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To get to West Bridge Park on the Mississippi River in Monticello, take Highway 25 north from Buffalo to Broadway (CSAH Hwy. REMEMBER a€“ EVERYONE a€“ OF ANY AGE a€“ IS WELCOME, EVEN IF YOUa€™VE NEVER ATTENDED ONE OF OUR SOCIALS BEFORE!
Refreshment time at our regular meetings offers us the chance to have informal conversations with our fellow BUUFs.
Wednesday, May 11Meg Riley, minister of the Church of the Larger Fellowship and Phil Lund, Prairie Star District Faith Development and Congregational Growth chair, spoke about their very exciting plans for the future. We set the dates for our summer socials and the Board of Directora€™s summer strategy meeting. Luke Markve, Program Committee Chair, passed out a sheet of suggestions for programs for the coming year. We passed the proposed amendments to our Bylaws, and we passed the Resolution Concerning State Budget Shortfall submitted by Bill Weir a€“ these are both attached to this newsletter. The Board of Directors has designated a special fund in memory of LaGretta Dean to be set aside for our building fund.
Maija Zaeska forwarded this information from Nancy Drigans a€“ The Baby Animal Fair raised $8,398.02, which was matched by a Heifer International donor to become $16,796.00! This Resolution was brought to the BUUF for our consideration by Bill Weir, friend of our Fellowship and member of the First Unitarian Society in Minneapolis. THEREFORE BE IT RESOLVED that we, the members of the Buffalo Unitarian Universalist Fellowship, call on Senators Klobuchar and Franken, and Representatives Walz, Kline, Paulsen, McCollum, Ellison, Bachmann, Peterson and Cravaack as well as President Barack Obama, to shift federal funding priorities from war and the interests of the few, to meeting the essential needs of us all. It can also help overcome or prevent a substantial number of illnesses and conditions, making it a must to add to our daily diet. Depression: According to a recent survey undertaken by MIND amongst people suffering from depression, many felt much better after eating a banana. Anemia: High in iron, bananas can stimulate the production of hemoglobin in the blood and so help in cases of anemia. Blood Pressure: This unique tropical fruit is extremely high in potassium yet low in salt, making it the perfect way to beat [high] blood pressure.
Brain Power: 200 students at Twickenham (Middlesex, England) school were helped through their exams this year by eating bananas at breakfast, coffee break, and lunch in a bid to boost their brain power.
Heartburn: Bananas have a natural antacid effect in the body, so if you suffer from heartburn, try eating a banana for soothing relief. Mosquito Bites: Before reaching for the insect bite cream, try rubbing the affected area with the inside of a banana skin.
Ulcers: The banana is used as the dietary food against intestinal disorders because of its soft texture and smoothness. Strokes: According to research in a€?The New England Journal of Medicine,a€? eating bananas as part of a regular diet can cut the risk of death from strokes by as much as 40%. Compared with apples, bananas have 3 times the phosphorus, 4 times the protein, twice the carbohydrates, three times the phosphorus, and five times the vitamin A and iron. We welcome everyone to our group, whatever our race, ethnic origin, religious perspective, sexual orientation, political philosophy, or economic condition. There seems to be a bit of a mystery surrounding the birth and youth of our ancestor, Albert Raymond Morton. The earliest events that any of his family knew of him was that, when a young man, he worked as a steamfitter on the Trans-Canadian Railroad.
But, as to his birth, youth and parents, there are some real gaps in what is definitely knowna€”these were not topics of discussion in his home, and it simply did not occur to anyone to quiz him about his early life.
Wea€™ll keep these vague impressions in mind as they may generate some leads in our search, but we must also guard against the assumption that they are all correct.
So, with the little that we know of him, we have started to collect, and sort out, the few documents we have been able to find regarding his origin. At the time of his birth (in the 1880a€™s) states were not yet keeping actual birth certificates.
Again, remember that this information was provided from Raya€™s understanding of what happened when he was an infant, and given to the state many years later.
Ira Homer Morton (Alberta€™s father) is buried there, next to Iraa€™s sister, Irene Morton Crankshaw. The next document that we will discuss is his application for a Social Security account number [2].
