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Shortly after posting my reply to Mir Muneeb, but before receiving his second letter explaining that he had lost his girlfriend but would not commit suicide, I received an angry letter--a bit too vulgar for me to post here--from an Pakistani-American who accused me of anti-Muslim bigotry and gross exaggeration. Another self-identified Muslim wrote to me complaining about my reply to the young man who was contemplating suicide because his girlfriend was not "pure." This letter claimed that women are happy to be protected, happy to be veiled because it prevents them from being harrassed by men, and happy to follow the Koranic rules which ensure them a place in paradise after death. People evoke freedom of religion and conscience, freedom for each of us to choose and practice the religion of his or her choice; in the name of what can anyone forbid the faithful to honor God according to the rules indicated in their sacred texts?
To comment about anything relevant to this website, or to read the remarks of others, visit the dr. The Muslim Social Services Agencya€™s (MSSA) mission is to provide care, resources and services to those in need.
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Of course such honor killings happen in places other than in Pakistan--even in such places as the U.S.
It is time, Mir, to awaken from this horrible, violent nightmare called Islam which you never chose, but which was inflicted upon you at birth, and imposed upon you by all the forces in your society. Get it out of your mind that malicious husbands, abusive fathers, and local tyrants are forcing the burqa on women who don't want to wear it." Fine. Another sophism, for -- and it can never be repeated enough -- the wearing of the burqa corresponds to no Koranic prescription. Be careful, drawing attention to the burqa may encourage an Islamophobia -- itself a form of racism in disguise -- that's just dying to explode. We will promote self-sufficiency, social well-being and assistance programs to low income, disadvantaged individuals and families.

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I am simply a person who is totally opposed to the violent subjugation of human beings--and you are simply mistaken. The burqa is not a dress, it's a message, one that clearly communicates the subjugation, the subservience, the crushing and the defeat of women. There is no verse, no text of the Sunna that obliges women to live in this prison of wire and cloth that is the full-body veil. We closed the door on this racism, preventing it from infiltrating the debate on national identity. To provide resources, aid and comfort to women and children who are victims of domestic violence. I understand that it must be uncomfortable for you to have to admit that your Islamic cultural traditions not only completely demean women, but induce the violent deaths of many of them by means of so-called "honor killings;" nevertheless, facts are facts. The happy slave has never justified the fundamental, essential, ontological infamy of slavery.
There is not a shoyoukh, not one religious scholar, who is unaware that the Koran does not consider showing the face "nudity" any more than it does showing the hands.
Are we going to let it sneak back in through the window in this discussion of the burqa?" Still another sophism, tireless but absurd, for one has nothing to do with the other. Why all this uproar for a few thousand, maybe just a few hundred, burqas to be found in the entirety of French territory, why dig up this arsenal of regulations, why pass a law?" That's the most popular argument at present and, for some, the most convincing.
And I'm not even mentioning those who tell their congregations loudly and clearly, as Hassan Chalghoumi, the courageous Imam of Drancy, did today, that wearing a full-body veil is downright anti-Islamic.

I am far too concerned with the spiritual and the dialogue among spiritualities to feel any hostility towards one religion or another. But the right to freely criticize them, the right to make fun of their dogmas or beliefs, the right to be a non-believer, the right to blasphemy and apostasy -- all these were acquired at too great a cost for us to allow a sect, terrorists of thought, to nullify them or undermine them. Or else we're talking about an offense to women, a blow to their dignity, a blatant challenge to the fundamental republican rule -- earned at what cost as well -- of equality between the sexes. What is at stake is the Enlightenment of yesterday and today, and the heritage of both, no less sacred than that of the three monotheisms.
A step backwards, just one, on this front would give the nod to all obscurantism, all fanaticism, all the true thoughts of hatred and violence. Supposing we called into question the laws of 1881 (outlining the fundamentals of freedom of the press and of expression in France) on the pretext that attacks on the freedom of the press have become rare?
And, considering the declining incidence of racist or antisemitic attacks, what would we think of someone who suggested the abolition or even the watering down of current pertinent legislation?
If the burqa is really, as I am saying, an affront to women and to their secular struggle for equality, it is, moreover, an insult to the women who, at the very hour I write these words, are demonstrating barefaced in Iran against a regime of assassins who claim the burqa among their symbols. This symbol would divide humanity between those of glorious body, graced with no less glorious a face, and those whose bodies and faces are an outrage in the flesh, a scandal, a filthy thing not to be seen but hidden or neutralized. And that is why, if there is even one woman in France, just one, who enters a hospital or the city hall imprisoned in a burqa, she must be set free.

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