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After the 32nd chapter of Treasure Island, two of the puppets strolled out to have a pipe before business should begin again, and met in an open place not far from the story. Some two months afterwards, the young man was carried on a stretcher to the physiciana€™s house.
After this talk, the child would never pass one of the unfettered on the road but what he spat at him and called him names, which was the practice of the children in that part. Now when he was forth of the wood upon the highway, he met folk returning from the field; and those he met had no fetter on the right leg, but, behold! And when he was home, there lay his uncle smitten on the head, and his father pierced through the heart, and his mother cloven through the midst.A  And he sat in the lone house and wept beside the bodies. A little after, they both died, and came together before the great white Justice of the Peace.A  It began to look black for the friend, but the man for a while had a clear character and was getting in good spirits. So the man was cast in the pit, and the friend laughed out aloud in the dark and remained to be tried on other charges.
Once upon a time there came to this earth a visitor from a neighbouring planet.A  And he was met at the place of his descent by a great philosopher, who was to show him everything.
First of all they came through a wood, and the stranger looked upon the trees.A  a€?Whom have we here?a€? said he.
The natives told him many tales.A  In particular, they warned him of the house of yellow reeds tied with black sinnet, how any one who touched it became instantly the prey of AkaA¤nga, and was handed on to him by Miru the ruddy, and hocussed with the kava of the dead, and baked in the ovens and eaten by the eaters of the dead. In the ancient days there went three men upon pilgrimage; one was a priest, and one was a virtuous person, and the third was an old rover with his axe. Just then they passed a country farm, where there was a peacock seated on a rail; and the bird opened its mouth and sang with the voice of a nightingale. At last one came running, and told them all was lost: that the powers of darkness had besieged the Heavenly Mansions, that Odin was to die, and evil triumph.
And they rode two hours more, and came to the sides of a black river that was wondrous deep. And they rode all that day, and about the time of the sunsetting came to the side of a lake, where was a great dun.
At the gates of the dun, the King who was a priest met them; and he was a grave man, and beside him stood his daughter, and she was as fair as the morn, and one that smiled and looked down.
And in the meanwhile the two lads looked upon the maid, and the one grew pale and the other red; and the maid looked upon the ground smiling.
Presently the news got about; and the two lads and the first King were called into the presence of the King who was a priest, where he sat upon the high seat.
And the younger son looked in it, and saw his face as it were the face of a beardless youth, and he was well enough pleased; for the thing was a piece of a mirror.
But he was like the hunter that has seen a stag upon a mountain, so that the night may fall, and the fire be kindled, and the lights shine in his house; but desire of that stag is single in his bosom. So the man rose and put forth his boat at the time of the sunsetting; and the Poor Thing sat in the prow, and the spray blew through his bones like snow, and the wind whistled in his teeth, and the boat dipped not with the weight of him.
So the man stooped his hand, and the dead laid hold upon it many and faint like ants; but he shook them off, and behold, what he brought up in his hand was the shoe of a horse, and it was rusty. It befell that the Earla€™s daughter came forth to go into the Kirk upon her prayers; and when she saw the poor man stand in the market with only the shoe of a horse, and it rusty, it came in her mind it should be a thing of price. Now the wind blew through the Poor Thing like an infant crying, so that her heart was melted; and her eyes were unsealed, and she was aware of the thing as it were a babe unmothered, and she took it to her arms, and it melted in her arms like the air.
The Kinga€™s daughter made no more ado, but she turned about and went home to her house in silence.A  And when she was come into her chamber she called for her nurse. Now when the nine years were out, it fell dusk in the autumn, and there came a sound in the wind like a sound of piping.A  At that the nurse lifted up her finger in the vaulted house.
So they went by the sea margin, and the man piped the song of the morrow, and the leaves followed behind them as they went.
Are you an entrepreneur who wants to change the world, but struggles with how to do well and also do good? How to Make Money Giving Stuff Away What if I told you it’s possible to make money by just giving stuff away? We are all too prone to base our expectation of today on what happened yesterday, or the past few months, or the past few years.
Expect the goodness of God to show up in your life, and expect favor, blessings, and good success.