Just below this document, we will attach another, which Albert completed just a few months later, in which he applied to the Social Security board to make a correction in his date of birth.
This leaves us wondering why he would intentionally give an older date to the state of Kansas (and to several others) and a later date to the Social Security office. But, an even more important discrepancy arises in the names, ages and places of birth of his parents.
Based upon the research we have done so far, we cannot pinpoint the exact year of his birth with any certainty, and the following list will help to show the difficulty in determining that year. We have searched the records of the 1885 KS State census for Franklin Co., and have not yet been able to find him, or his family.
We did find a record of his father, Ira Homer Morton, in the 1885 KS State census in Franklin Co., KS but in that record Ira stated that he was still a single man, unmarried, and he was living with his married sister, her family, and their aunt and a cousin. One thing that has been very consistent about Raya€™s documents is that he invariably lists his mothera€™s name as Ida Louise Easley. We searched for twenty-five years to find any record of this woman, other than those listed by Raymond, and were infuriatingly unsuccessfula€¦ until June 2012. She was thirteen years old in the 1870 Federal census for Chetopa, Neosho Co., KS and still livng with her parents and siblings at that time.
In the 1880 Federal census for Lincoln, Neosho, Kansas, we find Aaron and Ida Bonham with a new set of twin boys, just a few months old, Clarence and Lawrence, born in early 1880. At about the same time, Aaron Bonhama€™s parents had settled in Franklin Co., Kansas, about 80 miles to the north.
After this time, we can find no document to indicate that Aaron Bonham was still alive, but neither can we prove that he had died.
Aaron and Ida could have divorced, she then quickly married Ira Morton in the fall of 1885 (after the census) and they could have had a son, Raymond, the following year--Sept 1886. Aaron could have been away for an extended period and Ida could have met Ira Morton and had a child out of wedlock before Aarona€™s return. Now, keeping that dilemma in mind, leta€™s proceed with the other documents that we have been able to find for Ida L.
Note that at the time of this marriage, she was still going by the name of a€?Bonhama€? -- not Morton. The 1890 Federal census would have been very helpful to us here, but unfortunately, it was destroyed. We would never have thought to search for this record under the names of a€?Holmesa€? without first finding the record of her marriage. In the very same year, and census for the same county, we find that by the time the census taker had moved on to the home of Martha Bonhama€™s (the widowed mother of Aaron Bonham--and mother-in-law of Ida L. Now, this census was just a very short time after the previous exhibit (above) but here, Ray is listed as being 10 years old, and with the surname of a€?Bonham.a€? It is the same young boy. Even though Raya€™s mother had moved west, to Arizona, Ray continued to live with Martha Bonham. The questions must arise, that if Ray was born a€?out of wed-locka€? while Marthaa€™s daughter-in-law was still married to her son, Aaron, one might think that of all of the children, Martha might be the least likely to take this young boy into her home to raise.
Whether Ray was actually going by the Bonham name, as indicated above, or whether the census taker once again made an assumption of that, is not known. In the 1905 KS State census we again find this family still living in Stafford Co., KS with Frank Bonham now showing as the head of the household, and Martha was still alive at age 78, but Ray is no longer living with them. It is interesting that Ida stated that her parent were born in KY, because in prior census records she had always correctly stated they were born in Tennessee.
In the 1920 Federal census for Bakersfield, Kern Co., CA we find the family has moved inland.
Note that Margaret Bonham Kelly had named her oldest son, William Raymond Kelly, with his middle name being a remembrance of her younger brother, Albert Raymond Morton. We have heard that Ida Louise Easley Bonham (Morton) Holmes Hamilton passed away in Bakersfield, CA in the 1930s but we do not have a specific date for her death at this time. In only one record, his a€?Delayed Certificate of Birtha€? did Ray give an estimated age for his father.
We have searched all the available records to try to find anyone by this exact name who may have lived in Kansas, Missouri, Ohio, or any other surrounding state during this period of time and have found no one with that exact name.
