16.06.2015

Numerical astrology in malayalam

We often get comments that they are very helpful to learn about yourself, but what if you had an urgent question that needed answering right now? We have now partnered with some live psychics if you cannot wait to get an answer to your challenge or problem. There are many great book available to help you read more into your chart beyond just the basic birth chart calculations.
In astrology, a natal chart is a stylized map of the universe with the "native" (the individual or subject to be studied) at the center. The accurate birth time (generally agreed upon as the first breath or intake of air) and location are necessary for the calculation of the exact degree of the signs that are rising, setting, culminating up, and culminating down, known respectively the ascendant (or "rising sign"), descendant, medium coeli (or "midheaven"), and imum coeli (or "lower midheaven").
Gematria or gimatria (Hebrew: ????????, gema?riya) is a system of assigning numerical value to a word or phrase, in the belief that words or phrases with identical numerical values bear some relation to each other, or bear some relation to the number itself as it may apply to a person's age, the calendar year, or the like. The best-known example of Gematria is the Hebrew word Chai ("life"), which is composed of two letters which add up to 18.
Though gematria is most often used to calculate the values of individual words, psukim (Biblical verses), Talmudical aphorisms, sentences from the standard Jewish prayers, personal, angelic and Godly names, and other religiously significant material, Kabbalists use them often for arbitrary phrases and, occasionally, for various languages. Within the earliest Jewish traditions, groups of Jewish scholars counted the number of times each letter appeared in the Scriptures (as well as the number of words, verses, paragraphs, etc.).
In the medieval mystical text called Sefer Yitzirah: The Book of Creation, the letters of the Alphabet are described as the stones used to build a house. Gematria is a type of numerological study that may be defined as one of more systems for calculating the numerical equivalence of letters, words, and phrases in a particular Hebrew text. According to most practitioners, there are several methods used to calculate the numerical value for individual words and phrases. These gematria values are recorded in Agrippa's Three Books of Occult Philosophy (1532), Book II: chapter xx.
I don't know what sort of additional attributes are given to words or phrases under the seemingly endless forms of numerology out there, but according to The Magician's Companion, edited by Bill Whitcomb, the only "real" purpose for gematria is to identify pairs of words or phrases which, having valuated to the same result using some form of gematria, make a good subject of meditation or comtemplation, trying to see what the words might have in common, revealing relationships between the words that are otherwise not generally considered.
Gematria is often used to hide information, using a variety of techniques collectively called "Notorikon", from those not initiated to the system of Notorikon employed. Although any valuation system which assigns numerical value to words and phrases is legitimately called gematria, there is pretty much one system of valuation which is considered standard for Hebrew and one for Greek.
In Latin gematria, the most common system of valuation seems to be the Latin Qabala Simplex, called that because it is quite simple: The letters are simply assigned values from 1 to 22 in the order in which they occur. The esoteric material presented on these pages involves the revelation of information which has been hidden. The Oxford English Dictionary defines gematria as, "A cabbalistic method of interpreting the Hebrew Scriptures by interchanging words whose letters have the same numerical value when added." This is actually a rather restrictive definition because gematria was every bit as important to other peoples in antiquity, and examples of its use are more common in the culture of classical Greece than in Judaism. Hebrew and Greek are the two languages with which gematria has been traditionally associated and until now the gematria of other languages has not been on such a secure footing. Gematria works on the premise that the letters of the alphabet can also be used as numbers, and therefore words and phrases acquire distinctive numerical values.
We can consider, for example, a Vesica Piscis - one of the most important figures in sacred geometry. In addition to this, the circle within which the rectangle may be precisely drawn has a circumference of 163, and by this means can symbolise that which was created: AaVLM HZH - 'This World'. There are unfathomable mysteries in the gematria of Genesis and this but a gleam from the crest of the tip of a very large iceberg. The manifestation of the kabbalistic Tree of Life involves the coming together of two primary principles called Spirit and Matter (or Form). Before the beginning of Time and Space the two circles are separated, but eventually they approach each other, intersect, and partly merge together. To build the complex form that is the Tree of Life diagram we must replace the Spirit and Form circles with polyhexagons. The special polyhexagonal form upon which the Tree of Life is based is a structure that consists of nineteen individual hexagons arranged in a composite hexagonal shape. You may recognize the significance of the figures seven and twelve as coinciding with the number of Hebrew Double and Simple letters respectively. The Tree of Life polyhexagon is a special modification of another 19-Hex polyhex that I call the Genesis polyhexagon. In numbering the component hexagons (below) I have placed all of the even numbers on the right side of the polyhexagon and the odd numbers on the left. An important consequence of the polyhexagon merging and overlapping process is that five of the Spirit principle pathways become concealed beneath the upper portion of the Form principle polyhexagon—that is, they become hidden below the surface of the newly formed Soul principle.
The Soul principle is formed as a result of the intersection, overlapping, and interaction of the Spirit and Form principles. In terms of the Tree of Life diagram the Soul (or Consciousness) principle is divided into two interconnected triads—a soul triad and a monadic triad. Before the soul's dissolution during Pralaya, its essence is absorbed into and stored in the monad. The five Final letter pathways are concealed beneath the five visible Simple letter pathways of the Soul principle. Thus, when the Spirit polyhexagon detaches itself from the Form polyhexagon it carries with it the five concealed Final letter pathways because they are part of its fundamental structure. Of course, 'His great Name' is YHVH, and the three Simple letters 'set in it' are Yud, Heh, and Vav.
The twelve Simple letters are expressions of the Form principle, or Great Mother 'Shekinah' principle.
Thus, all the three major Hebrew letter groups—Mothers, Doubles, and Simples, are represented in the five Finals.
My current hypothesis is that Maym Final collects the essence of the two Mother letter pathways (i.e. You may notice that there are only nineteen pathway hexagons included in the natural structure of the polyhex Tree of Life design. Most kabbalistic commentators assign the three Mother letters to the three horizontal pathways of the Tree diagram[6], but my findings indicate that their more metaphysically meaningful placements are with the three vertical pathways of the Middle Pillar of the Tree of Life. The traditional methodology appears, at first glance, to be most agreeable, but I believe it is an erroneous correspondence. Logically, the seven Double letter pathways (symbolizing seven physical attributes of the human head) need to be arranged upon the head of Adam at the top of the Tree of Life diagram.
The Sefer Yetzirah assigns the twelve Simple letter pathways to the torso, limbs, and internal organs of the human body, and therefore logically these should be located within the lower portion of the anthropomorphic Tree diagram—that is, below the head. The three vertical Mother letter pathways unite the four sefirot of the Middle Pillar of the Tree of Life, but they are not included in the polyhexagonal structure of the Tree. Interestingly, in the polyhexagon Tree diagram, the Shin (Fire) pathway is invisibly located beneath the Tet (Leo) hexagon. While the Sameck and Qof pathways remain exclusively attached to the sefirah Yesod they symbolize the presence in a person's mind of worldly illusions (Sagittarius) and glamours (Pisces). The divine inspiration that is received through the pathways of Sameck and Qof is expressed and applied (in the mundane world) via the lower and complementary pathways of Zayn (Gemini) and Yud (Virgo).
The main evolutionary function of the four signs (and pathways) of the Cardinal Cross is to stabilize the expression of the astrological Sun upon the Path of Righteousness. The four signs (and pathways) of the Fixed, or Cherubic Cross are responsible for refining the four main faculties[12] of human consciousness as represented by the four 'directional' sefirot—Hesed, Geburah, Hod, and Netzah. The following diagram substitutes the Hebrew letters (as per the figure above) with their astrological correspondences. I mentioned in my book that I consider the association of the twelve Hebrew 'simple' letters to the pathways of the Tree of Life as somewhat flexible. During my meditations upon the polyhex Tree of Life I noticed that one particular arrangement of the twelve simple letters produced a design that resonated with my understanding of the Tree from a Theosophical perspective.
The overlap region of the Soul principle is outlined in red, and the five zodiacal signs that are included in the soul principle are also highlighted red.


