## Find a matrix given the eigenvalues,how to get my ex girlfriend to want me back fast metabolism,u dont need a boyfriend online,zodiac love spells 911 - Plans On 2016

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Stack Overflow is a community of 4.7 million programmers, just like you, helping each other. I know there is a .matrix property of flash display objects, but I am working with the given values outside of flash, and need to find a solution without using that. Given the usual definitions of tranformations in Cimbali's answer, I'm still having problems with building a matrix from its skew parameter.
I should clarify that values discussed in these comments are from the IDE panels, while the values in my post are from JSFL code logging properties of the graphic. However the missing piece of the puzzle is that for each operation you describe, there is a corresponding transformation matrix.
However, it seems that flash disagrees on the meaning of "skew", and instead of preserving one coordinate while skewing the other, it preserves the lengths that were originally along that coordinate. As it seems, they skew one coordinate, then correct the elongation of the figure by scaling the other coordinate. So the "correct" way would be whatever way results in the same matrix that Flash spits out, right? Not the answer you're looking for?Browse other questions tagged actionscript-3 flash math matrix or ask your own question.
Given a 2D transformation matrix, how to calculate the scalings, skews, rotations and translations? Is it safe to publish something encrypted with a password if you make it insanely difficult to crack? DESCRIPTION: While some earlier scholars would have labeled these maps as a€?the epitome of medieval European cartographya€?, due to the very ecclesiastical form and content, they were, indeed, an exception in this perioda€™s mapmaking. In his recent book, Body-Worlds, Opinicus de Canistris and the Medieval Cartographic Imagination, Karl Whittington writes that on the 31st of March, 1334, this Italian priest named Opinicus de Canistris fell sick. As mentioned above, Opicinusa€™ drawings survive in two manuscripts, both kept in the Vatican Library in Rome. There is no way of knowing how many other drawings Opicinus completed, and certainly no reason to believe that all or even a majority of his works have survived. Victoria Morsea€™s 1996 doctoral dissertation for the first time performed a large-scale study in order to demonstrate the logic of Opicinusa€™ works. It was not unusual during the later Middle Ages to bring together the body and the earth in pictorial representations.
The relationship on the page between texts, diagrams, and pictures throughout Opicinusa€™ work is an especially important issue. According to Whittington the captions on most of the drawings seem to interact with them in the following way: Opicinus created the visual material first, usually to address a particular theological question or theme. The elaborate, complex, and beautiful drawings that Opicinus created in the years following his illness and vision are the subject of this monograph. What we see, then, is an embodied map a€” a picture of the eartha€™s surface that is also a depiction of human bodies.
Opicinusa€™ beliefs and hypotheses about the earthly, the heavenly, and the human are encoded in the very structures of his drawings. Over half of Opicinusa€™ 80 drawings in the Vaticanus and Palatinus manuscripts include at least part of a portolan chart. Opicinusa€™ body-maps are far more complicated than any of the examples above, and the question of what they mean is more difficult to answer.
In a number of drawings, Opicinus used the most basic form of the body-worlds - presumably the one that he describes having received in his 1334 vision. As in all of Opicinusa€™ drawings of the body-worlds, each figure takes on a specific identity, though in this example these identities are complex. It seems most likely that the figure depicts a sort of hybrid a€” a personification of Christianity, with Christ at its head and its heart, surrounded by elements of the cosmic order. Its chest is bare (we can see the cloak falling away from the shoulder on the northern coast of France), but the lower roundel covers the place where a breast is often revealed in Opicinusa€™ female European figures. In three folios near the end of the Vaticanus manuscript, Opicinusa€™ cartographic drawings add one more layer of meaning on top of the basic arrangement outlined above: he superimposes a gridded local map of Pavia, his hometown, on top of a single portolan chart.
According to Whittington the precise placement and scale of the two maps is certainly not accidental; the maps have been placed in a precise relation to one another in order to create and explain correspondences between them. In contrast to this relatively simple correspondence, another caption shows how complicated his spatial interpretations could become. As a final word on this drawing, I want to return to one more visual feature: the form of the local city grid.
In the two previous examples, Opicinus constructed a drawing using only one portolan chart; on fol. This doubling and mirroring of the portolan chart served a specific purpose: as Victoria Morse has argued, it allowed Opicinus to contrast the world as it was seen and known with the possibility of an alternate world converted to a state of grace. Each of the four land-figures bears an emblem on its chest a€” these signify the intention or motivation of each character. On the bottom half of the page, however, similar captions placed on the white chart actually point to cities on that chart, rather than on the one below. Even after all of the figures in the drawing have been identified, its meaning remains elusive.
There is one caption on the page that offers a tantalizing comment on its form and content. This quoted caption outlines the general principle that Opicinus follows in these drawings that employ mirroring or correspondence a€” that the multiplied forms are generators of multiple truths and realities. Many Vaticanus drawings contain more explicit imagery of birth and reproduction; metaphors of birth and rebirth seem to have been one of Opicinusa€™ primary ways of expressing the spiritual transformation that he underwent following his illness of 1334. The interest in the local ramifications of the pregnancy of the European figure is explored even more closely in two drawings in which Europe is actually pregnant with a tiny map a€” fols. DESCRIPTION: A good example of Protestant theologian Heinrich Buntinga€™s Europa, Europe as a Queen. DESCRIPTION: It was Martin Behaim of Nuremberg (1459-1507), who, in so far as we have knowledge, constructed one of the first modern terrestrial globes, and it may, indeed, be said of his a€?Erdapfel,a€? as he called it, that it is the oldest terrestrial globe extant.
In the year 1490 he returned for a visit to his native city, Nuremberg, and there is reason for believing that on this occasion he was received with much honor by his fellow townsmen. The manufacture of a hollow globe or sphere can hardly have presented any difficulty at Nuremberg, where the traditions of the workshop of Johann MA?ller (Regiomontanus), who turned out celestial spheres, were still alive. The mould or matrix of loam was prepared by a craftsman bearing the curious name of Glockengiesser, a bell-founder.
The important duty of transferring the map to the surface of the globe and illuminating it was entrusted to Glockenthon (and possibly Erhard Etzlaub).
For over a hundred years the globe stood in one of the upper reception rooms of the town hall, but in the beginning of the 16th century it was claimed by and surrendered to Baron Behaim. The globe, in its pristine condition, with its bright colors and numerous miniatures, must have delighted the eyes of a beholder.
At the request of the wise and venerable magistrates of the noble imperial city of Nuremberg, who govern it at present, namely, Gabriel Nutzel, P. The globe is crowded with over 1,100 place-names and numerous legends in black, red, gold, or silver. 1,431 years after the birth of our dear Lord, when there reigned in Portugal the Infant Don Pedro, the infant Don Henry, the King of Portugala€™s brother, had fitted out two vessels and found with all that was needed for two years, in order to find out what was beyond the St.
In the year 734 of Christ when the whole of Spain had been won by the heathen of Africa, the above island Antilia called Septa Citade [Seven Cities] was inhabited by an archbishop from Porto in Portugal, with six other bishops and other Christians, men and women, who had fled thither from Spain by ship, together with their cattle, belongings and goods. Through the inspiration of Behaim the construction of globes in the city of Nuremberg became a new industry to which the art activities of the city greatly contributed. The longitudinal extent of the old world accepted by Ptolemy was approximately 177 degrees to the eastern shore of the Magnus Sinus, plus an unspecified number of degrees for the remaining extent of China.
The new knowledge displayed is confined to Africa, or rather to the western coast for the names on the east coast, save for those taken from Ptolemy, are fanciful. Sources: Behaim informs us in one of the legends of his globe that his work is based upon Ptolemya€™s Cosmography, for the one part, and upon the travels of Marco Polo and Sir John Mandeville, and the explorations carried on by the order of King John of Portugal, for the remainder. Ptolemy (#119): Behaim has been guided by the opinion of the a€?orthodox a€? geographers of his time and has consequently copied the greater part of the outline of the map of the world designed by the great Alexandrian.
Behaim, of course, enjoyed many opportunities for examining the charts brought home by seamen not only, but also other curious maps, whose existence has been recorded although the maps themselves have long since disappeared. In addition to maps and charts a person of Behaima€™s social position and connections might readily have had access to the reports of contemporary explorers. Miscellaneous Sources: Foremost amongst these rank the maps in the Ulm edition of Ptolemy (1482), of which Domunus Nicolaus, a German residing in Italy, was the author. Bartolomeo of Florence, who is said to have traveled for 24 years in the East (1401-1424), but whose name and reputation are other vise unknown, is quoted at length on the spice trade. Behaim had access, likewise, to valuable collections of books and maps, most important among which was the library of the famous Johann MA?ller of KA¶nigsberg (Monteregio), who at the time of his death was engaged upon a revised edition of Ptolemy, which he intended to illustrate with modern maps, including one of the entire world. But long before WaldseemA?ller and Behaim, the same old map must have been accessible to Dom. Be it known that on this Apple [Globe] here present is laid out the whole world according to its length and breadth in accordance with the art geometry, namely, the one part as described by Ptolemy in his book called Cosmographia Ptolemaei and the remainder from what the Knight Marco Polo of Venice caused to be written down in 1250.
The ocean on Behaima€™s globe surrounds the continental mass of land, though covered around the North Pole with many large islands, so that in order to proceed from Iceland direct to the north coast of Asia it is necessary to pass through a narrow strait. The North Sea, the Oceanus Germanicus of Ptolemy, is described as das engelis mere [the English Sea], for by that name it was known to the sailors of Scandinavia and of northern Germany.
Be it known that the sea called Ocean, between the Cape Verde Islands and the mainland, runs swiftly to the south; when Hercules had arrived here with his ships and saw the declivity (current) of the sea he turned back, and set up a column, the inscription upon which proves that Hercules got no further.
The Pillars of Hercules originally stood on the island of Gades [Cadiz], outside the Straits of Gibraltar, but in proportion as geographical knowledge extended so were these columns pushed ahead.
On a Catalan-Estense map of 1450 (#246), there are two small islands off Cape Verde described as Illa de cades: asi posa ercules does colones [Cades Island where Hercules set up two columns], and on Fra Mauroa€™s famous map of 1459 (#249) a legend to the south of Cabo rosso tells us that he had heard from many that a column stood there with an inscription stating that it was impossible to navigate beyond. Diogo Gomez, an old mariner, well known to Behaim, to whom he presented his account De prima inventione Guineae, tells us that JoA?o de Castro, on his homeward voyage in 1415, had to struggle against the current which swept round Cabo de Non, upon which Hercules had set up a column with the well-known legend, quis navigat ultra caput de Non revertetur aut non. Gregory of Nyssa (died 395) already knew of the existence of this current, which he ascribed to the excessive evaporation caused by the great heat of the southern sun and the absence of evaporation in the cool north. Behaima€™s Sinus arabicus corresponds to our Gulf of Aden, and this gulf as well as the das rod mer [the Red Sea], is, of course, colored red.
Iceland: The story of the Icelanders selling their dogs and giving away their children is a fable invented by English and Hanseatic pirates and merchants, who kidnapped children, and even adults, and sold them into slavery.
Item, in Iceland are to be found men eighty years of age who have never eaten bread, for corn does not grow there, and instead of bread they eat dried fish.
Insula de Brazil: The imaginary Jnfula de prazil, to the west of Ireland, appears for the first time on Dulcerta€™s chart (1339). Antilia: An imaginary island of Antilia (also spelled, Antillia ) has found a place upon the charts since the 14th century and was at an early date identified by the Portuguese with the equally imaginary Ilha de sete cidades [the island of the seven cities] where the Archbishop of Oporto with his six bishops is imagined to have fled after the final defeat of King Roderick of the Visigoths on the Guadalete in 711 and the capture of Merida in 712 by the Arabs. The historian Galvao (1862) reports that in 1447 a Portuguese vessel, driven westward by a storm, actually arrived at the island, the inhabitants of which still spoke the Portuguese tongue; other voyages to this island in the time of Prince Henry are referred to in the Historie of Fernand Colombo. Antilia on the ancient maps is a huge island, quadrangular in shape, resembling in all respects the Zipangu of Behaima€™s globe. In the year 734 of Christ, when the whole of Spain had been won by the heathen [Moors] of Africa, the above island Antilia, called Septe citade [Seven cities], was inhabited by an archbishop from Porto in Portugal, with six other bishops, and other Christians, men and women, who had fled thither from Spain, by ship, together with their cattle, belongings and goods.
Scandinavia: This area is almost wholly copied from a map in the Ulm edition of Ptolemy published in 1482.
