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By situating all manner of kinetic, gestural and textural material within evolving, at times densely populated environments, I hope to provide a short work that harnesses some of the energy and vitality of the built environments in which we live. Structurally, the works shape and overall trajectory gravitate around concepts discussed in Denis Smalleya€™s paper a€?Space form and the acousmatic imagea€? - a framework for investigation of spatial concepts in acousmatic music - (Smalley, 2007).
In each instance presented, I have included a time indexed reference to the concept as it occurred in the work. Due to the nature of Smalleya€™s framework, the pervasive aesthetic of a€?transmission, dislocation, space and placea€™ are inherently embedded throughout the work via the concepts articulated by Smalley. In Melbourne during October 2010 on a collaborative residency for live art called Visible City, the keynote project of that yeara€™s Melbourne Fringe Festival, I spent much of my time roaming around on public trams, foraging in record stores and libraries, and recording the sound of the city I was living in, a sustained private psychogeography which served as an investigation of an Audible City, which, via its various outcomes in small public art projects, was my response to the residencya€™s daily challenges.
Despite growing up three hours east of Melbourne, the concentrated attentive focus on the city, which the residency allowed was the first time I had got to grips with the place through its sonic details for some time. This piece for Deep Wireless Toronto is a re-situating of some of the audible elements of this series of works, within a new transmission work for Mini FM recorded in Dunedin, New Zealand in April 2011. The medium of radio, with its potential to site sound in small bounded transmission spaces (in the case of Mini-FM) and in the immaterial materiality of the ether, is an apt exploratory tool when thinking about sound recording, memory and place.
All landscapes are contested spaces, they are constructions of enculturation, be that perceptions of the energy and spirits within the land, and reflected by the land and the animals inhabiting it, or a Western consumer view of the potential of wealth production, the litres of oil, tons of ore, gold etc. Present in the Landscape specifically addresses the existence of a river, which runs across floodplains, and has had a dynamic and active life, changing direction, remapping its own presence in the landscape over centuries, as large weather events have occurred.
In order to explore some of these issues, I spent a day on the river in a boat, stopping to talk with people about their use of the river and why they were there, either in a boat or on the side of the river, swimming and walking, picnicking etc.
In the centre, between these three critical players is an interstitial space, an energy space that represents the interplay of sharing the commonality, conflict and the transformation that occurs as these three elements dynamically dance around each other over time.
This work was originally composed for a six channel surround sound performance in the original sandstone Bundanon homestead in which Arthur Boyd lived.
The field recording for a€?Dichotomy:Assemblya€? was recorded in a suburban street over a period of an hour, 7-8pm. While the site itself perfectly reflects a sonic metaphor of the underlying nature of key elements of Pertha€™s location and space, the use of a time-lapse method of recording this site allows for a more easily accessible transmission of this idea to the listener and a more reflective attitude towards this sense of place the field recording generates.
As such, a€?Dichotomy:Assemblya€? opens up the duality of Pertha€™s urban soundscape to a new way of constructing a reflective appreciation of the sense of place that the Perth soundscape provides. An audio and sculptural installation using radio receivers, also commonly referred to as a€?boom boxesa€?. The sounds used in this project contains a€?borroweda€? elements of local sounds which include the sounds of conversations, street noises, traffic sounds, celebrations and so on.
When the work is installed in a physical space, overlaid on the recorded and broadcast transmissions is a live direct transmission of the audience in the location of the installation.
The use of radios and the composition of the transmissions inherently have a sense of dislocation, space and place.
Whilst not necessarily devised as a compositional text per se, I was inspired by the papera€™s salient attribution on space form and how ita€™s embedded within much, if not all acousmatic music (inter alia).
This was done with the intention of providing concrete examples of how I chose to position the concepts within the composed spaces themselves. I quickly found out that my scrambled crash course in the language was woefully insufficient, also that the course was not nearly as much in English as I had expected. The sonic textures of the inner citya€™s life, poised as it was between a historically unprecedented draw in the local football leaguea€™s final match and the re-play outcome the week after, something that had left the city on some level of standstill, like a held breath within the weave of its tribalisms and rivalries, seemed richly interpolated with mythologies, accents, the tension between older ways of life and newer, globalised mall culture.
