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Traditional Shamanic healing is a holistic approach to health encompassing body, heart, soul and Spirit. At Prism Healing, Shamanic Healing involves the client lying on a massage table, fully clothed, in a relaxing atmosphere.
Dissociation – feeling as though you are observing life, rather than participating in it.
During the entire session, you are fully awake and aware, yet relaxed.  Different bodily sensations may be experienced during the session, including strong emotions, visions, and sounds. When we think about personal healing, we tend to think on the emotional, physical, and mental level, but we also have the spiritual level—that which relates to our energy and soul. Shamanism is an ancient form of energy healing which connects ourselves on the soul level to all of nature and the universe. Shamans who facilitate this type of healing are connected to universal wisdom and consciousness. Although shamanic healing is tens of thousands of years old; nowadays, shamanism is practiced as a life path in modern society by individuals who are seeking a deeper meaning in their lives. Shamanic healing is one of the various types of energy therapies offered here at The Viva Center. The Viva Center offers a variety of holistic wellness services catered to the mind, body, and spirit. Shamanic Reiki Healing A  draws its foundations from concepts of shamanic journeying and channeling the living energy to create healing techniques that are powerful and effective.
Wheatgrass healing planton October 5, 2014Wheatgrass rebuilds red blood cells and lowers blood pressure. Reiki Healing with Crystals Shamanic Reiki Healingon October 5, 2014Crystals used during Reiki Healing will help the healing and energy balancing. When shamanic healer Alison Arcehelizaga travels into the spiritual world, she is guided by a native South American shaman, a plant, a panther and the occasional spider. Arcehelizaga stumbled across the earth-based pagan practice via an interest in tarot reading, witchcraft and psychic healing.
After nearly five years practicing the ritual, Arcehelizaga has met some resistance from cynics who dismiss the processes. To reiease negative energy, Arcehelizaga uses cord cutting and extraction medicine techniques.
The Sacred Drum is a wonderful tool, it carries the beat of the Earths Heart, it permits us to feel the rhythms of our dear Mother Earth, like a foetus in the womb listening, feeling and experiencing its mothers heart beat, its mothers spirit. Drum Healing or Drum Medicine will carry you safely into the realms of yourself, it will transport you to the place you most need to be, it will carry on its rhythm like the wind carries the Eagle.
The drum is the most ancient instrument in the world, dating back tens of thousands of years. Free Consultations are offered when necessary, to decide what course of action is required in relation to what treatment you need. Western Medical practice is a system creating weary professionals and disgruntled patients. The concept that medical practice has become purely scientific effectively filters out spiritual and transpersonal experiences acquired by the healer and the patient. Medical materialism finishes up Saint Paul by calling his vision on the road to Damascus a discharging lesion of the occipital cortex, he being an epileptic.
Indigenous shamanic practitioners, on the other hand, practice healing with an eye towards imagery and community (Achterberg, 1985).
The first stage to becoming a healer, as described by Eliade, is that of the calling; this call comes from the family, community, or from world beyond. As stated above, the stages of shamanic training are the calling, instruction, initiation, and shamanic practice. In many indigenous cultures, shamanism is a hereditary practice and can be transmitted along maternal or paternal lineage.
Traditional initiation is an ordered progression similar to a medical residency; the shaman will go through graduated stages as deemed worthy. Western physicians are active healers in the sense that they instruct the patients on a course of action.
The many rigors of allopathic medical training have similarities to shamanic training and practice.
Large numbers of applicants to Western medical schools have remained stable over the last five years, according to reports from the American Medical Colleges (Association of American Medical Colleges [AAMC], 2007). One receives a degree to practice medicine upon graduation, but this does not singularly convey the power to practice medicine in this country.
Shamanic initiates and medical professionals are transformed according to their cultural norms.
Obstetrics and gynecology has a written examination immediately after graduation from residency.
Time in Sedona consisted of silent hiking, traditional Huichol healing ceremonies, smudging, open dialogue with spirits, and fire rituals. After exposure to the elements and being surrounded by the blessings of the red earth, students were asked to privately reflect on their call to be a healer, and why they decided to follow this path. Participants were encouraged to write responses to the above question, but they were also being observed throughout the day. During the healing and fire ceremonies, participants reported emotions such as love, anxiety, fear, anger, and sadness.
