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A A  i??*Empty Bowl was a small, non-profit press dedicated to publishing books and periodicals that reflect the visions and concerns of Pacific Rim communities, biological and cultural features of distinct regions, and the interdependence of all life along the Pacific Rim.
When we weren't working in mud, when we weren't covered in it, we were holed up in big green Army tents, smelly like the back of the truck, to dry out, keep warm, cook a little stew for dinner, or make cheese sandwiches without leaving thumb prints, lie back and read. Sometime during those months, Bob and I came up with the idea of publishing a poetry magazine for the Pacific Northwest.
One of the last flyers printed in that building was a statement written and handset by Grant Logg to protest a proposed Kaiser plant in Port Townsend. Our magazine was going to be printed on one of those letterpress machines, and Bob and I were going to take a month or so of our own time surviving on unemployment checks to handset each page.
Although by the second issue, in 1978, Bob was no longer interested in continuing with the project, he put up no resistance when I adopted the Empty Bowl name, as if in a spirit of shared ownership.
Put out by Planet Drum, this rather formal document presented us, some for the first time, with the idea of a continent divided only by recognizable natural boundaries. Both issues quickly sold out at $2.00 each and Empty Bowl's loose knit group of editors and friends fell back into meetings, reading and discussion. Composed mainly of people fresh from what we saw as victory in the pullout from Vietnam, the activists in the movement may, for a short time at the beginning, have harbored the belief thatA  protests, pamphlets, books, lectures, and news articles could in fact bring about a halt to the production and proliferation of the Trident Nuclear Submarine System, or even the production and shipment of weapons grade material, which brought on massive protests against the so-called White Train.
While producing the first issue of Dalmo'ma, I attended, at one of Centrum's first summer writing programs, a workshop led by Kenneth Rexroth. Yet, because Empty Bowl was so profoundly committed to Our Place, were we deceived into thinking that the Northwest native, Gary Snyder, was a Northwest Poet?
Digging For Roots: Dalmo'ma 5 alluded to the de Angulo quote in its title, but did not use it in the frontispiece.
Working The Woods is one of the few books, perhaps the only such book, to portray the lives and experiences of treeplanters.
The last issue in the series was published in 1992 and called Shadows of Our Ancestors, Readings In the History of Klallam-White Relations, Dalmo'ma VIII.
We were a cooperative with a collective editorship, if such terms of a relationship aren't mutually exclusive.
Jody Aliesan's book Desire (1985) and my own, The Straits (1983), were continuations of Empty Bowl's opposition to militarist experimentation; they were anti-Trident and firmly opposed to a nuclear civilization. Yet other books, Here Among The Sacrificed (1984) by Finn Wilcox and Psyche Drives The Coast (1990) by Sharon Doubiago, Untold Stories (1990) by Bill Slaughter, and The Basin (1988) by Mike O'Connor expanded for us the boundaries of our region, taught us something of what it was like to be an outsider, even an outcast. Here Among The Sacrificed was published with a grant from the Washington State Arts Commission, although the grant covered only half the cost.
The editors of The Dalmo'ma Anthology in 1982 were: Jerry Gorsline, Michael O'Connor, David Romtvedt, Tom Jay, Sharon Doubiago, Finn Wilcox, Tree Swensen, Tim McNulty, Michael Daley, Beverlee Joesten, and Steve R. Finn Wilcox, Pat Fitzgerald and Jerry Gorsline ran Empty Bowl for its fourteen years, disbanding the nonprofit and dispersing the unsold books in 1998. A A  *Empty Bowl was a small, non-profit press dedicated to publishing books and periodicals that reflect the visions and concerns of Pacific Rim communities, biological and cultural features of distinct regions, and the interdependence of all life along the Pacific Rim.
