30.03.2014

Life path number 11 love compatibility chart

A video from that impromptu showcase session, taken by Dennis DaCosta, is posted on Youtube and can also be viewed on her website. So, a€?Wowa€? being the operative term, when the opportunity to feature her presented itself, we jumped at it. Layah grew up in the east end of Toronto in an area called a€?The Beaches,a€? near Lake Ontario.
This was the point at which Layah connected with long-time friend, Oliver Johnson, to handle the studio end of making the demo.
As Oliver recounts it, he was lucky to have gotten supportive parents in both his father and stepdad.
When he was at his fathera€™s house, theya€™d jam till the wee hours and sometimes the police would come.
In order to learn musical theory, Oliver approached a guitarist, Wayne Cass, to show him what he needed to know to get into the Humber jazz program.
Toward the end of his first year at Humber, he damaged his hand while moving a heavy table.
At a certain point, the road started to wear Oliver down and he decided to focus on production. At this point, Layah approached Oliver to produce the demo for which shea€™d gotten a grant.
In the statement that follows, we can see the wheels turning as she weighed her options: a€?I came home knowing that I really wanted to pursue music and I made my first recording.
Layah enrolled in and completed a three year program at The Toronto School of Homeopathic Medicine and received a DSHomMed, Homeopathic Certification. While involved with her studies she was pursuing music as well, performing quite a bit with Oliver. Not strictly a purist, she believes that a mixture of alternative and traditional Western medicine, a€?the best of both worlds,a€? according to each patienta€™s needs is the best solution.
For two or three years, Layah and Oliver remained friends while they played music together.
Layah says that Oliver has influenced her, injecting some jazz, R & B, soul and funk, given that he had gone on tour with some of the better Canadian players in that realm. Ita€™s easy to see why The Ontario Arts Council, and the Foundation to Assist Canadian Talent on Records (FACTOR) came through with grants at critical moments.
Additionally, Acoustic Live will be hosting its own annual guerrilla showcase at the Northeast Regional Folk Alliance and wea€™ll get to watch Layah and Oliver play a set in our own room.
The new CD, Honey, from Layah and Oliver is just about ready for release and wea€™ve gotten to hear a few sample songs. When Oliver was 9, his mother married a Canadian folk artist, a childrena€™s songwriter, and he then split his time between Toronto and New Hampshire. After high school, following her year of touring and playing, the artistic and practical sides of Layah collided. We here in the Northeast can thank our lucky starsA  for a number of chances to see her live.
The redemption in Jeana€™s story and the swirl of voices, strings and percussion provoke a hair-raising effect that, in itself, is magical. Both parents were musically inclined and they formed a family band, performing mostly in folk venues. They had a lot of magical moments with wildlife in their childhood even in the urban world, she said. She sang in high school chorus, while allowing that it was frustrating because it was not well-run.
Another important formative experience during this time was the period spent with a group of girls who, without adult supervision, formed an a cappella group called Accent. An auspicious development for Jean during this period was meeting her present life (and band) partner, guitarist Ilusha Tsinadze, when she was 16. Jean dropped out of high school when she was in her junior year, was accepted at and went to Smith College in Northampton, Mass. Although she only stayed at Smith for a year, she described her experience in glowing terms, citing financial help received and the enjoyment of academic pursuits.
Leaving Smith after that year, Jean transferred to The New School of Jazz and Contemporary Music program in New York City. The first job came her way when she read a neatly penned bulletin-board ad from childrena€™s musician Lou Gallo a€” now a long-time collaborator a€” who needed a replacement for a partner whoa€™d moved away.
She graduated in 2006 with a BFA in Jazz Vocal Performance from The New School University and a B.A.
The Third Street Music School Settlement (actually on East 11th Street) in Manhattan ran a Music In the Lower East Side (MILES) program. Throughout her childhood and then in college, Jean had listened to Brazilian music which is a strong component of jazz. In 2008, she released her first CD, Lead Me Home, in which she documented her growth as a musician and her concern for the welfare of the world at large. Jean had attended NERFA with guitarist Ilusha Tsinadze and accordionist Liam Robinson, a longtime musical partner who had released a CD of traditional folk music with her, Robinson & Rohe.
The song a€?New Year,a€? with its call and response of it shall be, continues to crescendo and builds to an inspiring finish. WFUV DJ John Platt has said, a€?There are plenty of talented artists out there but what sets Jean Rohe apart are the suppleness of her voice, the integrity of her vision and the grace she shows in her wide-ranging journey across the musical landscape.a€? I cana€™t say it any better.
Currency, will receive a copy of PILGRIMS' SONGS, together with THE CIRCULAR, for one year from Dec.
During the 2009 Northeast Regional Folk Alliance Conference, he said, a€?Youa€™ve got to head over to the DJsa€™ afternoon meeting.
He played Bruce Cockburn, Joni Mitchell, Dire Straits, The Pointer Sisters, Bruce Springsteen, The Beach Boys, Cyndi Lauper, Kate Bush a€¦ I never did any rebelling against my parentsa€™ choice of music. The question concerning what direction to take with her life still hung in the air and she appears to have approached it with a calm deliberation in incremental stages. Although music was primarily a hobby, he had an array of musical instruments in the living room, including a drum kit.
Hea€™d jam with friends at his dada€™s all summer and then spend the school year with his mother and stepdad in Toronto.
Hea€™s still amazed at the way his father would cajole the officers, claiming the sound wasna€™t all that bad.
