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It was Christmas of 1939, and Ida and Viola, my two sisters, were working in Salt Lake City. The next thing I knew I received a letter from Ida telling me of her experience that morning.
The LaGrande 2nd Ward, of which I was a member and from which I was leaving for my Mission, gave me a farewell party as we customary in those days.
My brother Alex and his wife had not been to the Temple to have their marriage sealed since she had joined the Church a few years before. Those of us going down to Salt Lake were Alex and Mildred, their two sons, Richard and Gerald, my sister Viola, and Dorothy Richeson, a friend, and myself. Then, Monday morning, I checked into the Mission Home on State Street for the two weeks training they gave all Missionaries prior to their leaving for their fields of labor.
Previous to my going on my Mission and during the time we were making plans to go, I had somewhat of a heavy feeling. Then, the morning of April 25th came and I found myself, along with all, or a lot, of the other Missionaries getting ready to leave on various trains for their mission fields. Upon arriving in Los Angeles, we were met at the Union Station by the District President of the Los Angeles District, Ferris R.
Later in the afternoon, I took the Pacific Electric Train out to Belflower where I met Elder Archibald, my new companion. For the first few days of our stay in Belflower, I got to meet a lot of people who were members of the Branch. We often went with President Visser to Long Beach to Leadership meetings as that was their stake Headquarters.
Of course, I was ready in the alloted time and on my way to Downey to work with Elder Ray Fransen. Another interesting experience we had was one Sunday when they were having Stake Conference in the South Los Angeles Stake. After visiting with him all afternoon and again in the evening, after Conference was over, Theron took us home. In a couple of weeks we called back to see if she had read the book and to pick it up if she was through with it. After he left, we went out to Sister Mossa€™s place to break the news to her and her husband, because Elder Holt also was being transfered to Compton, California, and there would be no missionaries in Downey at all.
Saturday morning, October 12, President Hagey, my District President, came to Downey to take me to Los Angeles to report to President MacDonald for my instructions about the new district. While in Los Angeles getting instructions from the President, I got to visit some with the other missionaries at headquarters. President Hagey and I stayed in Los Angeles that night and the next morning he drove me out to Riverside, which I greatly appreciated, as I did not have a car then.
We soon moved our headquarters of the Mission (District) to a better location, and the Missionaries started coming into the District. As soon as I had assigned all of the Elders to their various fields of labor, I wrote to all the Branch Presidents in the District to introduce myself. One of the outstanding experiences I had in that District was holding Cottage Meetings in Hemitt. Needless to say, I was a little nervous also with the minister sitting in the back of the living room staring at me. A few months later, after I had been transferred up to the Bakersfield District, I received a letter from President Choate, saying that the Rev.
I remember the Easter Sunrise Service we held in Hemitt that year as a District Conference. With two carloads of missionaries from our district plus one carload from the mission office, for we invited them out to speak at our conference, plus all of the people from over the district, we had a real conference. At the end of the first month I was out in Riverside, which was the day before I was to expect Mr. About a month later I was down in the Los Angeles area and went out to call on them for a visit. On one of those subsequent visits I remember telling her that I hated to see them wasting their time outside of the Church. Once, President Durham wrote to me to see if I would come down and speak in the Downey Branch for their Sacrament Meeting. She had originally resigned as pastor of the local United Brethren Church there in Holiday, California when she first decided to join ours; then after backing out of being baptized she went back and accepted the position again.
With this introduction, they all commenced talking at once telling me what a bad thing I was doing, disturbing people who were happy in their own religion until they heard me.
The last time I saw her in the mission field was about three months before I was to be released to go home.
While in Riverside, I had the privilege of baptizing a Sister James and her six children into the Church. I have surely been blessed to have the opportunity to meet many of my friends from the mission field. Another interesting experience was when President Blood (Verna€™s next Mission President) called me into his office one day to talk about the Imperial Valley District.
Once, when I had gone down there to take over the office from President Burton, I toured the district and visited all the branches in it.
While down there we accompanied one of the local brethren over to Yuma, Arizona to the branch there to speak in Church.
I met some wonderful friends down in the Imperial Valley; President Cyril Gardner, and President Lunsford of the El Centro and Brawley Branches. It was here we met and stayed with a wonderful family by the name of Arthur Lee {LNa€™s note: This man, Arthur Lee was a first cousin to Rhoda Jane Perkins Wakefield, being a descendant of Mosiah Hancock}.