Marco Polo in the 38th chapter of the third book states that the mariners had verily found in this Indian Ocean more than 12,700 inhabited islands, many of which yield precious stones, pearls and mountains of gold, whilst others abound in twelve kinds of spices and curious peoples, concerning whom much might be written. There he shall find accounts of the curious inhabitants, of the islands, the monsters of the ocean, the peculiar animals on the land and of the islands yielding spices and precious stones. Many noble things are said about this island in ancient histories, how they (the inhabitants) helped Alexander the Great and went with the Romans to Rome in the company of the Emperor Pompey. The island Seilan, one of the best islands in the world, but it has lost in extent to the seas.
Item, in past times the great Emperor of Cathay sent an ambassador to this King of Seilan, asking for this ruby and offering to give much treasure for it. The Three Holy Kings and Prester John: The three a€?holy kings a€? whose bones are exhibited to credulous visitors at Cologne Cathedral and whose memory is revived annually on Twelfth Day, were undoubtedly the King of Tarshish and the Isles, and the Kings of Sheba and Saba, of Psalm xxii. Closely connected with the legend of the Three Kings is the reported existence of a powerful Christian Prince, Presbyter or Prester John, in the center of Asia. The Tarshish of the Psalmist must be sought in the East, in maritime India, and not at Tartessus in the West; Sheba was in Southern Arabia, and Saba on the authority of Marco Polo probably in Persia. On Behaima€™s globe the Three Kings are localized in Inner Asia, on the Indian Ocean and in East Africa (Saba).
On this mountain, the Mons victorialis (called Mount Gybeit by John of Marignola) the Three Kings watched for the appearance of the star which, according to Balaama€™s prophecy (Numbers xxiv. Below this we read Saba, which clearly stands for Shoa or Shewa, and to the west is a picture of this Prester John of Abassia with a kneeling figure in front of him. In this country resides the mighty Emperor known as Master John, who is appointed governor of the three holy kings Caspar, Balthazar and Melchior in the land of the Moors. Og to the west and Magog to the south of Tenduk are described by Marco Polo as being subject to the Prester.
The country towards midnight is ruled by the Emperor Mangu, khan of Tartary, who is a wealthy man of the great Emperor, the Master John of India, the wife of the great King is likewise a Christian. All this land, sea and islands, countries and kings were given by the Three Holy Kings to the Emperor Presbyter John, and formerly they were all Christians, but at present not even 72 Christians are known to be among them.
Mandeville, says that 72 provinces and kings were tributaries of Prester John, on the authority of an apocryphal letter supposed to have been sent to Manuel Commenus (1143-80), the Pope and others. Zipangu is the most noble and richest island in the east, full of spices and precious stones. Conclusion: Behaim is no doubt indebted to his globe, and to the survival of that globe, for the great reputation that he enjoys among posterity.
But we may well ask whether greatness was not in a large measure thrust upon Behaim by injudicious panegyrists; and if, on a closer examination of his work, he does not quite come up to our expectations, they, at all events, must bear the greater part of the blame. Maximilian, invincible King of the Romans, who, through his mother, is himself a Portuguese, intended to invite Your Majesty through my simple letter to search for the eastern coast of the very rich Cathay . Before embarking upon his journey, Magellan himself stated he knew that south of America there was a sound that led to the Southern Sea which Balboa had discovered in I5I3 at the Isthmus of Panama: he, Magellan, had seen the sound on a map by Martin Behaim.
No one has yet determined what connection the work of the Nuremberg scholar Behaim has with Magellana€™s great achievement. Martin Behaim has accordingly been repeatedly regarded in former times as the actual discoverer of the Magellan Straits and even of the whole of America.
Later, in I786, Otto, a German who then resided in the United States, described Behaim as the actual discoverer of America. An outright struggle has been conducted for centuries concerning Behaima€™s claim to priority in the discovery of America (he himself had not the least idea of this strife). This certainly does not do away with Magellana€™s peculiar statement that he already had seen on a map the straits which he set out to sail along. Magellana€™s conduct before his departure is depicted in greater detail in 1601 by the Spanish chronicler Herrera who, as Humboldt supposed, could use the notes made by Andrea de San Martin, the astronomer of the Magellan expedition.
This report can certainly be assumed to be true, with the exception of Behaima€™s authorship. Two years later the same SchA¶ner made a globe (Book IV, #328) which in a charming manner enriched the Behaim, globe of 1492 with the new discoveries in the western ocean. The definite assertions in the pamphlet of 1508, of Johann SchA¶ner and others, that at their time the Portuguese had already discovered a sound south of America were certainly bona fide but are nevertheless incredible.
That Magellana€™s a€?advance knowledgea€? of the straits which he was to discover was doubtful is also indicated by a notice made by Pigafetta to the effect that in the austral winter of 1520 the explorer wintered with his crew on the coast on 49A° 8' S. Thus one can today describe as well-established facts that the Magellan Straits are rightly called so, that prior to the Portuguese discoverer the hypotheses connected with Martin Behaima€™s name must be considered figments of imagination. Breusing, Zur Geschichte der Geographie, Regiomontanus, Martin Behaim und der Jacobstab, Zeitsch, der Gesellsch.
Humboldt, Examen Critique de la€™Histoire de la Geographie du Nouveau Continent et des progres de la€™astronomie nautique dans les XVe et XVIe siecles, volume 1, pp. Detail of the Atlantic Ocean, Zipangu [Japan} on the left, real and mythical islands such as Antilia and St.
The compilation of a printed mappamundi, which was used for the globe, naturally fell to the share of Behaim himself. The globe is crowded with over 1,100 place-names and numerous legends in black, red, gold, or silver.A  The legends, in the south German dialect of the period, are very numerous, and are of great interest to students of history and of historical geography. We are seeking now those residents in Middle Tennessee, those individuals who have such experience. It does not inherit transformations from any parent (the parent is definitely not transformed in any way). It actually makes the corners move on an arc, as you increase skew X, the parallelogram comes shorter vertically. Or, as you describe it, if you skew along X a rectangle, (some of) its vertices aren't pushed left or right, but move on an arc. Luckily the factor by which this happens is easily predictable since we know trigonometry : it is the cosine of the angle. Opicinus was a minor functionary and scribe at the papal court, which had moved to Avignon some thirty years earlier, and luckily for us he kept a kind of day-book that still survives.
Numerous scholars such as Camille, Kris and Salomon point to Opicinusa€™ a€?frequenta€? self-representation in the drawings. Medieval mappaemundi often organized the land-forms of the earth around the shape of a crucifix (sometimes even a cruciform body), medieval astrological drawings commonly showed human figures at the center of cosmic and planetary networks, and the concepts of macrocosm and microcosm had been fully developed for a millennium. It is possible, and productive, to partially separate Opicinusa€™ texts from his diagrams and pictures, especially those that represent his body-worlds vision. Opicinusa€™ works present a conundrum when it comes to audience and reception, since there is no textual or visual evidence that anyone ever actually saw the drawings.
Their unusual forms complicate our most basic assumptions about what and how medieval artists could represent.
These structures form the core of the drawingsa€™ disorientation and strangeness a€” maps are piled on top of other maps, sometimes transparent and sometimes opaque, in a seemingly endless play of permeability and superimposition. Some drawings contain one chart, others up to four; sometimes the continents and seas are embodied, while other times they are left plain. His drawings are so diverse and disorienting that generalizations about their design or meaning are difficult and often misleading. These drawings depict a single Africa and a single Europe, separated by the Mediterranean Sea. The figure of Africa appears to be a woman; she is labeled Babilon maledicta [cursed Babylon] by the small caption above her forehead.
Captions suggest various identities: Christ, Opicinus, and a female personification of prudence are all indicated. The face is smooth and beardless (many male figures in Opicinusa€™ work wear beards), and has long, flowing hair. According to Whittington it is mainly a confrontation between two figures: a figure of Babylon (probably representing Islam) and a figure of Christianity.
This interplay between the local and the global is not unusual within Opicinusa€™ texts and captions on other drawings, which often comment on the everyday world of his youth and family (we must remember that he made these drawings in Avignon, not Pavia), but the specific visual alignment of parts of Pavia with parts of the Mediterranean region is unique in these three drawings.
In the bottom right corner of the page is a caption that reads, a€?Just as the islands of purgatory pay a tax to the Roman Church, so too the Chapel of St.
Opicinus seems to say that when any two maps are placed in relation to each other, if they are true empirical representations of Goda€™s created earth, one will find correspondences between them.
One interprets the significance of the placement of Opicinusa€™ home parish district, around the Chapel of Saint Mary, delineated with a red outline near Tunisia and Sicily on the lower map.
84v each part of Opicinusa€™ hometown is given multiple interpretations, usually based on its placement on the portolan chart, but other times simply based on etymological connections, family stories, dreams, or coincidence. Certainly the drawing contains multiple levels of reality: it is an allegorical depiction of three body-world characters in contact and dialogue, a depiction of the structural connections between local and regional realities, and a series of interpretive musings about the significance of these connections for Opicinusa€™ own life and family.
As the reader may already have noticed, this grid strongly evokes the rhumb-line grids that were placed over contemporary portolan charts. 61r he uses the skeletons of two portolan charts of the Mediterranean region, which have been rotated and overlapped to form one image. 61r, parts of each of the charts remain intact, while others are distorted or hidden by the overlapping forms. In this particular example, the map shows the natural world at the bottom and the spiritual world at the top: labels on the drawing indicate that Affrica naturalis ypocrita and Europa naturalis occupy the continents of the smaller chart while Affrica spiritualis and Europa spiritualis talk to each other in the larger chart above. Europa naturalis bears a tarasque (a river demon from the Rhone) and Europa spiritualis contains an image of Christ showing his wounds, his side-wound situated suggestively close to Avignon, where Opicinus was living when he made the drawing. The message itself is simple enough: one must abandon the external senses that lead to sin in order to follow the internal senses to redemption. 58r of the Vaticanus Opicinus combines four small embodied portolan charts to create juxtapositions between the four seasons, the four cardinal directions, and the four states of the soul. 82r, we see many of the principles and techniques of the other drawings pushed to the limits of recognition and interpretability. On its surface lie two complete portolan outlines that retain the white color of the paper.
On the upper half of the page, the brown labels all point out the location of cities on the colored chart, even though all lie on the space of the white chart; they indicate the continued presence of the map below, even when it is obscured by the upper chart. At the precise center of the drawing, a cruciform shape is formed by the two mirrored shapes of Asia Minor and the Holy Land; Asia Minor forms the two arms, and the land below forms the body of a cruciform vestment.
While other drawings seem designed to convey a single allegory or a primary confrontation between figures (which are often reinforced by the particular cartographic forms that Opicinus chose for the drawing), this drawing resists this type of analysis.
According to the letter, this is a heretical position, since one species cannot be transformed into another.
84v, there are several depictions (or suggestions) of male genitalia in the Vaticanus manuscript, each of which is unique.
1350), a Pavian who worked at the papal court in Avignon, drew a series of imaginative maps, while acknowledging in a text written between 1334 and 1338 his use of nautical charts. He took advantage of the opportunities which were offered him for travel, though, according to both E.G. It was the suggestion of George Holzschuher, member of the City Council, and himself somewhat famed as a traveler, that eventually brought special renown to this globe maker, for he it was who proposed to his colleagues of the Council that Martin Behaim should be requested to undertake the construction of a globe on which the recent Portuguese and other discoveries should be represented. This map was subsequently mounted upon two panels, framed and varnished and hung up in the clerka€™s office of the town hall. This was fortunate, for had it remained, uncared for, in the town hall it might have shared the fate of so many other a€?monumentsa€? of geographical interest, the loss of which the living generation has been fated to deplore. In the course of time, however, the once brilliant colors darkened or faded, parts of the surface were rubbed off; many of the names became illegible or disappeared altogether.
Volkhamer, and Nicholas Groland, this globe was devised and executed according to the discoveries and indications of the Knight Martin Behaim, who is well versed in the art of cosmography, and has navigated around one-third of the earth. The chief magistrate induced his fellow citizen to give instruction in the art of making such instruments, yet this seems to have lasted but a short time, for we learn that not long after the completion of his now famous Erdapfel, Behaim returned to Portugal, where he died in the year 1507.
The globe has also great importance in the perennial controversy over the initiation of Columbusa€™ great design and the subsequent evolution of his ideas on the nature of his discoveries.
Ravenstein has shown that Behaim possibly made a voyage to Guinea in 1484-5, but that he was certainly not an explorer of the southern seas and a possible rival of Columbus, and his cartographical attainments were distinctly limited. Behaim accepted more or less Ptolemya€™s 177A° and added 57A° to embrace the eastern shores of China.
