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The NAACP bestows the annual Image Awards for achievement in the arts and entertainment, and the annual Spingarn Medals for outstanding positive achievement of any kind, on deserving black Americans. The NAACP's headquarters is in Baltimore, with additional regional offices in California, New York, Michigan, Colorado, Georgia, Texas and Maryland.[6] Each regional office is responsible for coordinating the efforts of state conferences in the states included in that region. In 1905, a group of thirty-two prominent African-American leaders met to discuss the challenges facing people of color and possible strategies and solutions.
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The Race Riot of 1908 in Abraham Lincoln's hometown of Springfield, Illinois, had highlighted the urgent need for an effective civil rights organization in the U.S. On May 30, 1909, the Niagara Movement conference took place at New York City's Henry Street Settlement House, from which an organization of more than 40 individuals emerged, calling itself the National Negro Committee.
The conference resulted in a more influential and diverse organization, where the leadership was predominantly white and heavily Jewish American. According to Pbs.org "Over the years Jews have also expressed empathy (capability to share and understand another's emotion and feelings) with the plight of Blacks. As a member of the Princeton chapter of the NAACP, Albert Einstein corresponded with Du Bois, and in 1946 Einstein called racism "America's worst disease".[21][22] Du Bois continued to play a pivotal role in the organization and served as editor of the association's magazine, The Crisis, which had a circulation of more than 30,000. An African American drinks out of a segregated water cooler designated for "colored" patrons in 1939 at a streetcar terminal in Oklahoma City.
In its early years, the NAACP concentrated on using the courts to overturn the Jim Crow statutes that legalized racial segregation. The NAACP began to lead lawsuits targeting disfranchisement and racial segregation early in its history. In 1916, when the NAACP was just seven years old, chairman Joel Spingarn invited James Weldon Johnson to serve as field secretary. The NAACP devoted much of its energy during the interwar years to fighting the lynching of blacks throughout the United States by working for legislation, lobbying and educating the public.
The NAACP also spent more than a decade seeking federal legislation against lynching, but Southern white Democrats voted as a block against it or used the filibuster in the Senate to block passage.
In alliance with the American Federation of Labor, the NAACP led the successful fight to prevent the nomination of John Johnston Parker to the Supreme Court, based on his support for denying the vote to blacks and his anti-labor rulings.
The organization also brought litigation to challenge the "white primary" system in the South. The board of directors of the NAACP created the Legal Defense Fund in 1939 specifically for tax purposes.
With the rise of private corporate litigators like the NAACP to bear the expense, civil suits became the pattern in modern civil rights litigation.
The NAACP's Baltimore chapter, under president Lillie Mae Carroll Jackson, challenged segregation in Maryland state professional schools by supporting the 1935 Murray v. Locals viewing the bomb-damaged home of Arthur Shores, NAACP attorney, Birmingham, Alabama, on September 5, 1963.
The campaign for desegregation culminated in a unanimous 1954 Supreme Court decision in Brown v.
The State of Alabama responded by effectively barring the NAACP from operating within its borders because of its refusal to divulge a list of its members. New organizations such as the Southern Christian Leadership Conference (SCLC) and the Student Nonviolent Coordinating Committee (SNCC) rose up with different approaches to activism. The NAACP continued to use the Supreme Court's decision in Brown to press for desegregation of schools and public facilities throughout the country.
By the mid-1960s, the NAACP had regained some of its preeminence in the Civil Rights Movement by pressing for civil rights legislation. In 1993 the NAACP's Board of Directors narrowly selected Reverend Benjamin Chavis over Reverend Jesse Jackson to fill the position of Executive Director. In 1996 Congressman Kweisi Mfume, a Democratic Congressman from Maryland and former head of the Congressional Black Caucus, was named the organization's president.
In the second half of the 1990s, the organization restored its finances, permitting the NAACP National Voter Fund to launch a major get-out-the-vote offensive in the 2000 U.S.