We previously mentioned the 1885 Kansas State census [9] in which a€?Ira Mortona€? was living in Williamsburg, Franklin Co., Kansas with his sister, Irene E. From this record, we have been able to go back to both Wisconsin, and New York, and find many records for this particular man.
The purpose of this article is to document Raya€™s life, so we will not list all of the documentation for his parents, but merely summarize the key points that are pertinent. This connection, through Ohio, may account for why Ray understood that his father may have come from, and even been born in Cleveland, Ohio, and listed that city as the birth place of his father on one of the documents cited earlier. One other brief comment about this family: When Aunt Shirley Morton Donaldson, Raya€™s youngest daughter, went to Kansas on her research trip, and found the reference to George and Irene Crankshaw living in Williamsburg, she said that that name seemed to have a familiar ring to her from hearing comments made by her father years earlier. We really know very little about Raya€™s youth, but with his consistent statements that he was born in Ottawa, Franklin County, Kansas, that is the first place we began looking. We actually have no other record for him anywhere between the 1900 census record mentioned earlier (for Stafford Co., KS) and the next one in 1915.
We did find one interesting record from 1912 that showed a Raymond Morton tried to cross over the boarder into Canada but was turned back by the authorities. Although the Canadian recruiter judged him fit for duty at the time of his enlistment, Ray was in fact discharged from the army on 18 June 1916 in Toronto, Ontario with the comment that he was a€?medically unfit.a€? He had been entered on the a€?Casualty Forma€? on 22 May 1916 before the actual discharge came through about four weeks later. From this point we know that Ray made his way back to Big Valley, Alberta and went to work in the mines.


This couple moved from place to place seeking work primarily on government jobs, particularly thoughtout the great depression.
From this point on, the family has a clear knowledge and recollection of Raya€™s life, and so we will not go into that in this article. It appears that from about 1895, when Ray was approximately 8-10 years old, that he left his mother and siblings to live elsewhere. We hope this presentation is helpful to any of Alberta€™s posterity in future efforts of trying to find and document his life and his ancestry.
Note that at the time of this marriage, she was still going by the name of a€?Bonhama€? -- not Morton.A  This adds credence to the supposition that she may not have actually married Ira H.
Riley described the beginnings of the CLF a€“ people who rode about on horseback distributing tracts for the purpose of evangelical outreach! In the second document, he changed his year of birth to 1883--which now coincides with his recreated birth certificate.
Morton Crankshaw and her family, as well as their widowed Aunt Sarah Cather, and her son, Henry Cather (a cousin of Iraa€™s). 1915, Raymond was standing in the Army recruitera€™s office in Toronto, Ontario, Canada, where he enlisted in the Canadian Over-seas Expeditionary Force.
Easley Bonham--the twins who died at just a few months old, and the four living children, three of which (# 1, 2 & 4) all claim that Aaron Bonham was their father, but #3 (Raymond) always claimed that his father was Ira Morton.
Aaron and Ida could have divorced, she then quickly married Ira Morton in the fall of 1885 (after the census) and they could have had a son, Raymond, the following year--Sept 1886.A  We know Ira died in 1888, and Ida could have been reconciled to Aaron and remarried him with Bernice born to them in 1888-89.
This year’s theme: “Cotton Sacks and Freedom Quilt Narratives” substantiates the viability of the sweat equity investment made through labor and cultural contributions by Cotton Pickers and other Plantation Workers. Lund also spoke about a€?Standing on the Side of Love,a€? the UUAa€™s effort to promote equality for the GLBT community. The following evening, Friday November 13, the “Cotton Pickers Ball” shall be held at 7:00pm, in da’ House of Khafre, located at 300 Main Street, Indianola. Hamilton.A  It could be that for personal safety reasons, that she listed the name of her deceased husband as if he were still living, but there is another listing with the date of 30 Nov. All are encouraged to attend both events in costume attire worn in the cotton fields, such as “overalls and straw hats, etc.”The 1st Annual Historical Narrative Competition enhances this year’s Symposium.
Go about A? mile and take the dead end road that is straight ahead and swings off to the right.