I have attempted to correlate the call to become a physician with the call to indigenous shamanism. We could say, without too much exaggeration, that a good half of every treatment that probes at all deeply consists in the doctor’s examining himself, for only what he can put right in himself can he hope to put right in the patient. The call to heal comes from the familial bonds of the shaman-physician, healing vocation, or from wounds of the past. Modern research is, only recently, discovering what traditional healers have known for millennia, that disease exists not only on the physical plane but also in the emotional energetic fabric of an individual. I have drums, rattles, Tibetan bowls, feathers, crystals, essential oils, aromas, and more at my disposal. Now’s your chance to bring “spirit” back into your healing through the Shaman’s ancient healing practices and live a longer, healthier life. Energy medicine is the healing method of clearing the human energy field to promote health, balance, and relaxation. Shamanism is an ancient healing method that has been practiced by many different indigenous cultures across the planet. A shaman views illness and disease as the presence of negative energy or a disconnection from the soul. In fact, shamanic healing is currently experiencing a revival in the US, as many Americans describe themselves as having a loss of connection to nature and the planet. Marie Rodriguez, ND, is a Viva affiliate and licensed naturopathic physician who uses energy medicine and shamanic healing with her clients. Treatment involves chakra healing techniques, the use of stones and quartz crystals as well as herbs and oils. If an entity has attached to a client, Arcehelizaga communicates with it to discover its purpose. As we grow older, and especially when we have experienced fear, pain, sorrow or loss in our lives, it is possible for some of our experiences to become stored in our bodies, so that our movement and posture change; so does our connection with our bodies. It has been used within healing work, ritual & ceremony, rites of passage, celebration and for moving between the worlds.
It is believed that the technique was first used by Tibetan Buddhist monks and was rediscovered in the 1900s by Dr. Physicians are combating the rising costs of managing an office, while the specters of malpractice insurance and decreased reimbursements are leaving physicians and patients disillusioned. This statement, that Western medicine has active healers and passive patients, is not unique to this part of the world, but it has created a paternalistic and materialistic culture.


Medical scientists who have shunned spirituality in medicine in the name of scientific exploration are creating a distorted world view.
Peak experiences can take the form of extraordinary healings achieved by shamanic practitioners, and under the scope of medical materialism, these healings are reduced to scientific relationships. It snuffs out Saint Teresa as a hysteric, and Saint Francis of Assisi as a hereditary degenerate (James, 2002, p.16). In his monumental work,Eliade (1964) discusses the three stages of becoming a shaman: election, instruction, and initiation. Shamans are called, and then receive rigorous instruction, followed by initiation and practice.
The calling of an allopathic physician is also deeply rooted in ancestral transmission, spontaneous call, or by the needs of the community.
It is my hypothesis that one can compare the stages of allopathic medical training and find multiple similarities to shamanic practice. Within these indigenous cultures, even if the shaman is born into a lineage, there are gifts from spirits or gods that instruct the future shaman through dreams and visions (Mikhailowski, 1894). Training may begin in young adulthood and continues through the teaching of elders; one may also be subjected to experiences in nature, solitude, and apprenticeship to the community shaman.
Initiation creates shamans from those who have been called, but not all who are called become shamans (Pratt, 2007).
The patient is meant to follow the healing instruction, whether it is in the form of a prescription medication or activity. Within Western medicine, there are the stages of calling, education, initiation, and the practice of medicine. While reasons for becoming a physician are as varied as the applicants, there are similarities to the call of the shaman. The educational phase experienced in medical school is followed by the initiation of residency, and then the rigors of medical practice. An example of ritualistic education in medicine is seen by evaluating the ritual of the operating suite. Unlike the indigenous shaman who tends to practice alone in a community, physicians gravitate towards larger groups. The next two years are spent in private practice; during this process the physician is recording every patient encounter.
Medical students and resident physicians participating in an elective in integrative medicine at the University of Arizona were asked to participate in the study. Participants were invited not to only become patients in the ceremony, but to heal and bless their colleagues as well.
Participants were advised that their responses would be handled as a group and there would be anonymity. Within these nine participants there was a majority that claimed their parents influenced their decision to become a physician in some manner. More than half of the participants claimed they were skeptical of shamanic practice prior to the trip to Sedona, but all claimed an increased sense of self-awareness and their surroundings by the end of the trip. All agreed that they felt more connected with their body and that sensations of hearing and touch were elevated. They are wounded by long hours and a disconnect from basic health, healing, and holiness that medicine has offered them. It is no loss either, if he feels that the patient is hitting him, or even scoffing him: It is his own hurt that gives the measure of his power to heal (Jung, 1951, ¶ 239).
