24.08.2014

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1.Britta is traveling in an area of Finland that was once Sweden, so many of the people speak Swedish.
1.What did Britta do to make sure the cab driver would drive them back to the hotel after bringing Elsa to the hospital? 9.If a person does something wrong, does it make everything all right to say a€?Ia€™m sorrya€?? 6.When Mama came home after Elsaa€™s death, how did she try to console herself and her children? 8.Although Britta didna€™t understand everything the doctor said, she was able to communicate fairly well. 4.The doctor obviously recognizes Britta, and even though he cana€™t come down to steerage, what does he do for her?
5.Why was Britta upset when she realized that Johan didna€™t have to go through the slow line she did?
Komuso- so you can use the amigusa.a€?Priest- so as to be able to approach both men and women.
The use of religion as an escape from prohibitions from traveling and staying in an area was rather common in some situations. Still, they were not all so despised and many folks would open up to a traveling Buddhist monk (Below) if he were to ask questions about the provence he was traveling as part of his duties. 64 Shoninki-The True Records of the Shadow Warriors, Copyright Don Roley 2012were to ask questions about the provence he was traveling as part of his duties.
Thus a ninja dressed as a yamabushi had a ready made excuse for being ona€?the road into other provinces. Sometimes they even set up in areas to give shows showing off their goods whilea€?watching the roads and people. This disguise was very popular with the Koga ninja, who traveled the land selling medicine carried on bundles hung from a stick on their shoulder. Sarugakushi (Following picture, ) were related to performers, except that instead of singing and dancing, they were the performers of more traditional and high class entertainment. The common folks had their own way of dressing, and this changed a bit from place to place.
Komuso- so you can use the amigusa.Priest- so as to be able to approach both men and women.
Thus a ninja dressed as a yamabushi had a ready made excuse for being onthe road into other provinces.
Sometimes they even set up in areas to give shows showing off their goods whilewatching the roads and people. Another claim to fame: Ita€™s believed Philipa€™s words inspired Jeffersona€™s indelible phrase a€?all men are created equala€? in the Declaration of Independence. When Francesco Mazzei was growing up, Philip was not just some dusty portrait in the stairwell of Castello di Fonteruoli, a medieval property that the Mazzei family inherited in 1435 a€” 57 years before Christopher Columbus discovered America. The American chapter of Philipa€™s life began when he was running a trading company in London that imported agricultural products from Tuscany. Philip quickly entered political circles in Virginia, where he was welcomed for his liberal ideas and his wit and energy. In the library of Castello di Fonterutoli, giant tomes line the walls, each with refined, spidery handwriting crawling down the leather spine. Made with natural yeast and minimal interference, Philip is matured for 24 months in barrique, primarily American oak thata€™s about 40 percent new. For a profile of Francesco Mazzei and the winery, see a€?Keeping up with the Mazzeia€™s,a€? in the blog Living La Dolce Vita. The text has now been translated and published by Don Roley of the Colorado Springs Bujinkan Dojo.
But as the last line of the Shoninki points out, these were not just costumes that were thrown on.
Thisa€?was a member of the Fukke sect of Buddhism that wandered while playing aa€?flute and concealing their face. Many of these samurai from the rural provinces became enamored of the big city life of Edo and did not want to return. Even today religious figures are looked on with less suspicion than most folks, even knowing what we do about how some of them have abused that trust.


