28.07.2015

Indian numerology psychic number 9

CAPTAIN JOSE DE URRUTIA DISCOVERED BANDERA PASS IN 1739 WHILE CAMPAIGNING AGAINST THE APACHES WHO HAD BEEN THREATENING SPANISH SETTLEMENTS AT san antonio de BEXAR. THE EARLIEST MAP SHOWING BANDERA AS A PLACE IS AN ANONYMOUS ONE, DATED AROUND 1815 TO 1819, THAT INDICATES AN APACHE VILLAGE JUST OF NORTH OF a€?PUERTA DE LA BANDERA.a€? BANDERA PASS IS INDICATED AS THE TERMINAL POINT OF AN OLD COMANCHE TRAIL FROM NACOGDOCHES.
Lehman reported that he was captured by the apache indians in 1870 when he was 11 years old and again later by the comanche indians. Lehman was later taken by the comanches and adopted into their tribe and remained with the comanches until the United states government put them on a reservation in oklahoma.
When Lehman was with the Apache tribe, he heard the apaches talk about a battle in 1732 at Bandera Pass. Lehman told of a battle at bandera pass in 1841 which was also recorded in Wikipedia (the online encyclopediC) a€?battle of Bandera Passa€?.
Lehman reported that after the battle with the Texas Rangers the comanches named the town of bandera. The town of bandera, Texas was founded in 1853 by Charles De Montel, john james and John Herndon. In 1856 after Bandera County was created, the first commissioners court was held on January 26th. John James was born in 1819 in Gorleston Suffolk, England while his parents were visiting England.
In 1851 James married Annie Milby, daughter of William Polk MILBY of Maryland, who came to indianola, texas in 1840.
On August 27, 1839, Herndon married Barbara Makall Wilkinson Calvit, the only daughter of Alexander Calvit, and the heir to the Calvit sugar plantation in Brazoria County, texas.
It is believed that montel and james recruited Herndon to help finance the development of the town of Bandera. In 1852, a venture into the Texas hill country brought explorer and surveyor Charles de montel to an area now called bandera county.
What is the meaning of the word rashi and what are they?Rashi in Jyotish or sign in western astrology comes from the sanskrit words ra – shi which is composed of two half’s, ra and shi. To say suns signs are signifying resources is very natural being that the Sun itself is the main giver, resource and father as depicted in planetary cabinet on lower level; or as naisargika atma karaka2 representing Soul on a very high level of understanding the grahas3. 1  The Vedic month?s are defined by some authors as starting from Amavasya or conjunction of Sun and Moon, or from Poornima or full Moon where Moon and Sun are in 180 degrees distance. Different characteristics of rashis:Here we come to the main significations and qualities which are composed into every rashi. 1)       One of the first teachings of sage Parashara is that the twelve given signs from Mesha to Meena are the limbs of the indescribable Vishnu, the Time Personified, and hence natural order of twelve signs are also called Kalapurusha.
2)       Starting with divisions first comes division on two groups, or male or female signs based on oddity. One group is that of masculine or odd signs starting from mesha and these are mesha, mithuna, simha, tula, dhanus and kumbha. 7)       Rising of signs is a very important division and it is determined based on the part of the body with which each sign is rising. Those   who   are   rising   with   head   and   tail   in   the   same   time   or   ubhayodaya:   meena.