We are justified in assuming on these and other grounds that Behaim had not gone directly to the authorities he quotes, but had merely amended an existing world map. The main features of the west coast are more or less recognizable, though Cape Verde is greatly over-emphasized. Other sources were, however, drawn upon by the compiler, and several of these are incidentally referred to by him or easily discoverable, but as to a considerable part of his design scholars have been unable to trace the authorities consulted by him. He has, however, rejected the theory of the Indian Ocean being a mare clausum [closed sea] and although he accepted Ptolemya€™s outline for the Mediterranean, the Black Sea and the Caspian, he substituted modern place names for most of those given by ancient geographers. Accounts, in manuscript, of Poloa€™s travels in Latin, French, Italian and German, were available at the time the globe was being made at Nuremberg, as well as three printed editions. One may conclude from this that both Behaim and WaldseemA?ller derived their information from the same source, unless, indeed, we are to suppose that the Lotharingian cartographer had procured a copy of the globe that he embodied in his own design. This encouraged Columbus to sail to the west in the confident hope of being able to reach the wealthy cities of Zipangu and Cathay. He may have been the a€?initiatora€? of the voyage that resulted in the discovery of America, but cannot be credited with being the a€?hypotheticala€? discoverer of this new world. Further evidence of such use is afforded by the outline given to the British Isles, and possibly also by a few place names in western Africa, which are Italian rather than German or Portuguese. Jorge da Mina, Benin and, far within the Sahara, at Wadan, trading expeditions had gone up the Senegal and Gambia, and relations established with Timbuktu, Melli and other states in the interior.
Columbus, who saw the charts prepared by Bartolomeu Diaz, speaks of them as a€?depicting and describing from league to league the track followeda€? by the explorer. He might have learned much from personal intercourse with seamen and merchants who had recently visited the newly discovered regions or were interested in them. Behaima€™s laudable reticence as to mirabilia mundi has been referred to already, but he does not disdain to introduce long accounts concerning the a€?romancea€? of Alexander the Great, the myth of the a€?Three Wise Mena€? or kings, the legends connected with Christian Saints, such as St.
Nicolaus Germanus, for in the map of the world in the edition of Ptolemy published in 1482 he introduces a third head stream of the Nile, which is evidently derived from it. The worthy Doctor and Knight Johann de Mandavilla likewise left a book in 1322 which brought to the light of day the countries of the East, unknown to Ptolemy, whence we receive spices, pearls and precious stones, and the Serene King John of Portugal has caused to be visited in his vessels that part to the south not yet known to Ptolemy in the year 1485, whereby I, according to whose indications this Apple has been made, was present. The Arctic Ocean, called das gesrore mer septentrionel [the frozen sea of the North] is surrounded on all sides by land.
The Baltic, the Mare Germanicum of the learned, is called das mer von alemagna, [the German Sea], which proves conclusively, according to Ravenstein, that Behaim in delineating that part of the world was guided by an Italian or Catalan portolano chart. Albertus Magnus (died 1280) in his Meteorologia ascribed the current to the same cause, namely, a difference in the level of the ocean due to differences of evaporation, but believed the current thus produced to be steady and almost imperceptible. As an instance may be mentioned the misdeeds of William Byggeman, the captain of the a€?Trinity,a€™ who was prosecuted in England in 1445, for having committed this offense.
It is the custom there to sell dogs at a high price, but to give away the children to (foreign) merchants, for the sake of God, so that those remaining may have bread.
Subsequently, in the Medicean Portolano Chart of 1351 (#233), it figures as one of the Azores, usually identified with Terceira, a cape of which still bears the name of Morro do Brazil. Two flags fly above these islands from the same flagstaff, the upper one with the arms of Nuremberg, the lower with those of Behaim.
These voyages, however, are purely imaginary, or, at all events, led to no actual discoveries. Brandon in his ship came to this island where he witnessed many marvels, and seven years afterwards he returned to his country. The author of the globe was well aware that the three northern kingdoms, since the Union of Calmar (1397), were ruled by the King of Denmark, for the standard of that kingdom flies at the mouth of the Elbe, at the westernmost point of Norway and on Iceland. And if anyone desires to know more of these curious people, and peculiar fish in the sea or animals upon the land, let him read the books of Pliny, Isidore (of Seville), Aristotle, Strabo, the Specula of Vincent (of Beauvais) and many others. This island has a circuit of 4,000 miles, and is divided into four kingdoms, in which is found much gold and also pepper, camphor, aloe wood and also gold sand. But the King replied that this stone had for a long time belonged to his ancestors, and it would ill become him to send this stone out of the country. It was not doubted that these a€?kingsa€? were descended from the three wise men from the East, who, according to Matthew ii. This rumor first reached Europe through the Bishop of Gabala in 1145, and it was supposed that this Royal Priest was a direct successor or descendant of the Three Kings. Saba Ethiopie, however, in course of time, was transferred to Abyssinia, and its Christian ruler was accepted as the veritable and most popular Prester John. Here is a royal tent with the following legend: The kingdom of one of the Three Holy Kings, him of Saba. But while the undoubted beauties of that globe are due to the miniature painter Glockenthon, according to Ravenstein the purely geographical features do not exhibit Behaim as an expert cartographer, if judged by modern standards. The globe by Behaim was designed to demonstrate the ease with which one could sail westward to Japan and China, to the Zipangu and Cathay of Marco Polo.
Unknown to Behaim, Columbus had discovered the Bahamas and the Antilles and had returned to Spain by March 1493. Otto's arguments seemed so convincing that Benjamin Franklin had a letter which Otto had written him printed in the works of the Philosophical Society of Philadelphia. Postela€™s Cosmography speaks outright of Martini Bohemi fretum and in 1682 Wagenseil demanded that the Magellan Straits be called the Behaim Straits.
The following took place according to Herrera: a€?(When Magellan) appeared for the first time at the Spanish court in Valladolid, he showed the Bishop of Burgos a painted globe on which he had traced his planned route. 12 years prior to Magellana€™s discovery, there was printed a pamphlet which spoke of the circumnavigability in the south of the newly discovered south American country. The whole of South America - as much as was discovered of it by that time - appears on this globe under the name of Paria sive Brasilia, south of it the sea rises in a broad front against the continent. If Magellan had ever come across it, he would, as can be understood, have believed that Behaim was its author. However, due to the verities of time, many legends and place-names are illegible.A  In his book on the life and work of Behaim, Ravenstein provides a complete listing of all decipherable place-names and legends, along with a translation and discussion where his interpretation differs from previous scholars.
We are seeking not only actors who have done major speaking roles, but also full production crews, from producers, directors, script and screen writers, Dp’s, lighting personnel, electric, set decorators, hair and make-up artist, editors, to those with experience in marketing and distribution. However, when I place the graphic on the stage and ONLY change the skew X value to 20°, the Height in the properties panel changes from100 to 94px, but Scale Y stays at 100%. Is there a container, parent element, or anything at all that might explain this supplementary scaling ? There is however a small mistake on the illustration of skew matrices, you should refer to this stackoverflow question instead. I updated the original post with some example values, and my attempt at following your advice. In a passage that describes what sounds like a stroke, Opicinus details how his body slowly became paralyzed; he temporarily lost his ability to speak, and much of his memory. Opicinus almost always dated the Vaticanus drawings, which were composed between June and November of 1337. The passage describes a visionary experience: through oculus meis interioribus, Opicinus is granted a new view of the earth, one in which the land and the sea take on human attributes.
Most examples, however, lie in the realm of the theoretical, the academic, or the theological.

A significant problem with many previous studies of Opicinusa€™ drawings is that they take a few lines of text, from folios of the Palatinus, or from distant pages of text in the Vaticanus, and use them to a€?explaina€? the content of Opicinusa€™ strangest imagery. The captions (and some of the texts), then, are often the evidence of Opicinusa€™ self-analysis a€” he uses himself as a case study, personalizing the drawings through the text. Simply put, we do not know if they were ever viewed as more than a curiosity by those who encountered them.
Visual parallels to these drawings certainly exist: body-maps have been produced in numerous periods, including such famous examples as the Ebstorf Map (#224, Book II, a medieval world map that placed Christa€™s body in the corners of the earth), the Leo Belgicus (a map of the Netherlands and Belgium formed into the shape of a lion, the earliest example of which dates from 1583), or the Europa Regina, a depiction of Europe as a royal female (see below). In these drawings, Opicinus was not trying to express a single concept or doctrine, but rather to visualize the possibilities raised by an entire new way of looking at the world, based on what he had seen during his visionary experience of 1334. The varied formats of these diagrams cannot be taken for granted a€” their arrangements form a crucial and underexplored aspect of their meaning.
But looking at them as a group, perhaps the first thing one notices is that the map itself is incredibly accurate.
The drawings in this first a€?categorya€? are not all alike, and there is no evidence that Opicinus thought of them as a group, but finding language to describe and categorize their forms is a critical first step in their interpretation. This folio includes a cartographic picture in the upper two-thirds of the page, and text at the bottom. She is a rare example of a figure with a distinct racial identity: Opicinus darkened her skin with a grey-brown wash, in a clear reference to an African or Middle-Eastern skin tone.
One could even identify Europe in this drawing as a kind of conglomerate figure of Christianity.
The strongest indicator that the figure is female is the small child lying over Lombardy a€” the area always associated with the womb of the European figure.
The simplicity of this contrast stands out despite the extensive texts and interpretations written around it.
Binary themes in similar drawings include a contrast between the mouth of hell and the temple of the Lord (fol. Opicinus played with this arrangement differently in each of the three drawings, changing the scales and position of the two maps, presumably seeking different correspondences. On the page we see the body-worlds with which we are now familiar: here, a female Europe confronts a female Africa, and the Mediterranean devil lies between them, his head to the east. 84r, in which the scale of the portolan chart is completely different (much smaller in comparison to the grid of Pavia); here, Opicinus identifies different correspondences and comes to different conclusions as a result of the change in scale. Yet the drawing is all about experimentation, layering, and play; to claim that creating or interpreting a drawing like this is a burden or struggle may be a modern misperception. But Opicinus piles on meanings, multiplies forms, and plays with realities seemingly as a form of experimentation. The grid may offer a clue to Opicinusa€™ working process, or the way he was inspired to create these drawings. Each of the two charts is rendered in a different scale, with a larger one oriented toward the top of the page and a smaller one pointed toward the bottom. On each map, the western Mediterranean retains its integrity a€” France, Spain, and the northwestern coast of Africa are clearly visible both at the top and the bottom of the page.
In the Italian peninsula of the upper map, for example, which is overlapped by the eastern Mediterranean of the lower map, we see the word Roma written over the sea (on the sea-mana€™s forehead), signaling where the city would have been on the map below. Both figures of the a€?natural worlda€? are male (a bearded, older figure in Europe and a tonsured monk in Africa), while both of the a€?spirituala€? figures are female (Africa is a robed nun and Europe is a younger woman with long, flowing hair). The question, just as in the previous examples, is how its meaning is changed, activated, complicated, or simplified by its construction within the doubled and overlapped forms of the portolan charts. Within the drawing, small lines suggest points of correspondence between elements in each of the four quadrants. The three previous drawings were characteristic of a particular type; in contrast, this drawing is unique in Opicinusa€™ oeuvre. At the top of the page are two labels for Europe and Africa: Europe is the aduena rector novus, the strange new priest, and Africa is the parrochia aliena, the parish of another.
This is labeled in a caption on the right side of the page, which reads a€?behold the vestment of the Church soaked in blood.a€? Opicinus accentuated the form of the vestment by adding a small cutout for the neck.
The longer captions on this folio do not always contain a single focus, and many make no comment at all on the drawing. But spiritually there is truth in this mirror [i.e., in this drawing], since no heresy, fiction or allegory can be found that in this mirror does not give birth, at least in part, to a certain truth?
Here, Opicinus seems to say that men do not transition literally into angels of light or darkness a€” the figures of the priest and parish at the top of the page do not actually become the figures at the bottom of the page. Even as Opicinusa€™ drawings make use of the natural world and empirical science, the arrangement of their forms expresses the detachment from reality that characterizes a dream. At first, we would not identify these as genitalia a€” they are simply two small, robed bodies that stand within the genital region of the European body. Four of these drawings depict the body-worlds, and the reproduction always takes place within the body of the European figure. In each of these drawings, Opicinus drew a small copy of the body-worlds over the area of Lombardy, even extending it slightly into the sea near Genoa. From a record on the globe itself, placed within the Antarctic Circle, we learn that the work was undertaken on the authority of three distinguished citizens, Gabriel Nutzel, Paul Volckamer, and Nikolaus Groland. Johann SchA¶ner, in 1532, was paid A?5 for a€?renovatinga€? this map and for compiling a new one, recording the discoveries that had been made since the days of Behaim.