In any case, it is the spiritual glue that provides physicians with the ability to become healers. The Shaman in history served as the communicator between the physical and the spiritual worlds through various rituals and visualizations. This work can come in many different styles, ranging from craniosacral therapy to reiki, among others. Through shamanic healing, the shaman works to create a multidimensional sacred space that supports healing. She explains, “it’s really powerful for anybody who is stuck because it works on a soul-energetic level.” It releases negative energy blocks from the body, and in doing so, re-wires the brain, enabling people to feel more confident, connected, lighter, and creative.
The Shamanic Reiki energy, together with crystals, helps increase the flow of spiritual energy, thereby regaining the balance that was lost. What the shaman sees and knows about is the energy body, how it influences us and how it manifests within our reality. Shamanic coaching enables me, whether on a business or personal level to assist my client to find appropriate solutions to organisational problems.
Healing in this case is primarily to bring comfort, reassurance and support rather than for a complete healing.
Just as you can feel really good around some people and really bad around others, you can also feel good or bad around places and buildings. They are not necessary prior to each treatment, you will not be able to book in for a consultation each time you come. Western medicine has lost its grounding, and in so doing, has become devoid of the natural healing processes on which it was founded.
Medical materialists have for centuries attempted to explain the healings and psychopomp of saints, mystics, and shamans as simply reactions of the human brain to external stimuli.
Allopathic physicians have similar stages of development: the call to be a physician, followed by the structured education of medical school, the initiation of residency, and ultimately the practice of medicine in the community. Whether one is a healer in the allopathic model or based in the imagery of the shamanic states of consciousness, there is a healing between the patient and healer. In exploring the similarities and differences of the stages of becoming a healer, it would be my hope to bring portions of the indigenous model into Western Medical practice.
The four stages of shamanic training will be compared to a similar stage of medical education in this country. Those who are called through familial inheritance have a different course from those called based on vocation or community need. Four general forms of initiation have been described: traditional or cultural, instantaneous, wounded healer, and dismemberment (Pratt). The wounded healer may have emotional, physical, or mental challenges that result in a spiritual insight or awareness that comes once they have surrendered to their wounds.
The shamanic healer is a passive participant with an active patient; the patient is guided in a healing direction.
Education received by medical students is similar to shamanic training; it takes place over many years, and there are tests and rites of passage. The patient is instructed to fast before the surgery in order to prepare the body, and at times, the physician is also fasting because of strenuous work schedules.
The hospital would provide food and lodging for the young healer, and in exchange, the resident physician was to live in the hospital and work in the healing arts. Private medical practice is the status one achieves upon the initiation and completion of residency; however the allopathic healer is in a state of subclinical practice until he or she becomes board certified.
These encounters are then submitted to the American Board of Obstetrics and Gynecology as the template for the physician’s oral examination. Throughout the month-long rotation, participants were exposed to multicultural healing modalities such as homeopathy, Reiki, chiropractic, osteopathic manipulation, Huna, and Traditional Chinese Medicine and acupuncture.
Closing ceremony was performed with fire initiation, where each participant was asked to converse with the fire and divulge past, present, and future acts and desires. Within the group there were six males and ten females ranging from 22 to 49 years of age, representing the United States, Canada, Israel, and India. The remaining seven participants claimed that it was the vocation itself that called them to the practice; healing practice called to them.
They claimed that the healing rituals performed gave them an increased sense of community . Final analysis at the end of the rotation showed an overwhelming consensus within the group of a connection with allopathic medicine unlike their perceived connection before the trip to Sedona.


Training for the shaman is community based, and this may be where the soul of medicine was lost. The continuation of spirituality in medicine is a critical conduit to healing the physician. Marie’s shamanic healing techniques include chakra cleansing, removal of heavy or intrusive energies, and soul retrieval – bringing back vitality and soul essence that is often lost due to trauma. Marie, “it’s a really wonderful way to catalyze the healing process and have people profoundly resourced. When we are out of balance due to false beliefs and heavy accumulated energies from childhood traumas and experiences, we feel physical and emotional discomfort, vulnerability, and disconnect. In my work I use a mix of good old common sense and spiritual connection to help guide people helping them to find the answers that they need from deep within themselves. Healing for the Terminally Ill is gentle and progressive, it can bring healing on an emotional, psychological and spiritual level but it cannot work against the natural flow of life’s tides. Care of the patient and community has been replaced with business reports and evidence based medicine (Block, 2008).
Pioneers of psychology and extraordinary experiences have made reference to medical materialism in their work. In this paper, I will explore the similarities between allopathic medicine and shamanic practice and the call to be a healer.
The mechanisms and the practice of medicine differ from culture to culture, but the call to heal transcends culture and materialism.