Mississippi Delta high school seniors and MVSU students will compete for a trophy and gift card provided by Khafre, Inc and Lost Pizza, Company. All projects must be delivered to the MVSU Social Sciences office “T” by 5:00pm November 5th, (or call organizers to arrange for pick up). Professor, Public Policy, MVSU; Dr Alpha Diarra, National Cotton Spokesman of Mali, West Africa. Local storyteller Helen Sims will pay tribute to “the Spirit of Mama Lula.” Hollandale folk artist Dorothy Hoskins will showcase recent multi-media work on Cotton Pickin’ and Sharecropping in the American South. The University is driven by its commitment to excellence in teaching, learning, service, and research--a commitment resulting in a learner-centered environment that prepares critical thinkers, exceptional communicators, and service-oriented, engaged, and productive citizens. MVSU is fundamentally committed to positively affecting the quality of life and creating extraordinary educational opportunities for the Mississippi Delta and beyond. KHAFRE, Inc.
Honoring the legacy of  “grandmamma-nem” in a university setting gives artistic and academic license to the pursuit of gaining more scholarship and international acceptance, of the contributions and sweat equity made by the people who picked cotton throughout the American South,” said Professor C.Sade Turnipseed, Executive Director of Khafre, Inc. As part of Khafre, Inc’s historic preservation efforts, a permanent marker will be placed on the MVSU campus in honor of cotton pickers from the Mississippi Delta, and those who worked the repurposed cotton plantation for higher learning, MVSU.The Symposium is free admission. Khafre, Inc is all about building monumental programs that allow reflection, reconnection, and renewal. This year’s theme: “Cotton Sacks and Freedom Quilt Narratives” will stimulate a day of discussion about historic preservation, leading-edge research, innovative practices, and foundational values.
The agency and resistance of these narratives will also reflect on the subtle and continuing impact of cotton on life in the Delta and throughout the South.
The one-day event concludes with a good old fashion “black-tie” (or period-piece costume) “Cotton-Pickers’ Ball and Ancestral Celebration” at da’ House of Khafre located at 300 Main St. Julianne Malveaux; and, introduction by award-winning poet Chinaka Hodge the volume offers a balanced view of what our children face day-to-day, on the streets of America. Over two hundred years ago, the Akan Nation (West Africa) established the Adinkra Symbols to visually communicate a system of living for African people to observe and learn. Amazingly, just as with other inspired and spiritual writings, drawings, etc., the symbols are beautiful design concepts with meanings still relevant today.
They bring clarity and resolve to the question, “What do we (the village) have to do to show support and love for each other and ultimately save ourselves and one another?” The experiences of today’s youth culture demonstrate a fundamental disconnect, to most people of previous generations. The young writers selected for this publication masterfully describe the challenge in dealing with today’s world.
Because, it offers tribute to the “original” mother and her instinctual knowing of the spiritual paths that her children (all children) must take to find their way out of harm's way.
Revealed, in this collection of writings are a wonderful array of short stories, poems and proverbs that present a familial insight born by the great liberator of liberators, Harriet Tubman!
By Writers of the 21st Century is an affiliate of Young Publishers Network (YPN) and Khafre, Inc a 501(c)(3) organization working in the Mississippi Delta to improve the welfare and healthy living environments of children in America and around the world.### Thank You Mr. Born in a cabin on a cotton plantation outside Berclair, Mississippi in 1925, his entire life, much like the lives of so many others from the Mississippi Delta, was spent in service to others.
Unfortunately, for most of his contemporaries (colleagues, family of friends) they never received the accolades, appreciation, or respect for their life-long work as cotton-pickers in the American South.
David Matthews, MS Congressman Bennie Thompson, MS Senator Thad Cochran, National Parks Director Dr Jon Jarvis, Mr.
Theodore Turnipseed, Sr., and millions of others understand the importance of sharing, and erecting a statue and National Park dedicated to the countless field workers of the American South. Though unrecognized and unappreciated, these people worked from sun up to sun down tilling, planting, chopping, picking and spinning cotton, in the blazing hot sun … This and many other horrifying conditions of the historic Mississippi Delta evoked the music we call “the Blues.”On May 21, 2014, during the last year of his life Mr. King accepted our call to become the “Honorary Chair” of Khafre, Inc, a Mississippi-based 501(3) not-for-profit organization. Maya Angelou as the Honorary Chair of the Cotton Pickers of America and the Sharecroppers Interpretive Center project.