Having covered the mould with successive layers of paper, pasted together so as to form pasteboard, he cut the shell into two hemispheres along the line of the intended Equator. The mechanician Karl Bauer, who, aided by his son Johann Bernhard, repaired the globe in 1823, declared to Ghillany, that it had become very friable (mA?rbe), and that he found it difficult to keep it from falling into pieces. The whole was borrowed with great care from the works of Ptolemy, Pliny, Strabo, and Marco Polo, and brought together, both lands and seas, according to their configuration and position, in conformity with the order given by the aforesaid magistrates to George Holzschuer, who participated in the making of this globe, in 1492.
Ravenstein describes this remarkable cartographic monument of a period that represented the beginning of a rapid expansion of geographical knowledge (in summary): Martin Behaima€™s map of the world was drawn on parchment that had been pasted over a large sphere. The ships thus provisioned sailed continuously to the westward for 500 German miles, and in the end they sighted these ten islands. All the available evidence tends to show that he was a successful man of business who made a certain position for himself in Portugal, and who, like many others of his time, was keenly interested in the new discoveries. No special knowledge of Contia€™s narrative is shown, but a certain Bartolomeo Fiorentino, not otherwise known, is quoted on the spice trade routes to Europe. To Cape Formoso, on the Guinea coast the nomenclature differs little from contemporary usage. The edition of Ptolemy of which he availed himself was that published at Ulm in 1482, and reprinted in 1486, with the maps of Dominus Nicolaus Germanus.
Sri Lanka though unduly magnified would have occupied its correct position, and the huge peninsula beyond Ptolemya€™s a€?Furthest,a€? a duplicated or bogus India, would have disappeared, and place names in that peninsula, and even beyond it, such as Murfuli, Maabar, Lac or Lar, Cael, Var, Coulam, Cumari, Dely, Cambaia, Servenath, Chesmakoran and Bangala would have occupied approximately correct sites in Poloa€™s India maior. A comparison of the two shows, however, that such cannot have been the case, for there are many names upon the map that are not to be found on the globe.
The author of the Laon globe went even further, for he reduced the width of the Atlantic to 110A°. That honor, if honor it be, in the absence of scientific arguments is due to Crates of Mallos (#113), who died 145 years before Christ, whose Perioeci and Antipodes are assigned vast continents in the Western Hemisphere, or to Strabo (66 B.C. Behaim, however, erred in good company, and for years after the completion of his globe the mistaken views of Ptolemy respecting the longitudinal extent of the Mediterranean were upheld by men of such authority as WaldseemA?ller (1507), SchA¶ner (1520), Gerhard Mercator (1538), and Jacobus Gastaldo (1548). In addition to all this, ever since the days of Prince Henry and the capture of Ceuta, in 1417, information on the interior had been collected on the spot or from natives who were brought to Lisbon to be converted to the Christian faith. But not one of these original charts has survived, and had it not been for copies made of them by Italians and others, our knowledge of these early explorations would have been even less perfect than it actually is. Fernando, the son of King Manuel, in 1528, and which had been brought to the famous monastery of Alcoba, ca. His contemporary, the printer, Valentin Ferdinand, was thus enabled not only to consult the manuscript Chronicle of Azurara, and the records of Cadamosto (credited with the discovery of the Azores) and Pedro de Cintra (his account of a voyage to Guinea), but also to gather much valuable information from Portuguese travelers who had visited Guinea. There are three sections of the globe, upon the origins of which much light might be thrown by the discovery of ancient maps formerly in the possession of John MA?ller.
Towards the west the Sea Ocean has likewise been navigated further than what is described by Ptolemy and beyond the Columns of Hercules as far as the islands Faial and Pico of the Azoreas occupied by the noble and valiant Knight Jobst de HA?rter of Moerkerken, and the people of Flanders whom he conducted thither.
It is the Mare concretum of Pierre da€™Aillya€™s Imago mundi, and of the Ulm edition of Ptolemy printed in 1482. Later charts, like that of Pizzigani (1367), contained three islands of the name, the one furthest north lying to the west of Ireland.
We are told nothing about the a€?burning mountaina€? and the great earthquake which happened in 1444. Two more flags are merely shown in outline and may have been intended for the arms of Portugal and Hurter. It is certain, however, that FernA?o Telles, in 1475, and FernA?o Dulmo, in 1486, were authorized to sail in search of this imaginary island. Brandan, who, after a seven yearsa€™ peregrination over a sea of darkness, penetrated to an Island of Saints, a terra repromissionis sanctorum, was very popular during the Middle Ages. The ruby is said to be a foot and a half in length and a span broad, and without any blemish. 1-10, were guided by a star to Bethlehem, and there worshipped the newborn a€?King of the Jews.a€? The Venerable Bede (died 735) already knew that the names of these kings were Caspar, Melchior and Balthasar. Friar John of Marignola (1338-53) is the first traveler who mentions an a€?African archpriest,a€? and on a map of the world that Cardinal Guillaume Filastre presented in 1417 to the library of Reims we read Ynde Pbr Jo at the easternmost cape of Africa. 8), but Polo says that they are known to the natives as Ung and Mongul, that is, the Un-gut, a Turkish tribe, and the Mongols. The above information as well as that given in the remaining legends may have been taken from Mandeville, who himself is indebted to Haiton, Friar Odorico and others.
He was not a careful compiler, who first of all plotted the routes of the travelers to whose accounts he had access, and then combined the results with judgment. It showed Zipangu as only 80 degrees to the west of the Canaries and Cathay some 35 degrees more. It sets a problem: two men with identical plans to reach Asia, at the same time in history and with similar cosmographical concepts.
The map has either been lost or, as already assumed by Humboldt, there was a mistake on the part of the Portuguese discoverer.
It cannot be proved that Behaim had under-taken any longer sea-journey to the west from Fayal (Azores) where he mostly resided from 1486 to I507 with some intervals. As late as 1859 Ziegler and in 1873 the American Mytton Maury designated Behaim as Americaa€™s actual discoverer.
However, it is altogether possible that Magellan had come across a map with the entry in question, as such maps have actually existed!
The supplementary text - Magistralis - indicates however that it is a question of straits whose length and width cannot as yet be stated. It can be inferred that Magellan had no clear idea on which latitude the longed for sea route was to be found. The mechanician Karl Bauer, who, aided by his son Johann Bernhard, repaired the globe in 1823, declared to Ghillany, that it had become very friable (mA?rbe), and that he found it difficult to keep it from falling into pieces.A  In his opinion it could not last much longer. Today, our culture has become, our morals, principles, our values have all become exactly what Hollywood thought we should be better than 30 years ago. We need to put together two complete production crews to enable us to always have at least one film in pre-production, one in production and one in post year round. However, when I place the graphic on the stage and ONLY change the skew X value to 20°, the Height in the properties panel changes from100 to 94px, but Scale Y stays at 100%. He returned to these folios frequently in the years that followed a€” many include changes, graphic additions, or new captions, which he dated individually (we find dates from the years 1338-1341, especially). Morsea€™s other crucial innovation, in addition to asserting the rational and intentional basis of Opicinusa€™ thought, was to place the Vaticanus manuscript at the heart of her research.
Salomon and others characterize the themes of the Vaticanus manuscript as just an extension of those in the Palatinus. The shapes of Europe, Africa, and the Mediterranean Sea each contain (or form) a human figure; these are the forms that Whittington calls a€?body-worlds,a€? and they constitute Opicinusa€™ most original and perplexing contribution to 14th century visual culture. One of the things that makes Opicinusa€™ drawings so unusual is that they also incorporate a visual tradition that was practical, empirical, and scientific a€” medieval sea charts, usually called portolan charts.
He often kept adding to the drawings over many years, including new details or textual explanations, and dating them to a specific day. As mentioned above, it seems possible that the Vaticanus was never meant to be viewed by others; much of it is arranged chronologically (like a diary), rather than thematically, and the subject matter of the texts and images suggests a private function. The meaning of such imagery obviously depends on context, but these diverse examples demonstrate how a land, country, or region has often been embodied within a human figure, to show the potential power of that space, or even the dominion of a figure over it. The images of Africa and Europe as human figures were the core of this experience, but the interpretation of the vision was left up to him.
According to Whittington the formats of Opicinusa€™ body-world drawings can be grouped into four categories: (1) single portolan charts, (2) portolan charts overlapping with local maps, (3) multiple portolan charts overlapping with each other, and (4) multiple, mirrored portolan charts. The coastlines of the Mediterranean and the relative scale and position of the landforms are almost exactly the same as we know them to be today. The figure appears to be bare-chested, although no breasts are visible (perhaps they are covered by her long hair). But the label above the head of the figure seems to identify it as Opicinus assuming the identity of a€?the house of God.a€? Another caption in the Mediterranean Sea off the southern coast of France labels the figure as an Ymago Prudentie. The fact that the face is labeled as Christa€™s would indicate on the surface that the figure is male.
Yet beyond the basic characters and the captions, the drawinga€™s meaning is clearly activated or shifted by the placement of the two personifications within the geographical forms of the portolan chart; after all, it is not difficult to imagine a much simpler way to express this confrontation, using only pictures and no maps.
The scene is full of interesting and surprisingly graphic details, many of them interpreted in the marginal texts. Such interpretations are, I think, meant as models; as Morse demonstrated, Opicinus hoped that the drawings could be used by others to probe their own consciences and personal histories. Many parts of it must have been intentionally humorous, such as the basket for collecting the sea-mana€™s excrement, the graphic sexual organs, the interpretation of the Europe womana€™s pearl earrings, or the depiction of the Africa womana€™s cloak as a green river.
Even when texts in the Vaticanus indicated the stressors in Opicinusa€™ life a€”spiritual, moral, legal a€” the drawings remain exploratory and even lighthearted. Without any words from him on the subject it is impossible to know where such an idea comes from, but perhaps the grids on the portolan chart(s) from which Opicinus was working reminded him of a gridded map of Pavia that he had seen, or perhaps even made. The mapsa€™ superimposition encourages the viewer to seek correlations between them, and Opicinus reinforces these correspondences by drawing actual lines and lines of text to connect various parts. He grafts a spiritual system of correspondences and coordinations onto this new representation of the physical world, but specifically includes details that undermine both systems, seeking instead a negotiation between the two. The rota on the breast of Affrica naturalis shows the mental processes that lead to sin: thinking, imagining, deciding, and delighting in (cogitatio, ymaginatio, electio, delectatio) lead the sinner to consent to sin (consensus peccati). These can either connect the same geographical location between two separate maps (as in the line drawn between the two Carthages on the upper left map and the lower left map), or establish a point of contact between the same physiological parts of two body-worlds on the same map (as in the line drawn between the reproductive areas of the Europe-woman and the Africa-woman in the upper-right map). It contains four complete portolan charts, all the exact same size, placed in careful relation to one another through overlapping and mirroring. This is different from the numerous drawings in the previous category, in which the two charts overlapped one another; here, the two white charts on the surface of the page are both complete diagrams of the region, reflecting one another along an invisible horizontal line in the Holy Land and Asia Minor. The figures seem to present the encounter between a new priest and his new parish (a situation that Opicinus underwent several times in his early career).
The role of this form in the drawing is ambiguous a€” its cruciform shape and its a€?soaking in blooda€? certainly evoke Christa€™s sacrifice, and its position at the heart of the drawing, precisely where the two white maps are mirrored, suggests that it may be significant in the transition between the two. One caption on the left side of the page is a short rant about the mosquitoes that were bothering Opicinus while he made the drawing, while another, longer text at the lower left is an extended metaphorical description of the penis, describing how, like a heretic disobeying the Church, the penis disobeys the orders of the body. It is the caption that tells us something different; over their heads are written the words a€?matrixa€? and a€?virgaa€? a€” womb and penis.
Representing pregnancy and birth inside of Europe was a way for Opicinus to convey how both good and evil tendencies enter the world.
Some researchers have convincingly explained this positioning of the tiny body-world figures as indicating a Caesarian birth; as Opicinus explains, the two figures are born through Genoa, the a€?forced porta€? in the stomach of the European figure, rather than through Venice, the a€?natural porta€? of the figurea€™s vaginal canal (Opicinus makes the pun about Venetian a€?canalsa€? several times).
The earliest depiction of Europe as a woman is believed to be by the 14th century Pavian cleric Opicinus de Canistris for the papal court, then at Avignon.