Bob Blair and I shared a tent big enough for our cots, boxes of supplies and books stuffed underneath, a small round airtight wood stove, and a couple of lamps. To the Anti-Trident section, the anthology linked Central American poetry and essays, and the work of writers about the environment, feminism and Northwest Poetry specifically. ADAM AND EVE SEED GATHERING MINISTRY - A GO TO THE HIPPOCRATES LINK BELOW TO VIEW THE END OF AGEING FUND RISING SITE!A i»?i»?i»? LINK: TO THE ADAM AND EVE WORD RESEARCH BLOG! This was 1975, from November or December to April or May of '76, the Bicentennial year, Greyhound buses all over town.
The rest of the crew slept in tents except for those who'd done it once before; they were in homemade campers mounted on their decrepit pickups.
Bob had just acquired a Chandler-Price platen press, which he'd installed in a second floor office of the Taylor Building in Port Townsend.
The day after Kaiser decided not to build, Jim's brother, a millionaire in Seattle, had us kicked out of the building, and some of those big Chandler-Price printing presses grew feet and walked out with us. We had enough material from many fine writers throughout the Northwest to print, for the Fourth of July, 1976, the first issue of Dalmo'ma.
We set type in that sunny room in the Taylor Building for a few weeks, and printed stacks of several sheets of the little book before I thought to ask the name of the press. He said once that he'd tried writing poetry and found it easy and didn't want to do it anymore.
The first time I heard them was when I met Jerry Gorsline and Linn House, now known as Freeman. Throughout the book, Puget Sound Salishan calendar terms set the poems and translations in specific seasonal turns. The three or four white-haired men and women standing in front of Skagit County Court House today or King County Courthouse and other prominent locations across the country are a more emphatic pronouncement against the continuing military build-up.
Jerry Gorsline published an interview with a young Buddhist monk who, along with a small group of craftsmen monks from Japan, was building a Temple on Ground Zero. He had a great deal to say about publishing during that week, as well as writing and the influences a beginning writer could best profit from. In hindsight her criticism is justified, yet at the time, we found it ludicrousA  how could we not combine all these themes? Was he a Californian Poet because he lived there, and wrote so much about his community's having claimed that place? It also examines the neglect of watershed management and how the status of the Pacific Northwest as a resource colony for timber and fish has lead to the losses of various species and to accidents, results of corporate decisions or the impact of the Trident Nuclear Submarine System in our waters.
Edited and with commentaries by Jerry Gorsline, it is monumental in the scope of Empty Bowl's vision.
One gives up the long-awaited approval of some venerable editor, perhaps because the manuscript itself has become so compelling both to the author and to many readers. Judith Roche's Ghosts (1985), Susan Goldwitz's Dreams Of The Hand (1985), Mary Lou Sanelli's Lineage (1985), Bill Ransom's The Single Man Looks At Winter (1983), and Tim McNulty's Tundra Songs (1982), connected us with Alaska, or portrayed the Northwest as wilderness at peace, a civilization of humans who fail easily, and have the victory of recognizing that. Finn Wilcox's book is a collection of haunting poems and captivating stories about his travels on freight trains, accompanied by the startling and beautiful photos of Steve R. While we were in the midst of publication, I returned to the East Coast to spend some time with my family.
They were filling orders, although fewer and fewer, for years after the books were published.
20121 Kings 8:28 -- But please listen to my prayer and my request, because I am your servant. History everywhere, the tourist or antique hunter became its medium; in storefront windows sat old rockers, all shined up, beds and tables, date next to the price.
A lot of time seems to have been taken up sitting in woolen longjohns, learning more efficient ways to dry our clothes. Jim just kept framing, dismantling and reframing with new beams, the same vestibule staircase.
The title was a Pit River tribal place name I found in Jerry Gorsline's copy of Indians In Overalls by Jaime de Angulo.A  It mattered that the name for the publication should be about our own placeA  and at that time we meant, almost exclusively, too narrowly, the Olympic Peninsula.
We were looking for roots we knew we never had, but that someone had, and places we loved still contained.