He never really studied a€¦ until he went to Humber College in Toronto, which has a program similar to Berklee College of Music in Boston. Cass was a€?a great guitar player and a great teacher,a€? a favorite that Oliver would watch play in clubs. He found a partner and opened up a studio that, today, works predominately on television projects.
She got the grant for her first demo and began recording, but decided that she wanted to pursue a degree in homeopathy as well.
In addition, some readers might remember the Dove Self Esteem Funda€™s 2006 a€?True Colorsa€? TV Campaign. Each time Layah had any doubts about music as a chosen path, every time she needed it, a grant would come through. Layah had to put the guitar aside and let Oliver provide the instrumental accompaniment solo. When I touched on this, Oliver demurred, saying that Layah had brought her own wide range of influences for him to have had all that much effect on her sense of style. Layah and Oliver will be playing Music on 4 in Manhattan on November 18th and Our Times Coffeehouse on Long Island on November 19th. Theya€™ll also play a formal Tricentric showcase and numerous other showcases (see the performance list below). Layah will always have a keen ear for the vagaries of love and relationships, but she has her eye on the fate of humankind as well. During the 2009 Northeast Regional Folk Alliance Conference, he said, a€?Youa€™ve got to head over to the DJsa€™A  afternoon meeting. TheA  question concerning what direction to take with her life still hung in the air and she appears to have approached it with a calm deliberation in incremental stages. Hea€™d jam with friends at his dada€™s all summer andA  then spend the school year with his mother and stepdad in Toronto.
He never really studiedA  a€¦ until he went to Humber College in Toronto, which has a program similar to Berklee College of Music in Boston. Her soaring, pitch-perfect vocals and melodic sense are mesmerizing.A  Then, therea€™s the writing. Layah and Oliver will be playing Music on 4 in Manhattan on November 18th and Our Times Coffeehouse on Long Island onA  November 19th. The songlike call of umbrella street vendors fascinated Jean and planted a musical seed that finally bore fruit. She has a brother three years younger, and her parents gave her a lot of independence while growing up. She believes that it sparked an ability to see beyond whata€™s on the surface in her daily life.
There were higher goals, such as participating in the North Jersey and All State competitive choruses. Several very intelligent and talented students who started the group invited Jean to join them.
When Jean found out a number of colleges, many of them Ivy League, accepted applicants without a high school diploma, her path was set. She studied international relations, Spanish literature, music theory and Western classics. In the job description, Jean saw something very familiar to what shea€™d done in the family band.
In 2004, through that program, Jean began teaching sporadic music classes to pre-kindergarten to third-grade students at Lower East Side public schools.
On her own, while at The New School, she studied singing in Portuguese from records using a phonetic technique. It captured some of her experiences in Brazil and drew upon the participatory energy shea€™d grown to love. Her musical ideas are complex, though, and fit more readily in a context with other musicians from a duo to full band. She got in touch with Liam who agreed to help with the new recording and essentially acted as a producer.
This year’s theme: “Cotton Sacks and Freedom Quilt Narratives” substantiates the viability of the sweat equity investment made through labor and cultural contributions by Cotton Pickers and other Plantation Workers. When I started taking piano lessons at home at 8 years old, I started studying show tunes, so I could sing along with what I was playing, and I got into musicals. Their families were close friends and theya€™d have various holiday dinners, celebrating a variety of spiritual doctrines together as they saw fit. During those 3 months, he got a job in a computer store that sold software for digital recording. During the first few years of pursuing music, I had some questions about how it would pan out and whether this really was a good spot for me. Jean told me she feels a bond with nature and has always felt herself to be an outdoor person in spite of having lived an urban lifestyle. She played French horn in the orchestra and the straight-bell mellophone in the marching band.
Throughout grades eight to 11, Jean performed with Accent at libraries, senior homes,in talent shows and once at Merkin Hall in Lincoln Center, as part of a multi-group show. We got into jazz standards and some of the classic American songwriters and just learned a lot by playing music together during those formative years,a€? she said. Musically, she got into Brazilian percussion, sang in an a cappella group and was a guest vocalist in a jazz group. Aside from a short-lived waitressing job, Jean found steady employment in the field of music and has never done anything else. She thought, a€?I can totally do this.a€? During their initial get-together, in which they met and played childrena€™s songs, Jean actually taught Lou songs that she knew from childhood.
By 2010, four years after graduation, her workload had increased to three full days of classes. She became more fluent by meeting Brazilian musicians in school and within the New York City community. In 2010, she attended the Northeast Regional Folk Alliance (NERFA) Conference for the first time with her trio and came back in 2011. She began to see herself more as an artist and realized she would need to leave teaching and become a full-time professional musician to really fulfill her lifea€™s goals. She also called musicians from other projects and assembled a group of around eight players as the core ensemble. Our monthly pdf and website feature page will provide a link to a full orchestra performance video of the song on YouTube. The following evening, Friday November 13, the “Cotton Pickers Ball” shall be held at 7:00pm, in da’ House of Khafre, located at 300 Main Street, Indianola.
We have home videos of me prancing around in my diapers, singing along with the music that he loved. He learned about the software and about producing and, as an employee, was able to purchase the software at an affordable price.
