23.07.2014

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Barak (which means lightening strikes) is found in the Book of Judges, (out of which judgment comes)where he was lead into battle by a woman Deborah (Lady Liberty) who called herself a mother in Israel and became a judge over them. She became the great whore, and the Mother of Harlots or Mother of Exiles that rides upon the back of the democrat (Ass) Beast. Judges 5:4 Lord, when You went out of Seir, when You march out of the field of Edom, the Earth trembled, and the Heavens dropped, the clouds also dropped water. 5:6 In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travelers walked through byways. 5:9 My heart is toward the governors of Israel that offered themselves willingly among the people. Revelation 6:1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, come and see.
John 4:5 Then came he to a City of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
It is Habakkuk the Prophet that called down woe upon those that say to the Wood, it should awake, and to the dumb Stone that it should arise and teach. Habakkuk 2:19 Woe unto him that says to the Wood, Awake; to the dumb Stone, Arise, it shall Teach! Revelation 9:11 speaks of one rider on white (Ass) horse, with many crowns upon his head, which rule the Nation with a rod of Iron, with his garment dipped in blood, having an army following him upon white horses, but the rider is not a him, rather a her (Mystery Babylon the Great). The white (Ass) horse, (Horse with a U, becomes House ) is symbolic of the democratic (Ass) donkey which is the White House. 19:19 And I saw the beast, and the kings of the Earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
Judges 4:4 And Deborah, (a prophetess), the wife of Lapidoth, she judged Israel at that time.
The Bible follows the messianic line to Abraham's son, Isaac, and then to Isaac's son, Jacob who lived around 1900 BC. Then he dreamed, and behold, a ladder was set up on the Earth, and its top reached to Heaven; and there the Angels of the Creator were ascending and descending on it. Jacob had 12 Sons and great possessions not because he was shrewder than Laban but because the Creator was with him. Nothing can exist outside of Life regardless of whom or what they claim to be Good or Bad or just Indifferent. If Mother Earth is not set at Liberty (Free) from the Nations, who are against their own existence, and is using words such as Acceptance and Love, when their desired lifestyle is against Life. It is the Spirit and not the Flesh that is the influence of what I am sent to bear witness to, and if you were not given wings to soar as the eagle, what I say will be incomprehensible, unless you are humble enough to approach what is being said with an open mind and not an educated one.
I am not sent to enlighten the people that already know, or who is here to prove how much their Education makes them know; it is only those with the desire to know that I am sent to. Pride in education keeps people in ignorance, so that they would rather condemn the things above their comprehension rather than admit that they are in the dark to Spiritual Truth.
Prophesy would come to fulfillment on this Sunday Night in 2014, where the Grabby Awards opened up between the legs of Beyonce, and exited through the rear, with (queen) Latifah presiding over mass Gay and Lesbian wedding. My question to the descendants of Slaves is this; for a people that profess to know (God) their Creator, as Jay Z said on stage that he wanted to thank him for his woman, do they really believe that the Creator can be mocked?
Instead of asking for a love offering, why is it that the ministers doesna€™t explain to Israel in Captivity, that their past History is written in the Holy Bible, and it is this behavior that caused their Ancestors to be brought into Bondage, as Ezekiel Prophesied? Have you now lost your fear because slavery seems to be far behind you?A Isna€™t slavery enough punishment for you to bear, when you are still a despised people? I would like the descendants of slaves, to explain, who give them the confidence to commit these ungodly acts? Since Slavery was the punishment for adopting this lifestyle and behavior, who will protect you from the second punishment? Why would you put your confidence and trust in the very people that brought you into Bondage in the first place, when these same people treat you with hatred and scorn to this very day?
Since you are confident that they will protect you from being punished, (because they are the ones with the power to punish others), you should ask them who will protect them from the destruction they have brought upon themselves. It is written of them that they are like a Pig that was washed from the mud only to go back to it again, where their second judgment will be worst than the first. My Sisters has taken on the identity of Mystery Babylon the Mother of Harlots, and my brothers are even more guilty than they, for they became the follower in partaking of the forbidden fruit. How can I a man, allow the woman of my girl child, to get on the stage of the Sodomites, so that the world of lustful men and women can have sexual fantasies with her all at the same time. Because they were totally stripped of their (physical) material wealth, It is almost impossible to teach such a people that the way to Spiritual Knowledge and Strength is to let go of the Physical things of Corruption and Sin. How can you get a people whose life has been driven into poverty and hardship (because of loosing everything), to seek the path to Life, (Spiritual over-standing), when that path teaches them to give up the material things they were denied, that they desire to have? If they had possess Spiritual Truth, then Jay Z would know that having the lock and key to his wife physical body, doesna€™t mean that he alone is sleeping with her. Those that live within this Spiritual (eagle) will always ruler over those that allow their physical to rule them, unless they are able to break the spell which is to rise above education and enter into the house of Wisdom.