During the 2000 Presidential election, Lee Alcorn, president of the Dallas NAACP branch, criticized Al Gore's selection of Senator Joe Lieberman for his Vice-Presidential candidate because Lieberman was Jewish.
Alcorn, who had been suspended three times in the previous five years for misconduct, subsequently resigned from the NAACP and started his own organization called the Coalition for the Advancement of Civil Rights. Alcorn's remarks were also condemned by the Reverend Jesse Jackson, Jewish groups and George W. The Internal Revenue Service informed the NAACP in October 2004 that it was investigating its tax-exempt status based on Julian Bond's speech at its 2004 Convention in which he criticized President George W.
As the American LGBT rights movement gained steam after the Stonewall riots of 1969, the NAACP became increasingly affected by the movement to suppress or deny rights to lesbian, gay, bisexual and transgender people. This aspect of the NAACP came into existence in 1936 and now is made of over 600 groups and totaling over 30,000 individuals.
In 2003, NAACP President and CEO, Kweisi Mfume, appointed Brandon Neal, the National Youth and College Division Director.[46] Currently, Stefanie L. Since 1978 the NAACP has sponsored the Afro-Academic, Cultural, Technological and Scientific Olympics (ACT-SO) program for high school youth around the United States.
When right-wing media maven Andrew Breitbart publicized a maliciously edited video of a speech at a NAACP-sponsored Georgia event by USDA worker Shirley Sherrod, the mainstream press recycled his libel without properly vetting it, and the organization itself piled on without properly checking what had happened.[48] NAACP president and CEO has since apologized. 21.Jump up ^ Fred Jerome, Rodger Taylor (2006), Einstein on Race and Racism, Rutgers University Press, 2006.
22.Jump up ^ Warren Washington (2007), Odyssey in Climate Modeling, Global Warming, and Advising Five Presidents. 30.Jump up ^ AJCongress on Statement by NAACP Chapter Director on Lieberman, American Jewish Congress (AJC), August 9, 2000. 33.Jump up ^ "President Bush addresses the National Association for the Advancement of Colored People's (NAACP) national convention" (video).
37.Jump up ^ "Election Year Activities and the Prohibition on Political Campaign Intervention for Section 501(c)(3) Organizations". National Association for the Advancement of Colored People, Region 1 Photograph Collection, ca. Text is available under the Creative Commons Attribution-ShareAlike License; additional terms may apply. In 1987, Bishop Zubik was appointed Administrative Secretary to then-Pittsburgh Bishop Anthony J. In 1995, he was named Associate General Secretary and Chancellor of the Diocese of Pittsburgh, and on January 1, 1996, became Vicar General and General Secretary—a position in which he served until his appointment to the Diocese of Green Bay.
Bishop Zubik was consecrated a bishop on April 6, 1997, at Saint Paul Cathedral and was appointed auxiliary bishop of the Diocese of Pittsburgh. ACTUALLY DIED AT AGH, WHICH OF COURSE THEY ACCOMPLISHED (even though Canonsburg General Hospital is the rehab's NEXT DOOR NEIGHBOR!). T-Enami.org - A Welcome, all who like old Photos of Japan !YOU ARE ONE OF OVER 100,000 VISITORS TO THIS SITE. The board elects one person as the president and one as chief executive officer for the organization; Benjamin Jealous is its most recent (and youngest) President, selected to replace Bruce S.
Local chapters are supported by the 'Branch and Field Services' department and the 'Youth and College' department. They were particularly concerned by the Southern states' disfranchisement of blacks starting with Mississippi's passage of a new constitution in 1890. In fact, at its founding, the NAACP had only one African American on its executive board, Du Bois himself. In the early 20th century, Jewish newspapers drew parallels between the Black movement out of the South and the Jews' escape from Egypt, pointing out that both Blacks and Jews lived in ghettos, and calling anti-Black riots in the South "pogroms".
