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admin 04.06.2014

This is the standard answer that many gurus give to this difficult question in order to avoid real confrontation with the troublesome fact that if there was anything beyond the senses, we should have witnessed something paranormal (such as miracles) that supports this claim but we don't and this is problematic, to say the least. Miracles may help tremendously in the spiritual growth if the seeker is making a serious use of this experience. A little girl went to her bedroom and pulled a glass jelly jar from its hiding place in the closet. Carefully placing the coins back in the jar and twisting on the cap, she slipped out the back door and made her way 6 blocks to Rexall's Drug Store with the big red Indian Chief sign above the door. She waited patiently for the pharmacist to give her some attention, but he was too busy at this moment. He took her money in one hand and with the other hand he grasped her mitten and said 'Take me to where you live. The operation was completed free of charge and it wasn't long until Andrew was home again and doing well.
The Miracle Zone is the state of being we lived in when we were small, before we found out we could not fly, that fairy tales are not true and people die and leave us. For this post I largely drew upon an essay that I had already written as a part of my philosophy studies. In the religious sense of the word, a miracle is a supernatural intervention of the natural order, a divine hand diverting the flow of natural law.
It’s a fact of human psychology that we are more easily mistaken than we care to admit, or are even generally aware of – in fact it is this very principle that underpins the success of a good conjuring trick! If we can so often be wrong about the mundane, how often can we be wrong about what appears to be the work of magic?
The fact is though that we simply don’t know that the laws of Nature are fixed and the same everywhere and at all times. If science knows nothing, and the ultimate laws of Nature are beyond any conceivable means of acquisition, then the miraculous starts to look somewhat unremarkable, and the word itself meaningless. For these reasons, objectively speaking, I can’t see a way that anyone could be justified in their belief in miracles, given how our grasp of Nature is so indefinitely tentative and unfinished. There is a tendency for reports of miracles to spread with worrying speed and that makes them difficult to catch and effectively challenge. For an investigative look at faith healers, I highly recommend The Faith Healers, by James Randi. But the real miracle is when our thoughts turn from the worst to the best, when lack of will turns to positive will, when doubts turn into hope and negativity turns into faith and trust.
They eliminate the deep-rooted old conditioning of skepticism that blocks connection with other realms. This is proof that god lives in our hearts, but only some people like the good doctor here respond to the calling of the heart. It is a proof of that if you will believe and fight for something even if all hope is lost you can succeed.
For over a decade the KindSpring user community has focused on inner transformation, while collectively changing the world with generosity, gratitude, and trust. You’ll feel like Dorothy landing in the colorful Land of Oz after watching Miss Gulch cycle off in black-and-white Kansas with her wee dog Toto.
It was originally written in a much drier tone, so I’ve done my best to make it more engaging. The word is commonly used in everyday life and it is not particularly unusual to see it printed in bold letters across the front of newspapers and magazines.
Some famous examples of this are (in the tradition of Christianity): the virgin birth, the turning of water into wine, and the resurrection.
Philosophical texts can be tricky to grapple with, especially on the first read, even if you are well practised in the matter – never mind the fact that this extract is taken from a text written some 200 to 300 years ago (in fact some scholars prefer to work with texts that have been translated into other languages, since the translations are sometimes easier to understand than the originals!). We can misremember the events of our own lives to small and large degrees, we can unconsciously invent narratives where none exist and connect unconnected facts, and we can even invent entirely false memories given the proper suggestion.[3] Hume was ruthlessly honest about human nature and very careful about the limits of knowledge. Obviously on reflection you would realise that by simple probability, a familiar form would arbitrarily present itself in the darkening of toasted bread, but it can seem a very significant experience when it’s something that happens to you and not someone else. No theory and no scientist is or has ever been deemed so correct that they are beyond question.

