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The CREATOR mini-program has been made possible by the INTERREG IVC and Co-financed by the European Regional Development Fund. The Interregional Cooperation Programme INTERREG IVC, financed by the European Union’s Regional Development Fund, helps Regions of Europe work together to share experience and good practice in the areas of innovation, the knowledge economy, the environment and risk prevention.
Documents connected to the Creator programme or projects within the programme always shall include: Creator logo with text, EU-emblem and a logo for Interreg IVC.
Are you having questions, are looking for other versions or logos in EPS for printing or enlargening, please contact Susanna Lantz, Assistant project manager of CREATOR. Upcoming eventsCREATOR final event will take place in North Hungary in early November 2013. Diese Datei enthalt weitere Informationen, die in der Regel von der Digitalkamera oder dem verwendeten Scanner stammen. EUR 302 million is available for project funding but, more than that, a wealth of knowledge and potential solutions are also on hand for regional policy-makers. Durch nachtragliche Bearbeitung der Originaldatei konnen einige Details verandert worden sein. For I see thee and thy people in manifest error.a€? So also did We show Abraham the power and the laws of the heavens and the earth, that he might have certitude. They are devoutly believed in by Muslims, and areA supposed to be subject to the same controlling laws as mankind, and to have also had prophets sent to them.
Should the portion of God prove greater at the time of harvest, they changed their portions, giving the larger portion to their a€™partnersa€™.
For their (false) attribution (of superstitions to Allah), He will soon punish them a€¦a€¦a€¦. When their eyes shall be turned towards the companions of the fire, they will say: Our Lord!
So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies.
And their Lord called unto them: a€?Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?a€? They said: a€?Our Lord!
The Quarraish used to go around the Kaa€™aba naked and they defended this action on the grounds of custom. Now such action is forbidden.The punishment of those who reject the messengers of Allah: a€?O ye Children of Adam! Whenever there come to you messengers from amongst you, rehearsing My signs unto you, those who are righteous and mend (their lives), on them shall be no fear nor shall they grieve. But those who reject Our signs and treat them with arrogance, they are companions of the fire, to dwell therein. According to the Quran the prophet Hud came to the a€?Ad tribe, which was said to be a powerful ancient tribe which lay to the north of Mecca.
The story of Hud is told in Suras 7, 11, 26, 46, 49 and his name is found in the first three of these. His genealogy is tied to the tribe of a€™Ad and he is also said to be identified with a€™Abir i.e.
Like every a€?warnera€™ he is represented as being in the same position as Muhammad in Mecca having only a few followers. Various verses scattered over the Quran when pieced together show that Saliha€™s idea of judgement and his claim to revelation were rejected, and only irritated the unbelievers. Salih begs them to share their water with it and leave it unharmed but they cause it to become lame and one member of their tribe kills it calling upon Salih to inflict the punishment he had threatened. According to Sura 26:176-189 Shua€™aib was sent to the people of Al-Aikah and the people of Madyan who are considered to be his brothers. Shua€™aib preaches monotheism, encourages honesty in weights and measures, and warns the tribe to whom he was sent of judgement.


Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods)a€? (v 148-152). There is no mention that the calf lowed although it is one of the traditions of the Talmud, nor is there mention that Moses seized Aaron by the hair (v 150). He appears to have wished to be thought ignorant and illiterate in order to raise the elegance of the Quran into a miracle. The hadith of Bukhari Volume 7, Book 70, Number 573 suggests that he was capable of writing a statement of faith. On the night of the Sabbath, it is said, that the fish came in great numbers to the shore to tempt them.
Rather the Quran legend shows the Israelites refused to receive the laws of Moses so God tore up the mountain by the roots and shook it over their heads to terrify them into compliance.
It is written in Bukhari Volume 3, Book 50, Number 894 that a€?Allaha€™s Apostle said, Allah has ninety-nine names, i.e.
Nor can the mind reconcile such attributes with those of goodness and compassion without doing violence to the text of the Quran itself.a€?The foolishness of idolatry: a€?Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created?
And do thou Bring thy Lord to remembrance in thy soul, with humility and in reverence, without loudness in words, in the mornings and eveningsa€? (v.
After a successful attack on a mercantile caravan at Nakhla a goodly amount of plunder entered Medina. Muhammad heard that a rich caravan was on its way from Syria so he decided to ambush it at Badr. The Qurraishi, Abu Sufiyan, who was leading the caravan, had now become cautious and heard about the plan so he sent to Mecca for help. He diverted his caravan to the coast and believing that he was no longer under threat sent and cancelled his initial request.
The army, however, had now been mustered and was three times larger that that of Muhammada€™s so they saw it as an opportunity to defeat the Prophet. Muhammad went to Badr were he expected to meet Abu Sufiyana€™s caravan but instead found the Qurraish army.
The resulting battle was a resounding victory for the Muslims, although the numbers involved were small it was of great significance for Islam is now declared to have received the seal of God to its truth, and all who oppose it in the future will merit shame and destruction, both in this world and the next. The young men believed they deserved the whole booty while the rest believed they deserved a portion. The law regarding a€?the spoils of wara€™ is that four-fifths of all weapons, horses, prisoners of war, and all other moveable possessions are to be divided among the troops who have been present at the battle whether they actually took part or not; the remaining fifth belongs to Allah (see verse 41).
It is said that Muhammad, by the direction of Gabriel, took a handful of gravel, and threw it towards the enemy, saying, a€?May their faces be confoundeda€™ on this they turned their backs and fled. Muhammad remained behind and when a deputation came to see him he feared it was actually a plot against him so he abandoned his house, joined Abu Bakr and left the city as night drew on.The guardians of the Kaaba threatened: a€?But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque and they are not its guardians? It was the custom of ancient Arabs that Arab chiefs received a portion of the a€?spoils of wara€™ in order to cover any costs incurred, so this was not a new innovation.
Many Muslim scholars say that the fifth allotted to Allah should be distributed equally amongst the five categories shown in this verse, namely, the apostle, relatives, orphans, the needy, and the traveller. The propheta€™s portion according to the Shafia€™i school should be given to the general good of the Muslim community. A And an announcement from Allah and His Messenger, to the people on the day of the Great Pilgrimage, that Allah and His Messenger dissolve (treaty) obligations with the pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. So fulfil your engagements with them to the end of their term: for Allah loveth the righteousa€? (v 1-4). This verse abrogates the earlier restriction which did not allow Muslims to commence a war.


Recognising the old order of the sacred months (the first, seventh, eleventh and twelfth months were months in which the Arabs made war unlawful) any idolaters found in the peninsula was to be ambushed and killed. 8 the Muslims came to the valley of Hunain, which is situated about three miles from Mecca, to engage the unbelievers in battle.
While pagans have the choice only between Islam or death the possessors of the scriptures may obtain security and protection for themselves and their families and goods by paying theA jizya. That is a saying from their mouth; they but imitate what the unbelievers of old used to say.
On his way back from captivity he died but after a hundred years he rose from the dead and dictated the Pentateuch to the scribes. It is He who hath sent His Messenger with guidance and the religion of truth, to proclaim it over all religion a€¦a€¦a€¦a€¦.. It is said of Islam that it will conquer all other religions and therefore abrogate their laws. These verses are set in the warlike atmosphere of the Tabuk Campaign an expedition concerned with the submission of Christian and Jewish communities. Disaffected Arab clans, nominally Muslim, had gathered on the Syrian frontier and when they reached Tabuk they found that the rumours of the invasion had melted away and there was no threat, at the present time, to the border. It was the hot season and some preferred to harvest their ripe fruits at home rather than campaign abroad. One (hypocrite) had expressed the opinion that the idea of attacking and taking some of the forts and districts in Syria was unlikely to happen, but another rebuked him and hoped that a revelation would come to Muhammad concerning his attitude. The a€?revelationa€™ duly came against this murmuring and the hypocrites, in fear, responded saying they were only joking.Muhammad must continue to strive against the unbelievers and hypocrites: a€?O Prophet!
It is fierce and intolerant, and shows how advancing years, instead of mellowing and softening the temper of the Prophet, only developed his warlike spirit (Rev. There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere to Allah and His Messenger a€¦a€¦a€¦ Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, a€?I can find no mounts for you,a€? they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses. A tradition states that seven men asked Muhammad for some old boots because they could not march without them in the hot season. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein.
In this verse the tribe of Bani Ganim had built a mosque professedly for religious motives and had invited Muhammad, when on his way to Tabuk, to dedicate it by a solemn act of prayer. When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a whilea€? (v 98).
Had it not been for a word that went forth before from thy Lord, their differences would have been settled between thema€? (v 19). Authors naturally think highly of their own works: other people believe that there are writings much superior to the Quran. When the truth did come to them from Us, they said: a€?This is indeed evident sorcery!a€? Said Moses: a€?Say ye (this) about the truth when it hath (actually) reached you?
But sorcerers will not prosper.a€? They said: a€?Hast thou come to us to turn us away from the ways we found our fathers following, in order that thou and thy brother may have greatness in the land?



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