The plan is to build a thirty-foot high monument on twenty acres of cotton land along Highway 61, just outside the historic Black town Mound Bayou, MS.
This is a historically rare opportunity to transform many lives in the Delta and engage conversations about race and social inequities in America. Sade Turnipseed is the Executive Director of Khafre, Inc and teaches American History at Mississippi Valley State University, in Itta Bena, the birthplace of Mr. This year’s theme: “Cotton Sacks and Freedom Quilts Narratives” will stimulate a day of discussion about historic preservation, leading-edge research, innovative practices, and foundational values. No one has ever “officially” said “thank you” to the people in the American South, who literally tilled the way to the economic greatness for many countries and regions around the world. Somewhere along the way the respect and honor for their hard-earned sweat-equity investment in the wealth of others was lost and buried in the bloodstained, tear-soaked soils of the American South. Something “monumental,” needs to happen…like a National Park named the “Cotton Pickers of America Monument and Sharecroppers Interpretive Center” along the Blues Highway 61. Once the Monument is installed, the organizers’ plan is to turn it over to the federal government for the protection and honor that only this country can provide.
It shall serve as a permanent reminder and ever-present sign of respect for those whose hope for a brighter day wore thin, while working from kin to kain’t (can’t see in the morning to can’t see at night).The world must be reminded of the work ethic held by the people in the South…in most instances it was an honorable legacy … the tragedy is they were never properly compensated, nor thanked. King, (aka: The King of the Blues) will join the effort to build a National Monument in the Mississippi Delta. King understands, as do all members of the Khafre, Inc family, that a healing will come through recognition and a true recounting of the history of cotton and its impact in the South.In September, 2009, Khafre, Inc, based in Indianola, Mississippi, embarked upon a journey designed to thank the sons and daughters of the South who helped, albeit it without accolades, fanfare, or even recognition, build the cotton empire that fueled the American economy for nearly two centuries. The impetus for the project: Cotton Pickers of America and Sharecroppers Interpretative Center (hereafter referred to as the Cotton Pickers Monument Complex) is the need to thank those who toiled in the Delta soil for generations without the pay, appreciation, or the dignity they deserved.
The Cotton Pickers Monument Complex would not only help heal wounds that have festered for decades, but would also help to empower the generations of family members who have been negatively impacted by this unfortunate era in American history.
This is truly a historic endeavor that has the rare opportunity of actually transforming lives, communities, and the conversations about race in America and throughout the world.           These deeply held convictions of education and empowerment are keys to improving the quality of life for all within the Delta. They have helped to catapult Khafre into numerous projects, which are all connected to the vision and mission of this value-driven and movement-oriented organization that is designed to provide historical, health related, and cultural education and outreach to the communities of the Mississippi Delta. Khafre has already helped young people successfully publish literature, prepare for careers in the television and radio broadcast industry, produce staged events and engage in healthy behaviors through diet and exercise, all with the assistance of grant dollars and strategic partnerships.The crowning work of Khafre remains the Cotton Pickers Monument Complex, a dream, which is coming closer to fruition, day by day, because of the unprecedented support of Mr. We have also received Congressional acknowledgment and endorsement from United States Congressmen, Bennie Thompson and Danny Davis, official endorsements from United States Senators, Thad Cochran and Roger Wicker, and expressed support from Dr John Jarvis, National Parks Director. Carroll Van West and Rebecca Conard from Middle Tennessee State University’s History Department, along with the ongoing partnership with Mississippi Valley State University, has proven a significant benefit to our overall project.
We are now ready to raise the $26 million dollars to make the Cotton Pickers Monument complex a reality. We look forward to hearing from you and to welcoming your partnership in the building of this long overdue and much needed monument.It is time!Most sincerely,C.