The a€?lemonade-from-lemonsa€? character of both accidents might lead one to believe that a certain magic guided them. She was in some musical plays, but switched to strictly performing as part of the orchestra. While she had longed to escape from the cocoon of home and high school, it was hard getting used to being surrounded by opinionated strangers and away from familiar surroundings. Some days after school, shea€™d head down to Battery Park City, where a group of seven or eight sets of parents banded together to hire her to teach late afternoon music classes to their pre-K children. We reviewed Lead Me Home in our 2011 NERFA wrap-up issue: Jean lends her light, refined voice to songs sung in English and Portuguese. In 2011, Liam had been cast in the Lincoln Centera€™s Broadway production of War Horse and was preparing to leave for a year. Additionally, Jean taught a weekly music class with Lou one morning a week at a Manhattan YMCA. Some days after school, shea€™d head down toA  Battery Park City, where a group of seven or eight sets of parents banded together to hire her to teach late afternoon music classes to their pre-K children. All are encouraged to attend both events in costume attire worn in the cotton fields, such as “overalls and straw hats, etc.”The 1st Annual Historical Narrative Competition enhances this year’s Symposium. Their style is what might be termed a€?jazzy folk.a€? I asked if shea€™d be singing for the DJs and she responded that it had already taken place.
In 3 months, Oliver learned everything he needed to know to get into Humber, entering at age 22.
When it came time to re-enroll in school, he was tapped to play for a group that toured all over Canada.
Stepping off the stage during a pause, she fell when the overturned plastic bin that was placed as a makeshift step collapsed [too late for a lawsuit at this point, I suppose].
The live performance of a portion of the album this past July at Rockwood Music Hall, on Manhattana€™s Lower East Side, swept over us like a sweet, warm wave. A never-before-seen umbrella vendor suddenly appears, hawking his wares, but they ignore him. Jeana€™s musical depth and imagination have roots that delve deep into childhood, as a recent interview revealed.
She studied with a great piano teacher, jazz pianist and composer Diane Moser, during high school.


She combines Brazilian-flavored songs with social consciousness, creating a global mindset. Mississippi Delta high school seniors and MVSU students will compete for a trophy and gift card provided by Khafre, Inc and Lost Pizza, Company.
He learned a lot of theoretical things that allowed him to communicate ideas, rather than hashing them out by demonstrating on the guitar. He chose that and, between playing on the road and producing when he got home, he never went back to school.
Even though Ia€™m primarily pursuing music at this point, it enriched my life in such a great way, in terms of being able to help myself and my family and friends and broadening my understanding of the human body. A couple of other interested presenters showed up, as I suggested we go to my own guerrilla showcase room. The family band would play for people as they exited the outdoor show, singing environmentally conscious songs about the sea and its creatures, like a€?Baby Beluga,a€? among others. There she discovered the layers within the culture which make Brazilian music such a communal force. All projects must be delivered to the MVSU Social Sciences office “T” by 5:00pm November 5th, (or call organizers to arrange for pick up). Thus, about six of us got our very own private Layah Jane showcase performance a€” about 3 songs. It wasna€™t like one day it occurred to me, a€?Oh, I could do this.a€™ It just naturally grew, I think. I brought him to Your disciples, but they couldna€™t heal him.a€?A  Jesus replied, a€?You unbelieving and rebellious generation! In her study of jazz, she found an existing etiquette that tends to dictate how players interact with each other. On occasion, they got to pet the beluga whale on its tongue (it opened its mouth for this). In concert, sometimes she sings solo with just Oliver on guitar and on some songs, she and Oliver both play guitar. Bring him here to Me.a€? Then Jesus rebuked the demon, and it came out of him, and from that moment the boy was healed. I wrote in the following montha€™s NERFA wrap-up issue: a€?Shea€™s like Diana Krall with a guitar. Then the disciples approached Jesus privately and said, a€?Why couldna€™t we drive it out?a€? a€?Because of your little faith,a€? He told them. Professor, Public Policy, MVSU; Dr Alpha Diarra, National Cotton Spokesman of Mali, West Africa. Layah Jane would be the result.a€? On paper, that might not seem like much, but seen live, it packs quite a wallop. Additionally, it happens that Oliver is a brilliant, seasoned guitarist, having toured Canada with top-of-the-line acts. However, this kind does not come out except by prayer and fasting.a€?This same story is repeated in Mark Chapter 9, vs. Local storyteller Helen Sims will pay tribute to “the Spirit of Mama Lula.” Hollandale folk artist Dorothy Hoskins will showcase recent multi-media work on Cotton Pickin’ and Sharecropping in the American South. I was there for forty days and forty nights, all that time I ate no food and drank no water.
The Lord gave me the two tablets on which God had written with his own finger all the words he had spoken to you from the heart of the fire when you were assembled at the mountain.
At the end of the forty days and nights, the Lord handed me the two stone tablets inscribed with the words of the covenant.Matthew Chapter 4, vs. 1-2 (NLT): Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. 16-18 (NLT): And when you fast, dona€™t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. The University is driven by its commitment to excellence in teaching, learning, service, and research--a commitment resulting in a learner-centered environment that prepares critical thinkers, exceptional communicators, and service-oriented, engaged, and productive citizens. MVSU is fundamentally committed to positively affecting the quality of life and creating extraordinary educational opportunities for the Mississippi Delta and beyond. KHAFRE, Inc. Then no one will notice that you are fasting, except your Father, who knows what you do in private. Honoring the legacy of  “grandmamma-nem” in a university setting gives artistic and academic license to the pursuit of gaining more scholarship and international acceptance, of the contributions and sweat equity made by the people who picked cotton throughout the American South,” said Professor C.Sade Turnipseed, Executive Director of Khafre, Inc. As you can see above: Demons are cast out, the Holy Spirit speaks, Moses received the Ten Commandments, and Jesus had the strength to overcome Satana€™s temptations.