Get a bigger vision of your life, expect your path to be illuminated and clear, and make room for God to do something amazing for you. Ita€™s Powerful, Ita€™s Easy To Use, and Ita€™s Free When I ran radio stations, we used a secret marketing weapon to tap into public trends. What is this a€?secret weapon?a€? The calendar.A Tie your marketing efforts to major calendar dates. The good news for your online business is that all these a€?old schoola€? ideas work quiteA well online. Anyone with an online business can use this “secret weapon” to boost promotions and sales! Question: In what ways are you learning and growing from those around you?A  You can leave a comment by clicking here. Top 10 Takeaways & Tips We just returned from Social Media Marketing World 2016, and this episode is filled with our impressions, some takeaways, and tips. We get into what you can do to make any conference trip better, and how to get the most from your conference dollars. Come now, you who say, a€?Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profita€?; whereas you do not know what will happen tomorrow.
Talk, send text and photos a€” send live or recorded voice, text messages and photos instantlya€”to one person or an entire group. Listen live or listen later a€” Listen a€?livea€™ while someone is speaking and respond immediately or listen later and reply when ita€™s convenient. Use any network, globally a€” Voxer works on any cellular or Wifi network around the world. Traditional Media outlets (radio, TV, magazines) are now looking for people with Platforms. 10 Reasons to Listen First Most of us have never learned the most persuasive tool in the communications toolbox: listening. Without Margin, Creativity Gets Crowded Out of Your Life It seems that most of us liveA our lives in the fast lane. The founder of MeetEdgar, a new social media automation tool designed to prevent updates from going to waste. Laura was named one of the top 100 entrepreneurs under 35 in 2011, 2013 and 2014 and spoke at the White HouseA about the value of entrepreneurship.
Laura has spoken at numerous influential industry conferences including, BlogWorld, The South by Southwest Interactive Conference, Real Estate Connect, The Social Communications Summit and BlogHer, discussing online marketing, social media, and personal branding.
This is a special edition of the Ray Edwards Show where I interview the founder of Meet Edgar, Laura Roeder. All these men and many others point to the power of having and living by a code of conduct. Improve the quality of your life.A Your quality of life has primarily to do with relationships.
A Morning Routine For Those Dona€™t Have Time For One My usual morning routine takes about 3 hours. One more thing before I get into the specific routine.A This couldA be a 6-minute routine, or a 20-minute routine.
It’s a wild-west version of the show, as Sean and Ray are operating on too little sleep and too much caffeine. Today wea€™re releasing the second in a series of four videos that will give you the very best ideas, tactics, and even formulas that we encourage you to borrow and use in your own copy to make more money. Ita€™s a wild-west version of the show, as Sean and Ray are operating on too little sleep and too much caffeine.
Download the Free Mind-Map for a Limited Time Would you like access to the blueprint I’ve used to generate $200 million in sales for me & my clients? Once you’ve logged into the free members area, you can start at Video #1A and work your way through all 3.
After I take these videos offline, this material will only be available to my Copywriting Academy students.
Get This Free Ebook Today One of the most powerful business truths I know is something I learned from my friend and mentor, Jeff Walker.
That’s the reason why subtle adjustments in language can make a big differenceA in your business, and in your life. There are three reasons why you should download, read, and use the information in this book. The Art of Writing Words That Sell Today’s podcast is filled with action steps you can put to work in your business right away.


How to know it’s time to give up trying to solve the problem you face, and try something crazy.
7A keys to more effective copywriting-you’ll be writing words that sell better, faster, and easier than ever before. To understand ourselves it is important to understand our ancestors, and a part of them, and their heritage, lives on in us today.
To the world the American Indians seemed like a forgotten people when the English colonists first arrived and began to occupy their lands. I want to give special thanks to my cousin, Mary Hilliard, for her assistance and encouragement in researching and preparing this book. Wherever possible I have tried to find at least two sources for the genealogical data, but this has not always been possible. I have also found Franklin Elewatum Bearce's history, Who Our Forefathers Really Were, A True Narrative of Our White and Indian Ancestors, to be very helpful. It is certainly possible that such a record may contain errors, but it is also very fortunate that we have access to this record as it presents firsthand knowledge of some of the individuals discussed in this book.