The goal is to obtain as much first-hand information as possible relating to the development of America’s Cotton Kingdom (aka the Delta).In the aftermaths of completing the academic study for a Doctorate in Public History at Middle Tennessee State University (MTSU), Professor C.
Turnipseed’s theory that perceptions of sharecropping, tenant farming, etc, will be altered in ways that are beneficial to the legacy of the American South when the memory of elders are shared.
The monument site is envisioned to become a National Park; and thereby “the place” for memory and community sharing in the Mississippi Delta, for educational, economic development, and international tourism purposes.
King and former honorary chair Dr Maya Angelou who are determined to improve the legacy and social-economic status of Mississippi Delta residents. The purpose of the organization is to provide educational, lifestyle and cultural programs, build monuments and memorials to honor, celebrate, and recognize the rich and complex history of the Mississippi Delta and to positively impact the quality of life of those living in the Delta, especially the disproportionately poor African American community. There is no documented official acknowledgment of the people who tilled the path to America’s greatness.
Somewhere along the way buried in the tear-soaked soils of the American South, the respect and honor for their hard-earned investment was lost.


The Cotton Pickers of America Monument, Sharecroppers Interpretive Center, and Cotton Kingdom Trail make the case for building a National Park that offers a small token of appreciation for their tireless uncompensated work.
Sade Turnipseed is the founder of Khafre, Inc., which has developed the Cotton Pickers of America Monument, the Sharecroppers Interpretive Center, and the Cotton Kingdom Historical Trail, among many other projects. King Museum and Delta Interpretive Center in Indianola and the former cultural arts director for the Mississippi Action for Community Education--MACE (producers of the MS Delta Blues and Heritage Festival) in Greenville. Turnipseed is the recipient of several community service and arts advocacy awards, and she was an independent candidate for mayor of the city of Indianola in 2013. For the past eight years Turnipseed was the host of “Delta Renaissance,” a cultural arts talk show focusing on the arts, education, and political issues in the Mississippi Delta.
Winter Building Wednesday, June 18: Former Secretary of State Dick Molpus talks about his experience during the Philadelphia civil rights murders of 1964.
Wednesday, July 2: Filmmaker Wilma Mosley-Clopton will show and discuss her new film, "Did Johnny Come Marching Home?" about people of African descent who fought to free themselves in the Civil War. Wednesday, September 25: Author Robert Blade will talk about his book, "Tupelo Man," a biography of George McLean. I whole-heartedly agree with the editor that the African American community has proven to the world an uncanny, though unreciprocated, ability to be forgiving of past deeds of injustice, brutality and cruelty at the voting polls, and socially in their community service groups, churches and everyday lives. This point should not be lost on the fact that many of those injustices happened here, in Indianola, Mississippi, to some amazingly strong and resilient individuals like Fannie Lou Hamer and all those who came before her. But, I can’t help but wonder why the White community isn’t reciprocating and showing the same confidence and trust in racial relations?As Smith indicates, the incumbent received “between 32 and 37% of the votes in the three wards with large Black majorities, despite going up against two black opponents, with strong followings. That’s impressive for a white candidate in a city and region with a history of racially divided politics.” I agree.
When we examine the voter polls in the wards that are predominately African American, reflected is a general evenness for all candidates, be they Black or White. The same, however, cannot be said about the two wards that reflect the primarily White community.
I submit to you the following:In wards I, and II, which are the two wards with the largest white population of voters, we see results that reflect an uncompromising resistance to acceptance and change. With an overall total of 952 votes cast: 732 went to the White candidate and 220 for the two Blacks, combined)…check that! Surely, it cannot be left up to one segment of the community, and not the other.I truly wish Smith had stressed this very critical point, instead of throwing shade on the outcome of a campaign I have yet to wage. And for the record, as a citizen, it is my right to be afforded the opportunity to run a fair and unbiased race for mayor, without subtle suggestions that it is a waste of my time, as inferred in his editorial. But, then again maybe he knows more than I about how citizens of wards I and II will ultimately vote. And to also trust that the leaders of this community will look out for their best interest, politically, economically and socially. After all we live in a community that is 84% African American with a poverty rate that is fast approaching 40% and a public school system that is in deplorable condition, both physically and academically, even under the watchful eye of the government, yet there is no outrage…from either the White side, or the Black side of town. And, I have never believed it was necessary to wait until political season to demonstrate my commitment to the people in my community. If, by chance I am truly embraced by all members of all wards of this city, I believe people will witness an amazing transformation in a relatively short period of time. It’s “almost” like magic…I predict things will begin to unfold in a substantive way like the neighborhoods will brighten, crime decreases and the impoverished mindset disappears.