7)       Lordships over the signs are assigned to all seven planets from Sun to Saturn, whilst co-lordships over vrischika and kumbha are assigned to Ketu and Rahu respectively.
8)       Directions of the signs are of great importance in ascertaining in which physical direction we can aspect happenings to take place. In the same time, all the movable or chara signs are indicating long distances; all dual or dwishabhava signs are indicating medium distance and all fixed or sthira signs are indicating short distances, or place close to home. 3  Colours are given as per the colour of the sign itself whilst complexion is given based on planetary lordship. 10)    Mental description of signs is a vast subject and pages and pages can be written on the same. They can be very spiritual because of Ketu being exalted in dhanus but also disobeying towards authorities and rebellion when Rahu instead gets his saying. Sensitive points from where one should ascertain person’s character and nature are lagna and Paka Lagna (sign in which lagna lord is placed) in the Rasi chart and lagna in Navamsha chart, where it is important to have in mind planetary influence on the same and given results modify accordingly. Free Rashi calculator, janma rashi calculator, find my rashi, rashi astrology, rashi bhavishya, what is my rashi.
Ra is indicating Rahu or northern lunar node; and Shi is derived from Shiki which is one of the names of Ketu, or southern lunar node. From this statement other meaning of rashi is coming into the picture and that is quality and quantity of resources indicated by different signs which is fully depending on rest of the chart in question. But before we enter into this vast subject, names of the rashis should be given and from the names many of the significations can be derived. These twelve rashis beginning from Mesha are respectively showing the head, face, arms, heart, stomach, hips, and space below navel, the private parts, thighs, knees, ankles and feet of the Kalapurusha. Whilst feminine signs are even signs starting from vrishaba and these are vrishaba, karka, kanya, vrischika, makara and meena.
These are as follows: agni (fire), prithivi (erth), vayu (ear) and jala (water) signs, whilst the fifth tatwa is that of akash (eather) which is present as an biding force in all twelve signs.
This division is important in ascertaining the nature of the sign, type of intelligence as well as appearance of the same. Instead in this article importance will be imposed on understanding of the principles in behind the same.
All the rashis are hence indicating this material creation in which we exist from beginning to the end of our lives.
For example, Lagna or ascendant is indicating vitality, longevity, intelligence, fame, etc. To this we can add the exception in usage of signs in Saptamsha chart (D-7) in ascertaining the sex of a child. Rajas is the first among them whose main significations are movement, creation, desires, action, etc. This knowledge has multiple usages, from determination of strength of planets to very specific use in the Nashta Jataka principles.
Planet placed in the Lagna will either increase given significations or decrease them; overall it will modify the results and experiences. In Saptamsha the only exception is given for karka and meena where even though even signs are showing the male issue; and mithuna and kumbha who are showing female issues even though they are odd and hence should suggest male issues.


Starting from mesha every forth sign has the same guna hence the rajasic signs are mesha, karka, tula and makara and these are also known as movable or chara signs. For every creation we need mother and father, or in astrology, Moon and Sun, or in mythology Shiva and Parvati. Satwa gunas main quality is sustenance and balance, and signs which are satwic by nature are mithuna, kanya, dhanus and meena. Centipede also called keeta rashis are: karka which represents crab and vrischika which represents scorpion.
Dhanus rashi on lagna shows people who are naturally religious and prone to higher learning’s as a blessing of his lord Jupiter (b). Water gliding signs  are: latter half of makara represented by the body of crocodile and meena  which  is  represented  as  two  fishes  swimming  in  opposite  directions.
Very often they are performing the role of a teacher or adviser; this is dwishabhava rashi which is indicating interaction between guru and shishya or Jupiter and Mercury, who are indeed form Guru- shishya yoga (a). ELY SHOWS THE OLD COMANCHE TRAIL INTERSECTING THE a€?TRAIL TO MISSION SAN SABAa€? BUT DOES NOT SPECIFICALLY SHOW THE PASS.
And the mentioned nodes are nothing else then astrological point created based on movement of Sun and Moon. And finally, Tamas guna has characteristics of decaying, destruction, immovability and death.
And the same shows the nature of Mercurial lagnas where there are behaving like a child, student, they are always seeking for some new information’s and learning and are very curious by nature. Then a good question rises why do we have exactly 12 rashis (signs) formed from the movement of these two luminaries, and why do we call them twelve suns signs? These signs are vrishaba, simha, vrischika and kumbha5 and they are also known as fixed or sthira signs. Dhanus is honourable, righteousness, optimistic and very dharmic oriented which comes from the fact that in natural Kalapurusha this sign is placed in 9th house of dharma and bhagya (luck). 12 rashis are defined by twelve conjunctions (called Ananta masa) or twelve fullMoons (called Shuklanta masa)1 depending on the tradition we chose to follow.
Just like it is mentioned previously, rashis are showing all material creation and all the resources in the world. Here the twelve suns signs are in very strong connection with what is known as dvadasha aditya or twelve adityas. For example, Varuna aditya is corresponding to 4th sign or karka and it is indicating the one who is ruling over the water or jala tatwa, this sign is also known as sign which symbolizes creation (water is necessary condition for creation), same place where we are seeing mother in chart, and on the other hand, this sign is also corresponding to the sukha sthana (4th bhava). Hence, twelve adityas are cause off all the resources whilst the twelve suns signs are the resources themselves.



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