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It says something about me that two of my favorite Gorka songs, occurring back-to-back on the 1994 album Out of the Valley, explore the dark side of Johna€™s psyche. The first is a€?Bigtime Lonesome.a€? It describes the pulling apart of a couple in which the woman, unsatisfied with her wandering partner (John, himself?), sends him packing when he proposes.
The emotional terrain was all too familiar when I first heard it and, though life has been good -- Ia€™ve been gifted with a loving, solid marriage -- the darkness still calls to me. Johna€™s dark, comedic sense shines on two other songs on the album, a€?Mystery to Mea€? and a€?Up Until Then.a€? Here we encounter his trademark sarcasm and laser-sharp perception of human foibles.
John soldiered through his Fast Folk Cafe performance and the cafe survived for another four years until the lease ran out (giving the landlord the opportunity to charge higher rent to a carpet store -- also now defunct). In it, Gluck quotes Jennie Esposito, who ran the folk group: a€?Jennie Esposito remembers her first encounter with John Gorka. At some point, after graduating from college, he lived in the basement of Godfrey Daniels for a few months. When his first recording came out, his voice had a deeper sound, similar to that of Stan Rogers.
I mentioned to John that he shows a great amount of empathy in his songs and asked how it developed and if the Fast Folk experience enlarged upon that.
When I asked about some memorable experiences during this time, John recalled: a€?I remember singing on a tabletop with Shawn Colvin at the first Falcon Ridge Folk Festival in 1988.
Novelist and short story writer Richard Ford, a Pulitzer Prize winner, was a new name to this author. The album Jacka€™s Crows was released in 1991, and the title track caused some speculation among some of us who thought it might be about attendees of Jack Hardya€™s song swap and their sharp critiques. His 2006 CD Writing in the Margins included themes that strike deep into the heart on both a national and personal level.
The album also contains a cover of one of his favorite Stan Rogers songs, a€?The Lock Keeper,a€? an eloquent musing on the sacredness of home life. Any man who will not be corralled by conventional thought and provokes others to think outside the box is dangerous to established power. Whoever attends a Seeger concert will come away with a challenge to the blind acceptance of faith in both government and its whitewashed, selective version of history.
Those who lack the courage to demand that our leadership live up to these principles need to question their own patriotism. Learning the 5-string Appalachian-style went slowly at first, but later would become his trademark.
Pete met the love of his life, Toshi-Aline Ohta at Margot Mayo's Square Dance Club on 13th St. In 1947, Seeger formed a new band called the Weavers, with Lee Hays, Ronnie Gilbert and Fred Hellerman. In the crucible of the depression of the 1930's, the poverty was so deep, that many people looked at the concept of Communism for answers to questions of social justice. He was done with it by the time the House Unamerican Activities Committee (HUAC) called him before them in 1955 to answer questions about the nature of his associations. Pete was technically exonerated, but was still guilty in the eyes of folks who agreed with HUAC. He shares a great many stories about the history of songs and how they are used by different ethnic groups and movements within the United States.
During the final question and answer session, the big question gets asked: What do you do in the face of a corrupt all-powerful government? He is also an avid participant in a peace vigil, held every Saturday in Wappinger's Falls, in upstate New York at the corner of Routes 9 and 9D from 12 noon to 2pm. It is our fervent hope that enough of us will rise up to justify Pete's optimism and prove ourselves worthy of his efforts to imbue us with courage and spirit.
Pete met the love of his life, Toshi-Aline Ohta at Margot Mayo's Square Dance Club on 13th St.A  On that particular date, the club was having a work party and only Pete and Toshi showed up. He shares a great many stories aboutA  the history of songs and how they are used by different ethnic groups and movements within the United States. Hea€™s the one who gets it better than everybody else, and delivers it in a voice so rich, it makes Pavarotti weep.
The voices and names poured out of the speakers: Greg Brown, Shawn Colvin, Cliff Eberhardt, Lucy Kaplansky and a€¦ John Gorka. An online description states that a€?he got his first guitar as a Christmas gift, but it was taken by his older brother soon afterward.a€? It makes his brother sound selfish, but the full story is different.