And I am passionate enough to find the tools to help remedy the concerns that create stagnation and distrust. Please remember, we are a people who come from a very long tradition of women who made a way out of no way.My overall ambition and hope for this city is to develop a strategic plan that enables a steady stream of culturally enriched projects that insures economic development for the future growth and safety in this city. So programs that not only engage everyone, but present real opportunities for career enhancements and social activities are critical. King Museum that I visualized and administered) Thanks Carver Randle, Sr for that wonderful quote.
I just wish he read my bio, or googled me, before publishing doubts about my abilities for success. For the past three years, I have been sitting relatively quietly completing the doctorate in history.
Now, I am ready to shake up this town with some bold ideas and ever increasing standards for excellence.
I look forward to being a significant force in this community, by helping the White community too recognize the benefits of building relationships that they can trust in leadership positions.
We MUST work together to improve our community—by encouraging EVERYONE to clean on our streets, bayou, parks, etc. We have some huge unmet challenges here in Indianola, and how YOU decide to vote On December 10, 2013, is vital to our success.
Also, please be sure to come to this year's event in your overalls, or cotton pickin' clothes.
The event is the impetus that gave rise to the “Remigration Home from Chicago to Mississippi” cultural movement organized by music promoters Gus Redmond and Robert Terrell. Legendary blues and gospel performers Otis Clay, Syl Johnson and Marshal Thompson (founder and lead singer of the ChiLites); along with promoter Gus Redmond will lead the way back home to Mississippi in an effort to support the Cotton Pickers of America Monument and Sharecroppers Interpretive Center project in the historical Cotton Kingdom AKA the Mississippi Delta. Though the Ball is a “Black Tie Affair” Overalls or other “cotton pickin” attire are encouraged and expected.“I am so pleased that we have partnered with Khafre to host an event of this magnitude,” said Dr.
The discussions and historical presentations will reflect cutting-edge research, innovative practices and foundational values.
Additionally, two noted scholars from Mali’s Cotton Manufacturing and Distribution will present via Skype.MVSU participants in the program include Dr. John Jones, interim provost.As part of the celebration, Khafre plans to erect a permanent marker on the site in honor of cotton pickers from the Mississippi Delta and in commemoration of the significance of this historical event. This will be a day of stimulating discussion about historic preservation, leading-edge research, innovative practices, and foundational values.
The two-day event concludes with a good-old-fashion “black-tie” (or period-piece costume) “Cotton-Pickers’ Ball,” on October 18, 2013. This year Khafre, Inc in conjunction with Mississippi Valley State University shall organize the USA’s premier interdisciplinary professional meeting on cotton, sharecropping, and its cultural significance.
The deadline is September 6, 2013.Plan to join us in Itta Bena, Mississippi!This is your chance to catch up with old friends and colleagues at The Valley, make important new contacts, discuss the latest in cultural management, stay current with research findings in the historic preservation field, and connect with people who share your core values.
We invite all community-based experts in any field to become a part of the challenge to address issues of: unemployment, entrepreneurship, illiteracy, poor self-esteem, teen pregnancy, obesity, hopelessness, communication skills, journalism and creative writing, etc. Situated on the bayou waterfront at 103 and 105 Main Street, in historic downtown Indianola, da' House is the place where folks come together in the spirit of unity and love for Mississippi Delta culture, particularly its blues, spirituals and teacakes!
On the historical Wall of Fame are signatures by musicians from Ghana, Senegal, Nigeria, Norway, Belguim, China, Japan, France, Cameroon, Cote d'Ivoire and Mississippi, of course.