Storey was a long-time classical liberal and Grover Cleveland Democrat who advocated laissez-faire free markets, the gold standard, and anti-imperialism. In 1913, the NAACP organized opposition to President Woodrow Wilson's introduction of racial segregation into federal government policy, offices, and hiring. It was influential in winning the right of African Americans to serve as officers in World War I. Because of disfranchisement, there were no black representatives from the South in Congress. Southern states had created white-only primaries as another way of barring blacks from the political process. The NAACP's Legal department, headed by Charles Hamilton Houston and Thurgood Marshall, undertook a campaign spanning several decades to bring about the reversal of the "separate but equal" doctrine announced by the Supreme Court's decision in Plessy v. Board of Education that held state-sponsored segregation of elementary schools was unconstitutional. These newer groups relied on direct action and mass mobilization to advance the rights of African Americans, rather than litigation and legislation.
Daisy Bates, president of its Arkansas state chapter, spearheaded the campaign by the Little Rock Nine to integrate the public schools in Little Rock, Arkansas. Johnson worked hard to persuade Congress to pass a civil rights bill aimed at ending racial discrimination in employment, education and public accommodations, and succeeded in gaining passage in July 1964.
The dismissal of two leading officials further added to the picture of an organization in deep crisis. A controversial figure, Chavis was ousted eighteen months later by the same board that had hired him.
Three years later strained finances forced the organization to drastically cut its staff, from 250 in 1992 to just fifty.
On a gospel talk radio show on station KHVN, Alcorn stated, "If we get a Jew person, then what I'm wondering is, I mean, what is this movement for, you know? Bush (president from 2001–2009) declined an invitation to speak to its national convention.[31] The White House originally said the president had a schedule conflict with the NAACP convention,[32] slated for July 10–15, 2004.
Bond, while chairman of the NAACP, became an outspoken supporter of the rights of gays and lesbians, publicly stating his support for same-sex marriage. Barber, II of North Carolina participating actively against (the ultimately-successful) North Carolina Amendment 1 in 2012.
The NAACP Youth & College Division is a branch of the NAACP in which youth are actively involved. The program is designed to recognize and award African American youth who demonstrate accomplishment in academics, technology, and the arts. Africana: The Encyclopedia of the African and African American Experience, in articles "Civil Rights Movement" by Patricia Sullivan (pp 441-455) and "National Association for the Advancement of Colored People" by Kate Tuttle (pp 1,388-1,391). Hooks, "Birth and Separation of the NAACP Legal Defense and Educational Fund," Crisis 1979 86(6): 218-220.
Zubik was born September 4, 1949, in Sewickley, Pennsylvania, to Stanley and the late Susan (Raskosky) Zubik.


The 'Legal' department focuses on court cases of broad application to minorities, such as systematic discrimination in employment, government, or education. Through the early 1900s, legislatures dominated by white Democrats ratified new constitutions and laws creating barriers to voter registration and more complex election rules.
Mary White Ovington, journalist William English Walling and Henry Moskowitz met in New York City in January 1909 and the NAACP was born.[14] Solicitations for support went out to more than 60 prominent Americans, and a meeting date was set for February 12, 1909. It did not elect a black president until 1975, although executive directors had been African-American. Storey consistently and aggressively championed civil rights, not only for blacks but also for Native Americans and immigrants (he opposed immigration restrictions). Six hundred African-American officers were commissioned and 700,000 men registered for the draft.
United States (1915) to Oklahoma's discriminatory grandfather clause that disfranchised most black citizens while exempting many whites from certain voter registration requirements. The NAACP regularly displayed a black flag stating "A Man Was Lynched Yesterday" from the window of its offices in New York to mark each lynching. The NAACP lost most of the internecine battles with the Communist Party and International Labor Defense over the control of those cases and the strategy to be pursued in that case. Since southern states were dominated by the Democrats, the primaries were the only competitive contests. Intimidated by the Department of the Treasury and the Internal Revenue Service, the Legal and Educational Defense Fund, Inc., became a separate legal entity in 1957, although it was clear that it was to operate in accordance with NAACP policy.