Even though the idea that the ninja came from yamabaushi is largely a myth, the disguise was a good one for someone on the road a lot with a need to carry a weapon.
At the same time, it believes that the Shinto gods exist and can give aid to those purifying themselves. He also could carry a weapon on the road, which would look rather strange for any other Buddhist missionary.
Under the guise of seeking to convince them to buy his products, he could draw them into conversations of what they did, what was the situation in the area and other topics and be totally without suspicion. Wandering performers (Below) had excuses to travel, could talk to people without suspicion and were frequently invited to perform in places of interest. Thiswas a member of the Fukke sect of Buddhism that wandered while playing aflute and concealing their face.
It was used in at least one murder done by samurai and the most famous case is of Musashibo Benkei sneaking his lord past troops by having them all dress up and pretend to be yamabushi gathering funds for a temple.Japanese Buddhism has a close relationship with Shinto but Shugendo is probably the best example of the two existing together in one faith.
If you havena€™t a clue, let me suggest a wine thata€™s fit for the occasion: Philip, named after Philip Mazzei, an intriguing, if minor, player in the formative years of the United States of America. For starters, hea€™s the one who brought the first vitus vinifera to the Colonies and planted the first commercial vineyards in the Commonwealth of Virginia. Mazzei, who wrote under the pseudonym Furioso, penned these words: a€?All men are by nature equally free and independent.
His older brother Filippo (and fellow CEO) took Philipa€™s name, and the household was generally aware of their 18th century ancestora€™s exploits. His professions included medicine, trade, horticulture, viticulture, politics, and pamphleteeringa€”vocations that took him around the globe.
A friend from home, the powerful Grand Duke Leopold of Tuscany, asked him to acquire one of the latest modern conveniences: a metal-lined fireplace, named the Franklin Stove. Jefferson provided the initial land for Philipa€™s venture: 193 acres on the south side of Monticello (above). Philip the Restless became increasingly disengaged as he became more involved in the birth of the nation. He hired one of Philipa€™s vignerons to take charge of Monticelloa€™s vineyards, and thus Philipa€™s legacy lived on. Wine was always part of the equation; records show the Mazzeis made wine as far back as the 1300s. Ita€™s a delicious winea€”bursting with dark fruit, with a background of spice and cedar, offering plush tannins that give structure without being overbearing. The Mazzei winery has partnered with the Thomas Jefferson Foundation to bring Tuscan vines to Virginia, fulfilling Philipa€™s promise (right). Youa€™ll find him very pleasant company indeeda€”whether on Presidenta€™s Day or any day of the year. You should study the things they would know to an extent that you are familiar, and without fear of playing the part.
Due to the restrictions, even if they left their lord's service they would not be allowed to stay in Edo. Before the Meiji government required the separation of religions into either Buddhism or Shinto it is believed that Shugendo, the religion of the yamabushi might have been the most popular form among the common people.
Shugenja travel to areas holy according to Shinto belief to perform training and develop religious energy. Too handsome, loud or other characteristics that drew attention to them were to be avoided.
This was in 1774 on land obtained through his neighbor, Thomas Jefferson, as well as on Jeffersona€™s own Monticello plantation.
Such equality is necessary in order to create a free government.a€? Without question, the mena€™s thinking was in sync, and the two politicos were tight friends who shared progressive libertarian ideals, traded volumes of private letters, and even published writings together. He was pushy, always asking a€?I want to do this, I want to do that.a€™ So he was a bit of a pain. Philip got in touch with its inventor, Benjamin Franklin, who was then working in London as an agent for Pennsylvania and other American colonies.
Philip purchased another 700 next door, named his farm Colle, and started planting on both farms. He went back to Tuscany at Jeffersona€™s request to solicit funds for the State of Virginia from his old friend the Grand Duke and to promote the Coloniesa€™ perspective.


Whata€™s remarkable is how many oft-told tales of Chianti intersect with the Mazzei family history.
This wine could dress up for an elegant prime-rib dinner or go casual for a picnic of sloppy joes and BBQ. Not surprisingly, ita€™s quite popular in the Washington DC and Virginia markets and sells like gangbusters at the gift shop in Monticello. The idea is to add a special plot to the vineyards now on the presidential property adjoining Monticello, named Montalto. During the Edo period when the Shoninki was written travela€?by the people was highly regulated. To get around this, a nearby training center for yamabushi would allow samurai to train there for a while, get certified as yamabushi and then the restrictions would not apply to them.
They then distribute this energy (for a a€?donationa€?) to folks on their travels to other holy areas.
In order to get by when they were not in a more familiar guise, they tried to be plain vanilla to those around them. During the Edo period when the Shoninki was written travelby the people was highly regulated. There are notes of Jefferson that say, a€?This guy isa€¦a€™ a€? Francesco shakes his head with a grimace, then breaks out in a laugh. They struck up a friendship, and through Franklin, Philip met Virginia businessman and politician Thomas Adams.
To finance the operation, he created a wine companya€”Americana€™s firsta€”called the Wine Society, which was meant to produce and sell wine.
The first written mention of Chianti wine, in 1398, was penned by a Mazzei: the notary Ser Lapo. It was rather difficult for most of thea€?population to get permission to travel to another area and stay there for any period of time.
Before the rise of modern society and its new forms of entertainment, the shows that the yamabushi put on to convince people of the religious power they had (and thus the wisdom of donating) was possibly as big as the circus was for many people in the early 20th century western countries. Their highest aim was to be so boring and part of the back ground that no one would notice them at all. It was rather difficult for most of thepopulation to get permission to travel to another area and stay there for any period of time. He lived in, not just went to, Tuscany, Turkey, England, Virginia, France, Poland, Russia, and back in Tuscany,a€? he says, tapping the table for emphasis. Both Americans encouraged Philip to come up with a plan to cultivate Mediterranean vines, olive trees, citrus, and silk in the Colonies.
Thirty-one investors shelled out 50 pounds sterling per share; many prominent colonial leaders were among them, first and foremost Washington and Jefferson. Then therea€™s the legend of the Black Rooster, which recounts how Florence and Siena settled a longstanding territorial dispute through a horse race; the resulting border falls precisely at the hamlet of Fonterutoli. Religious figures were rather exempt from most of the need to get permission and other prescriptions on travel.
Like the clergy of Chaucera€™s time when he wrote a€?Canterbury Talesa€?, much of the clergy had degraded to such an extent that they were held in open contempt. They would walk on fire, run up and down stairs made of swords and other tricks to impress the folks.
The famous poet Matsuo Basho was known for taken the tonsure just before he went on one of his famous trips to make it easier to move around.
Ihara Saikaku openly made fun of them in his book a€?Life of an Amorous Womana€? when he has the main character describe how she went out and bought meat for her priestly lover. There will be a digital version for Kindle and iBook coming out (hopefully) in May and you may wish to wait for that if you live overseas. The humor is from the fact that technically both meat and sex were forbidden to them, but the rule was broken so often and so openly that it was common knowledge.



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