Beginning Friday, June 1, 2012, at 7 pm, the folks at da' House will be carrying on in grand teacake style, until Sunday June 3rd, around midnight.
Celebrating da love that is shared all around the world for da Delta music, art and culture. The 2nd Anniversary Celebration is dedicated to Deltas own David Honeyboy Edward, David Lee Durham, David Thompson and Mississippi Slim. These legendary bluesmen have recently joined the ancestors and will be honored by several local artists and civic leaders: Mickey Rogers, Dr. These artists and many others will perform on da historical Front Porch stage where the legendary bluesman Sam Chatmons music room door is gracefully hinged.
The door, the traditional quilts, the African art, the sweet smell of Soul Food and the Delta cotton provide a rural sophistication and ambiance that is reminicient of the culture and folk art once owned and coveted by grandmamma-nem. Indeed, it is "The home for artful giving, music and songs," as Chicago-based Blues promoter Lynn Orman Weiss described da' House on her most recent visit to the Delta. And, since da' House is located at the epicenter of the Cotton Kingdom, visitors can expect that authentic soothing, and often times healing, Mississippi Delta experience to be dosed up in abundantly royal fashion, every time they come to da' House! Co-owners Robert Terrell and C.Sade Turnipseed extend a personal and heartfelt invitation for everyone to come on out to da House and help celebrate two-years of Delta art, music and culture. She is also the first African-American female president to lead a Mississippi public university.
Since assuming her position on January 1, 2009, she has launched The Valley Renaissance, the institutions five-year strategic plan, which is pictorially depicted by the African Adinkra symbol of a Sankofa a bird that flies with his head facingbackwards as he advances forward without getting off track. Grammy-winning blues musician David "Honeyboy" Edwards, believed to be the oldest surviving Delta bluesman and whose roots stretched back to blues legend Robert Johnson, died early Monday, Aug. Maya Angelou agreed to graciously lend her name to the Cotton Pickers of America Monument and Sharecroppers Interpretive Center project that is in development, in the Mississippi Delta. C.Sade Turnipseed, Founder of the Monument project and Executive Director of Khafre, Inc, recently made the announcement in a community meeting held at da House of Khafre, in Indianola. Our teams collective effort honors the sacrifices made by millions of Americans and purposefully gives dignity back to the legacy of those who spent their entire lives working, tirelessly to build this country.Dr. Smith Reynolds Professor of American Studies at Wake Forest University, joins a long and growing list of American citizens, who have also expressed the desire to support this project and demonstrate their respect and gratitude to every man, woman and child that picked cotton and were never thanked, nor properly compensated as enslaved workers or as sharecroppers, throughout the American south.The Khafre, Inc team is composed of a governing Board of Directors, a Steering Committee, a Board of Advisors and several political and community leaders that include faculty members from the History Department at Middle Tennessee State University (MTSU). The governing Board selected world-renowned monument designer, Ed Dwight, to develop the thirty-foot statue and sculptural park. It offers educational workshops, seminars and conferences for the entire community that celebrate Mississippis culture and its contributions to world history, including music, cuisine, writing, andotherartistic expressions. Turnipseed is also the host of Delta Renaissance, the number one cultural arts television talk show in the Delta, which airs weekly on WABG-TV, WABG-Radio and Delta Fox-10 television networks.Plans are also underway to incorporate the completed work into the National Parks Services, to insure prosperity and proper maintenance of the Monument. To help the Cotton Pickers of America Monument and Sharecroppers Interpretive Center be included as part of the National Parks System, please sign the online petition. To have name(s) of family members included in the Monument, download a Legacy Brick application; both petition and application are available on the Khafre, Inc.
Sato returns to the Front Porch Stage solo, on Sunday March 6th, at 6pm, to kick off the Cultural Competency workshop series. These are on-going cultural appreciation classes presented for the first time in the Delta, by Khafre, Inc (a Mississippi-based non-profit organization).Sato, who was born and raised in Japan, will introduce to American audiences his interpretation of Mississippi Delta Blues and perform on one of his traditional instruments called a Samisen.



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