Bob or I usually asked a question by way of introducing a topic we needed to discuss, and so with this. These two pieces of writing constitute the largest portion of prose in the first two issues. There were Aztec and Sioux translations within the few pages of this issue, and in both the first and second issues the poetry and stories of such, now notable, writers as Tim McNulty, William Stafford, Kim Stafford, Bill Ransom, Sam Hamill, Barry Lopez, Jim Dodge, John Haines and Jim Heynen.
Two issues of a pamphlet series, Firecrackers, went out, and a few small postcard size poems. The obligation to provide witness to warmongers and governments is the lasting purpose of a political movement. But the statement I really remember applied to me at the time because Dalmo'ma was conceived of as the first issue of a quarterly.
In other parts of the country, I imagine people from around here are called Seattle Poets by way of identifying an address or an influence suggested by movie settings, coffee companies, mountains & rivers, logging. Just as Stephen Duck, who protested the advent of the Industrial Revolution with proletariat poetry that predates Marxism, and John Clare from the same era, who with maddening ferocity describes down to the nose hairs every badger in sight, just as they and centuries of local poets offered an identification with a kind of grove, or a sacred place, so did Empty Bowl. In 1986 we published two issues both funded by a grant from the Washington State Arts Commission's dwindling arts fund. The collection addresses eloquently and precisely the themes fundamental to our publications: regional, environmental, native and historic values override the general, vague, inexact blunders of political and academic systems. Although all such publications can be tarred as VanityA  or Subsidy books, we were not inviting authors to submit based on their bank accounts, or their benefactors', but because their work was significant to many of us in the editorial committee, because the work struck us as powerful interpretations of our human involvement with this region. Without it the literature from any given area will be left up to the press that attracts the most grant support.
The misfortune of such a development is the diminishing role of an editor in subsidy presses. This is an especially significant theme of Jim Bodeen's Whole Houses Shaking (1993), a series of poems addressing the cancer treatment and death of his father, the bonds of his family, the stories and histories we're forever running up against, forever avoiding. By 1984 the editors were Tim McNulty, Jerry Gorsline, Tom Jay, Finn Wilcox, Mike O'Connor, Pat Fitzgerald and Michael Daley. Despite our minimal advertisement, few reviews of our books, and increasing disillusionment over the tough work of distribution, orders for Empty Bowl books came steadily from book stores, distributors, collectors and readers of poetry and literature throughout the world. But we escaped most of that for those four or five months we worked on the clear- cuts planting trees. A system of lines ranged out from the safest point near the stove, clothes pins bearing the weight of socks and underwear. I had helped set type with Bob, Rod Freeman, and Kevin Quigley when they published a collection of poetry and art in 1973 known as The Wale. The Pit River people lived in Northern California which was beyond the southern boundary of the region where we found ourselves. That places could be structured as natural rather than political systems seemed a more appropriate form of anarchy than measures then being suggested in cities. Empty Bowl began the first Dalmo'ma Anthology by collecting significant documents of the Northwest Anti-Trident movement and publishing them. When they had completed the Temple, built on property adjoining the Bangor Naval Base, Trident's Home Port, it was burnt to the ground by unknown arsonists. Rexroth said, without any sarcasm, that editors who start poetry magazines, do so to publish their own poetry. It became our consensus as a group of editors meeting in one another's living rooms, that we could not criticize the government without looking at the governed. Remembering that a great deal of software originated here could suggest a Seattle Poet writes exclusively for cyber readerships. Just as Robert Frost and Virgil meditated on how the human condition thrives in the vegetative bucolic, and as Gary Snyder depicted the ghost logger visiting the demolished grove, Empty Bowl did too.
It was an effort to expand our own sense of community, to demonstrate what the Sister City movement of that era was accomplishing, and to establish a relationship with environmental issues beyond our own bioregion.
Grant support is dependent upon past performance, and for small press publishers this means bigger and more beautiful books by more celebrated authors.
Compared, for instance, to those graduate students or hired guns who pre-read contest submissions, one's friends may seem less objective. A month earlier I confessed to her I wanted to write an article about Central American refugees, but couldn't sustain more than thirty minutes of uninterrupted time at my mother's house.