At this time of my life my hair was getting pretty thin in front, and in her conversation she turned to Elder Richards and asked him if he was out of high school.
As the month of June was drawing to a close, I received a letter from President Blood transferring me up to organize a new district in Bakersfield, California.
They immediately started to explain to me that a€?Eldera€? was not their name, that it was their title. Both Elders Grant Fisher and Glen Sorenson turned out to be really good missionaries and both served as District Presidents before their missions were finished.
That evening I held a meeting with the missionaries and gave them their assignments as to where they would labor. After all the elders were assigned and working, I took three Elders with me and drove to Bishop. One day the two Lady Missionaries who were working out in Oildale, came in to the office asking if I would go the next week with them to a Cottage Meeting they had scheduled. We met regularly every week with her in her home and enjoyed the Spirit of the Lord to a very great degree. It had grown into a habit each week that after our subject matter was completed and we had taught them that part of the Gospel plan we had decided on, that Dorothy would bring in some sort of refreshment such as pie and ice cream.


When I arrived in San Francisco it was raining and nearly evening by the time I found the Mission Home. That night and the next day I spent time with President Ellsworth outlining what he had in mind for me to do. On my way up to San Francisco I received a letter as I was going through Bakersfield, from Clayton M.
The last week of my Mission, after having visited all of the districts in the Mission except Reno, Nevada, President Ellsworth called me into his office for a visit. Then, he told me to go to Reno, Nevada, hold the Conference there and instruct the Missionaries. I was in Reno, Nevada when my release took effect, and with instruction to stop in Salt Lake to be set apart as a Counselor in the Bishopric, it would not allow for me to go back down to Bakersfield to baptize Dr.
The next morning, which was Sunday, I went out to go to Church with my sister and brother-in-law, Paul and Helen Zaugg. The first of the week, or Monday morning, I went into the Church Offices to be interviewed and report my mission. These [drawings of the surrounding mountains] was all taken from the shape of their tops as appeared from the camp on Tuesday 24 of November, 1846. We traveled from these hills the same direction as we had the day before, southwest, making 12 in the morning and 18 in the afternoon, making 30 miles.
This morning marched 10 miles and came to these hills where we are now passing southwest direction to find a pass, if possible, for the wagons into another valley. We continued our course, southeast, until we make 20 miles and camped on another plain between the mountains on a creek in the center of the flats. We have had some beautiful plains to pass over as we have come along, but a lack of water and timber. This morning the whole guard has to go on extra duty because one man run his bayonet in a mule. We traveled until 10 oa€™clock and I got ahead of all the train and stopped and took a picture of the mountains around.
There was in the evening, an Indian Chief come in and told us that we was on the right road and that last summer there was one wagon went down where we was calculating to go yesterday. Accordingly, on Sunday morning the 29th day, all hands was engaged in fixing for a pass to go into the valley.
We left one wagon above and yesterday another as we was descending and we are not yet down and out of this hole that is here marked out. On the north is a hollow where water sometimes rises, putting down from the mountain into the river or creek.
The weather is rather cool and the clouds are in the west, hovering over the mountains as far as you can see. This chain of hills or mountains runs from 12 miles southwest from here to the northwest, out of sight running northwest.
On the sixth day, the camp traveled through the brush for about 12 miles and passed in among the hills and I found a beautiful grove of young timber of ash and a kind of walnut, a little like black walnut and a great variety of other wood or brush which grows on the mountains and in the valleys, good to burn.
This place is where the camp passed through into a small valley, where we found an old yard that we understand from one of our guides was built by the man who owned the little town we passed through.
One of the Spanish drovers left and went to the Spanish settlement below here a short distance. This is a large valley and we are calculating to descend it northwest until we come to the river Saint Padra.
I awoke and told my dream and went to sleep and dreamed that I was called up by the brethren to tell it which I did and told them I thought it was for not keeping the covenants, but use the name of the Lord, their God in vain and it had become common language to curse each other.
The bottom land here is about one mile wide, with now and then a scrape of bottom much wider. This day, some of our hunters informed me that they have seen a number of bear tracks and one was the width of his hand and length of his thumb.