He followed that with passage of the Voting Rights Act of 1965, which provided for protection of the franchise, with a role for federal oversight and administrators in places where voter turnout was historically low. Benjamin Hooks, a lawyer and clergyman, was elected as the NAACP's executive director in 1977, after the retirement of Roy Wilkins. They accused him of using NAACP funds for an out-of-court settlement in a sexual harassment lawsuit.[26] Following the dismissal of Chavis, Myrlie Evers-Williams narrowly defeated NAACP chairperson William Gibson for president in 1995, after Gibson was accused of overspending and mismanagement of the organization's funds.
Large amounts of money are being given to them by large corporations that I have a problem with."[27] Alcorn also said, "I cannot be bought.
Jackson said he strongly supported Lieberman's addition to the Democratic ticket, saying, "When we live our faith, we live under the law. On July 10, 2004, however, Bush's spokesperson said that Bush had declined the invitation to speak to the NAACP because of harsh statements about him by its leaders.[32] In an interview, Bush said, "I would describe my relationship with the current leadership as basically nonexistent.
Most notably he boycotted the 2004 funeral services for Coretta Scott King on the grounds that the King children had chosen an anti-gay megachurch.
The Youth Council is composed of hundreds of state, county, high school and college operations where youth (and college students) volunteer to share their voices or opinions with their peers and address issues that are local and national. A graduate and former Student Government President at Howard University, Stefanie previously served as the National Youth Council Coordinator of the NAACP. Local chapters sponsor competitions in various categories of achievement for young people in grades 9–12.
Crafting Law in the Second Reconstruction: Julius Chambers, the NAACP Legal Defense Fund, and Title VII. The National Association for the Advancement of Colored People: A Case Study in Pressure Groups. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization. He attended Saint Stanislaus Elementary School and Saint Veronica High School, both in Ambridge, before entering Saint Paul Seminary in Pittsburgh.
In 1988, he was appointed Administrative Secretary and Master of Ceremonies to then-Pittsburgh Bishop Donald W.
This was intended to coincide with the 100th anniversary of the birth of President Abraham Lincoln, who emancipated enslaved African Americans. Jews made substantial financial contributions to many civil rights organizations, including the NAACP, the Urban League, the Congress of Racial Equality, and the Student Nonviolent Coordinating Committee. The following year, the NAACP organized a nationwide protest, with marches in numerous cities, against D. Within four years, Johnson was instrumental in increasing the NAACP's membership from 9,000 to almost 90,000.
More than 200 black tenant farmers were killed by roving white vigilantes and federal troops after a deputy sheriff's attack on a union meeting of sharecroppers left one white man dead. Starting on December 5, 1955, NAACP activists, including Edgar Nixon, its local president, and Rosa Parks, who had served as the chapter's Secretary, helped organize a bus boycott in Montgomery, Alabama. He [Lieberman] is a firewall of exemplary behavior."[27] Al Sharpton, another prominent African-American leader, said, "The appointment of Mr.
Winners of the local competitions are eligible to proceed to the national event at a convention held each summer at locations around the United States.
He received an undergraduate degree at Duquesne University in 1971 and went on to study at Saint Mary Seminary and University in Baltimore, Maryland, where he earned a degree in theology in 1975.
He was then assigned as Vice Principal of Quigley Catholic High School in Baden as well as Chaplain to the Sisters of Saint Joseph Motherhouse and Chaplain to the students at Mount Gallitzin Academy. Wuerl (now Cardinal Archbishop of Washington, DC), where he served until 1991, when he began his service as Director of Clergy Personnel. Torrey (1856-1928) was a Congregational evangelist, teacher, author, born in Hoboken, New Jersey. Men who had been voting for thirty years in the South were told they did not "qualify" to register. Walling, social worker Mary White Ovington, and social worker Henry Moskowitz, then Associate Leader of the New York Society for Ethical Culture.