In the years that followed most us were to remain involved in less active ways, while others would replace them: Barbara Morgan, Beth Barron, Ru Kirk, and still others who I hope will forgive my bad memory. During those years they published many of the books I have already described: Working The Woods Working The Sea (1986), Shadows Of Our Ancestors (1992) and Psyche Drives The Coast (1990) by Sharon Doubiago.
We cooked over the wood stove our odd concoctions of carbohydrates and protein; once I nearly gagged Tim McNulty with some barely cooked grain. Copies of this book, indeed rare now, seemed to be all over Port Townsend and Seattle for about five years.
A few years later, a tunnel which originated in the basement of the Weir Building caved in one morning in the middle of Water Street halfway to Seafirst Bank, Jim blinking up into the dust. I had admired the intent of Kuksu, a magazine edited by Dale Pendell, Gary Snyder and Steve Sanfield. I remember very little, other than the distinction between a glottal stop and a glottal click. He smoked Drum in those days when we had money, rolling each smoke meticulously so that the end product could have been mistaken for the machined sticks of committed Lucky's smokers.
It included a rough map of the strife-torn Middle East, about which most of us entrenched regionalists knew utterly nothing. A roll of brown paper from the Port Townsend mill, which employed most of the town and fouled the air with pulp fumes, appeared in our office one day. Archbishop Hunthausen attended the protest of Trident at Oak Bay at the mouth of Hood Canal, also known as Twana Fjord.
At the time, I had to admit this was true, although both Bob Blair and I were committed to the work of those authors we'd invited. In which case, does the reflection of a poet's sensory observations need to have any definable influence? It wasn't until the following year that Empty Bowl became a nonprofit organization, and I was officially hired as editor-publisher-trainee.
With these three books our group of editors was able to focus on the major themes the reviewer of The Dalmo'ma Anthology had faulted us for treating like buckshot.
Yet a response by someone who can be impartial, and who is genuinely moved by one's poetry, can be as rewarding as an acceptance into a world of academic look-alikes. My own involvement with Empty Bowl Press changed in 1985 when I moved out of Port Townsend.
They facilitated the distribution of Empty Bowl books produced by associates of the press, such as Whole Houses Shaking (1993) by Jim Bodeen, The Family Letters of Maxwell Perkins (1995) and Untold Stories (1990) A by William Slaughter. Just before first light the mice in our food supply would wake us, we'd stoke the stove, cook some sorry coffee, get back into damp rain gear, and carry charcoal-stained cheese sandwiches onto the clear-cut, hip bags filled with mudball treelings, Doug Fir, probably harvested by now for the toilet paper mills.
Four or fiveA  letterpress machines were located in the back of the Weir Building, kitty-corner from Seafirst Bank and just across the street from the Town Tavern.
What we were doing took some of its influence from their publication, yet the name remainedA  regional, but outside our own physical region, and paying homage to the native words and stories found in the book of a Spanish anthropologist who could never be more than an observer, despite his evident reliance on primitive ways.
And being forced to admit I knew nothing about the rather odd and apparently meaningless word I'd selected for the title of our magazine, except that I liked what I thought it sounded like in my Euro-tongue's appetite for blithe colonization.
Bob was steady and careful in all that he did, and painfully aware of the lack of these qualities in others. My memory, of what I'd told myself was a transition from the dual editorship toward a collective, diverged widely from his; yet despite my surprise that he'd seen it so, I could recall no conversation where the name ceased to be his property. It seemed to me that for an issue of a magazine or an anthology to successfully evolve a theme, there must be this conception on the part of the editor that a centerpiece would state the key principles about which all other entries could revolve. Firecrackers 1, which I edited, consisted of three poems by Tim McNulty, Tom Jay and Doug Dobyns. I wrote a description of that day when protesters got in boats to meet Trident on its maiden voyage to Bangor.
Yet we wanted our anthology to express hope, both through our writing and through visual art.