As a memory space, Melbourne appears here as fleeting and fractured, its narratives disconnected, fragmented and subtle at turns. This experimental documentary eschews a centralized narrator in favour of letting the city a€?speak for itselfa€™, reflecting and re-posing the shifting, ephemeral fabric of the citya€™s sounds, where we listen in daily to many such fragmented narratives and imperfect attention-spaces, quiet whispers and clamours to be heard. A However, a decade ago the large Tallowa dam was constructed upstream from the Bundanon property with the intention of providing drinking water to the communities on the south coast of New South Wales.
These recordings formed a snapshot of the white man's use and perspectives on the river are juxtaposed in this work by interviews with local aboriginal men about the lore of the land and the importance of both water and the river in that natural lore.


A This stereo remix therefore represents the original work however doesn't contain the same sense of immersion in the material properties of the sound and the interplay between that characters outlined above. It is one in a series of the artista€™s pieces that utilises a time-lapse approach to field recordings to inform an alternative way of aurally interpreting the soundscape of suburban Perth which, unlike the site specific nature of a traditional field recording, divorces the site from a traditional view of time and moves the perception of location to be appreciated as a series of generalised samples of occurrences that contribute to form a different kind of impression of a given space. In much the same way that a time-lapse video shows the viewer sequential frames of time that occurred in reality some distance apart, so too does the audio captured in a similar way.
The time-lapse method opens the listener up to listening to the site in the context of its generalities. In doing so, through the use of a time-lapse process of recording over a conventional technique of field recording, a€?Dichotomy:Assemblya€? effectively blurs the distinction between the two elements of nature and industry in the Perth soundscape. We have chosen to use commercially available micro transmitters to be able to teeter on the threshold of transmission with a mixed result. These components are a mixture of pre-loved, unwanted and new radio receivers, as well as radio cassettes, of all shapes and sizes. These sounds have been recorded, reconfigured and processed as soundscapes representing a composite sound of a local community as well as historical and recent speeches mixed randomly to create a new sound.
For the performance of the sound work via broadcast or podcast radio transmission only a composite snapshot of the source compositions overlaid is provided to simulate the live a€?mixa€?.
The first was in NG Gallery in Chippendale, NSW, the other ones were installations at Studio 10 at Fraser Studios in Chippendale.
To this end, I have used various concepts discussed in Smalleya€™s paper in a very conscious fashion to govern numerous aspects of the work from a compositional perspective. In addition to the problem of basic communication, it became apparent that I was the only student in the institution not fluent in musical notation.
The specificities of the spaces in which this worka€™s original recordings move, layered together in a field of interference, imperfect recall and re-transmitted siting within the present, become analogue for my own dislocation from Australia as an emigrant whose cultural identity is informed by spending half my life living in, and identifying with the cultures of, New Zealand. The aboriginal lore reflects on changes of season, of the circle or cycles of life or energy, harmony and counterpoint within the land itself and our presence on and within it.
This means that while the general impression of frequency content is present, only portions of specific events (a insect noises, a car passing) are captured.
The technique frees the listener from specific instances of sound and transforms sound into a more general blur of activity over time. Sometimes we can hear our transmission, sometimes it disappears behind the more powerful ones, creating an interesting balance and in the process highlighting the nature of transmission over the air as being one dominated by large commercial interests and heavily regulated by the governing powers.
They were arranged in a certain way and tuned to certain frequencies and they receive sounds that are broadcast locally. There are 3 compositions of sound which are overlaid on transmission creating a unique audio experience relating to ones position in space.
So far homesickness hasn't been so much of a problem as the general disconnection from the shared social experience.