Stevenson, it is hardly probable that he is entitled to that renown as an African coast explorer with which certain of his biographers have attempted to crown him, nor does it appear that he is entitled to a very prominent place among the men famed in his day for their astronomical and nautical knowledge. The hemispheres were then taken off the mould, and the interior having been given stability by a skeleton of wooden hoops, they were again glued together so as to revolve on an iron axis, the ends of which passed through the two poles.
It was left by the said gentleman, Martin Behaim, to the city of Nuremberg, as a recollection and homage on his part, before returning to meet his wife (Johanna de Macedo, daughter of Job de Huerter, whom he married in 1486) who lives on an island (at Fayal) seven hundred leagues from this place, and where he has his home, and intends to end his days.
The globe itself has a circumference of 1,595 mm, consequently a diameter of 507 mm or 20 inches, resulting in a scale of 1:25,138,000. On landing they found nothing but a wilderness and birds that were so tame that they fled from no one. The effect of this was to reduce the distance from Western Europe westwards to the Asiatic shores to 126A°, in place of the correct figure of 229A°. Southeast Asia is represented as a long peninsula extending southwards and somewhat westwards beyond the Tropic of Capricorn. Beyond it, though a good deal can be paralleled in the two other contemporary sources, Soligo and Martellus (#256), there are elements peculiar to Behaim, e.g. An intermediate position between these extremes is occupied by Henricus Martellus, 1489 (#256), who gives the Old World a longitudinal extent of 196A°.
Cooley describes as a€?the most unblushing volume of lies that was ever offered to the world,a€? but which, perhaps on that very ground, became one of the most popular books of the age, for as many as sixteen editions of it, in French, German, Italian and Latin, were printed between 1480 and 1492. It is curious that not one of these learned a€?cosmographersa€? should have undertaken to produce a revised version of Ptolemya€™s map by retaining the latitudes (several of which were known to have been from actual observation), while rejecting his erroneous estimate of 500 stadia to a degree in favor of the 700 stadia resulting from the measurement of Eratosthenes (#112).
These copies were made use of in the production of charts on a small scale, the place names upon which, owing either to the carelessness of the draftsmen or their ignorance of Portuguese, are frequently mutilated to an extent rendering them quite unrecognizable. Foremost among these was JoA?o Rodriguez, who resided at Arguim from 1493-5, and there collected information on the Western Sahara. It is this northern island that retained its place on the maps until late in the 16th century, and, together with the islands of St.
John of Hildesheim (died 1375) wrote a popular account of their story, which was first printed in German in 1480. Oppert has satisfactorily shown that this mysterious personage was Yeliutashe of the Liao dynasty, which ruled in Northern China from 906 to 1125. In the Sinus magnus of Ptolemy we also read: This sea, land and towns all belong to the great Emperor Prester John of India. Had he done this, the fact of India being a peninsula could not have escaped him; the west coast of Africa would have appeared more accurate. Behaim had hopes of leading a voyage westward to Asia and sought the backing of the Emperor Maximilian. At your pleasure you can secure for this voyage a companion sent by our King Maximilian, namely Don Martin Behaim, and many other expert mariners, who would start from the Azores islands and boldly cross the sea. Columbus, in the copy of the Toscanelli letter (made on the flyleaf of the Historia Rerum of Pope Pius II) gave Cathay as 130A° west of Lisbon and Zipangu as ten spaces, or 50A°, west of the legendary island of Antillia. Previously no doubts were entertained with respect to Magellana€™s statement, since it undoubtedly was well supported. He may have participated in a minor exploration trip which one Fernan Dulmo planned in I486 and which had to have Azores as the point of departure. When the Kinga€™s Ministers assailed him with questions, he confided to the Ministers that he planned to land first on the promontory of St. It states inter alia with respect to the Land of Brazil: a€?The Portuguese have circumnavigated this land and they have found a sound which practically tallies with that of our continent of Europe (where we live). On the other hand, SchA¶nera€™s drawings may very well be re- produced more or less exactly in other maps which took into consideration the discoveries in America. Yet the globe has survived, and its condition seems in no manner worse than it was when it was under treatment by the Bauers. To really have a major impact on our culture positively we must first harness the power of film and television, and use these powerful mediums to shape our culture positively verses negatively as Hollywood has for the past several decades.
The dating of the Palatinus is more complicated a€” the large autobiographical calendar on fol.
The Vaticanus was often mentioned by earlier authors, but had never been the object of extensive study, perhaps because its visual material is smaller and less elaborate than the large Palatinus folios. These and other claims are refuted by Whittington with a basic statistical analysis of the manuscriptsa€™ subject matter. Their enigmatic forms, expressions, and arrangements have the power to arrest the attention of modern viewers, reversing expectations about what sorts of imagery were possible in the early 14th century.
The a€?world,a€? in Opicinusa€™ drawings, is always represented using these charts; they form the drawingsa€™ structural basis and frame their meanings. Still, crucially, this does not make the drawings, in their inception, a€?abouta€? Opicinus. The large size of the Palatinus folios suggests a more public function, given their physical similarity to large medieval wall maps and portolan charts. Here one sees before a map of the Mediterranean world a€” Europe, North Africa, Anatolia and part of the Near East are left the white color of the paper, and the seas around them are tinted with a reddish-brown wash. The incredibly diverse drawings that he created in the years that followed were his way of exploring the meaning of this vision and experimenting with different strategies for representing its shape and scope, searching for the arrangements and combinations that would lead him to the deepest meaning.
Opicinusa€™ maps were based on the most modern and technically accomplished cartography of his day a€” marinersa€™ sea-charts, which we call portolan charts.
Several folios depict only the western portion of the standard Mediterranean portolan chart, limiting their view to the area between Gibraltar and the boot of Italy.
The geographic range of the depicted portolan outline is narrow - we see Gibraltar, Tunisia, France, Spain, and Italy, but none of the eastern Mediterranean, which is cut off by the drawinga€™s lower edge. Little is visible of her lower body, but she wears some kind of cloth wrapped around her waist. However, the most prominent indicator of the figurea€™s identity is the large rota around the face in the Iberian peninsula, which seems to label the figure as Christ.
The drawing thus suggests a combination of male and female elements: a pregnant female personification of Christendom, with Christ at the head and heart. In this first example, where the contrast between the two figures is simple and direct, we can more easily explore two ways that the form of the drawing a€” its geographical frame a€”may change the meaning of these figures. For example, the Mediterranean figure appears to have two sexual organs a€” one massive penis that seems to be ejaculating onto the southern coast of Spain, and another that he clutches in his fist (presumably in an act of masturbation) near Venice. 84v, numerous captions explore the moral, theological, quotidian, and incidental correspondences created by the overlay of the city grid on the portolan chart. In addition, the monastery with which they were both associated fell near Rome on the portolan chart. The revelation and the experiment were meant to be used by anyone a€” Opicinus is using himself as a test case, taking examples from his own life, family history, and childhood, and using them to interpret the correspondence between the two charts.
These are all examples of Akbaria€™s horizontal allegory, or of allegory as a primarily interpretive act; Opicinus creates the structure (which may or may not have an intrinsic meaning a€” in this case, it seems not to), but the primary work is put into interpretation, play, and the creative exploration of his visual construction. Opicinus created, an over-determined world because of its opportunities and flexibility, not to build a burdensome system that would collapse on top of him.
This basic format is repeated on at least eight other pages in the Vaticanus; again, there are variations in the size and placement of the two maps, but all of these examples include two portolan charts that are laid on top of one another. In the smaller, lower image, the negative space of the chart a€” the sea a€” is tinted with a light brown wash, delineating the body of the so-called a€?Mediterranean Man,a€? often labeled a€?Lucifera€? His head and beard occupy the eastern Mediterranean (his ear tucked against the Nile delta and curving beard shaping the coast of the Anatolian peninsula), his arms gesture near Italy (one fist plunging violently east of Italy, forming the Adriatic), and his feet poke out near Gibraltar, between the faces of Europe and Africa.
On this page he connects the two representations of the Adriatic with a diagonal line that slices through the center of the image, running from Venice on one chart to Venice on the other. Morse also points out that different renderings of the sea in the two charts likely correspond to their content; the embodied a€?devil seaa€? lies between the natural worlds, while the a€?spiritual seaa€? is left empty, perhaps to indicate its purity.
Small lines connect the first four concepts to the eyes, ears, nose, and mouth of the Africa-figure, indicating the complicity of the exterior senses in this pathway to sin. 74v how Opicinus, by framing his allegories within the portolan charts, solidified their meaning into measured form, aligning the worlda€™s shapes with the truths and figures they revealed. The meaning of such lines remains ambiguous, but they do suggest points of contact and interconnection between elements that are otherwise set in opposition to one another. All four of these portolan charts are embodied, creating eight distinct characters: four male figures of Europe, and four figures of Africa (two angels and two male figures).
Rather than containing the figure of the diabolical sea, the spaces of the Mediterranean and Black Seas on these two charts are left as windows through which the viewer can see the other maps in the drawing. The colored worlds below are not labeled, but the figures seem to be a precise mirror of those on top, in both gender and physical appearance. Opicinusa€™ statement about the generation of meaning seems to apply both to this drawing and to many others that depict multiple levels of reality (usually through multiple iterations of the body-worlds).
82r becomes overwhelming, Opicinus provides the viewer with visual cues to make sense of the drawinga€™s disorienting forms. This drawing contrasts two complete sets of body-worlds, one overlapping and partially obscuring the other, and two very different depictions of genitalia are found in the area around Venice on both depictions of Europe. In a passage early in the Vaticanus, Opicinus describes how the a€?diabolical seaa€? inseminates an already-pregnant Europe, splitting the child unnaturally into two figures a€” Europe and Africa. Victoria Morse shows the way that Opicinus read meaning even into the precise position of these two tiny body-worlds over Lombardy below, determining which local cities fell under Africa and Europe. It was doubtless, for reasons primarily commercial, that he first found his way to Portugal, where, shortly after his arrival, probably in the year 1484, he was honored by King John with an appointment as a member of the junta dos mathematicos [a nautical or mathematical council]. The sphere was then coated with whiting, upon which was laid the vellum that was to bear the design. Only two great circles are laid down upon it, the equator, divided into 360 degrees (unnumbered), and the ecliptic studded with the signs of the zodiac. But of men or of four-footed animals none had come to live there because of the wildness, and this accounts for the birds not having been shy. There is no indication on the globe of what Behaim considered the length of a degree to be, but even if he did not go as far as Columbus in adopting the figure of 562 miles for a degree, he presented a very misleading impression of the distance to be covered in reaching the east from the west.
It is a relic of the continuous coastline that linked Southeast Asia to South Africa in Ptolemaic world maps that displayed a land-locked Indian Ocean, and it needs a name to identify it in argument. In the original French the author is called Mandeville, in German translations Johannes or Hans von Montevilla, in the Latin and Italian Mandavilla. But even of maps of this imperfect kind illustrating the time of Behaim and of a date anterior to his globe, only two have reached us, namely the Ginea Portugalexe ascribed to Cristofero Soligo, and a map of the world by Henricus Martellus Germanus (#256). To Ferdinand we owe, moreover, the preservation of the account that Diogo Gomez gave to Martin Behaim of his voyages to Guinea. As to the first it is remarkable that although Ptolemya€™s outlines of lakes and rivers have been retained, his place names have for the most part been rejected and others substituted. The far-off places towards midnight or Tramontana, beyond Ptolemya€™s description, such as Iceland, Norway and Russia, are likewise now known to us, and are visited annually by ships, wherefore let none doubt the simple arrangement of the world, and that every part may be reached in ships, as is here to be seen. Brandan and of the Septe citez [the Seven Cities] it still appears on Mercatora€™s chart of the world in 1587. Having been expelled by the Koreans, Yeliutashe went forth with part of his horde, and founded the Empire of the Kara Khitai, which at one time extended from the Altai to Lake Aral, and assumed the title of Korkhan.
His delineation is rather a€?hotch-potcha€? made up without discrimination from maps that happened to fall in his hands. The Emperor shrugged it off by passing it on to King John of Portugal in a letter written by Dr. Pigafetta, Magellana€™s fellow-traveller and the chronicler of the world trip, has noted this fact. This trip referred however only to the discovery of new islands in the Azores waters and may not have been performed at all. Satirical Voltaire, displaying a truly French superficiality of judgment, expressed in 1757 his disbelief in that a€?one (!) Martin Behem of Nuremberga€? had travelled in 1460 (Behaim was born in I459) a€?from Nuremberg to the Magellan Straitsa€? on a mission for the Duchess of Burgundy(!).Voltaire was followed, as result of substantially more thorough studies, by Tozen in 1761, v.