An out of work treeplanter rehabilitating from an injured back, I was eligible for retraining funded by the Washington State Department of Labor and Industries for six months.
The Rainshadow (1983), our first book published in Taiwan and bound in the traditional Chinese fashion included poems about China with those set near the eastern slope of the Olympics.
The Empty Bowl editors made a decision, which may have been a factor in its eventual demise, to run no contests.
Because we are so unsure of ourselves, perhaps, as writers in a competitive culture, it helps to approach one's own work with an astonishing authority. I had already lost the urge to design and publish books, and I was forced to admit I didn't have the stamina needed to distribute work which deserved to be read.
They arranged to place copies of many of these books into classrooms to be used as texts in college and high school courses. The Weir building was unheated, so we spent a great deal of time planning at the tavern.A  The building was being remodeled by Jim Weir, who expressed himself mainly with gestures and grunts. Immediately after the United States incinerated Hiroshima and Nagasaki, he tore a hole in the middle of his living room floor and roof, and heated the home with fire vented through that smoke hole.
The three foot roll became an insurmountable problem for days until my old mentor, Grant Logg, came up to the office with his chainsaw, divided it into three neat rolls, and left. By 1982, our Anthology's commitment was to the issues themselves, and to attempting to present thoughtful arguments, compelling images and serious alternatives. Although our organization had to agree to hire me at the end of that period, we knew the chances were slim that Empty Bowl could afford an employee. Even a regional contest can limit and stymie the body of work and the current of influence collaboration fosters.
Besides which, they did the heroic work of keeping the press afloat, and maintaining nonprofit status. Jim was always framing in walls or stairs, dismantling his work and reframing a room from a totally different plan. This was not what we've come to call a NIMBY issue, however, since the frightening power of the Trident weapons system had global reach and presented a target which would wipe out such subtargets as Seattle, Portland, Vancouver, British Columbia, and all life between. Johnson, and reproduced a triptych of paintings in black and white by the late Northwest artist, Nelson Capouilliez. It seems now to have been a shady deal, but even the treeplanters who disapproved of filing the claim for the back injury, thought their own support of the press was a significant community obligation. Collaborations should be regional, that is, the collaborators should know one another, have more in common than an exchange of writing, like bodily fluids, for money. I rented a light table from a nearby typesetting company and tried to keep my lines straight. Changing his mind didn't seem unusual, until we came to see the process of assembling and dismantling was chronic, and the building would never be finished. Funding for the production is the biggest burden for a small press publisher, and when the writer enters into this swamp, it may be because a publisher with integrity has found a manuscript that deserves to be published and invited the writer to help.
Steve Johnson and I were on the phone every day discussing the placement of his photos, or the quality of printing. They stored the books for years in their house and their kids grew up with poets and readers coming and going to pick up or autograph copies. I know that your love will last for all time, that your faithfulness is as permanent as the sky. But it seems a Northwest Poet, with or without a National or Multinational Corporation's readership, besides living here, must write something that interests people from the Northwest, that somehow characterizes them and this quite unusual combination of climate conditions in which we live.
He also called the printer every morning to ensure the highest quality for his duotone reproductions.
They filled orders continuously, ran meetings and kept the accounts of an organization that took its name to mean both replenishment and the gift that moves.
Certainly Pound's reading of Yeats' later poems had an influence, as he did on Eliot, and many other poets of the day. They saw that the spontaneity of poetry needed to come to rest somewhere, and took on the steady methodical job of running Empty Bowl, permitting so many Northwest writers and artists a home. 15: But you, O Lord, are a merciful and loving God, always patient, always kind and faithful. The function of the press was to keep a place for writers to publish works significant to the Northwest literary community. The more nebulous and loose that group became, the more apparent became Empty Bowl's purpose: to record a valuable era in the region's literary history and to represent the tradition of those who stand apart, who choose within the smaller market to act locally. HE NOW again drowns many of His enemy, as "i" prophesy months back, and since He has drown many in Tonga, and crushed many in Haiti!