It is a world with rules defined by computer code, very explicit laws that govern what is and isn’t allowed to happen. They might be, but we don’t even know that our world can be thought of like the world of The Matrix or a computer game.
We should not be so surprised or astounded with what seems to be out of the ordinary, because we do not have a firm handle on what the ordinary is.
But I think that there is actually at least one reasonable justification for a belief in miracles. The wide spread suspension of critical and sceptical inquiry would almost certainly have a detrimental effect. We owe it to our own interests to acknowledge the fallibility of our own minds and to recognise that because we don’t have a firm handle on the workings of Nature, that there is no reasonable justification for an objective belief in miracles. With Scepton I’m trying to subtly provide the tools of scepticism that I hope readers might take on-board and apply to other contexts, which would include religion. How touching it is that a little girl with oply 1 dollar and 11 cents and a lot of faith saved her brothers life.
In the Miracle Zone, the extraordinary is ordinary and suffering is what is unplanned and unexpected. Given the subject matter I’ve felt a little hesitant to share this piece as it has the potential to cut quite close to the bone. For the most part the word is used to describe a highly unlikely and fortunate outcome in the face of overwhelming (but not impossible) odds. In essence, Hume says that given how unusual and extraordinary a miracle must be by its own definition, and given how it must contradict what we understand to be true about the way that the world works, that in order for a miracle to be credible, the falsehood of the witness’s report must be more unlikely than the miracle that they are reporting (nevermind the passing of time and the ease at which words and meaning can be misconstrued. From my own experience I know how easy it can be to get swept up in what I want to be true, and so however lucid I may think myself to be, I can always aspire to be a little bit more. Here we must remember that while the odds of such an occurrence may be one-in-a-million, there are also more than 7 billion people living in the world, so one-in-a-million odds actually occur with some regularity! We evolved to find patterns in the world because they helped us to fend off extinction, and in this particular case a phenomenon called pareidolia would seem the most likely explanation. These aren’t the kinds of laws which will get you arrested if you break them, these are laws which cannot be broken however hard you might try (unless you are Neo, in which case you can!). While we know nothing, anything would seem to be permissible, especially when we consider the infancy of our learning, and that no sample of evidence may ever be sufficiently large enough to instil perfect confidence. Despite my highly cautious agnosticism, I can accept that such a belief may shield a person in a way that little or nothing else could.
One such example of this is the supposed miracle of faith healing, and the danger it poses to public health if it were to replace science based medicine as the mainstream.
However there may be in a certain few cases, where if the type of miracle and circumstance are such that we can be confident that to allow their private belief will lead only to a positive outcome, then I think that there is some moral justification in a kindness like this. What’s more a global context of competing groups respectively certain (without good evidence of course) that their holy book has a monopoly on metaphysical truth is dangerous to all of us.
You can create the space for miracles to happen by living in the Miracle Zone, a place where anything can happen – and does!
Can you choose to receive a job offer where you’re able to use all your talents, make a difference in the world and get paid enough to transform the lives of your family members, too?
I want to be clear that I’m not arguing for the truth or falsehood of any particular religion, or even religion in general. I can always try to see things a little more clearly, and I can always ask another question. Without overly elaborating, pareidolia is the reason that we often see familiar shapes in clouds and wood grain (in particular we tend to see faces).
So on that basis, in the very strictest sense, science knows nothing about how Nature works.
You might choose to disregard a law about not stealing, but you can’t choose to disregard the law of gravity.
So what sample of evidence is sufficiently large enough to provide perfect confidence that this doesn’t happen? Our picture of Nature is not complete, there will always be one piece missing while we are, maybe with some reluctance, forced to admit indefinitely that we are not supremely confident in our reverse engineering of Nature. There may be situations where dealing with the cold hardness of truth may be too difficult to face, and I am not much for needless suffering.

Faith healing is a particularly repugnant business that preys on the desperation of the sick and needy, and can elicit dangerous and misguided behaviours such as encouraging a person to abandon medical prescriptions and advice[7], and can all to often be financially draining and even ruinous. I think that we all value what is True, but people obviously disagree about what that is, and as a point of logic they can’t all be correct. You have a strong connection to the Divine through your own prayers and leading other people and asking for the blessings the Universe will joyfully provide. After a while of thinking on it I’ve decided that given the way that the essay question was tactfully asked, and how I tried to be fair-minded and sensitive in the way that I handled my answer, that it was worth sharing. This might seem harsh, especially when you consider the emotional investment that often accompanies such things. How then can we be sure that the rules and laws that govern our world have been put on hold in the way that a miracle implies? You might think that such a view could be interpreted as hypocritical or condescending, and so all I can do here is to point out that for some people, the uncompromising pursuit of Truth, no matter what it may or may not be, is not a driving force in life. For all of the claims it makes about curing discrete, non-visible illnesses and disabilities, it’s very interesting (and I think betraying) that no amputee has ever regrown a limb in this way.
I don’t think that biblical revelation is a valid source of knowledge, since we patently have such a talent for deceiving ourselves on all kinds of matters. It’s easy to see how this logic might be difficult to hear when you so badly want to believe something. If Nature operates through fixed laws that we can represent mathematically (as seems to be the case), then conventional wisdom tells us that 2+2=4. Some prefer and depend upon the reassurance of fabled stories, which may be True, but for which there are very good reasons to doubt.
The propagation of any idea ought to be met with scrutiny, and science is the only game in town when it comes to providing good reasons to believe what it has to say.
A miracle would be something like performing precisely the same arithmetic and correctly producing 6, or any other value for that matter (with the exception of 5 because large decimal values of 2 might be discretely rounded up – especially on cheap calculators!).
And who is to say that a miracle has occurred if it becomes evident that the laws of Nature are not fixed and are not the same everywhere? However if someone is content to believe whatever it is that they do, and do so privately and without seeking to impose it on others, then that’s their business and theirs alone, which is what I was arguing for.
Science has had much to teach us about how easily we can be led astray, sometimes even by what seems to be our best common sense.
This kind of logic is why many philosophers and scientists have such trouble with miracles. For all of our careful examination of Nature, we cannot say that the laws of Nature are fixed or uniform, let alone what they are. To deliberately take that away from them, however well intentioned, runs the risk of doing a great deal of harm to their well being if it’s something that they truly depend on.
I don’t think that we can afford to be led astray when there is this kind of uncertainty in the mix. Our rigorous interrogation of Nature has yielded a set of theories to describe the observed relations of what we see in the world. These theories have been arrived at following a process of careful observation, the formulation of a hypothesis, and then rigorous testing of said hypothesis. It seems that if you wish to make your name in science, you need to overturn an established theory. It is on this basis that we must say that science, in the very truest sense, knows nothing.
It holds a set of very carefully compiled approximations, that conform to our experience of the world thus far.
They are perhaps very, very likely to be true, but we may never have the means or imagination reveal what the ultimate laws of Nature actually are, if indeed there are ultimate laws. If we really were living in the world of The Matrix (and who knows, maybe we are?), how would you unzip the world and reveal the computer code behind it, except by trying to roughly and indirectly infer it through experimentation?

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