8 Newcomba€? Cpt.
Sometime before the colonial period, the Iroquoian tribes began moving from the southern plains eastward across the Mississippi River and then northeasterly between the Appalachians and the Ohio River Valley, into the Great Lakes region, then through New York and down the St. Though they were neighbors and had similar skin color, these two groups of Indians were as dissimilar as the French and the Germans in Europe. Federations, as well as the individual tribes, were fluid organizations to the extent that the sachem was supported as long as he had the strength to maintain his position. Belonging to a federation meant that an annual tribute had to be sent to support the great sachem and his household, warriors had to be sent if he called for a given number to go to war, and strictest obedience and fidelity was demanded. Some of these federations had as many as thirty member tribes supporting their Great Sachem, although many of these tribes would be counted by more than one sachem, as any tribe that was forced to pay tribute was considered as part of that Great Sachem's federation.
Any member of the society who dishonored himself, in anyway, was no longer worthy of the respect of his people. When viewing the typical Indians of America, one would describe them as having a dark brown skin.
They wore relatively little clothing, especially in summer, although the women were usually somewhat more modest than the men.
The English resented the fact that the Indians wouldn't convert to Christianity as soon as the missionaries came among them. The various tribes of New England spoke basically the same language and could understand each other well.
There are many words used commonly in our language today that were learned from these New England Indians: Squaw, wigwam, wampum, pow-wow, moccasin, papoose, etc. Today there is little doubt that prior to Columbus's voyage, the Norsemen sailed to the coast of North America early in the eleventh century. We do not have a record of all of the European contact and influence on the Indians in the early years of exploration because the greatest exposure came from the early European fishermen and trappers who kept no records of their adventures, as opposed to the explorers. In 1524, Giovanni da Verrazano wrote the first known description of a continuous voyage up the eastern coast of North America. As the fur trade became increasingly more important to Europeans, they relied heavily on the Indians to do the trapping for them.
Another problem with which the Indians had to contend was the White man's diseases for which they had no tolerance nor immunity. In the spring of 1606, Gorges sent Assacumet and Manida, as guides on a ship with Captain Henry Chalons, to New England to search for a site for a settlement. In 1614, Captain John Smith, who had already been involved in the colony at James Town, Virginia, was again commissioned to take two ships to New England in search of gold, whales or anything else of value. Dermer wanted to trade with the local Indians of the Wampanoag Federation and asked Squanto if he would guide them and be their interpreter.
Derner was given safe passage through Wampanoag land by Massasoit and soon returned to his ship. When the Pilgrims left England in the Mayflower, their stated intent was to establish a settlement on the mouth of the Hudson River, at the site of present day New York City.
The Pilgrims returned to the Mayflower and, after many days of exploration, found a more suitable location.
On March 16, 1621 the Pilgrims were surprised by a tall Indian who walked boldly into the plantation crying out, "Welcome!
The Pilgrims gestured for Massasoit to join them in their fort but, he in turn, gestured for them to come to him. When the amenities were ended, the English brought out a treaty they had prepared in advance, which specified that the Wampanoags would be allies to the English in the event of war with any other peoples and that they would not harm one-another; and that when any Indians came to visit the plantation they would leave their weapons behind. After the ceremonies were ended, Governor Carver escorted Massasoit to the edge of the settlement and waited there for the safe return of Winslow.
Part of Massasoit's willingness to make an alliance with the English must be credited to his weakened condition after suffering from the recent epidemics which left his followers at about half of the strength of his enemies, the Narragansetts.
In June of 1621, about three months after the signing of the treaty, a young boy from the Colony was lost in the woods. When the English could not find the boy, Governor William Bradford, (who replaced John Carver, who died in April) sent to Massasoit for help in locating the boy.
That summer Governor Bradford sent Edward Winslow and Stephen Hopkins, with Squanto, to Pokanoket (Massasoit's own tribe, on the peninsula where Bristol, R.I. From this trip of Winslow's, we learn more about the daily life of the Indians in this area. Massasoit urged his guests to stay longer but they insisted they must return to Plymouth before the Sabbath. Less than a month following this visit, Massasoit sent Hobomock, a high ranking member of the Wampanoag Council, to Plymouth to act as his ambassador and to aid the Pilgrims in whatever way they needed.
Hobomock and Squanto were surprised at what they heard, and quietly withdrew from the camp to Squanto's wigwam but were captured there before they could get to Plymouth. Although the Narragansetts and Wampanoags were historical enemies and continually feuding over land, they did not usually put hostages of high rank to death. Normally, treason was punishable by death and Massasoit would certainly have been justified in executing Corbitant for his part in the plot against him but, for some reason, Massasoit complete forgave him.