From our home, and the materials at hand, we did what literature commands, we made a solid thing of words.
As when "i" called for a storm Haiti in 2004, and even gave the date, the first time "i" ever asked for a certain day, and 2 months later storm rolled across Haiti on May 26th, the day "i" prophesy. Drowning more than 3000 devil worshiping beings, and on the very date "i" called for it,this is the season of our gathering for His Glory, and our Destiny.A A A 8. 8: But God has shown us how much he loves us a€“ it was while we were still sinners that Christ died for us!Hebrews 13, vs.
Floods of biblical proportions from america, too australia, with great droughts in between. I would come home from work and plop myself in the chair for A? hour or so, wash up, change my clothes and eat dinner. Sun soon again shoots flare's through its center as prophesy back in 2008, and since the sun has shot flares from its surface greater than any before.
I can count on my one hand the number of times I played ball with my boy or took my daughter shopping. He now shakes the earth to and fro so too prepare the earth for the Mighty quake of Destiny, too israel, making a great valley where once stood a blasphemous dome on His rock. I feel sorry for my children for not being there for them and sorry for my wife because she raised the kids pretty much on her own and she did a great job of it. I am sorry for myself also because the moments that I missed with my children can never be recovered.
I thought I was doing my best by beingA a goodA provider but in my older wisdom I know that being a Dad was the most important thing they needed. Earthquakes the black sea as He foretold to me in a Dream, and "i" prophesy and since the volcanoe's beneath the black sea have began to shake, as prophesy by me HIS and your smallest prophet, and gathering Call. These along with many individual signs "i" have spoken to men and wo-men around earth that now come, and are coming!
Merely tossed boats onto the shore with His quaking hand, the same in Australia, it had been years since australia had had a tidal wave.
He created us, molded us, watches over our lives, provides for us, and when we die He brings us into His kingdom. Due to Him, having me speak Ezekiel 13:11, and Ezekiel 13:13, Yea, and O'GREAT HAIL STONE'S SHALL FALL ACROSS THE EARTH IN MANY OF THE SEVEN NATIONS IN WHICH "i" CALL AND GATHER!
It was customary at that time for Rabbis (Jesus was onea€”it meant teacher) when they were among a crowd to say the first verse of a Psalm. What He most likely was doing was wanting the rest of the people, and us, to say the rest of the Psalm.
Hurricane houston Texas, as the Hurricane i prophesy too all last year and 2004, they touched the Bible, after GODS MESSIAH PROCLAIMED , TOUCH MY WORD, AND I WILL MAKE THIS LAND A WASTE LAND!" Isaiah28:2 4. Kendall===============================================================================Pastor Pop-Pop June 12, 2010.


For fear of hitlers wrath, if they refused!" Now this man, JOSEF SCHEUNGRABER ESQ; 90 year old German Hero!" Has been chased and caught and accused of not stopping hitler!" Always during these tribunals, they say, well they could have stopped hitler from killing jews, or any, while knowing the jews themselves did nothing to stop hitler, he said walk to these trains and they did so!" Horrible, but not Josef's Fault!" Josef knew just like the jew, if he said NO, he died!" "So this day, when AMERICAN BUILDING'S ARE BLOWN up with 1000's of innocent, and then even presidents try too get the murders freed, and protecting them!" And while in scotland a murderer who killed 100's on Pam am flight 103, who killed 270 people, innocent people, was freed after 5 years!" And as stated those who have been freed of the muslim, {{ FREED FROM Guamtonimo prison }}that were killing and beheading our soldiers, and then went right back to war against us!"WHILETHIS GERMAN MAN, WHO DID WHAT HIS LEADERS told him to do, and was proved to be near where a massacretook place in Italy, of some men who had killed german soldiers, now receive's the Life sentence he did not deserve!" Why? Lost loves, friends, jobs, disagreements with others, death of relatives, and depression are just some of the reasons we lose pride and hope in one self. We could go on with this forever so today I am just addressing those qualities in single people. With single people, it could just be the problem with finding the right a€?someonea€? to love. The delay or loss of a past love (among other things) could send someone spiraling downward into a loss of respect for themselves. Nationally, there are 85.6 unmarried men for every 100 unmarried women and the birthrate is approximately 53% women over men.