We have from 15I5, the year when SchA¶nera€™s globe was made, also the so-called of Leonardo-representation the countries in the west (Book IV, #327). This can be inferred with certitude from the statement made in the pamphlet of 1508 to the effect that one had found Americaa€™s southern cape south of the 40A° S.
Indeed, on examining the globe, a beholder may feel surprise at the brightness of much of the lettering. Randall Maxwell, who brings his 35 years experience in Hollywood and Wilmington NC in the film industry to Nashville to direct this Nashville Operation. The first 48 contain little visual material besides a few marginalia, while the second half of the book includes some text-only pages, some full-page drawings, and some smaller drawings with extensive text on or around them.
11r, which provides the most complete information about his life, ends with June 1336, suggesting that this drawing was finished by that date. In contrast, Morse demonstrated that the Vaticanus holds the key to understanding Opicinusa€™ thought: its drawings are more intimate and revealing, and it contains over a hundred pages of text. Portolan charts were modern, cutting-edge diagrammatic maps of the Mediterranean region, and Opicinusa€™ use of them transforms what would otherwise have been old-fashioned, theoretical, and primarily textual drawings into a completely new type of representation. Interpreting the vision with relation to his own body and life was only one of the tactics that he used.
The drawings in both manuscripts could have been preparatory studies for some larger-scale project or commission that was never carried out. According to Whittington, to explain what the body-worlds a€?mean,a€? one must explore how and why Opicinus harnessed these maritime maps to a completely different purpose from that for which they were created. Others include the entire range of the chart, from the Atlantic Ocean to the Black Sea and the Holy Land. Small captions and rotae are positioned at various points on the map; some of these are placed to comment specifically on a geographical feature, while others remark more generally on the drawing and its characters. A worm or snake emerges from an otherwise empty circle on her stomach, twisting along the North African coast, its mouth gnawing on the figurea€™s thumb near Carthage. Large red capital letters spell out C-R-I-S-T-U-S, with each letter also being the first letter of one of the seven gifts of the Holy Spirit. Opicinus uses the portolan chart to construct a binary system in which values can be opposed, and also to place these allegories or personifications within a space that is, in the broadest sense, real. On the southern coast of France, a basket-woven pattern is explained in a caption as a basket to catch the excrement of the sea-figure. For example, in a short passage in the upper left corner of the page, Opicinus mentions that the body of the sea-devil extends beyond the inner city wall of the Pavian map, which he interprets as a sign that malice and mischief are spread out in the city; beyond the old city walls.
An over-determined world allowed him to make visible to himself and his potential readers the primary concerns, impulses, histories, and spaces of his world and his body in a way that led to potentially productive connections and revelations.
In contrast, the sea of the larger top map is not embodied, and retains the color of the paper. This line could help the viewer perceive the imagea€™s orientation, by providing a reference point for the location of the same city on each map at this crucial juncture at the center. The sea-figure takes control of the pagea€™s center, superimposing his twisting body over the eastern half of the upper, spiritual chart a€” his a€?negativea€? space dominates the positive space of the other chart. In contrast, a caption on the rota for Affrica spiritualis points to the interior senses (sensus interiores) that indicate spiritual progress: meditation, contemplation, discernment, and rumination (meditatio, contemplatio, discretio, degustatio). They also establish that the body-worldsa€™ identities as both bodies and maps remain significant on their own; because connections rely on their status as both maps and bodies, one is not emphasized over the other. This window or outline a€” the negative space of the upper drawing a€” provides a view onto a world of color.
The mirror of any of his creations, which he acknowledges are fabrications (in the sense that they are imaginary and exploratory), will always contain some new level of meaning. The two red lines indicate the precise point where worlds are mirrored, and the differentiation in color a€” white, brown, and red a€” brings the forms of the body-worlds into a near-sculptural relief. In the overlapped body-worlds, which are tinted with red and brown wash, we see a small penis depicted inside the figure of Europe, just past the fist of the Mediterranean figure. It must be acknowledged that both figures are shaped like small penises, but it is also true that in medieval anatomical texts the female genitalia are often described as an interiorized mirror image of a male penis, so perhaps we should not be surprised that the two are a€?personified,a€? if we want to use that term, in similar ways. According to Victoria Morse, Europea€™s pregnancy was also related to local political situations, visualizing the (sexual) corruption of Lombardy within an otherwise holy European body.
She then contrasts this a€?violenta€? delivery of the figures with the small baby depicted on fol. In 1537 the Tirolese cartographer Johann Putsch celebrated the Hapsburg rule over Europe by presenting a placid a€?Europa Reginaa€? wearing Charles Va€™s Spain as a crown and Ferdinanda€™s Austria as a medal at her waist, representing the triumph of the Hapsburgs. During his earlier years in Portugal he was connected with one or more expeditions down the coast of Africa, was knighted by the king, presumably for his services, and made his home for some years on the island of Fayal.

The vellum was cut into segments resembling the gores of a modern globe, and fitted the sphere most admirably. The Tropics, the Arctic and the Antarctic circles are likewise shown and in the high latitudes the lengths of the longest days are given. On this ground the islands were called dos Azores, that is, Hawk Islands, and in the year after, the king of Portugal sent sixteen ships with various tame animals and put some of these on each island there to multiply.
The coast swings abruptly to the east at Monte Negro, placed by Behaim in 38A° south latitude. Behaim calls him Johann de Mandavilla, as in Italian, although six editions of his work printed in German, at Strasburg and Augsburg, were at his command. MA?ntzer, in 1495, saw hanging on a wall of the royal mansion in which he resided as the guest of Joz da€™Utra; and lastly, the map which Toscanelli is believed to have forwarded to King Affonso in 1474 in illustration of his plan of reaching Cathay and Zipangu by sailing across the Western Ocean. Eastern Asia, with its islands, and Africa have, however, been copied from a map or maps which were also at the command of WaldseemA?ller (#310).
It is this northern island that was searched for in vain between 1480 and 1499, and figures on Behaima€™s globe. Brandona€™s Island retained a place upon the maps, notwithstanding Vincent of Beauaisa€™ disbelief in the legend, until the days of Ortelius (1570) and Mercator; and as late as 1721 the Governor of the Canaries sent out a vessel to search for this imaginary island. The King George in Tenduk, whom Marco Polo describes as a successor of Presbyter John, was actually a relative of this Yeliutashe who had remained in the original seats of the tribe not far from the Hwang-ho, and of Kuku-kotan, where the Kutakhtu Lama of the Mongols resided when Gerbillon visited the place in 1688. In this respect, however, he is not worse than are other cartographers of his period: Fra Mauro and WaldseemA?ller, SchA¶ner and Gastaldo, and even the famous Mercator, if the latter be judged by his delineation of Eastern Asia.
He writes: a€?But Hernando knew that is was the question of a very mysterious strait by which one could sail and which he had seen described on a map in the Treasury of the King of Portugal, the map having been made by an excellent man called Martin di Boemiaa€?.
Apart from this there is nothing to indicate that he had undertaken from Fayal sea trips other than those to Europe. Murrin 1778, Cancellieri in 1809 and others, and more recently, above all by Ghillany in 1842, v. The Magellan Straits are on the other hand on 52A° and prior to Magellan had no expedition, of which we know, sighted land near there. This, however, is due to the action of the a€? renovators,a€? who were let loose upon the globe in 1823, and again in 1847; who were permitted to work their will without the guidance of a competent geographer, and, as is the custom of the tribe, have done irreparable mischief.
The representation and interpretation of this divine image of the earth would occupy much of the rest of his life. Other dates in the manuscript are scarce; most scholars agree that the bulk of the drawings were completed between February 1335 and June 1336, with later additions stretching all the way to 1350.
Opicinus was working during a crucial moment in the history of cartography, when numerous artists and mapmakers sought to combine old and new forms.
Most of the drawings suggest other interpretive avenues, through personifications, allegorical confrontations, or superimposition; one does not have to turn to Opicinusa€™ biography to explain them. It is also possible that these works were intended, like several of Opicinusa€™ earlier treatises, for the Pope. In this example, Europe is embodied as a man a€” his head occupies the Iberian Peninsula, his chest and stomach lie in France (where some kind of beast in the ocean tries to bite at his shoulder), his arm arches up through the lowlands and Germany, and his legs occupy the Italian peninsula and the Dalmatian coast. He used this technical, practical, scientific cartography to probe deeper into the nature of God and the created world.
But all of the drawings in this category share a single feature: they include only one map, one level of cartographic reality on the page. The two figures that constitute, lie within, or coexist with Africa and Europe are classic examples of Opicinusa€™ body-worlds (the third figure that often appears in the Mediterranean is not included, in this particular drawing). In two outer concentric rings Opicinus places the names of the seven planets and the days of the week. Yet their placement within a map, particularly an empirical one which was actually used for travelling, emphasizes the tenuousness of such binary oppositions. Despite these and other details on the figures, the actual bodies seem less important to Opicinus in these three drawings; the commentary focuses more on the physical interplay and connections between the two overlapping maps. It is not that he thinks that this image of the two maps placed in this particular arrangement is necessarily a€?correcta€? or a€?truea€? a€” on fol. 84v offers further evidence that Opicinus viewed the portolan charts as empirical representations.
At the centre of the page the embodied eastern Mediterranean of the lower map (including the Black Sea) overlaps both the land and the sea of the upper map, so that its eastern half (part of Italy and all of Greece, Egypt, and Turkey) is obscured.
Or, given the opposing genders of the two Europes in the maps, and the fact that the area at the top of the Adriatic was understood as the erogenous zone of the European body, the line could suggest a sexual point of contact a€” even intercourse a€” between the two figures. It is necessary first to describe and explain the drawinga€™s complex structure, before discussing its content in relation to several captions that surround it.
In the space below, the continents are shaded a brick red, while the seas are painted a soft brown-grey.
The interpretive paradigm for this drawing must be one of experimentation; it is the only image in the manuscript with this particular arrangement of forms, and through it Opicinus only seems to have arrived at fragments of meaning. The small caption nearby simply reads Venetie [Venice] and without further explanation it is unclear whether the penis belongs to the European body, depicted lying back against his stomach, or whether he is somehow being penetrated by a small penis belonging to the sea-figure.
Here, reproductive sexuality is a sign of corruption; elsewhere, as we will see, it is a marker of generative spirituality. 74v, which is positioned for a normal delivery through Venice, with its head down and its arms folded peacefully in prayer.
The queena€™s crown (Spain), orb (Sicily), and heart (Bohemia) from a triangle that directs the viewera€™s eye away from Eastern Europe toward the West. A smith supplied two iron rings to serve as meridian and horizon, a joiner and a stand, and there was provided a lined cover as a protection against dust. The only meridian which is drawn from pole-to-pole 80 degrees to the west of Lisbon is graduated for degrees, but also unnumbered.
Arthur Davies, in his discussion of the Martellus map refers to it as the Tiger-leg peninsula; in others it is referred to as Catigara. This is the point reached by CA?o in 1483, and its true position is 15A° 40a€™ south; a Portuguese standard marks the spot. Pipinoa€™s Latin version, on the other hand, is divided in this manner, and Behaim in seven of his legends quotes these divisions correctly. One could conclude from this that he is indebted to an Italian map and not to a perusal of his Travels for the two references on the globe.
A comparison of that cartographera€™s map with Behaima€™s globe leaves no doubt as to this, unless we are prepared to assume that WaldseemA?ller took his information from the globe, which Ravenstein concludes to be quite inadmissible. The island Seilan has a circuit of 2,400 miles as is written by Marco Polo in the 19th chapter of the third book. Tarsis (Tarssia) is shown on many medieval maps in a similar position, for instance, on the Catalan Atlas of 1375, where the three kings are shown on horseback about to start for Bethlehem. His famous globe which he made in I491-92 in Nuremberg does not show even the slightest trace of a knowledge of countries or islands beyond the Azores.
A smith supplied two iron rings to serve as meridian and horizon, a joiner and a stand, and there was provided a lined cover as a protection against dust.A  In 1510 the iron meridian was displaced by one of brass, the work of Johann Verner, the astronomer. As a result numerous place-names have been corrupted past recognition, and if one desires to recover the original nomenclature of the globe we must deal with it as a palimpsest. THESE VERY SAME ENFORCEMENT AGENCIES, WHO HAVE SWORN TO PROTECT AND SERVE, OUR COUNTRY, AND CITIZENS ,ARE BUT SOME, OF THE CORRUPT,GREEDY TRAITORS .ENGAGED IN THE TYRANNY AND TORTURE.