In exposing the similarities of medicine to the shamanic healer, it may be possible to demonstrate that healing can occur within a spiritual template. Dismemberment or spiritual deconstruction is a state whereby the shamanic initiate experiences a spiritual death in a shamanic state of consciousness. The shamanic practitioner masters control of himself or herself, becomes an advocate for the patient between the spiritual and physical worlds, and participates in community healing. A difference between Western healers and indigenous shamans is that indigenous shamans tend to come from the community at large.
The surgical suite is structured with the patient in the center of the room with arms outstretch in a Christ-like crucifixion posture, while the room is continuously sanitized by air filters. The process of board certification will usually take place in a written, oral, or combined examination process. This oral examination is a six hour encounter with six elder physicians who question the examinee about his or her healing failures and successes.
The cleansing of the fire ceremony was a closing and an initiation back into the world they were now re-entering. Of the sixteen participants, six were medical residents in their last year of training; the remaining participants were medical students in their fourth year of school.
None of the participants claimed that an illness had been the reason for entering medicine.
As the students called out verbally to the ancient spirits, Tate Wari (Grandfather Fire), Takutsi Nakawey (Grandmother Growth), Kauyumari (Deer Spirit), and Tatei Yurianaka (Mother Earth), there was a verbal connection to the earth and universe.
This was not reported as an understanding of shamanic practices, but as a deeper connection to their own allopathic practice.
Wholesomeness and basic health are attained, rather, only through inner purification” (Kalweit, 1987, p.
Medical schools have an important role in reducing the isolation of their students from alternative health beliefs like shamanism that are a part of our community (Poland-Lakin & Cosovic, 1995). Inner healing of the physician is an important aspect of bridging the gap towards healing the community. The key to healing is transforming the energy of illness into the energy of health. Same as in physics where potential energy is transformed into kinetic energy.
In fact, many Western Medical societies have gone so far as to say that there is no place for religion or spirituality in medicine (Block, p. In looking at the stage of development for shamans and physicians, one may see that healing cannot occur in a spiritual vacuum. The commitment of the shaman is lifelong which adds to the power of the vocation for the community. Western medical practitioners are from different cities, counties, states and countries; in many instances, physicians do not practice medicine in the community where they lived as children.
The attending physician escorts the medical resident in training into the surgical suite; both are garbed in the traditional surgical gown. Residential practice is chosen based on the desires of the physician upon completion of medical school. Elder physicians, through the power of the examination process, confer the rights of the Western healer upon the initiate physician. In Sedona they were exposed to Huichol healing traditions under the guidance of author and guide James Endredy. During the ceremony the students and residents were asked to discuss their calling to heal and become a physician. All participants had spent at least three weeks in each other’s company and were comfortable sharing personal reflection. The call to indigenous shamanism has similarities to that of the Western Medical professional.
Shamanic practice is a potential first step in bridging the gap between the wounded healer and the disembodied local and global communities.
Shamanism treats all levels; the mental,emotional, physical and spiritual aspects of the individual. It has been proposed that an individual who experiences severe illness is merely being prepared to become a shamanic practitioner and that the power of the wounded healer aids them in their journey (Halifax, 1991). In Japan, there are certain aspects of training whereby Medicine men acolytes are made to stand under a freezing waterfall for hours a day for 100 days (Blacker, 1975). While the vocation of the physician is powerful and helpful to the community, it is not permanent and is subject to retirement, loss of medical license, change of employment and so forth. Children are often groomed by their parents to become physicians; this is true when one or both parents are physicians. In many instances, the resident physician will only monitor the elder physician’s healing practice of surgery.
The residential system is a ranked system that slowly adds increased responsibility to the resident based on their ability. At some point in the medical training of a physician there is a disconnect from the community.
With Shamanic healing work, the Root cause of an issue, not just the symptoms are addressed, restoring you back into alignment and wellness.
Basic education in the ways of shamanism, or those of a medicine man, is the oral transmission of knowledge and repetitive rituals that symbolize relationship to the divine. Other reasons that individuals are called to medical practice are the desire for a stable income, helping those in need, and the lure of healing. A major difference between shamanic and allopathic initiation is that shamans are initiated for life.
This disconnect or wounding can be healed, or the wound utilized to bring the trainee back to their healing roots.
Western medical doctors take the Hippocratic Oath, but there is nothing in that oath that states it is for a lifetime that he or she is a healer; recently physicians have been leaving or contemplating leaving their healing practice over the next five years (Reuters, 2008).
Shamanic practice can be a portal for recovery of the wounds inflicted in medical training.



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