As he describes it: a€?My first banjo books were Earl Scruggs and the 5-String Banjo which also had a companion record album, and was very helpful. He says that Stan made an impact on him and that he inadvertently absorbed Stana€™s vocal style. He learned about Jacka€™s New York song swap group and the principle that you could improve as a songwriter by writing one song per week and playing it for the group, whose attendees would give feedback. He replied: a€?I know people started taking notice of my songs when I started to write about the neighborhood around Godfrey Daniels and some of the local characters. It had started to pour rain and everyone moved into the ski lodge (the festival was held at the Catamount Ski Area). In the beginning there was a€?I saw a Stranger with Your Hair.a€? Ita€™s on his first album, I Know and is listed as one of the tracks on the first Fast Folk Musical Magazine recording. A ship is passing through the lock and the sailor exhorts the lock keeper to free himself and follow him. However, there are elements that prevent his work from getting old: mastery of language and the ingenious way he combines phrases. Anyone who challenges great numbers of people to fight against the shallow mind control of pop culture is a dangerous man.
Pete's knowledge of the historical role of music and its power is vast and he is generous in sprinkling enlightenment between the songs he sings. Whatever associations Pete chose, they were always directed at social justice, and later, environmental preservation. In 1936, at age 16, he heard the five-string banjo for the first time at the Mountain Dance and Folk Festival in Asheville, North Carolina.
Pete could back Woody up and wound up hitting the road with him, hitch-hiking and riding trains. Pete got the word to Woody that they'd sung for the striking transport workers union at Madison Square Garden and Woody came east and joined the group. In 1961, he was sentenced to ten years (for 10 charges) but the years could be served concurrently - so the sentence was actually for one year and a day. Although he was blacklisted from radio and TV and many concert venues, he had so many sources of income that the detractors were unable to ruin his career the way they had other performers'. It sails mostly on the Hudson River between New York City and Albany, New York, primarily to offer environmental and biological education programs to school groups, touching on river biology, environmental protection of waterways and related topics, Every year The Great Hudson River revival and Clearwater Festival takes place in mid-June at the incomparably lovely Croton State Park. Pete got the word to Woody that they'd sung for the striking transport workers union at Madison Square Garden and Woody came east and joined the group.A  Later, Bess Lomax (Alan's sister) and Sis Cunningham also joined the group. In 1943, during his first leave from the Army, he married Toshi, whom he credits with being the support that helped make the rest of his life possible. Love is a thing, well, its kind of like quicksand: The more you are in it, the deeper you sink.
Much of what was played was generously sprinkled with a€?graduatesa€? of the Fast Folk Musical Magazine stable of discoveries.
He states: a€?I knew I wanted to be a writer before I knew that music was going to be the route Ia€™d take. Ita€™s fun to contemplate what kind of impact the big baritone of this newcomer musta€™ve made on audiences back then. At Jacka€™s urging, he moved to New York and became one of the Fast Folk Musical Magazinea€™s greatest co-operating musicians, and one of its more well-known a€?graduates.a€? Emusic lists John as being a contributor on 14 of the Fast Folk Musical Magazine recordings. Wea€™re witness to a perfect marriage of melody to words and, of course, that astonishing instrument, his voice.
In the songs Ia€™m talking about, there is a melancholy so pure, so true to the human experience, it brings tears to your eyes with the expression of its stinging light. Much of what was played was generously sprinkled with a€?graduatesa€? of the Fast Folk Musical Magazine stable of discoveries.A  A lot of them had played at the Speakeasy, a Greenwich Village venue on MacDougal Street. It seemed that my songs sounded better to me than the versions of other peoplea€™s songs that I was trying to learn.
At Jacka€™s urging, he moved to New York and became one of the Fast Folk Musical Magazinea€™s greatest co-operating musicians, and one of its more well-known a€?graduates.a€?A  Emusic lists John as being a contributor on 14 of the Fast Folk Musical Magazine recordings.