Their first harvest was not a large one but the Pilgrims were.happy to have anything at all. During the winter, a rivalry developed between Squanto and Hobomock, the two Indians who now lived continually at Plymouth. According to the treaty he had signed with Plymouth, they were to turn over to him any Indians guilty of offense. In June and July, three ships arrived at Plymouth with occupants who expected to be taken in and cared for. In the winter of 1622-23, Governor William Bradford made trips to the various Indian tribes around Cape Cod to buy food to keep the Pilgrims from starvation. Next, Standish went to Cummaquid (Barnstable, MA.) where Iyanough was Sachem of the Mattachee Tribe. Thinking that Massasoit was dead, they went instead to Pocasset, where they sought Corbitant who, they were sure, would succeed Massasoit as the next Great Sachem. Winslow describes their arrival, where the Indians had gathered so closely that it took some effort to get through the crowd to the Great Sachem. Since the Pow-wow's medicine had not produced any results, Winslow asked permission to try to help the ailing Sachem. Their second Thanksgiving was combined with the wedding celebration of Governor Bradford and Alice Southworth.
Because of Massasoit's honored position, more was recorded of him than of other Indians of his time. Massasoit most likely became Sachem of the Pokanokets, and Great Sachem of the Wampanoags, between 1605-1615.
The second son of Massasoit was Pometacomet, (alias Pometacom, Metacom, Metacomet, Metacomo or Philip.) Philip was born in 1640, at least 16 years younger than Alexander.
The third son, Sunconewhew, was sent by his Father to learn the white man's ways and to attend school at Harvard.
When his two oldest sons were old enough to marry, Massasoit made the arrangements for them to marry the two daughters of the highly regarded Corbitant, Sachem of the Pocasset tribe. The tribes of Cape Cod, Martha's Vineyard, Nantucket, as well as some of the Nipmuck tribes of central Massachusetts, looked to him for Military defense and leadership. Following the plagues of 1617, which reduced his nation so drastically and left his greatest enemy, the Narragansetts of Rhode Island, so unaffected, Massasoit was in a weakened position. In 1632, following a battle with the Narragansetts in which he regained the Island of Aquidneck, Massasoit changed his name to Ousamequin (Yellow feather) sometimes spelled Wassamegon, Oosamequen, Ussamequen. In 1637, the English waged an unprovoked war of extermination against the Pequot Federation of Connecticut, which shocked both the Wampanoags and the Narragansetts so much that both Nations wanted to avoid hostilities with the feared English.


After hearing of the death of his good friend, Edward Winslow in 1655, Massasoit realized that his generation was passing away.
As Massasoit's health began to decline, he turned more and more of the responsibilities over to Alexander who was a very capable leader and who was already leading the warriors on expedition against some of their enemies. Massasoit was succeeded, as Great Sachem, by his son Alexander, assisted by his brother, Philip. The younger generation saw, in Alexander, a strong, new leader who could see the danger of catering to the English. Both Philip and Weetamoo were very vocal in their condemnation of the English and word of their accusations soon reached Plymouth. Together, Philip and Canonchet reasoned that it would take a great deal of preparation for such a war. My name is Ray Edwards, and I help a€?believing achieversa€? start, run, and grow their Internet based businesses. Even if people are mean, bad things are happening all around you, and nothing may seem to be going your way. Punk Post partners with talented artists to bring you stylish letterpress cards for any occasion. And your list will vary depending on your cultural and religious background.A The point is, the major signposts are easy to identify. These retailers have made an art form of this method.A Look at auto dealers, big box stores, and grocery stores in particular. If you’ve read some of my past blog posts, you probably know that I am a dog enthusiast. We laid aside our pity and just started loving him more.A And because of his a€?helplessa€? state, he was more open to receiving our help.
Instead of trying to do everything himself, his blindness opened him up to accept ourA love and care for him. I had to learn the hard way that speaking first isn’t the best way to begin a relationship. It’s so easy to see a face in a crowd and to be content to let it remain a nameless face. Often we have no idea how anxious and uptight we’ve become until we leave the fast lane.
Since 2009, shea€™s been teaching entrepreneurs how to harness the power of social media marketing and create their own fame at LKR Social Media.