While the meeting did not take place until three months later, this date is often cited as the founding date of the organization. Jewish historian Howard Sachar writes in his book A History of Jews in America of how, "In 1914, Professor Emeritus Joel Spingarn of Columbia University became chairman of the NAACP and recruited for its board such Jewish leaders as Jacob Schiff, Jacob Billikopf, and Rabbi Stephen Wise."[19] Early Jewish-American co-founders included Julius Rosenwald, Lillian Wald, Rabbi Emil G. Warley in 1917 that state and local governments cannot officially segregate African Americans into separate residential districts. White published his report on the riot in the Chicago Daily News.[23] The NAACP organized the appeals for twelve black men sentenced to death a month later based on the fact that testimony used in their convictions was obtained by beatings and electric shocks. This was designed to protest segregation on the city's buses, two-thirds of whose riders were black. 449 (1958), the NAACP lost its leadership role in the Civil Rights Movement while it was barred from Alabama.
Committing to the Youth Council may reward young people with travel opportunities or scholarships.
At the same time, he began graduate studies at Duquesne University where he earned a master’s degree in education administration in 1982. The goal of the Health Division is to advance health care for minorities through public policy initiatives and education. The Court's opinion reflected the jurisprudence of property rights and freedom of contract as embodied in the earlier precedent it established in Lochner v. Over the next ten years, the NAACP escalated its lobbying and litigation efforts, becoming internationally known for its advocacy of equal rights and equal protection for the "American Negro". Although states had to retract legislation related to the white primaries, the legislatures soon came up with new methods to limit the franchise for blacks. He served in the role of adjunct spiritual director at Saint Paul Seminary from 1984 through 1991 and associate spiritual director at Saint Vincent Seminary, Latrobe, from 1989 through 1996.
86 (1923) that significantly expanded the Federal courts' oversight of the states' criminal justice systems in the years to come.
Moody called Torrey to Chicago to become the superintendent of the school which became known as the Moody Bible Institute.
He also served as pastor of the Chicago Avenue Church, now the Moody Memorial Church, for twelve years. OTHERWISE, BEGIN SCROLLING DOWN FOR A TREASURE-TROVE OF RARE AND BEAUTIFUL PHOTOS OF OLD JAPAN.
Between 1902-1906 Torrey and Charles Alexander conducted a very fruitful evangelistic outreach in Australia, Tasmania, New Zealand, India, China, Japan, Britain, Germany, Canada, and the USA. From 1912-1924 Torrey was dean of the Bible Institute of Los Angeles during which he pastored the Church of the Open Door. His remaining years involved holding Bible conferences, teaching at the Moody Bible Institute, and other endevours.
ENAMI WEARING SAMURAI ARMOR, TAKING A REST BETWEEN POSES IN HIS YOKOHAMA STUDIO, CA.1898-1900. I had been a Christian a good many years, and a minister of the Gospel several years, before it ever entered my head that tracts were of much value in Christian work. ENAMI, OTHER WELL-KNOWN JAPANESE PHOTOGRAPHERS WHO OPERATED DURING THE MEIJI-ERA (1868-1912) ARE MENTIONED THROUGHOUT THE COMMENTS.I HOPE YOU FIND THE STORY AND DATA BOTH INTERESTING AND HELPFUL.
I had somehow grown up with the notion that tracts were all rubbish, and therefore I did not take the trouble to read them, and far less did I take the trouble to circulate them, but I found out that I was entirely wrong. FOR THOSE WHO ARE HERE PRIMARILY TO LOOK AT THE IMAGES, I HOPE THAT YOU EXPERIENCE SOME ENJOYMENT IN GAZING AT A FEW OF ENAMI'S"LOST PICTURES" OF OLD JAPAN. THOSE THAT LIVE FOR DISCOVERING NEW DATA AND CONNECTING THE DOTS WILL NO DOUBT FIND SOME EYE-OPENING REVELATIONS HERE.A OF COURSE, WE ALL LOVE KIMBEI KUSAKABE AND THE REST OF THOSE ILLUSTRIOUS JAPANESE PIONEERS OF PHOTOGRAPHY WHO GOT THEIR START LONG BEFORE ENAMI OPENED HIS OWN MEIJI-ERA STUDIO.