Spiritual whoredom is practiced amongst she that owns the Grabby Awards, the one that makes the unseen decisions, she uses her education to control those that worship her, so they are compelled to do whatever she desire of them. It is Crya€™ist that said for a man to look at a woman lustfully, he has already committed fornication with her, and she was dressed as the temptress, X-rated fornication. It has been made legal for you to get Drunk (and in love), when the law put an end to prohibition, and you were liberated from yourself, and thought that you found love. It is not even an expression of self-love; it is Imitation love for the Great Whore, who is into herself, (woman power)A that leads only to shame and disgrace.
Real woman power is tied into Life, (not money), this is why she is called Mother (Nature) Earth, and not Mother of Harlots. The influence of the great whore is so powerful that she first went to the Island and took the Sister that was teaching Cultural Awareness and because of poverty transformed her to become the foundation of this whoredom a€?Dance Halla€?.
She is the one that is the heart of Jahrusalem, and it is from this house thatA spiritual warfare was first made against the Sodomites and their practices. Those condemning this practice were silenced, and their fire put out by those claiming to be the law, that took the side of big money, and have themselves bowed down to the sin.
That it will be fulfilled, when Abram asked that Sodom be spared if there was but Ten Righteous and there was none found, not one, yet Lot by his presence kept the City alive, until he too, was, and is now fed up with Sin.
When I speak against those who are the descendants of slavery, I do not speak in terms of condemnation, for how much more can this people be condemned? It is they who first gave up their Freedom and brought condemnation upon themselves (that caused their Bondage), by disobeying the Commands of their Creator, and until now they have refused to give up their sinful behavior. If they desire to be the blue print of those that rule over them, and who refuse to be corrected, then they will end up in their Condemnation, which is inevitable. Since they are the people that refuse the mercy shown them, then this mercy will now be withdrawn. For I say Lo I come in the volume of the Book, it is written of I to do Thy Will, in the New Name a€?Jah Rastafaria€? that you have redeemed and have taken unto yourself so as to Liberate outcast Israel. 5:16 Let your light shine for the Glory of Mother Earth, so she will rejoice in you and Glorify in the Father that dwell within the War Dance of Lord Shiva.
I will minister from the Arts, (for it represents my mothers house Stew-art, out of which I am born), and because of the Miseducation of my Sister Lauren Hill, who was brought into the House of Wisdom to sing a€?Lost Onea€? for I am sent to uphold the Commandments and establish New Jahrusalem as a City built upon a Hill. My Sister has proven to be spiritually stronger than all those who claim to be soldiers and those who believe they have the authority to sit in Judgment against her claiming that she owe them! These Vampires instead of repaying the descendants of those whose labor they robbed and have put into slavery, they sit in the Seat of their Creator as Judge and punisher against those who they have violated and claim they are indebted to them.
I am the root of the Arrogant, sent to say the Law of the Land is the Commandments, and that the Native Inhabitants and those taken as Slave can never be indebted to IRS, or America. Those who call themselves IRS who have made themselves God over the people, should show their faces for the people to see who is it they owe, for their own rules demands that everyone must have a physical Identity outside of a name. If the IRS (Imperial Rootless Sinners) cannot be identified by face, then the people are indebted to just words, spiritual forces of darkness, the Demons of Forgetfulness.
The dance is a pictorial allegory of the five principle manifestations of Eternal energy, Creation, Destruction, Preservation, Salvation, and Illusion. Venite a vedere - Communion and LiberationCommunion and Liberation is an ecclesial movement whose purpose is the education to Christian maturity of its adherents and collaboration in the mission of the Church in all the spheres of contemporary life. 4:6 And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, have not the Lord God of Israel commanded, saying, go and draw toward Mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
5:5 The Mountains melted from before the Lord, even Sinai from before the Lord God of (Babylon the Great) Israel. 5:7 The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a Mother in Israel. The place of drawing waters is where she claim to deliver the people from the Archer, for it is is the place where the Lamb confronted her (Jacobs Well), about her Whoredom.