As part of Khafre, Inc’s historic preservation efforts, a permanent marker will be placed on the MVSU campus in honor of cotton pickers from the Mississippi Delta, and those who worked the repurposed cotton plantation for higher learning, MVSU.The Symposium is free admission.
Khafre, Inc is all about building monumental programs that allow reflection, reconnection, and renewal. This year’s theme: “Cotton Sacks and Freedom Quilt Narratives” will stimulate a day of discussion about historic preservation, leading-edge research, innovative practices, and foundational values. It can strengthen our faith and get difficult prayers answered.There are different types of fasting.
The agency and resistance of these narratives will also reflect on the subtle and continuing impact of cotton on life in the Delta and throughout the South. The one-day event concludes with a good old fashion “black-tie” (or period-piece costume) “Cotton-Pickers’ Ball and Ancestral Celebration” at da’ House of Khafre located at 300 Main St.
We are trying this for 21 days to achieve some answers from God and help get some desperate and difficult prayers answered. Fasting, praying, and special giving during the first month of the year sets the tone for the rest of the year. Julianne Malveaux; and, introduction by award-winning poet Chinaka Hodge the volume offers a balanced view of what our children face day-to-day, on the streets of America.
Over two hundred years ago, the Akan Nation (West Africa) established the Adinkra Symbols to visually communicate a system of living for African people to observe and learn.
Amazingly, just as with other inspired and spiritual writings, drawings, etc., the symbols are beautiful design concepts with meanings still relevant today.
Fasting should be done in combination with things that can increase your faith, wisdom, and hearing from the Lord.
Read a good Christian book, read Goda€™s Word in the Bible, listen with praise and worship to Christian music, and of course pray.
They bring clarity and resolve to the question, “What do we (the village) have to do to show support and love for each other and ultimately save ourselves and one another?” The experiences of today’s youth culture demonstrate a fundamental disconnect, to most people of previous generations.
Thought for the week:A  For more advice and understanding read a€“ a€?Fastinga€? by Jentezen Franklin. The young writers selected for this publication masterfully describe the challenge in dealing with today’s world.
Because, it offers tribute to the “original” mother and her instinctual knowing of the spiritual paths that her children (all children) must take to find their way out of harm's way. Revealed, in this collection of writings are a wonderful array of short stories, poems and proverbs that present a familial insight born by the great liberator of liberators, Harriet Tubman!
By Writers of the 21st Century is an affiliate of Young Publishers Network (YPN) and Khafre, Inc a 501(c)(3) organization working in the Mississippi Delta to improve the welfare and healthy living environments of children in America and around the world.### Thank You Mr.
22-24: The Lord God used the rib of the man to make a woman, and then he brought the woman to the man. Born in a cabin on a cotton plantation outside Berclair, Mississippi in 1925, his entire life, much like the lives of so many others from the Mississippi Delta, was spent in service to others. And the man said, a€?Now, this is someone whose bones came from my bones, whose body came from my body. Unfortunately, for most of his contemporaries (colleagues, family of friends) they never received the accolades, appreciation, or respect for their life-long work as cotton-pickers in the American South. 13: If a man has sexual relations with another man as a man does with a woman, these two men have done a hateful sin. David Matthews, MS Congressman Bennie Thompson, MS Senator Thad Cochran, National Parks Director Dr Jon Jarvis, Mr. Theodore Turnipseed, Sr., and millions of others understand the importance of sharing, and erecting a statue and National Park dedicated to the countless field workers of the American South. Though unrecognized and unappreciated, these people worked from sun up to sun down tilling, planting, chopping, picking and spinning cotton, in the blazing hot sun … This and many other horrifying conditions of the historic Mississippi Delta evoked the music we call “the Blues.”On May 21, 2014, during the last year of his life Mr. King accepted our call to become the “Honorary Chair” of Khafre, Inc, a Mississippi-based 501(3) not-for-profit organization.
Maya Angelou as the Honorary Chair of the Cotton Pickers of America and the Sharecroppers Interpretive Center project.
The plan is to build a thirty-foot high monument on twenty acres of cotton land along Highway 61, just outside the historic Black town Mound Bayou, MS. This is a historically rare opportunity to transform many lives in the Delta and engage conversations about race and social inequities in America. Sade Turnipseed is the Executive Director of Khafre, Inc and teaches American History at Mississippi Valley State University, in Itta Bena, the birthplace of Mr.
Most are basically good people that give to charities, help with the homeless, do good deeds and are friendly and nice to people.
This year’s theme: “Cotton Sacks and Freedom Quilts Narratives” will stimulate a day of discussion about historic preservation, leading-edge research, innovative practices, and foundational values. There are gay celebrities on TV that do wonderful works of mercy and charity for other people.
However, if you are gay and dona€™t turn from your present life style and accept Jesus as your Lord and Savior you will go to the pool of fire (Hell).
Yes, there is such a place and it is for eternity.A  If you intend to do it a€?somedaya€™, I hope you dona€™t get hit by a car and die before that happens. No one has ever “officially” said “thank you” to the people in the American South, who literally tilled the way to the economic greatness for many countries and regions around the world.