They have the a€?TV-ADa€? looks, drugs, drinking, sex, and instant communication (cell and text).
Some people give up on themselves and become self destructive with over eating and drinking or hibernation. From a mana€™s perspective, if a man is looking for a quick date, sex, or just a temporary girlfriend he will frequent a bar.
If a man is looking for a long term loving relationship or wife, he will look around church, a library (or book store), coffee bars, or social groups. Dona€™t settle on things that go against you conscience whether it is with yourself or a mate.
People with multiple divorces fail in relationships, drinkers are good drinkers, abusers (physical or mentally) are just abusers and players, and cheaters are cheaters. People rarely change and never enter a relationship with the thought that you can later on change that person to your expectations.
If a person you care for ever poses this statement ----- A a€? If you want me (or love me) you need to do a€?this or thata€™.a€? ----- then walk away and dona€™t look back. The following religions or faiths consider Jesus as an enlightened spiritual teacher: Jehovaha€™s Witnesses, Mormonism, Unification Church , Christian Science, A? of all Wicca, New Age, Nation of Islam, Bahaa€™i World Faith, Hare Krishna, Hinduism, some of Judaism, and Islam. It is funny that all these listed above recognize him as a great spiritual teacher but do not follow His teachings. The other half of Wicca, Transcendental Meditation, Scientology, and Buddhists either do not mention Him or He is not important to their way of thinking. Genesis Chapter #1 in part of verse 2 says, a€?and the Spirit of God was moving over the watera€?.
He won trophies for the best in class in New York State for horseshoes and archery (before compound bows) for several years running. He hunted and fished and always, it seemed, brought back his limit no matter what game, fish, or bird was in season. He joined the Navy Sea Bees in WW2 and ended up getting drafted in the Marine Corps on an Island in the Pacific during the conflict. The only way there is through His Son Jesus so I accept Him as my Lord and Savior and try my best to follow His ways.
A ====================================================== ==============================================Note: If you have not seen the movie "Left Behind" with Kirk Cameron, now would be the time. Well to begin with; this promise from God is only for believers and followers of Jesus Christ. Paul was talking about believers and inserted the condition of a€?for those who love Goda€?. You see, when you accept Christ as your Lord and Savior and ask for forgiveness and confess to Him your sins --------- you are washed clean with the blood of Christ.
However, sometimes you carry the baggage of the memories of those sins in your mind and heart. This verse in Romans assures you that your guilt is unjustified because God will make it turn out in the end for good.
Jesus did not promise that this life would be easy but that He would walk through those troubled times with you.
Although it was a good one, it caused me much stress and sometimes aspects of it violated my conscience. I do believe that God is making this bad thing turn out to be good and I think He has a better job for me in the near future. If you believe in God and love Him and believe in His promise, these too will turn out for the better.
And leta€™s not forget that even though what his brothers did was a€?wronga€?, God made it into good when Joseph forgave them and helped them. His promise does not make wrong right but makes it turn out into something good for his glory, for us believers. We know that Jesus will walk with us through the valley but God will get us to the mountain top when we get through it.
I am sure there are many stories out there of how this verse helped many people weather their storms. Kendall============================================================Pastor Pop-Pop July 31, 2010. Do not make for yourselves images of anything in heaven or on earth or in the water under the earth.
Do not bow down to any idol or worship it, because I am the Lord your God and I tolerate no rivals.
I bring punishment on those who hate me and on their descendants down to the third and fourth generation.
It tells us His personality, words, likes, dislikes, rules, commands, pleasures, and all the things he has done. So any god or image of him that does not conform to or match the one described in the Bible (the word of God) is not the God of Israel that we are to worship. Let us be clear that making images of anything is not a violation of the commandment but actually worshiping it as a god.