For she claim to have liberated the people by delivering them from the noise of the (Archer) Lamb. Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it. 19:14 And the armies that were in heaven followed her upon white horses, and were clothed in fine linen, white and clean. 19:16 And she hath on her vesture and on her thigh a name written, (Mystery Babylon the Great, the Mother of Harlots). The Palm was placed in the path of Crya€™ist when he rode into Jahrusalem on a (Ass) donkey.
Both his parents were illiterate, but being a devout Christian, his mother sent him to a local Methodist School when he was about seven.
The Creator protected Jacob all the way and also prepared his brother Esau's heart so that he was no longer angry.
They were first warned by the Creator not to follow the lifestyle and behavior of the Sodomites, and Instead of them being punished for leading you intoA Immorality, it is you that was punished for following them. It is written that the daughters of Jahrusalem, have made her sister Sodom (who taught her to commit whoredom) look innocent, for she have taken it to a higher level.
You are educated and have enough money now to do as you please, because those that rule over you are doing as they please, is that it?


We are born balanced between the Spiritual and the Physical, and the Spiritual is our Strength.
Physical whoredom is manifested amongst she who lives within the lower order of life, she that became the street woman, the outcast.
It is Babylon the Great (Revelation 17) who had her singing a€?Drunk In Lovea€?, which is exactly what it was. How will it benefit I in condemning them, seeing that it is only through them that the World will find Freedom. When I speak against their behavior as the Truth declares, I speak in terms of Correction, not condemnation. The time for overlooking her sins are at an End, so thatA those under her spell (because of her authority over them), will be removed from Spiritual Darkness. 1:32 Who knowing the Judgment of the Creator, that they, which commit such things, are worthy of Death, not only do they do it, but have pleasure in those that that they made into followers. 2:11 He that hath an ear, let him hear what the Spirit says unto the Churches, He that overcome shall not be hurt of the second Death. 5:18 For verily I say unto you, until heaven and earth pass, none of the Commandments shall pass from the Law of Life, until all be Fulfilled.
The rhythm of dance is a metaphor for the Balance in the Universe, which Shiva hold so masterfully. As Lord of the Dance, I am he who is sent to purify the Dance Hall, and return my Sisters back to their Virginity. Jaha€™sus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
This cosmic dance of Shiva is called the Dance of Bliss, and symbolizes the Cosmic cycles of Creation and Destruction, as well as the daily rhythm of Birth and Death. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep. It synthesizes the conviction that the Christian event, lived in communion, is the foundation of the authentic liberation of man.
Communion and Liberation is today present in about seventy countries throughout the world.
It was a very hot day, and as Pete's wife and main carer, I wanted my husband to take a rest so that he could get his breath back.I then noticed that there was only one bench seat, which was occupied by an elderly couple.
SO WHAT HAS HAPPENED THE REST OF THE BENCHES FOR OTHERS TO REST ON?There are plenty of people who suffer badly in hot weather, especially the elderly and disabled.
The gathering attracted 4,000 volunteers and 700,000 participants.A The essence of the charism given to Communion and Liberation can be signaled by three factors. In some cases, where people are particularly sensitive to such things, it can cause toxic shock syndrome, which could, in the worse-case scenario, cause death.Pete has been keeping an eye on this plant locally every decade since 1975, and has reported it in the local newspapers and local television every decade since then, - and yet STILL Stevenage Borough Council have not got on top of the situation. In this, the latest outbreak, the council know who own the land, but will not make their knowledge public. During the six years we had been living in Chicago's Hyde Park neighborhood, we had belonged to St. Thomas was the first parish that my husband and I joined as adults, and our three daughters (the twins had not been born yet) had been baptized there by Reverend Jack Farry. To my delight and amazement, Sarah and her assistant were offering Catechesis of the Good Shepherd! I promptly signed up my second daughter as well and began to spend the sessions in the back of the atrium, lurking. As Sarah and I became better friends, and as I began to fall in love with the Catechesis of the Good Shepherd, Sarah told me that she also belonged to a lay ecclesial movement, called Communion and Liberation.