He wrote the rule book (the Bible) and it is expressed in it several times that he feels the punishment for this is death.
Somewhere along the way the respect and honor for their hard-earned sweat-equity investment in the wealth of others was lost and buried in the bloodstained, tear-soaked soils of the American South. Something “monumental,” needs to happen…like a National Park named the “Cotton Pickers of America Monument and Sharecroppers Interpretive Center” along the Blues Highway 61.
Once the Monument is installed, the organizers’ plan is to turn it over to the federal government for the protection and honor that only this country can provide.
We are all sinners in one way or another and must try hard to turn from our former self before we knew Jesus as our Lord. It shall serve as a permanent reminder and ever-present sign of respect for those whose hope for a brighter day wore thin, while working from kin to kain’t (can’t see in the morning to can’t see at night).The world must be reminded of the work ethic held by the people in the South…in most instances it was an honorable legacy … the tragedy is they were never properly compensated, nor thanked. To the ones who say it is genetic or upbringing, I offer this: Alcoholism can be passed down through genes and wife-beating can be passed down through upbringing. King, (aka: The King of the Blues) will join the effort to build a National Monument in the Mississippi Delta. King understands, as do all members of the Khafre, Inc family, that a healing will come through recognition and a true recounting of the history of cotton and its impact in the South.In September, 2009, Khafre, Inc, based in Indianola, Mississippi, embarked upon a journey designed to thank the sons and daughters of the South who helped, albeit it without accolades, fanfare, or even recognition, build the cotton empire that fueled the American economy for nearly two centuries. God is the highest authority, how do you think he will judge according to the Ten Commandments and his Word in the Bible? The impetus for the project: Cotton Pickers of America and Sharecroppers Interpretative Center (hereafter referred to as the Cotton Pickers Monument Complex) is the need to thank those who toiled in the Delta soil for generations without the pay, appreciation, or the dignity they deserved. The Cotton Pickers Monument Complex would not only help heal wounds that have festered for decades, but would also help to empower the generations of family members who have been negatively impacted by this unfortunate era in American history. This is truly a historic endeavor that has the rare opportunity of actually transforming lives, communities, and the conversations about race in America and throughout the world.           These deeply held convictions of education and empowerment are keys to improving the quality of life for all within the Delta. They have helped to catapult Khafre into numerous projects, which are all connected to the vision and mission of this value-driven and movement-oriented organization that is designed to provide historical, health related, and cultural education and outreach to the communities of the Mississippi Delta.
Khafre has already helped young people successfully publish literature, prepare for careers in the television and radio broadcast industry, produce staged events and engage in healthy behaviors through diet and exercise, all with the assistance of grant dollars and strategic partnerships.The crowning work of Khafre remains the Cotton Pickers Monument Complex, a dream, which is coming closer to fruition, day by day, because of the unprecedented support of Mr. We have also received Congressional acknowledgment and endorsement from United States Congressmen, Bennie Thompson and Danny Davis, official endorsements from United States Senators, Thad Cochran and Roger Wicker, and expressed support from Dr John Jarvis, National Parks Director. Carroll Van West and Rebecca Conard from Middle Tennessee State University’s History Department, along with the ongoing partnership with Mississippi Valley State University, has proven a significant benefit to our overall project.
We are now ready to raise the $26 million dollars to make the Cotton Pickers Monument complex a reality.
Hook up with a good faith based organization like a€?Food for the Poora€? or a€?World Visiona€? and help these people out. We look forward to hearing from you and to welcoming your partnership in the building of this long overdue and much needed monument.It is time!Most sincerely,C. God Bless.====================================================================Pastor Pop-Pop 1-21-2010. The goal is to obtain as much first-hand information as possible relating to the development of America’s Cotton Kingdom (aka the Delta).In the aftermaths of completing the academic study for a Doctorate in Public History at Middle Tennessee State University (MTSU), Professor C. Turnipseed’s theory that perceptions of sharecropping, tenant farming, etc, will be altered in ways that are beneficial to the legacy of the American South when the memory of elders are shared.
We run the risk of becoming weaker when we stay at home, so gradually we wona€™t even notice. The monument site is envisioned to become a National Park; and thereby “the place” for memory and community sharing in the Mississippi Delta, for educational, economic development, and international tourism purposes.
King and former honorary chair Dr Maya Angelou who are determined to improve the legacy and social-economic status of Mississippi Delta residents.
Your enemy the devil prowls around like a roaring lion looking for someone to devour.a€? Notice it says he is looking for someone, like a lion does. The purpose of the organization is to provide educational, lifestyle and cultural programs, build monuments and memorials to honor, celebrate, and recognize the rich and complex history of the Mississippi Delta and to positively impact the quality of life of those living in the Delta, especially the disproportionately poor African American community.
There is no documented official acknowledgment of the people who tilled the path to America’s greatness. Somewhere along the way buried in the tear-soaked soils of the American South, the respect and honor for their hard-earned investment was lost. The Cotton Pickers of America Monument, Sharecroppers Interpretive Center, and Cotton Kingdom Trail make the case for building a National Park that offers a small token of appreciation for their tireless uncompensated work. Sade Turnipseed is the founder of Khafre, Inc., which has developed the Cotton Pickers of America Monument, the Sharecroppers Interpretive Center, and the Cotton Kingdom Historical Trail, among many other projects. King Museum and Delta Interpretive Center in Indianola and the former cultural arts director for the Mississippi Action for Community Education--MACE (producers of the MS Delta Blues and Heritage Festival) in Greenville.