Without a code of conduct to guide you, it’s easy to be influenced by those who have no scruples. Many get caught up in the rat race of life never considering where they’re headed or why. I realize that most people dona€™t have the flexibility for suchA a lengthy morning routine.
This is true when I am traveling, crossing time zones, giving an early morning speech, or visiting family andA friends.
They frequently ask me, a€?Ray, what do I do if I only have a few minutes for any kind of morning ritual or routine? With more time, you could do deeper and in more sustained ways with each part of the routine. So the next time youa€™re in a rush, dona€™t skip your morning routine – just use this one, or createA your own! Try these a€?12 Minutes to Triumpha€? each day for 30 days and see what a difference 12 minutes can make. Would you like to learn how to write copy that sells like crazy, but doesna€™t sound sleazy or pushy?
This is rarely clearer than in writing sales copy, because we can so easily measure the results: sales either go up, or not. What if this word had been tested time and time again, and its efficacy is proven beyond all doubt? Knowing the history behind how the power of this word was discovered will increase how you value the knowledge. Ever hear a compelling, persuasive message, and then try to convey that message to someone else later? At first I was very skeptical of this record as it was a family tradition passed down for many generations. She was very fond of her Grandmother, Freelove, knew all about her and stated on several occasions that Freelove's Mother was Sarah Mauwee, daughter of Joseph Mauwee, Sachem of Choosetown, and not Tabitha Rubbards (Roberts). Massasoit was the Sachem of this tribe, as well as being the Great Sachem over the entire Wampanoag Federation, which consisted of over 30 tribes in central and southeastern Massachusetts, Cape Cod, Martha's Vineyard and Nantucket. Welcome, Englishmen!" It was a cold and windy day, yet this Indian, who introduced himself as Samoset, Sachem of a tribe in Monhegan Island, Maine, wore only moccasins and a fringed loin skin.
If thata€™s you, this means you can have more joy, experience more passion, and achieve prosperity with purpose. Patricka€™s Day, etc.A Walk into your local grocer and their displays will tell youA what the next holiday is.
But if youa€™re more ambitious, you can select from hundreds of a€?reasons whya€? atA 2016 Holidays & Observances Calendar. When we encounter someone wea€™ve never met before, we fear that theyA wona€™t take usA seriously. So when you let them speak first, they pounce on the opportunity and abuse your willingness to listen.
But he was also referring toA his days of idleness that were the wellspring of his creative thought.
In the most tumultuous threeA years of his life, He often took the time to retreat into nature alone.A As I follow Him, I want to learn from Him in this practice as well. Laura Roeder isa€¦ The founder of MeetEdgar, a new social media automation tool designed to prevent updates from going to waste.
For almost a century, Scouting has instilled in young men the values and knowledge that they will need to become leaders in their communities and country. And best of all, would you like to get access to these information-packed, professionally-produced, and incredibly helpful tutorials absolutely free?
She obtained her copy of Zerviah Newcomb's Chronical from Zerviah's original diary, in the hands of Josiah 3rd himself. Instead you ought to say, a€?If the Lord wills, we shall live and do this or that.a€? But now you boast in your arrogance. I realized, through some tough experiences, that I should have kept my mouth shut and let the other person talk.
This tells youA how youA can serve them, how they could serve you, or who else could benefit from a relationship with them.
Such a reaction would be a disservice to you, your business, your family, and all those who depend upon your success.
This will provide “swipe filesa€? from which you can build your storehouseA of promotions. But by listening first, youA gain more influence thatA you can use to benefit that person and others.
When Lynn is up, I want to be present with her, rather thanA obsessively clinging to a ritual. Bearce's Great-aunt, Mary Caroline, lived with Josiah III and Freelove Canfield Bearce for several years, listened to their ancestral stories, and made her own personal copy of Zerviah's diary supplement.
Lawrence to what is now known as Lake Champlain where his party killed several Mohawks in a show of European strength and musketry. And they’ll even send you photos of it so you can breathe easy that ita€™s on its way. Talking first says: I know better than you, I am smarter than you, I should speak while you listen. Talking first sets the agenda: herea€™s what wea€™re going to do, and herea€™s how wea€™re going to do it. If I let you talk first, Ia€™m giving up control over the situation, and who knows where that will lead me? He further told them that Massasoit, the Great Sachem of the Wampanoags, was at Nemasket (a distance of about 15 miles) with many of his Counselors.



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