I remember thinking that CL must be cool, since Sarah was also into CGS, and it was super cool, but aside from hearing about what it meant for her, I wasn't really very interested in it.
But when my husband told me that he needed something more, in order to live his faith more fully, I quickly recommended that he speak to Sarah and her husband about CL. Well, he fell in love right away, and started giving me Father Giussani's books to read and asking me to come to School of Community. I read the books, and found them very beautiful, if unoriginal (yes, I'm sorry, but my only criticism of Father Giussani was that he wasn't saying "anything new." Now, I think one of the greatest things about him is that he doesn't say "anything new"!). But as for School of Community, I didn't want to give up an evening at home with my children so that I could meet with a bunch of adults to speak about Jesus -- my faith received such a powerful electric charge when I became a mother, and it seemed wrong not to include my children in every aspect of my spiritual journey. When we moved to Ohio three years ago, it was a time to make new friends, and I wanted to meet other people who were following Father Giussani. Though I still thought that he wasn't saying "anything new," I was hungry for friends who were following the Church: the old, essential, not-at-all new Church. Sometimes, among other Catholics, I feel so disoriented hearing about particular devotions or charisms that seem unfamiliar to me.
Father Giussani had the peculiar genius for cutting through all of the "extras" and going straight to the heart of Christianity -- he tirelessly proposed Jesus Christ (much as our current Pope, Benedict XVI does). A  I learned something from every man I met or exchanged emails with, and Lou taught me a few words in Spanish.A  Ole! What is new about CL is not so much a particular theology, but a way of living out Christianity that is vital, vibrant, and vivifying.
It involves being able to see our Lord, beloved and adored, in the bonds of friendship that exist between and among ordinary, sometimes uninspiring, Christians.
What Father Giussani both proposed and also demonstrated in reality is that Christ is not only present as Bread and Wine in the Eucharist, he is also present in the unity that exists in his people -- the Body of Christ. When we gather together, we can meet him in the flesh.Some people wonder: why do you need anything in addition to parish life? It is true that the Eucharist vivifies and enlivens any particular parish community, but what seems to be most difficult for us is to live with an awareness of what the sacraments mean.
Without an awareness of what our Baptism means, what our Confirmation means, what our participation in the Eucharist means, we sleepwalk through our lives, and miss so much!
God is reaching out toward us, wanting to meet us in all our present moments, but we easily get distracted. We need friends who live this awareness, who are willing to live this awareness along with us.Some people also wonder whether joining a movement narrows our involvement in the Church. The more I follow this one particular charism, the more universal my understanding of so many other aspects of the Church has become. In fact, being involved with CL has opened me up to the international dimension of the Church, as well as opening my heart to people in my immediate environment who are different from me.
The law of the Incarnation always works this way -- Christ comes to me and shows me the whole, in all its universality, through particular circumstances.I would be remiss if I didn't mention Father Vincent. Even though my involvement with CL had become more consistent and serious when we moved to Ohio three years ago, it wasn't until the first Lent retreat we had here in my new town, led by Father Vincent, that I finally let my heart be fully engaged in CL. I pray for his work there, and that he may bring even more people into our beautiful friendship! January 26th, 2004 Fr Giussania€™s letter to the Holy Father, Pope John Paul II, on the occasion of the twenty-fifth anniversary of his Pontificate.
We can take a little walk, maybe get our feet wet, and then lie on a blanket and listen to the waves. Panorama, October 30th, 2003 Fr Giussania€™s letter to the Fraternity following the annual pilgrimage to Loreto. June 22nd, 2003 Fr Giussania€™s letter to the Fraternity for the twentieth anniversary of the Pontifical recognition of the Fraternity of Communion and Liberation. February 22nd, 2002 Fr Giussania€™s testimony as presented at the Pontifical Council for the Laitya€™s Seminar, a€?Ecclesiastical movements and the new communities in the pastoral care of the Bishopsa€?. 1989A The beginning and end of Christian morality I've been reading ahead in Is It Possible to Live This Way? After a long discussion on the true meaning of freedom, Father Giussani writes: "Freedom isn't choice, it's only a possibility to choose because it's imperfect" (p. And then on the next page: Yet carrying out this correct choice demands a clear awareness of the relationship with Christ, of the relationship with destiny. I do the same thing myself, when the mood strikes.A  And how about this for being an "in tune with women" kinda guy?A  A few days after I had ordered myself 2 new green dresses and several in black to add to my collection from a mail order company named Newport News, he sent an email asking:A  "So, what are you wearing right now? He's near Simon and He says to him, very softly, without the others realizing, He says quietly, 'Simon, do you love me more than these?' This is the culmination of Christian morality: the beginning and the end of Christian morality. Man finds his dignity in the choice of what he values most in life and from which he expects the greatest satisfaction. I have understood for a long time that freedom and morality are tightly bound in Father Giussani's thought. I have also grasped that his denunciation of moralism was never brought on by a disdain for morality. And the heart is not "what I like" or "what I want" -- it's the constant thirst for what I'm made for, my destiny, Christ. A  For Christ Sake!!A  How about saving the Taxpayers a buck?A  In addition to that $6 million you've already blown by hovering and covering me, and scheduling a proper Face to Base meeting in your office; at my convenience?
