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Fresco of Approving of bylaw of Society of Jesus depicting Ignatius of Loyola receiving papal bull Regimini militantis Ecclesiae from Pope Paul 3. This group bound themselves by a vow of poverty and chastity, to "enter upon hospital and missionary work in Jerusalem, or to go without questioning wherever the pope might direct". They called themselves the Company of Jesus, and also Amigos En El Senor or "Friends in the Lord," because they felt "they were placed together by Christ." The name had echoes of the military (as in an infantry "company"), as well as of discipleship (the "companions" of Jesus). Over the years, I have dabbled in a lot of “New Age bullshit” – everything from astrology to zen.
It has been said that you cannot reason someone out of a position that they did not reason themselves into. Although I did not arrive at veganism scientifically, my passion for and commitment to veganism has been bolstered by science.
We’re pumping greenhouse gasses into our atmosphere at a rate not seen on Earth for a million years. If our greater intelligence is the hallmark of our species, then we should use it, as all other beings use their distinctive advantages to help ensure that their offspring prosper, and their heredity is passed on, and that the fabric of nature that sustains us is protected. The relationship between veganism and climate change is more intimate than you might think. In an amazing interview between philosopher Peter Singer and biologist Richard Dawkins, Singer asserts that our horrendous treatment of animals is based on a pre-Darwinian worldview. I greatly admire the meat-eating Dawkins, for in his commitment to logical consistency, he agrees with Singer. Ignatius of Loyola, who after being wounded in a battle, experienced a religious conversion and composed the Spiritual Exercises to closely follow Christ. The fresco was created by Johann Christoph Handke in the Church of Our Lady Of the Snow in Olomouc after 1743.
In part, what attracted me to these topics was the degree to which they were shunned by the mainstream scientific community. To that end, I refused to dismiss New Age topics simply because the scientific authorities wanted me to. But for a few – meditation, yoga, and veganism – my interest has only been validated and strengthened by an ever-growing body of scientific research.


I do not claim that veganism is inherently New Age, only that it has been associated therewith.
In The 21 Lessons of Merlyn, the druid instructs a young Arthur to refrain from eating animal products during his training. You might therefore assume that my assertion that veganism is a more scientific lifestyle to be a post hoc rationalization. Meat eaters did not arrive at the practice of eating meat through reason, so cold hard facts alone will not convert them to veganism. Whether veganism is inherently more spiritual than omnivorism, it is undeniably healthier and better for the environment.
According to the United Nations (which presumably employs some of the world’s leading scientists), the consumption of animal products is a leading cause of climate change. He even has the humility to admit that Singer is a more ethical individual, and wishes that there were more people like him. That is probably the attitude adopted by the Nazi doctors who performed cruel experiments on living people. In so doing, I remained true to the spirit of science, which is based on empiricism and rationalism. The rationale is that when one consumes an animal product, one absorbs the qualities of the respective animal. You say you believe in the Big Bang and evolution, and reject intelligent design and creationism.
What good is it to know about climate change, the correlation between cigarettes and cancer, or the health benefits of veganism if you don’t alter your behavior on the basis of that information?
Perhaps a long career in science has insulated Dawkins from the defensiveness and denial so often exhibited by meat eaters who are confronted with the unpleasant reality that their personal choices are unethical. As wonderful as science is, anyone who has read Kuhn’s The Structure of Scientific Revolutions knows that science is subject to the errors and biases of scientists, who, despite their best efforts, remain mere mortals, incapable of pure objectivity. Science demands that we accept information on the basis not of authority but of experience and reason. Most people who eat meat do so not because they consciously adopted an omnivorous diet, but because their parents fed them animal products.


It is trendy to be science-minded, as evidenced by the title of a popular Facebook page: I Fucking Love Science.
By eating meat, you not only ignore the suffering of animals and the ill effects on your own health. In the Western world, this was based on the idea that a god created humanity in his own image, and placed animals here for us to use as we please. In academia, one must win the approval of an “ethical review board” to conduct research on human participants.
Veganism, however, no longer requires a willingness to question the scientific consensus, which is moving in the direction of encouraging a global shift to a vegan diet. Absorbing the qualities of an animal is counterproductive, as it causes you to take a step backward into the animal kingdom. By the time we are old enough to think rationally about health, the environment, ethics, and spirituality, the habit of eating meat has become so ingrained that kicking it would require significant effort — far more effort than it takes to spew bullshit rationalizations. But can you really claim to be science-minded if you do not base your lifestyle choices on scientific evidence? Being able to adapt our behavior to challenges is as good a definition of intelligence as any I know.
If it is ethically permissible to kill and eat animals, then it is ethically permissible to kill and eat humans.
Science is not merely a body of empirical data; it is also a philosophy of how this data should be put to use. You might refrain from going to church and praying, but even that is an inaction, not an action. In short, we should use the fruits of science to improve the wellness of ourselves, our fellow species, and the environment that we share.




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