Turnipseed is the recipient of several community service and arts advocacy awards, and she was an independent candidate for mayor of the city of Indianola in 2013. For the past eight years Turnipseed was the host of “Delta Renaissance,” a cultural arts talk show focusing on the arts, education, and political issues in the Mississippi Delta. They need Christian friends and other Christian adults if they are to survive in this world. Winter Building Wednesday, June 18: Former Secretary of State Dick Molpus talks about his experience during the Philadelphia civil rights murders of 1964. Persevere in them, because if you do, you will save both yourself and your hearers.a€?7 Because we need the help of good people. Wednesday, July 2: Filmmaker Wilma Mosley-Clopton will show and discuss her new film, "Did Johnny Come Marching Home?" about people of African descent who fought to free themselves in the Civil War.
Pastors cannot serve full-time, a building cannot be purchased, missionaries will not be sent out, ministries to the community wona€™t be fulfilled, and the lost wona€™t be saved. And how can they preach unless they are sent?a€?10 Because God says we should go to church regularly. Wednesday, September 25: Author Robert Blade will talk about his book, "Tupelo Man," a biography of George McLean. I whole-heartedly agree with the editor that the African American community has proven to the world an uncanny, though unreciprocated, ability to be forgiving of past deeds of injustice, brutality and cruelty at the voting polls, and socially in their community service groups, churches and everyday lives.


This point should not be lost on the fact that many of those injustices happened here, in Indianola, Mississippi, to some amazingly strong and resilient individuals like Fannie Lou Hamer and all those who came before her.
But, I can’t help but wonder why the White community isn’t reciprocating and showing the same confidence and trust in racial relations?As Smith indicates, the incumbent received “between 32 and 37% of the votes in the three wards with large Black majorities, despite going up against two black opponents, with strong followings.
That’s impressive for a white candidate in a city and region with a history of racially divided politics.” I agree. 30-31: And then the sign of the Son of Man will appear in heaven, and all the tribes of the earth will morn, and they will see the Son of Man coming upon the clouds of heaven with power and great glory. When we examine the voter polls in the wards that are predominately African American, reflected is a general evenness for all candidates, be they Black or White. And he will send out his angels with a trumpet blast, and they will gather his elect from the four winds, from one end of the heavens to the other. The same, however, cannot be said about the two wards that reflect the primarily White community.
I submit to you the following:In wards I, and II, which are the two wards with the largest white population of voters, we see results that reflect an uncompromising resistance to acceptance and change. 10: But the day of the Lord will come like a thief, and then the heavens will pass away with a mighty roar and the elements will be dissolved by fire, and the earth and every thing done on it will be found out. With an overall total of 952 votes cast: 732 went to the White candidate and 220 for the two Blacks, combined)…check that! Surely, it cannot be left up to one segment of the community, and not the other.I truly wish Smith had stressed this very critical point, instead of throwing shade on the outcome of a campaign I have yet to wage.
And for the record, as a citizen, it is my right to be afforded the opportunity to run a fair and unbiased race for mayor, without subtle suggestions that it is a waste of my time, as inferred in his editorial. 36-43: But of that day and hour no one knows, neither the angels of heaven, nor the Son, but the Father alone.
But, then again maybe he knows more than I about how citizens of wards I and II will ultimately vote.
In (those) days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark.
And to also trust that the leaders of this community will look out for their best interest, politically, economically and socially. After all we live in a community that is 84% African American with a poverty rate that is fast approaching 40% and a public school system that is in deplorable condition, both physically and academically, even under the watchful eye of the government, yet there is no outrage…from either the White side, or the Black side of town.
Be sure of this: if the master of the house had known the hour of the night when the thief was coming, he would have stayed awake and not let his house be broken into. So too you also must be prepared, for at an hour you do not expect, the Son of Man will come. And, I have never believed it was necessary to wait until political season to demonstrate my commitment to the people in my community. If, by chance I am truly embraced by all members of all wards of this city, I believe people will witness an amazing transformation in a relatively short period of time. It’s “almost” like magic…I predict things will begin to unfold in a substantive way like the neighborhoods will brighten, crime decreases and the impoverished mindset disappears. And I am passionate enough to find the tools to help remedy the concerns that create stagnation and distrust. Pilots vanish, drivers vanish, wives vanish, neighbors vanish, and it is a world wide supernatural event that happens at the exact same time. Please remember, we are a people who come from a very long tradition of women who made a way out of no way.My overall ambition and hope for this city is to develop a strategic plan that enables a steady stream of culturally enriched projects that insures economic development for the future growth and safety in this city. So programs that not only engage everyone, but present real opportunities for career enhancements and social activities are critical. There are no second chances of dropping to your knees and asking for forgiveness because it comes and goes in a blink of an eye. King Museum that I visualized and administered) Thanks Carver Randle, Sr for that wonderful quote.
I just wish he read my bio, or googled me, before publishing doubts about my abilities for success. For the past three years, I have been sitting relatively quietly completing the doctorate in history. Now, I am ready to shake up this town with some bold ideas and ever increasing standards for excellence. I look forward to being a significant force in this community, by helping the White community too recognize the benefits of building relationships that they can trust in leadership positions.
Wars, Nation against Nation, famines, earthquakes, natural disasters, and a sin loving generation.