I can be seduced to imagine that something I want is my destiny -- if I lose sight of the ever-expanding horizon that calls me with an Infinite love.
Moralism's answer, which says we have to suppress our desire, do violence to our desire, is useless, even mortally dangerous, to our souls. It is the solution of a lonely humanity, a humanity that has ceased to listen to the voice that calls each of us by name, a humanity without Christ. We need to hear Him ask us, "Do you love me?" We need to let that question burn into our hearts every minute of every hour, engage us, draw us through our days. Because even those who are so blessed to have heard Jesus speak directly to them through metaphysical means, do not hear this question so perfectly and constantly that they can forgo the Eucharist or the people of God, who make up the Church. No, God has willed it that we must turn to one another -- there is no other way -- and remind each other that He asks, He continually asks, "Do you love me?"If you expect your satisfaction from something that can be dust tomorrow, you'll have dust. Dramatic, but no drama.A  Short black skirt, or long black dress?A  Heels or boots?A  Camo, or commando? Do I love them?A  The meaning of tenderness Father Giussani and Enzo PiccininiDuring the summer of 2006, my family and I participated in the CL summer vacation for the Varese (Italy) community that took place in the Dolomites (San Martino di Castrozza). During those very rich days, we heard a talk given by a priest whose name escapes me and who was introduced as the spiritual director for Memores Domini in Italy (or something -- I don't speak Italian!


In any case, the theme of his talk was "complaining" ("lamentare" -- which my Italian English teacher friend kept translating into my ear as "moaning" -- luckily I know British English and I know that this word is used as we would use "complaining" in America).
In any case, the very strong theme of his talk was that "lamentare" is a form of violence, the worst kind of violence -- an "ugly" violence ("brutto" means ugly, not "brutal," right?).
Memory - the greatest Christian word I know - that makes presentsomething that happened long ago. In his daughter [Emmanuel Mounier'sdaughter, Francoise with micro-encephalitis], in the circumstance thateveryone considered to be misfortune, a sign emerged that forced oneto think of the present Mystery of Christ.This is memory. May this start to become normal among us, may it be asign that forces us to think of the Mystery of Christ as present! It is the demand for a humanexperience that can be considered such, because this is my life's mostabsolute necessity.b. But it is not the complaints that break theheart of a suffering child, it is the complaints that burden the heartand ears of those listening, which render life difficult for thosearound us, and our life becomes a sentence also for others, a life-lament that does not know happiness, and even less, joy.c. But whoever sets up his life as lamentation does not know the grandthing that makes man great: tenderness. The man who complainsdoes not know tenderness, but vomits onto others what he has insidehim. Until then, as in the end,there is much more to come.A A A  Once Upon a Time, a little mushroom popped through the moss covered ground of the Southeast Alaska Rainforest. It was like a sign pointing down a road that I refused to travel because I thought I already knew it and had already been on it.What was different about Father Vincent?
When the foreign thought entered my mind that day: "This is for me!", perhaps it was just that having moved to a new town so recently, I was less sure of myself, less comfortable with all the answers I was carrying around inside of me. What is so weird is that I've spent very little time with this priest, and he's kind of spotty about reading and responding to his emails.