THEIR BEST WORK IS ENOUGH TO TAKE YOUR BREATH AWAY.HOWEVER, ENAMI ALSO HAD HIS FANS AND FRIENDS, BOTH AS A PERSON AND AS A PHOTOGRAPHER. AS YOU SCROLL DOWN THESE PAGES, FOR A FEW MOMENTS YOU MAY STEP INTO ENAMI'S SHOES, AND TAKE A PEAK THROUGH HIS LENS.A LIKE SO MANY OTHERS --- SOME NOW FAMOUS, BUT MOST BEING FORGOTTEN --- ENAMI DEDICATED HIS LIFE TO CAPTURING, AS BOTH ART AND DOCUMENT,A WORLD THAT WAS QUICKLY VANISHING BEFORE HIS EYES. AS THIS SITE IS A PERSONAL HOMAGE TO ENAMI, YOU WILL FIND SOME AMATEUR ELEMENTS, AND THE OCCASIONAL PITFALL. AT ALL TIMES, PLEASE "EAT THE MEAT, AND SPIT OUT THE BONES" WHILE DIGGING FOR VISUAL TREASURE.DISCOVERING THE OCCASIONAL GEM OF A PICTURE, OR ODD BIT OF INFORMATION, WILL HOPEFULLY MAKE THE SCROLLING WELL WORTH IT. I wish every worker did that, but how often we get to talking to some one and he is smart enough to get us off on to a side track.A 3.
I have known Christian workers, even workers of experience, who would sometimes get all stirred up, but you cannot stir up a tract It always remains as calm as a June morning.A 4. Oftentimes people who are too proud to be talked with, will read a tract when no one is looking. There is many a man who would repulse you if you tried to speak to him about his soul, who will read a tract if you leave it on his table, or in some other place where he comes upon it accidentally, and that tract may be used for his salvation.A 5.
As he was leaving, a card tract was placed in his hands which read, "If I should die to-night I would go to ______ Please fill out and sign." He put it in his pocket, went to his steamer, for he was a sailor, and slipped it into the edge of his bunk.
The general wording seen above was fairly common to all photographic self-promotion during the Meiji-era, and actually contains less specifics than some of his studio ads which he placed in various guide books of the time.
Finally he said, "If I should die tonight I would go to hell, but I will not go there, I will go to heaven, I will take Christ right here and now." He went to Liverpool, returned to New York, went to the mission, told his story, and had the card, which was still in his pocket, filled out and signed with his name.


OGAWA, who was actually a year younger than Enami, was still his "elder" in terms of experience.
The author of one tract ("What is it to believe in the Lord Jesus Christ?") received before his death upwards of sixteen hundred letters from people who had been led to Christ by reading it.A II. A tract will often succeed in winning a man to Christ where a sermon or a personal conversation has failed. There are a great many people who, if you try to talk with them, will put you off; but if you put a tract in their hands and ask God to bless it, after they go away and are alone they will read the tract and God will carry it home to their hearts by the power of the Holy Ghost. One of our students wrote me in great joy of how he had at last succeeded in winning a whole family for Christ. One day he left a tract with them, and God used that tract for the conversion of four or five members of the family. It was photographed by Enami's friendly competitor and neighbor Kozaburo Tamamura, whose studio was located at No.2 Benten Street. When he had gone, the woman of the house saw the Bible, picked it up, opened it, saw the tract and read it.