Some churches within the body of Christ have pictures or statues of saints or even Jesusa€™ mother.
That is not a violation unless the statue (or the person) a€?itselfa€? is being worshiped as a god or the statue is believed to have some sort of power within itself. Wearing a Jewish star or a cross is also not a violation unless the emblem itself is worshiped. If they are decorations that is OK but if you actually place or believe some hope or faith of luck in them, it is a violation of the commandment.
People now seem to create their own god to worship in a€?their own minda€? and not within the scope of the Word of God (the Bible). The one I hear the most is, a€?I am a good person so that is all that is needed to go to Heaven and be saved.a€? That is not what the Bible tells us. Matthew 7:21 (ESV) says, a€?Not everyone who says to me a€?Lord Lord,a€™ will enter the kingdom of heaven, but the one who does the will of my Father in heaven.a€? What is the will of the Father? People go around saying god is this or god is that or that is a€?not what I believe ina€™ but if their beliefs are not in line with the Bible, they are in violation of the first commandment. God is OK with working on a Sunday (or having your place of business open), God is OK with Homosexual and Gay behavior, I dona€™t have to go to church and worship Him, I dona€™t have to give, I dona€™t have to forgive everyone, it is OK to kill unborn babies, He is OK with pagan rituals, I can be rude to people, God did not make the earth a€“ and on and on and on.
The pastor said that this church was saying the Holy Spirit told them this was OK but another church said that the Holy Spirit was against this and yet another one had a different view point from the Holy Spirit. We all violate them in some way or another but that is why Jesus died on the cross to wash us clean in His blood and absolve us of our faults. He scribed it on stone tablets and gave them to Moses on the mountain top to give to His people. That is the translation that she likes to use.===============================================================Thou shall have no other gods before me. You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous Goda€¦a€¦a€¦a€¦a€¦a€¦a€¦a€¦. Leta€™s take one at a time and discuss:We discussed this command last sermon (review if you want to).
Have you ever created another God in your mind or worshiped another god of a different religion or faith? Jesus said that if you even lust in your heart (or mind) for another that you violate this commandment. Covet is defined in the NIV dictionary as: To want for yourself something that belongs to another person.
Whether you take it or not, take it and not return it, or just desire it ---- you have violated this commandment. If you believe in Jesus and accept Him as your Lord and Savior, you are forgiven of your sins and you are washed in His blood clean and white as snow.
A Timothy McVey the mastermind on the Oklahoma bombing defied God and declared that he alone was the a€?master of his destinya€?.
A ==============================================================================Pastor Pop-Pop August 24, 2010.
Having a good relationship with your spouse, family, friends, or co-workers is usually based on a good two way conversational attitude. To render Him praise and glory through prayer, actions, good deeds, following His laws and commandments, and accepting Jesus as our Lord and Savior. He knows what we need before we ask but He likes to hear it from us also with some praise and worship attached. Your Mom knows you need food and gives you healthy meals but approaching her and asking for a snack also tells her you would like some cheese doodles too.
Prayers can be from a book, made up by you, from the Bible, or just general conversation between you and God.
They can be on your knees by your bed, in Church, or just during every day activities or work.
I try to concentrate not on an earthly or worldly fixture or thing but temporarily close my eyes (not while driving) or look up when I talk to Him.
I find one (or a paragraph or verse) that I derive comfort from and say it as a special prayer to the Lord. What can flesh do to me?Psalm 121(NLT): I look up to the mountains-does my help come from there?
Go to a good book store and page through some and see which ones are comfortable for you personally. They are good Bibles but one is paraphrased and one is in a so called modern language that, for me, does not read real well. I highly recommend The New Living Translation (NLT), The New Century Version (NCV), or the New American Bible (NAB). The first two are used a lot with Contemporary Christian Churches and the third contains extra books as it was designed to meet the needs of Catholic Christians.



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