I experience it in my daily life, mostly as a result of the profound and moving experience of School of Community this year, but most importantly in the new fraternity group that Marie and I have formed. Grant, Attorney at Law, Juneau, AK From Wedding Bells to Tales to Tell: The Affidavit of Eric William Swanson, my former spouse AFFIDAVIT OF SHANNON MARIE MCCORMICK, My Former Best Friend THE AFFIDAVIT OF VALERIE BRITTINA ROSE, My daughter, aged 21 THE BEAGLE BRAYS! First he placed a small standing crucifix on the table in front of us.1) He pointed to the crucifix and said, "We do SoC for him -- not for the movement, not because of the movement -- but because of him. It doesn't depend on anything or anyone else, so we have our freedom, and no one can limit us or our freedom to do it because I have all I need and you have all you need. No, the only one who knows it and gives it as a gift is Christ [points again to the crucifix].
They come because of the charism, because of him [points again to the crucifix], so you should be grateful that he sends them to you, and you should care for them, and be surprised and amazed that they come." "This is the Victory that Conquers the World, Our Faith" "We come to the Fraternity Exercises in order to revisit the things we always tell each other.
We meet all together because there is nothing, normally, that can help the emotion of the heart or the liveliness of perception of our mind, nothing capable of influence, like a tender, motherly, brotherly, friendly push on our will, more than our coming together." (Fr.
Giussani)The content of the Spiritual Exercises took our book of the School of Community, Is It Possible to Live this Way?
I have so many thoughts about the content, but I want to write about them after all my blogging friends have returned from the exercises, so that perhaps we can have a discussion about them.
Meanwhile, though, there are three very important things that happened for me at these exercises:Many of our friends from the Chicago community were present at these particular exercises, and being face-to-face with them reminded me of my reasons for keeping myself apart from the movement during the years I lived there. I was particularly struck, thinking about what my life would have been if I had dived right into living the proposals of the movement while I was among these people who first introduced me to them. To be specific: it was the sin of pride: I already knew how Christ came to me, I already knew what Christ wanted of me, I already had a history of working out my Christianity on my own and I didn't want anyone to tell me that that history was limited and starved for oxygen because I knew it was beautiful, dammit! To use the CL way of characterizing this attitude, I was reducing the Mystery to my own measure, insisting on making the decisions about how and where and when Christ had something to say to me. What is amazing to me is that I could come to these conclusions based on piety, how I was reading Fr. But what I was hung up on was the scandal of the appearance of the local Church -- that Christ could manifest himself in these particular people, with all their irritating and unpleasant humanity (sorry, my friends), was just too much for me to digest. How hard it is to understand this distinction until you've lived through the mistake of confusing them (and the consequences of this mistake -- which are loneliness and bitterness). Being among these people now, I see their beauty -- it is a profound beauty, one that makes me ask, "Who is this man who could cause such a miracle among these particular people?"What a different experience it was for me to go to the exercises with Marie, my fraternity sister!
Last year, I went "alone" -- of course, I immediately hooked up with new friends when I went to Minnesota, and I never for a moment felt myself to be alone while I was there, but what I mean was that I did not go with anyone from my local community.
During these exercises, Marie and I discussed what we were hearing and witnessing, just as I did with the people I met in Minnesota last year, but I was able to express so much more with her -- the conversations went much deeper and were also much more concrete because we share a history already.
There is also a whole new dimension to the content of the exercises for me -- because I know that in our fraternity group I will be wrestling with what Father Carron's lessons mean for Marie, as well as for myself. This brings out facets I never would have considered, and it enriches my life.As I tried to formulate a question for the assembly, and then, as I sought answers to my questions, I discovered that my biggest vulnerability or weakness has to do with an urge to organize or even strategize the Mystery.
What was particularly striking about this personal insight is that this is not the first time I've recognized this problem in myself and vowed to overcome it.
Before joining the Fraternity, I never thought of myself as a control freak -- if anything, I felt "organizationally challenged" and desired a little more control and strategy in my life.
But it is not my life that I seem compelled to organize and control, in any case (that's still something I contemplate on the level of "impossible dream") -- it's the way that Christ chooses to show himself to me in my surroundings and in the community he's given me. This topic probably requires its own blog post, so let's just leave it on the level of vague abstraction right now. Untiring Openness, Most Faithful Unity The above photo comes from the Communion and Liberation website and was taken during the March 24, 2007 audience with Pope Benedict XVI.
Many diverse things have been happening in my life, lately, but in response to all of them, this phrase, "Untiring Openness, Most Faithful Unity," keep popping into my thoughts.