I understand there is a plenty of wild oxen here among these hills, which is excellent beef. These bottoms look like the best of soil in these valleys for about one mile wide, some places wider. Where our camp is, a small town called a€?Barnadenoa€™, once owned by a rich man who built it for himself.
Last night I took a view of our camping ground and saw that it was like the one we had the night before. This is the mountains east are very high, running south until they come against this camp, then they turn east rounding corner and then turns north as I have laid down on another map down the St. As curious a thing as I have seen with thorns, is the large prickly pear or water plant or tree, which is often as high as 20 feet, 16 inches over. On the morning of the 18 of December {LNa€™s note: This day was the 32nd birthday of Levia€™s wife, Clarissa Reed Hancock.
These mountains are from the left of the center line, running southeast to northwest and on the other side of the road is mountains that are as high as these on the left. This land that we have passed between here and town is baron, desolate waste and nothing grows here and it looks like the best of land, a plenty of wood here, fires. North, half mile from the road to the foot on the right of this center line as I was facing the mountain, I took this map. I then looked and I stood at the right hand of him and expected he would say something, but did not.
I remembered a dream I had before, which was this: I saw him all alone and said I, a€?There is my fathera€? and got him by the hand and said, a€?Bless me, O my father. These mountains are those that are on the right hand and is about the same distance and height of those on the left.
Along our last days travel, which is the 21 day and I am now in camp, in the borders of the Pema town or on the east side of town. This, the 22 day of December, on Tuesday morning, we left our first camping ground on the Hely and went down this river 8 miles to the Pemo village and pitched our tents. On the 24th day, I got in conversation with one of our guides and showed him my map of Hely River and the Colorado, Salt and Francisco.
Marched at 10 oa€™clock from our camp and the maricopers and raveled southwest by west 8 miles, then by the end of the mountains four miles southwest then west, far enough to make 18 miles and camped on the desert on the left hand side of some hills. This is Christmas Day and yesterday there was watermelon brought in camp for sale and they was good melons, too.
I saw the Chief last night and he said that he knew who we was and some time he meant to go and see the Mormons in California. In one hollow or gully, it is said that this valley is the best of any and that here is a good place for raising any kind of grain, also anything of the fruit kind, and by the looks of the land here, it seems that a nation might be fed here as in Egypt, by watering the land which might be easily done. Early in the morning, the old doctor came to one tent where some had been boiling beans and asked, a€?What is this?a€? a€?Beans and corn.a€? was the answer. This day I had a talk with Brother Dikes and traveled about 2 miles with him, in which time he told me that he had wanted some conversation for some time and would be glad if I would give him some council and then said that there was considerable feelings existing against him in the Battalion and he would like to do right and that he considered that I was the one to come to get council.


I told him I already had that laid to me and I had had a put down for it when there never had been any cause for it and if I should give any council, it would be said again that I sought power and authority and I had concluded not to give any council to any officer, lest it should cause further jealousy.
And then he said that he could clear himself of the charges that was against him and that he had defied any man to prove either Eclyseastacle or Military Law against him, for he had kept them both and when he got to the Church things he thought would be differently represented and would not appear as bad as many suppose and then asked me if I did not think that he had better be independent and do the thing strictly according to law. This day we traveled ten miles and come to the river northwest, then turned west by north and went ten miles further and being 18 miles over the best kind of land. James Pace has now brought in a petrified bone which he wished was in the Church, which must have an enormous large animal, about 9 inches across one end, four inches the other way. We came to the top of the hill and the mountains presented a sight and I stopped and drew the shape of them. This day made 7 miles over the hill, down on the flats near the bank of the river near a mountain which many ascended and viewed the country and I could see the winding Hely for a long distance. While passing along down the bottoms today, I saw another prickly body of the pear or appears to be a species of the same, in another form here. I tell the brethren to wait until they can have a hearing before the authorities of he Church and to be as patient as possible. But, thank God we have served 6 months, save eleven days and we will try to heave it as good soldiers, although our shoes are worn out, our torn clothes are all almost gone, the skins of beavers are used for moccasins.
Took a northwest course for four miles and turned around a mountain and in two miles further west, I took the shape of the end of the long mountains seen a long way back. Here the river has a bend and the valleys are not so wide as they are above, and sometimes to be narrow down below here, which is a southwest course from here and looks like the worst of going. These hills was seen west of northwest a long ways back and sometimes the peak that is above, was west. After we had turned around here, we had to pass through the bottoms, the thickest kind of brush and small cane and cottonwood or poplar, willow and many other kinds of small brush.
