23.09.2014

Kundalini energy reiki

Over time one system of six or seven chakras along the body's axis became the dominant model, adopted by most schools of yoga.
In Western traditions Kundalini is often indicated with the term of Igneous Power, and sometimes with the name of Serpentine Fire, borrowed from the title The Serpent Power of Sir John Woodroffe. Sir John Woodroffe (in his pen name Arthur Avalon) was one of the first people to bring the word Kundalini to the West. One of the first people to popularize the concept of Kundalini among Western readers was Gopi Krishna. Kundalini is a popular concept that is widely quoted among various disciplines of yoga and New Age discourse. According to Sovatsky[15][citation needed] the concept of Kundalini comes from yogic philosophy of ancient India and refers to the mothering intelligence behind yogic awakening and spiritual maturation.
Kundalini Yoga is a system of meditative techniques and movements within the yogic tradition that focuses on psycho-spiritual growth and the body's potential for maturation. Kundalini-experiences are understood using the structure of the chakra system, the psycho-spiritual energy centers along the spine. Lukoff, Lu & Turner[24][citation needed] notes that a number of psychological difficulties might be associated with Asian spiritual practices, and that Asian traditions recognize a number of pitfalls associated with intensive meditation practice.
According to modern experimental research,[30] Kundalini and Bioenergy are expressions of the same energetic reality in humans. Researchers in the fields of Humanistic psychology,[31] Transpersonal psychology,[32] and Near-death studies[33][34] describe a complex pattern of sensory, motor, mental and affective symptoms associated with the concept of Kundalini, sometimes called the Kundalini syndrome.[35] This psychosomatic arousal and excitation is believed to occur in connection with prolonged, intensive spiritual or contemplative practice (such as meditation or yoga),[36][37][38] or a near-death experience,[39][40] or as a result of an intense personal crisis or experience.
Kundalini is envisioned as a serpent coiled at the base of the spine,[2][3][4] hence a number of English renderings of the term such as 'serpent power'. A number of models of this esoteric anatomy occur in the class of texts known as Āgamas or Tantras.


In early texts there are various systems of chakras and nadis, with varying connections between them. He was a High Court Judge in Calcutta who became interested in Shaktism, a part of Hindu Tantra.
Leadbeater (1847-1934), of the Theosophical Society, and psychologist Carl Jung (1875-1961)[2]. In the early '30s two Italian scholars, Tommaso Palamidessi and Julius Evola, published several books with the intent of re-interpreting the alchemical classical tradition in a yoga tantric way.[11] Those works had a deep impact in modern interpretations of Alchemy as a mystical science. In this perspective Kundalini is understood as a maturing energy that expresses the individual's desire for salvation. The practice of Kundalini Yoga consists of a number of bodily postures, expressive movements and utterances, characterological meditations, breathing patterns, and degrees of concentration. According to Hindu tradition Kundalini rises from the root chakra up through the spinal channel, (called Shushumna), and it is believed to activate each chakra it goes through. Through social conditioning and emotional traumata, this life energy is usually suppressed and blocked in chronic subconscious muscle tensions, which have their psychological counterpart in emotional blocks and ego-defenses. According to these fields of study the kundalini syndrome is different from a single kundalini episode, such as a kundalini arousal. His translation and commentary of two rare books was published as The Serpent Power, now considered a spiritual classic. Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner experience. In those works, Kundalini is called, according to classical western tradition, as Igneous Power and Serpentine Fire. Recently, there has been a growing interest within the medical community to study the physiological effects of meditation, and some of these studies have applied the discipline of Kundalini Yoga to their clinical settings.


Each chakra is said to contain special characteristics.[20] The chakras are any of the nerve plexes or centers of force and consciousness located within the inner bodies of man. If we take this into consideration there might exist good reasons not to engage in such intensive practices unless guided by an accredited teacher, or unless one has undergone thorough psychological preparation and education in the chosen meditation-practice. At that time (until early '70s), anyway, the concept of Kundalini was known only among scholars and not really widespread.
Uplifted, or intensified life-energy is called pranotthana and is supposed to originate from an apparent reservoir of subtle bio-energy at the base of the spine. When Kundalini Shakti unites itself with the Supreme Being (Lord Shiva), the aspirant gets engrossed in deep meditation during which he perceives infinite bliss.[21][22] In raising Kundalini, spiritual powers (siddhis) are also believed to arise.
Traditional teachers of Kundalini meditation also warn neophytes of the potential dangers of experimenting with Kundalini Yoga techniques. If this development is not suppressed again (or even supported), the resulting Kundalini rising will bring old traumata of body and psyche to the surface in a sort of natural healing process - partly very intense as well as radically changing.
This energy is also interpreted as a vibrational phenomena that initiates a period, or a process of vibrational spiritual development.[16] The possibility of viewing pranotthana and the larger Kundalini process as a maturation of body and character beyond conventional psychological growth is suggested by Sovatsky. After that time (in a seamless and slow transition) Kundalini begins to be available in the whole body and psyche for further qualitative grow of the individual.



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