Father Carron, in a letter he wrote to everyone in the movement before the audience, mentioned these words and said that they came from something Fr. I did a search, and didn't find the reference (maybe someone out there knows where this phrase comes from?), but I have been really moved (and corrected!) to consider what it means to be untiringly open and most faithful to unity.I especially appreciate the Italian word apertura, which means openness. It reminds me of the fact that a photograph cannot come into being without allowing light to enter through the aperture. HELL'S BELLS: THE TELLS OF THE ELVES RING LOUD AND CLEAR IDENTITY THEFT, MISINFORMATION, AND THE GETTING THE INFAMOUS RUNAROUND Double Entendre and DoubleSpeak, Innuendos and Intimidation, Coercion v Common Sense, Komply (with a K) v Knowledge = DDIICCKK; Who's Gunna Call it a Draw?
Without this openness, beauty remains a fleeting thing that passes by me without ever moving me, and I have nothing to give, nothing to show, nothing even to say. During the six years we had been living in Chicago's Hyde Park neighborhood, we had belonged to St. I remember thinking that CL must be cool, since Sarah was also into CGS, and it was super cool, but aside from hearing about what it meant for her, I wasn't really very interested in it. Well, he fell in love right away, and started giving me Father Giussani's books to read and asking me to come to School of Community. But as for School of Community, I didn't want to give up an evening at home with my children so that I could meet with a bunch of adults to speak about Jesus -- my faith received such a powerful electric charge when I became a mother, and it seemed wrong not to include my children in every aspect of my spiritual journey.
Even though my involvement with CL had become more consistent and serious when we moved to Ohio three years ago, it wasn't until the first Lent retreat we had here in my new town, led by Father Vincent, that I finally let my heart be fully engaged in CL.
1989A The beginning and end of Christian morality I've been reading ahead in Is It Possible to Live This Way?
I have understood for a long time that freedom and morality are tightly bound in Father Giussani's thought. Moralism's answer, which says we have to suppress our desire, do violence to our desire, is useless, even mortally dangerous, to our souls. During those very rich days, we heard a talk given by a priest whose name escapes me and who was introduced as the spiritual director for Memores Domini in Italy (or something -- I don't speak Italian! It doesn't depend on anything or anyone else, so we have our freedom, and no one can limit us or our freedom to do it because I have all I need and you have all you need.
How hard it is to understand this distinction until you've lived through the mistake of confusing them (and the consequences of this mistake -- which are loneliness and bitterness). Being among these people now, I see their beauty -- it is a profound beauty, one that makes me ask, "Who is this man who could cause such a miracle among these particular people?"What a different experience it was for me to go to the exercises with Marie, my fraternity sister!
There is also a whole new dimension to the content of the exercises for me -- because I know that in our fraternity group I will be wrestling with what Father Carron's lessons mean for Marie, as well as for myself.
What was particularly striking about this personal insight is that this is not the first time I've recognized this problem in myself and vowed to overcome it.
This topic probably requires its own blog post, so let's just leave it on the level of vague abstraction right now. Word Among Us The Holy Rosary By Luigi Giussani.Sent by the Father- A A greeting at the close of a retreat of the Novices of the Memores Domini. If there were no moments of this kind, the Mystery could do anything, but in the end, we would reduce everything to the usual explanation. But not even a Nobel Prize winner can stop himself from being dumbstruck before an absolutely gratuitous gesture.
If there were not these moments, we would find answers, explanations, and interpretations to avoid being struck by anything. It is good that some things happen that we cannot dominate, then we have to take them seriously, and this is the great question of philosophy. If this were not the case, then we could dominate everything and be in peace, or at least without drama.
Instead, not even the intelligence of a Nobel Prize winner could prevent him from coming face-to-face with a fact that made him dumbstruck -- instead of dominating, it was he who was dominated.
It is the drama that unfolds between us and the Mystery, through certain facts, certain moments, in which the Mystery imposes itself with this evidence. These are facts that we cannot put in our pocket, which we cannot reduce to antecedent factors.
This blossoming will not bloom only at the end of time; it has already begun on the dawn of Easter. The Spirit of Jesus, the Word made flesh, becomes an experience possible for ordinary man, in His power to redeem the whole existence of each person and human history, in the radical change that He produces in the one who encounters Him, and, like John and Andrew, follows Him.



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