We MUST work together to improve our community—by encouraging EVERYONE to clean on our streets, bayou, parks, etc. We have some huge unmet challenges here in Indianola, and how YOU decide to vote On December 10, 2013, is vital to our success. I always interpreted the a€?He will come like a thief in the nighta€? as have a duel meaning.
Also, please be sure to come to this year's event in your overalls, or cotton pickin' clothes. Some people know in advance when they will die and they, believe it or not, are the lucky ones.
The event is the impetus that gave rise to the “Remigration Home from Chicago to Mississippi” cultural movement organized by music promoters Gus Redmond and Robert Terrell.
Legendary blues and gospel performers Otis Clay, Syl Johnson and Marshal Thompson (founder and lead singer of the ChiLites); along with promoter Gus Redmond will lead the way back home to Mississippi in an effort to support the Cotton Pickers of America Monument and Sharecroppers Interpretive Center project in the historical Cotton Kingdom AKA the Mississippi Delta. Hint: It is hot, miserable, people are gnashing their teeth and screaming, and your caretaker has horns --------- hhmmmmmm. However, if you have accepted Jesus as your Lord and Savior and turned your life around you will be going somewhere that is truly pure love.
Though the Ball is a “Black Tie Affair” Overalls or other “cotton pickin” attire are encouraged and expected.“I am so pleased that we have partnered with Khafre to host an event of this magnitude,” said Dr. The discussions and historical presentations will reflect cutting-edge research, innovative practices and foundational values. If I am wrong, then worms get me just like you but if I am right I live in love and you dona€™t. I just dona€™t know where people get their ideas from because the Bible tells it like I do. Additionally, two noted scholars from Mali’s Cotton Manufacturing and Distribution will present via Skype.MVSU participants in the program include Dr.
Also, it is also true that before Jesus came to the earth as a man, that all the pagan nations were defeated by Goda€™s people the Israelites. Why ---- because the Israelites worshiped the only God there is and the pagans worshiped false ones. John Jones, interim provost.As part of the celebration, Khafre plans to erect a permanent marker on the site in honor of cotton pickers from the Mississippi Delta and in commemoration of the significance of this historical event. This will be a day of stimulating discussion about historic preservation, leading-edge research, innovative practices, and foundational values.
The two-day event concludes with a good-old-fashion “black-tie” (or period-piece costume) “Cotton-Pickers’ Ball,” on October 18, 2013.
This year Khafre, Inc in conjunction with Mississippi Valley State University shall organize the USA’s premier interdisciplinary professional meeting on cotton, sharecropping, and its cultural significance.
A PS:A  Hope youa€™re not on one of those planes where the Pilot is a follower of Christ when the Rapture comes.
The deadline is September 6, 2013.Plan to join us in Itta Bena, Mississippi!This is your chance to catch up with old friends and colleagues at The Valley, make important new contacts, discuss the latest in cultural management, stay current with research findings in the historic preservation field, and connect with people who share your core values.
We invite all community-based experts in any field to become a part of the challenge to address issues of: unemployment, entrepreneurship, illiteracy, poor self-esteem, teen pregnancy, obesity, hopelessness, communication skills, journalism and creative writing, etc. Situated on the bayou waterfront at 103 and 105 Main Street, in historic downtown Indianola, da' House is the place where folks come together in the spirit of unity and love for Mississippi Delta culture, particularly its blues, spirituals and teacakes! On the historical Wall of Fame are signatures by musicians from Ghana, Senegal, Nigeria, Norway, Belguim, China, Japan, France, Cameroon, Cote d'Ivoire and Mississippi, of course. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance. Beginning Friday, June 1, 2012, at 7 pm, the folks at da' House will be carrying on in grand teacake style, until Sunday June 3rd, around midnight.
Celebrating da love that is shared all around the world for da Delta music, art and culture. The 2nd Anniversary Celebration is dedicated to Deltas own David Honeyboy Edward, David Lee Durham, David Thompson and Mississippi Slim. These legendary bluesmen have recently joined the ancestors and will be honored by several local artists and civic leaders: Mickey Rogers, Dr. These artists and many others will perform on da historical Front Porch stage where the legendary bluesman Sam Chatmons music room door is gracefully hinged. The door, the traditional quilts, the African art, the sweet smell of Soul Food and the Delta cotton provide a rural sophistication and ambiance that is reminicient of the culture and folk art once owned and coveted by grandmamma-nem.
Indeed, it is "The home for artful giving, music and songs," as Chicago-based Blues promoter Lynn Orman Weiss described da' House on her most recent visit to the Delta.
And, since da' House is located at the epicenter of the Cotton Kingdom, visitors can expect that authentic soothing, and often times healing, Mississippi Delta experience to be dosed up in abundantly royal fashion, every time they come to da' House! Co-owners Robert Terrell and C.Sade Turnipseed extend a personal and heartfelt invitation for everyone to come on out to da House and help celebrate two-years of Delta art, music and culture. I was impressed by the many many friends who came to offer condolences and said kind things about her.
To go through life with so many people that call themselves your family around you is a tribute to the love that is shown and radiates from you. She is also the first African-American female president to lead a Mississippi public university. Since assuming her position on January 1, 2009, she has launched The Valley Renaissance, the institutions five-year strategic plan, which is pictorially depicted by the African Adinkra symbol of a Sankofa a bird that flies with his head facingbackwards as he advances forward without getting off track. Some are acquaintances, some good acquaintances, others are friends and still others are good friends. I think I need to add a new one that shows love beyond that of the latter a€“ it is family. Grammy-winning blues musician David "Honeyboy" Edwards, believed to be the oldest surviving Delta bluesman and whose roots stretched back to blues legend Robert Johnson, died early Monday, Aug. Maya Angelou agreed to graciously lend her name to the Cotton Pickers of America Monument and Sharecroppers Interpretive Center project that is in development, in the Mississippi Delta.