In over eighty surviving drawings, now kept in the Vatican Library and referred to by scholars as the Vaticanus and Palatinus manuscripts, he experimented with how he could uncover the meaning that he was sure God had planted in the vision he saw, in the hope that his drawings would help to renew the faith of all Christians. Far more drawings in the Vaticanus portray body-worlds (23), while few in the Palatinus do so (6).
This encounter between the scientific and the spiritual is best explored by looking at the structures that Opicinus used to create the drawings. Another rota lies inside France, near the location that Opicinus usually associates with the a€?hearta€? of the Europe figure a€” Avignon. On a map you can literally sail by sea from one a€?placea€? or a€?bodya€? to the other a€” each place is accessible to the other.
Here, the grid structures the space of the local map, but also shapes the way we view the portolan below. It looks like a kind of symbolic twin to the spatio-indexical rhumb lines of the original portolan charts.
61r demonstrates that Opicinus was also aware of the dangers of aligning appearance with truth; appearances could just as easily deceive as reveal.
The arrangement of these colored maps beneath the surface of the white ones is the most complicated aspect of the drawing. The angels are labeled angelus lucis and angelus tenebrarum a€” an angel of light and an angel of darkness. Given the penises in this region that we discussed above, this latter proposition is not without basis, but it seems more likely that it belongs to the European figure, since it is tinted the same color. The sea is colored a dark blue, the land a bright brown or buff with patches of green and silver, representing forests and regions supposed to be buried beneath perennial ice and snow. This feature is a remnant of Ptolemya€™s Geography that evolved when the Indian Sea was opened to the surrounding ocean. On the eastward trending coast, there are names that seem to be related to those bestowed by Diaz, and the sea is named oceanus maris asperi meridionalis, a phrase which doubtless refers to the storms encountered by him.
We should naturally conclude from this that this was the version consulted if on other occasions he had not quoted the chapters as given in the version which was first printed in Ramusioa€™s Navigationi e viaggi in 1559.
The first of these (near Candyn) refers to the invisibility of the Lodestar in the Southern Hemisphere and the Antipodes, and is one of the four original statements of the learned doctor, and the second describes the dog-headed people of Nekuran, which he has borrowed from Odoric of Portenone and enlarged upon. It was on the same map that Ritter von Harff, who returned to Germany in 1499 after a pilgrimage to the Holy Land, performed his fictitious journey from the east coast of Africa, across the Mountains of the Moon and down the Nile to Egypt. Brandana€™s Island is generally associated with the Canaries, as on the Hereford map of 1280 (Book II, #226), but Dulcerta€™s Insulla Scti Brandani sive puellarum (1339) lies further north, while Pizzigania€™s San Brandany y ysole Pouzele lie far to the west (1367). Finally, in 1939 the problem was definitively clarified as regards the connection between Americaa€™s discovery and the great Nuremberg scholar by answering it in the negative.
He was all the more sure to find a sound as he had seen it on a sea map made by Martin de Bohemia. He owned the map, but the master-drawer did made this representation which is extremely poorly executed.
Such a process, however, might lead to the destruction of the globe, whilst the result possibly to be achieved would hardly justify running such a risk. Do you realize that if just one of you today were to get behind this thing and get excited about it and commit to it, and you and us just go out this next 30 days and decide to do this and continue doing this for just 3 years and the ones we bring into the organization do the same.
Nearly all of the drawings in the Palatinus feature what Whittington calls an a€?overarching containing structurea€? a€” a geometrical framework that contains all of the drawinga€™s content. Her face is to the west, shown in profile as she seems to whisper into the ear of the European figure across the Straits of Gibraltar. She seems to speak directly into the ear of the European figure, depicted partly in profile and partly from the front. At the center of the roundel is a seated figure of Christ showing his wounds; around this are the names of seven episcopal seats, and the seven planets and their positions.
In these simplest drawings, though, such a possibility is only hinted at; a much fuller manipulation of the metaphor of travel and movement between binaries, and indeed a subversion of the very concept of binary opposition, is found in Opicinusa€™ more complicated images, discussed below.
This grid, eight squares by ten, is oriented in the same way as the map below, with east at the top of the page (the street grid of Pavia was, and still is, slightly off-axis from the cardinal points because of its alignment with the river, which is reflected in its positioning at a slight angle on the page).
Opicinus just seems to be testing each possible arrangement on either side of the folio, turning it back and forth to see which parts of it align with things he believes to be true. Any resident or visitor familiar with the city would recognize that the local map of Pavia was a measured, accurate representation, and the fundamental hypothesis of this image and its interpretation is that correspondences can be deduced through the alignment of one measured map with another.
One complete map lies below the upper white map, and one complete map lies below the lower white map, but each is placed in a different relation to its chart above.
The angel of light in the surface map whispers into the ear of the upper male Europe, labeled homo spiritualis, while the angel of darkness whispers to homo carnalis.
61v, where two tiny figures with the same labels hold between them a baby, its head positioned downward, pointing toward the area near Venice through which we presume it would be born.
Perhaps the most attractive feature of the globe consists of 111 miniatures, for which we are indebted to Glockenthona€™s clever pencil. The placing of Madagascar and Zanzibar approximately midway between this peninsula and the Cape must be another feature of some antiquity.
Owing to the exaggeration of the latitudes, Monte Negro falls fairly near the position that the Cape of Good Hope should occupy. On Behaima€™s globe may be traced twenty-one names, out of about forty to be found on WaldseemA?llera€™s map of 1507, and four of them mark stages of the worthy knighta€™s journey.
The evidence which carried the greatest weight was doubtlessly the letter which on July 14th, 1493 was written to King John II of Portugal by Hieronymus Miinzer who was a friend of Behaim and was in close touch with him. Also this representation of the newly discovered South America shows a wide sound that separates America from the hypothetical southern continent of Ptolemy. The danger of any study of Opicinus is that in seeking out the contexts in which one may understand Opicinusa€™ work as logical and coherent, one risks losing sight of what makes them so exceptional. But he also used this idea in order to create images unrivalled in their complexity and interpretive difficulty, multiplying maps and figures across the page in kaleidoscopic networks. The local grid is filled in with detail; the numerous small labels in brown indicate churches, city gates, bridges, and monasteries in Pavia, while the few red captions refer to cities or regions on the portolan below (here, like elsewhere, Opicinus uses color to clarify his content for the reader). Once again, a grid serves two functions, measuring the space of one reality and indicating the measurability of another.
On the top half of the page, the tinted map below is a precise mirror image of the upper map, reflected from it along a red horizontal line that bisects the upper, white body-worlds.
The arrangement recalls nothing so much as the angel and devil of the human conscience that perch on the shoulders of cartoon figures in modern movies and comics, offering advice and urging the character towards good or bad decisions; in the drawing, the heads of the angels seem to rest directly on the shoulders of the figures below them.
Here, the two a€?personificationsa€? of the penis and the womb have produced a tiny child and are preparing it for birth. Later editions of Europe as a queen were issued by Sebastian Munster, Heinrich Bunting and Matthias Quad. The vacant space within the Antarctic circle is occupied by a fine design of the Nuremberg eagle with the virgina€™s head, associated with which are the arms of the three chief captains by whose authority the globe was made, namely, Paul Volckamer, Gariel NA?tzel and Nikolaus Groland, Behaim and Holzschuher.
It is noticeable that the Soligo chart ends in 14A° south, which is near the limit of Behaima€™s detailed knowledge. Behaim had ample opportunity to study the proposals of Columbus and the map(s) that accompanied them.
This letter which knew nothing about Columbusa€™ discovery was written to suggest to King John a western trip across the ocean in order to reach East Asia.
Another contemporary map, designed by the Turkish map-maker Piri Rea€™is in 1513 (Book IV, #322) even regarded South America as a peninsula of the southern continent and therefore did not contain any separating sound.
The vacant space within the Antarctic circle is occupied by a fine design of the Nuremberg eagle with the virgina€™s head, associated with which are the arms of the three chief captains by whose authority the globe was made, namely, Paul Volckamer, Gariel NA?tzel and Nikolaus Groland, Behaim and Holzschuher.A  There are, in addition, 48 flags (including ten of Portugal) and five coats of arms, all of them showing heraldic colors.
So, next month there will be a total of 6 the beginning of the month, who all commit to doing the same the next 30 days. This a€?manuscripta€? is a collection of 27 huge unbound parchment sheets, averaging about two by three feet, although some are significantly larger.
This observation prompts the next a€” that the Palatinus drawings almost always include calendars (usually as part of the overarching containing structure), while few of the Vaticanus drawings do.
Looking at the drawings as a whole, there can be no doubt that there are distinct threads running through them a€” themes, problems, and possibilities that Opicinus set out to explore. And just as the drawingsa€™ forms combine simplicity and complexity, their content also veers from the straightforward to the impenetrable. The relationship between these human figures and the landforms is, as is always the case in Opicinusa€™ drawings, very difficult to describe. The huge green swath at the right of the page indicates the Ticino River, which is coextensive with the long veil or cloak worn by the Africa woman. The white body-worlds in the top layer always overlap the lower, colored ones, which are only visible in the negative space of the sea.
These personificationsa€™ sexuality is normative and non-transgressive a€” male and female members come together inside of the female body. We might conclude, therefore, that Behaima€™s contribution was to reproduce this coast from a similar chart, and to add some gleanings from the Diaz voyage round the Cape. This was the origin of Behaima€™s later plan to sail to Asia and the source of his concepts of the distances involved.
This letter would of necessity have referred to Behaima€™s legendary discoveries in the western ocean, if such discoveries had been made, since Behaim certainly knew about the letter and approved of it. This shows that individual mapmakers used their imagination arbitrarily in their efforts to combine cartographically the new countries of which only fragments were known.
You may want to scrawl down past the next several paragraphs, as they pertain to our professional training. Depending on the individual viewera€™s perception, the figures can seem to be lying on top of the land, growing out of it, or somehow placed under it a€” as if the landforms are windows through which we are looking. The green lines at the top and bottom of the page show the path of several Pavian canals, and the three concentric red boundaries drawn around the page indicate the city walls. The same system is repeated in the lower half of the drawing, except that the lower tinted map is reflected along a vertical line, also colored red. The two personal names are not to be found on any other map: in conjunction with the attempt made to associate Behaima€™s own voyage with the discovery of the Cape, we are justified in assuming that this portion of the globe at least was designed in a spirit of self-glorification.
Leonardoa€™s map conceived all the new western countries as islands: the islands and coasts of the mainland which were discovered by Columbus, Labrador-Newfoundland in the north, found by Cabot, and the coast line of North America, cursorily explored by Cabral, Verrazano and others. Forty-eight of them show us kings seated within tents or upon thrones; full-length portraits are given of four Saints (St. Keep this up for just 3 years, just keep multiplying, and imagine what will happen.   The very first thing that will happen is after just six months with us you will have become a senior chief elder and have full voting rights in what we do with our funds.
From these observations, Whittington generalizes some of the basic differences between the two manuscripts.
Most of all, however, these enigmatic forms seem to depict the earth and the bodies as coextensive, and of the same material a€” bodies made out of the earth. The two maps on the bottom half of the page are also mirror images of one another, but along a different axis. How arbitrary were the designs of the drawers of these earliest maps of America is shown inter alia by the Ruysch map of 1508 (Book IV, #313) which had inserted a connecting water way even between Honduras and Yucatan or also the much-discussed Anian Strait in northern America which were sought even late as the beginning of the 19th century.
You accomplish this by inviting twelve of your contacts and signing them up in this same covenant relationship, and each of them doing the same for just six of their contacts.
The same applies to anyone interested in securing us for any of your professional production needs. The Vaticanus seems to be more of a personal manuscript, perhaps never intended for a wider audience.
The more one looks at these body-worlds, the more one sees the human figures as figures a€” the stranger parts of their bodies, where the landforms do not align so easily with a normative human shape, become less and less noticeable.
The two red axes are thus crucial to understanding the drawing: they must have been used to construct it and also intended to aid in its decoding. As far as he knew in 1492, Columbus had not gained support for his enterprise in Portugal or Spain and there was no logical or moral reason why he should not seek German support. This simply means you will have a total of twelve in your own personally sponsored contacts in your personal organization. Its drawings are less structured and presentational, contain more sexual imagery, and include more personal themes, all of which we might associate with a private, rather than public function (although such distinctions were perhaps more fluid in 14th century Italy than they are today). Secondly, each of your personally sponsored contacts have each gone out and signed six of their contacts. Secondly, the drawings in the Vaticanus and Palatinus have very different structures; the Vaticanus uses the form of the portolan [nautical] chart to structure meaning and representations of bodies, while the Palatinus drawings use larger geometric, ecclesiastical, and temporal frames, which in turn often contain representations of the earth.