Many episodes of our nation's mistreatment of Afro-Americans and Native Americans have been swept under the rug. From his book, The Incompleat Folk Singer, we learn that he got a ukelele at age eight and, with a friend, performed sea chanteys for the rest of his school. He was not one to knuckle under to any form of dogma, however, and, after about eight years, walked away from the party in 1950, a profoundly anti-Stalinist left winger.


They simply wanted to establish that he had belonged to an entity that dared challenge their governance. This session took place at the height of the Vietnam War and, of course, so much of it is relevant today. They performed in shantytowns, earning little or no money singing anti-authoritarian folk songs.
ThisA  session took place at the height of the Vietnam War and, of course, so much of it is relevant today. At around 1996, when I realized that I didna€™t have the tools to be a performing songwriter, I figured I might be happy singing Gorka covers for the rest of my life as a music feature at poetry readings. I had already started playing banjo and loved Scruggs style and the melodic style, as well as clawhammer and Seeger styles. Ita€™s there in his song a€?Thata€™s How Legends are Made,a€? written about the great Canadian folk singer, the late Stan Rogers and his brother, Garnet.
Among the many John learned from he cites, a€?to name a few,a€? Claudia Schmidt, Roselie Sorrels and Dave Van Ronk.
There are two instrumentals on the album, a€?Fret Onea€? and a€?Fret Not.a€? Recording in his home studio allowed John to explore the sheer joy of letting an instrument do the singing. When that closed in 1992, Fast Folka€™s founder, Jack Hardy, looked for two years and found a space in TriBeCa to provide a listener-friendly place to play.
Ita€™s there in his song a€?Thata€™s How Legends are Made,a€?A  written about the great Canadian folk singer, the late Stan Rogers and his brother, Garnet. He'd harmonize with his brother on Christmas carols, school and camp songs, and he learned the pop songs of the day. Later, back in New York, Pete met Lee Hays, who, like Pete, was planning to write a book of union songs.
It contains a great number of quotes from Pete that describe the core of his philosophical beliefs and some wonderful sing-a-longs.
When I started to try songwriting I realized that through music I could express more than I could through words alone. We listened to the radio growing up and I loved the Beatles and Elvis but didna€™t really think that I would ever do music for a living. When he headed out on tour, taking his songs and big voice out on the road, some of those hea€™d opened for, opened doors for him.
The song, a€?Ignorance and Privilege,a€? was sparked by Molly Ivinsa€™ remark about George W.
I wrote a€?Ia€™m From New Jerseya€? after reading his book The Sportswriter.A  I admire the poets for their ability to sing with words alone. The crux of his stance on social justice can be found in a statement near the beginning: "Are the light-skinned people of the world going to treat the dark skinned people of the world as human beings or as something less than human beings? Sometimes, people grow apart, other times, one person is not ready for the deep commitment that love requires.
When I sing them, in my head to myself, they roll in, one after another in an almost endless chain, then loop around and start repeating. I got a guitar for Christmas, but my hands were too small and the strings were too far from the fretboard so my brother took it and carved his name in it. But I felt that the world was so messed up that the only honest thing to do was to be a hermit.
I learned quite a few chords from my brother and he was very generous in lending me songbooks and knows a lot about music. A year later, Jack headed back out on the road to get back to his career and left the cafe in the hands of volunteers.
John states in an interview I found online: a€?People were sitting around the front room passing around a guitar.
You're going to be pure yourself and let the rest of the world go to hell?' Whatever you decide to do, don't sit back and say 'Nothing can be done.' The people who will tell you that the human race is going to be 'all over' in a few generationsa€¦ throw their cocksureness right back in their face!
He hesitated between songs, appearing to try out a new persona, a€?the slow guy.a€? This brilliant performer haltingly spoke his song introductions, causing Lucy to look at him quizzically.
Hea€™ll listen to the names of songs and respond, a€?I recognize those names as songs Ia€™ve writtena€¦a€? In other words, a€?there are too many to sing, and Ia€™ll do the ones I want to do.a€? Ita€™s an unusual audience member who goes away unsatisfied.



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