C.Sade Turnipseed, Founder of the Monument project and Executive Director of Khafre, Inc, recently made the announcement in a community meeting held at da House of Khafre, in Indianola. Our teams collective effort honors the sacrifices made by millions of Americans and purposefully gives dignity back to the legacy of those who spent their entire lives working, tirelessly to build this country.Dr. Thought for the week:A  Happy Valentines Day !!!!!=============================================================================Pastor Pop-Pop 2-22-2010. Smith Reynolds Professor of American Studies at Wake Forest University, joins a long and growing list of American citizens, who have also expressed the desire to support this project and demonstrate their respect and gratitude to every man, woman and child that picked cotton and were never thanked, nor properly compensated as enslaved workers or as sharecroppers, throughout the American south.The Khafre, Inc team is composed of a governing Board of Directors, a Steering Committee, a Board of Advisors and several political and community leaders that include faculty members from the History Department at Middle Tennessee State University (MTSU).
The governing Board selected world-renowned monument designer, Ed Dwight, to develop the thirty-foot statue and sculptural park.
You see the fire trucks pull up and the fire men run from the trucks, get their ladders, hook up the hoses and then ------- sit down and take a coffee break. It offers educational workshops, seminars and conferences for the entire community that celebrate Mississippis culture and its contributions to world history, including music, cuisine, writing, andotherartistic expressions. Turnipseed is also the host of Delta Renaissance, the number one cultural arts television talk show in the Delta, which airs weekly on WABG-TV, WABG-Radio and Delta Fox-10 television networks.Plans are also underway to incorporate the completed work into the National Parks Services, to insure prosperity and proper maintenance of the Monument. To help the Cotton Pickers of America Monument and Sharecroppers Interpretive Center be included as part of the National Parks System, please sign the online petition.
Your company is told that there is a mother and two children screaming for help from the third floor and they are close to being consumed by the flames.
To have name(s) of family members included in the Monument, download a Legacy Brick application; both petition and application are available on the Khafre, Inc. You and your men run over to see what instructions he has but he presents all of you with some Coffee and doughnuts. Sato returns to the Front Porch Stage solo, on Sunday March 6th, at 6pm, to kick off the Cultural Competency workshop series.
These are on-going cultural appreciation classes presented for the first time in the Delta, by Khafre, Inc (a Mississippi-based non-profit organization).Sato, who was born and raised in Japan, will introduce to American audiences his interpretation of Mississippi Delta Blues and perform on one of his traditional instruments called a Samisen. All of us know of people, friends, and family that have not accepted Jesus as their Lord and Savior and are not saved.
They are like the family in the house.A  Because of pride, fear, or some other human emotion, we either do not share the Word with them or are not persistent with it to get them saved. The people we know then end up dying either naturally or prematurely in an accident and end up burning in the ever lasting flames of Hell. 18-20: And Jesus came and said to them, a€?All authority on heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. There were actually two letters that I have combined and edited to eliminate the womana€™s identity.
It is offered here as another a€?building blocka€? about evangelizing and spreading Goda€™s will.
I agree that we are all called to share the gospel with others and that we often fall short of that.
The Holy Spirit is the one who draws them, ("No one can come to me unless the Father who sent Me draws him" John 6:44) convicts them and makes them see that they are sinners.
People are drawn to God in us when they see something about us that they dona€™t have and they are made thirsty for. But they all have heard the truth many times and they refuse to acknowledge that they are sinners in need of a rescue. My part is to pray for them, live my life for Jesus (let my light shine) and share the truths of the gospel when there is an opening to do so.
It took many years, but I am at peace knowing that if they die without knowing Jesus therefore spending eternity in hell, that it was their choice.
Another interesting fact is that we have different witnessing styles and people respond to different styles of witnessing. But perfect love casts out fear" 1 John 4:18) To love others more than yourself and to know that without Christ they will spend all eternity separated from Him. When I go on mission trips, I pray for the hearts of the people that God is going to put onto my path and I pray that God would give me His eyes to see them as He sees them and His heart to love them as He loves them, and His words to speak to them. Although it is debated if they are actually God speaking, they are recognized by most as books that are still good to teach from.
Still others like the book of Sirach which is used a lot by the Catholic church brings question into mind that it may have been eliminated by Martin Luther just as a statement to his rebellious nature within that church.
He even wanted to eliminate other books including the book of Revelation but, as history records, -- cooler minds prevailed. 60: Then all the people shouted and praised God, who saves those who put their trust in Him. Someone had a dream that as the soldier drew back to hit Christ that he grabbed the soldiers arm. As they talked and discussed, Jesus himself drew near and walked along with them;Mark 16, vs. The doors were locked, but Jesus came and stood among them and said, a€?Pease be with youa€?. A Jesus also appeared to 500 others, Saul (whom later became Paul), and to his disciples again when he rose up and ascended into Heaven. Since Biblical times the tradition that the Roman Emperor Domitian ordered that the Apostle John be executed by throwing him into a cauldron of boiling oil has been widely held.



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