Here, on the level of city life, grand narratives of romantic nationalism seem as pompous, outdated and misrepresentative as public sculpture which tries to speak a€?fora€? a population so diverse and decentred. For me, asking the question(s) a€?what is it to be Australiana€™ from such an observational, yet immersed perspective seems the gateway to a potent set of trajectories. A A third character in this work is the natural environment itself, represented here through many early morning ambisonic recordings of the dawn chorus, of the afternoon and into evening changes of birdlife, insects and fish jumping, representing the temporal flow and dynamism of the landscape itself.
The result is a granularised audio file that retains some key elements of the original but lacks any recordings of a whole sonic event.
During the recording the wind was rustling through the trees and insects were chirping away contently.
The recording is a series of data points, taken at regular points in time, sampling the environment.
The distributed and modular nature of the work allows it to be extremely context and location sensitive, which allows for many different incarnations in the future. This reflects the virtual space of the sound origins and the dislocation of transposing the sounds from their original places and contexts metaphorically represents our virtual connection here in Australia with the rest of the world, where our physical distance is transmuted by media.


At Easter, while listening to the radio, I came across a site which had streaming emergency service radio from Melbourne.
It destroys a traditional sense of continuity that exists with field recordings and instead creates its own sense of expectancy; individual sounds are lost but the general impression of the soundscape remains.
The peculiarity of sound recording is its ability to break down space-time and bring together in one place a community of speakers who would never normally come together. The soft sounds of distant roads and the freeway rumble ominously in the distance while the recording was punctuated by the louder sounds of passing cars and wandering residents. The initially disparate elements of man and nature are folded into one, as cricket chirps become a blur of high frequencies and passing cars become similarly blurred bursts of sound. Questions arise from this schizophonic conglomeration of who, and what gestures are encouraging the responses from this triad of sound fellows.
While I was at my home on a sunny Spring day in Hannover, it was the middle of the night on a very long weekend in Melbourne.
Thus, the suburban street is the perfect sonic meeting point of the soundscape of Perth, the elements of nature that as a city Perth often prides itself on retaining and at the fringes the ever-present encroachment of industry. Overdoses, stabbings, pub fights, all detailed through a series of transmissions by people with one of the hardest jobs in the world, and most importantly in the accent I've taken for granted for the last quarter of a century. Space is everywhere but place is space that we appropriate for our lifetime and imbue with the essence of our words, and our gestures. Contrast with Deutsche professional and amateur radio from analogue and digital transmissions and perhaps some sense of the culture shock can be felt. Traveling across Australia generates a sense of vastness of space a€“ empty space of the deserts, condensed space of the cities.
To stop and listen, to capture passing voices with a microphone is to capture the essence of a place, the essence that will shape that space forever. To take this aural fragment and mix it with the fragments of others from vastly distant places is an act of dislocation. To dislocate from the source of place, but to capture the texture, the anxiety, the passion, the bemusement of the body that made the utterance while wrapped in its place. Voices find themselves in new places a€“ wherever loudspeakers will release them a€“ to shape the space of new places, the places of listeners. Voices find themselves in new places a€“A  wherever loudspeakers will release them a€“ to shape the space of new places, the places of listeners. The old world is dying in Australia a€“ the old world of hardened people who growled out their words and uttered strange wisdoms born from the experience of inhabiting space to which they never belonged; bodies dislocated from other sides of the world. But the other side of the world means little now as space becomes homogenised, what a listener experiences in an English town may soon differ little from what a listener experiences in an Australian town. The sounds of machinery drowning out residual accents and the quotidian indoor life replacing the voice of outdoor play. To capture the voice of the old, who are sedentary and whose voices are shaped by their place, before they disappear into the ancestor-forgotten future.
To be replaced by anxious intellectuals who do not know their place, or what space they may find that is different, who are dislocated from there own bodies as the vocabulary of difference is deconstructed. What of the howling football crowds, once ritualistic outbursts from the working class, now a hollow echo in the corporatised spectacle of sport, as is any sport beamed into homes everywhere. Capture the essence and transmit its hidden clues and concealed references to a homogenized future, so that boiling humanity may bellow forth for a new space, a new place, free from the homogeneous spread.



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