Not that you must come to work for us, as after training you will be more than qualified with professional training, as you will have actually worked on at least four real feature films in your chosen discipline that you can put on your resume, that you can practically chose the production company you want to work for anywhere in the US or abroad. Finally, the Palatinus drawings contain a temporal, cyclical element (numerous calendars and representations of the zodiac) that the Vaticanus drawings usually lack. Eleven vessels float upon the sea, which is populated by fishes, seals, sea lions, sea-cows, sea-horses, sea-serpents, mermen, and a mermaid. At present, this is all it takes to have earned full voting rights and you becoming a Senior Chief Elder. The land animals include elephants, leopards, bears, camels, ostriches, parrots, and serpents.A  The only fabulous beings that are represented among the miniatures are a merman and a mermaid, near the Cape Verde Islands, and two Sciapodes in central South Africa, but syrens, satyrs, and a€?men with dogsa€™ heads are referred to in some of the legends.
Nor do we meet with the a€?Iudei clausi,a€™ or with a a€?garden of Eden,a€™ still believed in by Columbus.A  There is a curiously faulty representation of the Portuguese arms, especially for someone like Behaim who had lived in and sailed for that country for many years.
Once you have completed your front line of twelve, your thirteenth will go under your weakest link. You may choose the discipline of acting, producing, directing, script & screen writing, editing, business of film making, basic film production, camera operator, director of photography, animation, any discipline within the collaborative art of film making. Soon, one will have to have a full matrix to qualify as Senior Chief Elder with full voting rights. So, what exactly does all this mean concerning what difference we might make. This is a two year certificate program with the top 50% of our graduating class being offered a two year paid internship with our production company, giving you a working resume in your chosen discipline where you can continue working for Maxima Vision Films or choose practically any other production company within the US or abroad. These workshops also get you working immediately with our professionals who are making movies each and every day.
With 70% of the American population professed Christian which means there are 222, 617,011 professed Christian. These workshops can be either taken over weekends, camps, taken one day a week at 3 hour classes, or two days at 1 hour and half, both of which you will also be involved in a three hour workshop on the weekend at our production facilities.
But, for illustration purposes let us assume that at least 10% of this total are truly real followers of Christ, those who have real concern of taking America back to God. This means 22,261,711 are true followers of Christ, those who have a real concern of taking America back to God. If you are an aspiring actor, you need to at the very least know how to prepare for a casting interview, as you only have one shot in this business to get it right! Do you know how much work goes into the production of a film or television production? For illustration purposes, let us assume that we have the signature of this number of individuals who insist on this or that, you think we might have some pull?  Absolutely!!!!! Think for just a moment, if we could present 22,261,711 individuals who oppose anything which our US government is trying to impose on us at present, could we turn things around? This is an absolute in this business & like preparing you for a casting interview, these are all a part and included in any of our camps, workshops and classes.If you are an aspiring actor? What about something like something as simplistic as one man married to one woman, is this something we might show a watching world what truth is? This is not rocket science! It is all about numbers, it is all about uniting all the true followers of Christ into the one voice and one accord we were meant to be prior to man’s laws and denominations dividing the Body of Christ. Remember, a demo reel is just what the name implies, it is a demo of your acting abilities. He is the one who uses parts of truth to divide, it has been his scheme since the beginning, divide and conquer!   Now let’s look at the numbers if we could only reach 10% of this 10% who are willing to commit in covenant relationship with one another and our Lord Jesus to join our talents and resources to build up the Kingdom of God by sharing the love Christ has for a hurting world in very practical ways, such as Hope Retreats.
Even then, this would give us a total of 2,226,171 individuals, who still could make a tremendous, realistic difference in shaping our culture positively.
At your own school or church, we can even make available a after school program for the cost of basically any other after school program, but you are learning what you are passionate about, making movies.
The beauty part of all this, we unite under simply the two greatest commands according to Our Lord, as well the last He gave to us before going back to sit at the right hand of God. Each of these programs will ultimately produce a short student film that you may use on your resume for your chosen discipline, entered into competition with other Christian schools and churches in our upcoming 2015 film festival. We accomplish all of this by uniting into social groups of like minded individuals who do life together, and for our purpose on this site, we are a group of true followers of Christ who are also Christian artist within the media industry.
We could then certainly have a major impact on helping to shape our culture positively couldn’t we? We are not interested in the number of times you have had an extra spot in a film, or even a speaking role in a student film at some film school.
Pray over this now, and allow the Holy Spirit to guide you in this matter and call now and speak to Dr. As mentioned, we are as committed to quality product, films that will help to shape our culture positively, as we are to hiring as much local talents as possible. Randall Maxwell to see about you entering into this covenant relationship with our Lord and one another in taking America back to God through stories that matter using the power of the mediums of film and television at (615) 603-7509. We are absolutely committed to producing such quality that in the near future that anyone who has any interest in producing a redemptive story idea, there is only one logical solution as to what company one is to come to for producing such a product, and that is Maxima Vision Films. We hear and feel you, as satan is saying such things as, “yeah right, you are going to give \$35 each month and I will still not be able to get my story told, my story produced into a feature film which reaches the big screen. Something we feel you should consider; as performing arts artist, we are involved in a industry who has probably more unions than any other, we have unions governing unions, and the fees we pay to belong far exceeds what we are talking about here to get involved in a movement which could realistically turn into a historic event, an event that truly takes this once great nation back to God, one that saves who knows how many souls.
We feel after viewing how serious we are about those talents we hire above, you will realize how serious we are in producing for you the most professional production money can buy. We are looking at a monthly due which most bring home in change each and every day from purchases made. Please remember, we have all been called to one faith, there is one God, one Son, and one Holy Spirit, and one body of Christ!
The school district has moved to a biometric identification program, saying students will no longer have to use an ID card to buy lunch.A  BIOMETRICS TO TRACK YOUR KIDS!!!!!i»?i»?A TARGETED INDIVIDUALS, THE GREEDY CRIMINALS ARE NOW CONDONING THEIR TECH! Get involved now with a company who is committed to harnessing the power of the mediums of film and television to help shape our culture positively verses negatively, as Hollywood has for decades.
Please readOur most pressing news as of September 2015, something I hope all readers might read before searching other pages on this site. Maxwell will be deciding upon and after this illness passed we will take a look at producing these scripts into feature films or television productions.
Maxwell is spending this time taking care of his wife, and not in production, he has plenty of time to read scripts. Now, all the services offered at our other production facilities will be available to serve Tennessee.
At present we have two major investment groups, one of which has already committed funding four feature films or television productions every year over the next five years. No one in Nashville is even producing a film per year, let alone cranking out four feature films or television productions each and every year, not until now. Paul Weindling, history of medicine professor at Oxford Brookes University, describes his search for the lost victims of Nazi experiments. The chairman of the board at ESL a€” then proprietor of the desert wasteland in Nevada known as a€?Area 51a€? a€” was William Perry, who would be appointed secretary of defense several years later. EUCACH.ORG PanelIn a 2-hour wide-ranging Panel with Alfred Lambremont Webre on the Transhumanist Agenda, Magnus Olsson, Dr.
Henning Witte, and Melanie Vritschan, three experts from the European Coalition Against Covert Harassment, revealed recent technological advances in human robotization and nano implant technologies, and an acceleration of what Melanie Vritschan characterized as a a€?global enslavement programa€?.Shift from electromagnetic to scalar wavesThese technologies have now shifted from electromagnetic wave to scalar waves and use super quantum computers in the quantum cloud to control a€?pipesa€? a reference to the brains of humans that have been taken over via DNA, via implants that can be breathed can breach the blood-brain barrier and then controlled via scalar waved on a super-grid.
Eventually, such 'subvocal speech' systems could be used in spacesuits, in noisy places like airport towers to capture air-traffic controller commands, or even in traditional voice-recognition programs to increase accuracy, according to NASA scientists."What is analyzed is silent, or sub auditory, speech, such as when a person silently reads or talks to himself," said Chuck Jorgensen, a scientist whose team is developing silent, subvocal speech recognition at NASA Ames Research Center in California's Silicon Valley. We numbered the columns and rows, and we could identify each letter with a pair of single-digit numbers," Jorgensen said. People in noisy conditions could use the system when privacy is needed, such as during telephone conversations on buses or trains, according to scientists."An expanded muscle-control system could help injured astronauts control machines. If an astronaut is suffering from muscle weakness due to a long stint in microgravity, the astronaut could send signals to software that would assist with landings on Mars or the Earth, for example," Jorgensen explained.
These are processed to remove noise, and then we process them to see useful parts of the signals to show one word from another," Jorgensen said.After the signals are amplified, computer software 'reads' the signals to recognize each word and sound. Our Research and Development Division has been in contact with the Federal Bureau of Prisons, the California Department of Corrections, the Texas Department of Public Safety, and the Massachusetts Department of Correction to run limited trials of the 2020 neural chip implant. We have established representatives of our interests in both management and institutional level positions within these departments. Federal regulations do not yet permit testing of implants on prisoners, but we have entered nto contractual agreements with privatized health care professionals and specified correctional personnel to do limited testing of our products.
We need, however, to expand our testing to research how effective the 2020 neural chip implant performs in those identified as the most aggressive in our society. In California, several prisoners were identified as members of the security threat group, EME, or Mexican Mafia. They were brought to the health services unit at Pelican Bay and tranquilized with advanced sedatives developed by our Cambridge,Massachussetts laboratories. The results of implants on 8 prisoners yielded the following results: a€?Implants served as surveillance monitoring device for threat group activity.
However, during that period substantial data was gathered by our research and development team which suggests that the implants exceed expected results. One of the major concerns of Security and the R & D team was that the test subject would discover the chemial imbalance during the initial adjustment period and the test would have to be scurbbed. However, due to advanced technological developments in the sedatives administered, the 48 hour adjustment period can be attributed t prescription medication given to the test subjects after the implant procedure. One of the concerns raised by R & D was the cause of the bleeding and how to eliminate that problem.
Unexplained bleeding might cause the subject to inquire further about his "routine" visit to the infirmary or health care facility. Security officials now know several strategies employed by the EME that facilitate the transmission of illegal drugs and weapons into their correctional facilities.
One intelligence officier remarked that while they cannot use the informaiton that have in a court of law that they now know who to watch and what outside "connections" they have. The prison at Soledad is now considering transferring three subjects to Vacaville wher we have ongoing implant reserach.
Our technicians have promised that they can do three 2020 neural chip implants in less than an hour. Soledad officials hope to collect information from the trio to bring a 14 month investigation into drug trafficking by correctional officers to a close. Essentially, the implants make the unsuspecting prisoner a walking-talking recorder of every event he comes into contact with.
There are only five intelligence officers and the Commisoner of Corrections who actually know the full scope of the implant testing. In Massachusetts, the Department of Corrections has already entered into high level discussion about releasing certain offenders to the community with the 2020 neural chip implants. Our people are not altogether against the idea, however, attorneys for Intelli-Connection have advised against implant technology outside strick control settings.
While we have a strong lobby in the Congress and various state legislatures favoring our product, we must proceed with the utmost caution on uncontrolled use of the 2020 neural chip.
If the chip were discovered in use not authorized by law and the procedure traced to us we could not endure for long the resulting publicity and liability payments. Massachusetts officials have developed an intelligence branch from their Fugitive Task Force Squad that would do limited test runs under tight controls with the pre-release subjects. Correctons officials have dubbed these poetnetial test subjects "the insurance group." (the name derives from the concept that the 2020 implant insures compliance with the law and allows officials to detect misconduct or violations without question) A retired police detective from Charlestown, Massachusetts, now with the intelligence unit has asked us to consider using the 2020 neural chip on hard core felons suspected of bank and armored car robbery.
He stated, "Charlestown would never be the same, we'd finally know what was happening before they knew what was happening." We will continue to explore community uses of the 2020 chip, but our company rep will be attached to all law enforcement operations with an extraction crrew that can be on-site in 2 hours from anywhere at anytime.
We have an Intelli-Connection discussion group who is meeting with the Director of Security at Florence, Colorado's federal super maximum security unit. The initial discussions with the Director have been promising and we hope to have an R & D unit at this important facilitly within the next six months. Napolitano insisted that the department was not planning on engaging in any form of ideological profiling. I will tell him face-to-face that we honor veterans at DHS and employ thousands across the department, up to and including the Deputy Secretary," Ms.
Steve Buyer of Indiana, the ranking Republican on the House Committee on Veterans' Affairs, called it "inconceivable" that the Obama administration would categorize veterans as a potential threat.