It would be built in 1894 just down the street on the right hand side, and appear in endless views and postcards as the most recognizable landmark of Benten Street. The Spirit of God carried it home to her heart, and when he went back after the Bible she told him she wanted to find the Lord Jesus Christ. Other images of Enami's studio -- both interior and exterior views -- are shown farther down on this page.A  While offering many of the same services and productions as his contemporaries, he also engaged in other activities that made him unique. I once received a letter from a man saying, "There is a man in this place whom I tried for a long time to reach but could not. Further, while no photographer did "everything", Enami worked and published in more processes and formats than any other Japanese photographer of his time. A He was one of only a few photographers born during Japan's old Edo-Bakumatsu period, who went on to photograph right through to the Showa period of Emperor Hirohito.Enami was also one of the few to experience, and then successfully outgrow his roots as a traditional maker of the classic, large-format "Yokohama Shashin" albums. While successfully embracing the smaller stereoview and lantern slide formats, he added to that a portfolio of Taisho-era "street photography" that maintained his own unique and artistic content. A little tract on the Second Coming of Christ, once sent me in a letter, made a change in my whole life. I do not think the tract was altogether correct doctrinally, but it had in it an important truth, and it did for me just the work that needed to be done.A There is a special class of people with whom this form of ministry is particularly helpful, those who live where they do not enjoy spiritual advantages. You may know some one who is leading a very unsatisfactory life, and you long to have that person know what the Christian life really means. It is the simplest thing in the world to slip into a letter a tract that will lead him into an entirely new Christian life.A 3. In our personal work we have not always time to lead a man out of his error, but oftentimes we can give him a tract that can do the work better than we can.
If you tried to lead him out of his error by personal work, you might get into a discussion, but the tract cannot. It might take some time to lead such a one out of the darkness into the light, but a tract on that subject can be secured that has been used of God to lead many out of the bondage of legalism into the glorious liberty of the Gospel of Christ.A 4. Enami and Kimbei Kusakabe are now the only two Japanese photographers known to have a surviving list of their commercial 2-D images.
He was a plain, uneducated sort of fellow, but a little tract on personal work was placed in his hands.
He read it and re-read it, and said, "I am not doing what I should for Christ." He went to work among his companions in the factory, inviting them to the church, and to hear his pastor preach.
While Enami's 2-D portfolio contained a sprinkling of older, public domain images, his 3-D images and slides made from them were wholly his own.A THE 3-D CATALOG "S 26.
Girls Looking at Pictures" A Maiko and two Geisha Looking at Stereoviews in Enami's Yokohama Studio.
One of over 1000 cataloged 3-D images of old Japan.A THE "CATALOG OF COLORED LANTERN SLIDES AND STEREOSCOPIC VIEWS"A  Not surprisingly, Enami matched his older Catalog of Meiji-era Prints with a separately published catalog of his classic STEREOVIEWS. Just that one plain factory man was the means of getting a great convention and blessing to that place, and all from reading that little tract. In the case of the 3-D Catalog, the lantern-slides were all made directly from one half of the stereoview negatives.
It would be possible to fill this country with literature on Christian work that would stir up the dead and sleeping professors of religion throughout the land, and send them out to work for the Lord Jesus Christ.A III. The Cover and two sample pages of the Stereoview Catalog are shown just below in the Enami Activity List numbers (6) and (9). Many ministers do make constant use of them in their pastoral work, leaving well chosen tracts where they make their pastoral calls, handing out tracts along the line of the sermons that they preach.
Edward Judson of New York, that he seldom makes a call without having in his pocket a selection of tracts adapted to almost every member of the family, and especially to the children. In this way he comes into personal touch with the whole audience, gives each stranger a cordial welcome, and leaves in his hand some message from God.
On this he prints the notices of the services, and selecting his church as a center, he has this tract put in the hands of every person living within half a mile in each direction, regardless of creed or condition. He sometimes uses 10,000 tracts at one distribution, and finds it very fruitful in results."A 2. A Christian "drummer" with a well-assorted selection of tracts can accomplish immeasurable good.A 4. Business men can use tracts to good advantage with the very men with whom they have business engagements.
ENAMI'S ACTIVITIES and CONTRIBUTIONS TO THE WORLD OF JAPANESE PHOTOGRAPHYA A  For the moment, based on a wide range of primary sources, it is now clear that T.