I have now got in camp and the course we traveled from the bluffs was a northwest course for about two miles and began to bear a little around towards the west and now we are going west and I take some peaks that I can just see on the top of a hill or mountain as we are on the bottoms. We traveled through sand and over gravel, course and fine, until we made 12 miles and camped on the bank of the Colorado. There is no chance for any landscape here, only on the other side and up stream is a mountain. I thought I would go and see him myself not knowing it was against orders, as I afterwards heard it was. I am now about 8 miles from our last nighta€™s camp and while on my way here I sometimes discovered something on the ground that looked like a red clear stone. Hah-yo-de-yah, is all he scrub that grows here on this desert and no grass and in the aroyohs, muskeet and a few other scrubs. This day traveled northwest by west course until we came to where men was digging a well and found water, but it was poor and but little of it and we was ordered to march on to the next, which was 20 miles ahead. This day made 18 miles over some hills of sand and the bottoms or flats was gravel and sand.
In the hollow, when we got to the top of this hill, we saw that there was no outlet to this valley, nor inlet. Last night, one man catched up with us who had been sent back after a p low that had been left on Hely River by the commissary. Here is a vineyard that looks beautiful and I am told that there have been clusters of grapes that would weigh 14 pounds and that not uncommon. We put up, making 20 miles this day, by a good creek that would make the best of mill seats, not more than two rods to dam in between the mountains of rocks and there might be a lake formed big enough to water all the country below, but lack of building timber here. It made me think of the storm when Joseph Smith was with us between the two Fishing Rivers, only here we had no thunder.
Once I felt it in my heart and although our men, many of them had become basically wicked, He would spare them. 4 miles from last nights camp and in plain sight of the snow top mountain described here, which I took yesterday and soon after I took it, I ascended a hill and looked at the northwest and between the hills down a valley, I saw a wide extended plain and an arm of the big waters, putting up a point of land, running into the sea about northwest. At the northeast mountains covered with snow and here it is hot and all things in bloom, birds singing and all around presents a beautiful sight. Taylor of the First Council of the Seventy, I was asked if I wanted to go to New Zealand, being as that was where my Mother had been made a convert to the Church and had lived all her growing years until she was about twenty one years old.
Moss got a little tired of their conduct also, for she reached over and slapped one of the women on the arm who was doing most of the talking and said, a€?Shut up!a€? She told them if they would just listen to me I could explain everything.
She had a sister who had been at her home a couple of times when we were there teaching them. Button asked me when I entered with Elder Crandall was, a€?If I should decide I wanted to join your church and asked to, would I have to deny all the spiritual experiences I have had?a€? My answer to her was, a€?Our Church was founded on revelation, which in, and of itself, is a highly spiritual experience.a€? That seemed to strike her very pleasantly and that night we started a very congenial, friendly relationship. Lyle Wynn came in to take my place as District President, and I left along with Elder Sorenson who was transferred with me.
Button: As a young girl she met her husband while in a seminary studying for the ministry of the Methodist Church. Button and her membership in the Church: Each year for two or three years she would lock up her office and go up to Salt Lake to do Temple work and research in genealogy.
We passed over the best kind of land I ever saw and came to another creek, putting down from the west into this river large enough to carry a grist mill continually and might be brought onto a overshot wheel as clear as crystal. Moss to come out and get me to take me back to baptize them, back in Downey, I received a letter from Mrs. Archibald, was transfered into the Mission office, and Elder Lamar Fairbanks came in to replace him. The next day we went with Brother Lee out into the country to visit a man, a non-member of the Church. She said she didna€™t want to have anything to do with the Church, but as she had a brother in the mission field she wanted to do something for us because of him.
Moss came over to the door and took my hand, in their presence and with tears in her eyes told me, in a voice loud enough for them all to hear, how bad she felt for me, a servant of God, being persecuted in her home. She did this for sometime and eventually the same feeling came over her, and she said she knew it was not true. Button and told her that she should go ahead and have one of the other Elders baptize her and not wait any longer. Moss answered the door, I could see she was all ready to leave the house, so I apologized and said I would run on. They had been through the Salt Lake Temple and had their marriage sealed for time and all eternity.



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