Many a business man slips well chosen tracts into many of the letters which he writes, and thus accomplishes an effective ministry for his Master.A 5.
It is very difficult for school teachers in some cities and towns to talk very much with their pupils in school. Oftentimes the rules of the school board prevent it entirely, but a wise teacher can learn all about her scholars and their home surroundings, and can give them tracts just adapted to their needs.A 6.
She can hand these out to the servant girls, the grocery men, the market men, the butcher, to the tramps that come to the door. It is easy enough to talk after you have started, but how are you going to start a conversation naturally and easily? As she came back and sat down in the seat in front of me, she bowed, and of course I knew I was right as to who she was. I took out a little bundle of tracts, and selecting one that seemed best adapted to her case, I handed it to her, having first asked God to bless it. She almost burst into tears right there in the car, and in a very few moments that ministera€™s daughter was rejoicing in the Lord Jesus Christ as her personal Saviour.
As she afterwards passed out of the car, she said, "I want to thank you for what you have done for me in leading me to Christ."A 2. As a rule when you have finished talking with some one, you should not leave him without something definite to take home to read. If the person has accepted Christ, put some tract in his hands that will show him how to succeed in the Christian life.
If the person has not accepted Christ, some other tract that is especially adapted to his need should be left with him.A 3. For example, one night at the close of a tent meeting in Chicago, as I went down one of the aisles a man beckoned to me, and intimated that his wife was interested.
She was in tears, and I tried to talk with her, but she stammered out in a broken way, "We dona€™t talk English." She had not understood a word of the sermon, I suppose, but God had carried something home to her heart. They were Norwegians, and I could not find a Norwegian in the whole tent to act as interpreter, but I could put a Norwegian tract in her hand, and that could do the work.
Time and time again I have met with men deeply interested about their soula€™s salvation, but with whom I could not deal because I did not talk the language that they understood.A One day as I came from dinner, I found a Swede waiting for me, and he said he had a man outside with whom he wished me to talk.
The Swede had found him drunk in an alley and dragged him down to the Institute to talk with me.
I found he could not talk English, and I talked English to the Swede, and the Swede talked Swedish to the Norwegian, and the Norwegian got a little bit of it. I made it as clear as I could to our Swede interpreter, and he in his turn made it as clear as he could to the Norwegian. Then I put a Norwegian tract in his hands, and that could talk to him so that he understood perfectly.A Oftentimes a conversation is impossible because of the place where you meet people.
For example, you may be on the street cars and wish to speak to a man, but in many instances it would not be wise if it were possible, but you can take the mana€™s measure and then give him a tract that will fit him. You may be able to say just a few words to him and then put the tract in his hands and ask God to bless it.A 4. Especially use them to send to people who live in out of the way places where there is no preaching. There are thousands of people living in different sections of this country where they do not hear preaching from one yeara€™s end to another. It would be impossible to send an evangelical preacher to them, but you can send a tract and it will do the preaching for you.A V. They are being circulated free by the million, and one needs to be on his guard, lest he be doing harm rather than good in distributing tracts.
Of course we cannot read all the tracts in foreign languages, but we can have them interpreted to us, and it is wise to do so.
Select the best, and arrange them for the different classes of people with whom you come in contact.A 4. If there is any place where we need wisdom from above, it is in the selection of tracts, and in their distribution after their selection.A 5. Do not merely give out the tract and there let the matter rest, but whenever you give out a tract ask God to bless it.A 6. People are not likely to read tracts if you hand them to them as if you were ashamed to do it; but if you act as though you were conferring a favor upon them, and giving them something worth reading, they will read your tract.
It is often well to say to a person, "Here is a little leaflet out of which I have gotten a good deal of good.
I once received a letter from a man saying, "There is a man in this place whom I tried for a long time to reach but could not. It is often well to say to a person, "Here is a little leaflet out of which I have gotten a good deal of good.



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