It is calculated for the exact time and location of the native's birth for the purposes of gaining insight into the native's personality and potential.
These degrees, also known as the angles, are essential for mapping the positions of the native's twelve houses. A natal chart is extremely personal and unique, depending on the specific date, exact time, and precise location of the birth. In some instances, however, the birth times are rounded off by the nurse or doctor that is present to the nearest half or quarter-hour, thus rendering the time only approximately correct. This has made 18 a "lucky number" among Jews, and gifts in multiples of $18 are very common among Jews. A few intances of gematria in Arabic, Spanish and Greek, spelled with the Hebrew letters, are mentioned in the works of Rabbi Abraham Abulafia[3]; some Hasidic Rabbis also used it, though rarely, for Yiddish[4]. They are called the “twenty two letters of foundation.” This doctrine highlights the belief in the essential relationship between letters, words and the creative process.
These systems are used for the purpose of gaining insight into interrelating concepts and for finding correspondences between words and concepts. In this case the poet provides a gloss on the poem to help the uninitiated, "this goth by the letters of the abse (A B C) as the letters stonde in nombre".
For this reason, it is often called Numerology, but this term tends to imply a more New Age style computation and application of the valuation. Throughout history, individuals and organisations have chosen to guard their secrets by various cryptic means and gematria is not only one of these, but arguably has the most distinguished provenance of any.
On this website I demonstrate that English, with its origin in Latin script, is every bit as valid a language for gematria and that its heritage by this means is as rich as those of Hebrew and Greek. A vesica with a width of 26 - IHVH (the Creator), has a height of 45, which is the gematria value of the man he created ADM - Adam. It is also a fact that the area of the rectangle is equal to that of a square with a perimeter of 139: the value of - GN ALHIM - the Garden of Eden. The merging of these two principles produces a third middle principle called Consciousness (or Soul). In my understanding, the Genesis polyhex is the natural organic form upon which the Tree of Life polyhexagon is based. The Tree of Life diagram is now clearly revealed in the composite hexagonal design (below right).
These represent the seven Hebrew Double letter pathways of the Tree (as I have delineated them in my book Formation of the Tree of Life).
I have chosen to use this convention merely to identify the right side as 'male' (even) and the left side as 'female' (odd). This area of overlap is indicated in the diagram above by the five green hexagons and their four bounding grey hexagons (i.e. You may feel that the dissolution of your soul will lead to the loss of your identity (or your existence as an individual). I believe this process is made possible by the existence of an occult mechanism involving the five Hebrew Final letter pathways.
The five Finals belong to the Spirit principle polyhexagon, but they are covered and concealed by the Simple letter 'soul pathways' of the overlapping Form principle.
It's an extension of the mother letter hexagon group located at the top of the Spirit polyhexagon. For this reason, the formula cannot be reconciled with the traditional numeric method of assigning the letters to the horizontal, vertical, and diagonal pathways. Clearly, it is a contradiction of the principles of the Sefer Yetzirah to widely intermingle the three classes of Hebrew letters on the Tree diagram (i.e.
In its anthropomorphosis of the Tree of Life the Zohar associates the three highest sefirot with the head of Adam, and the lower sefirot with his body. It is true that twelve of the Tree of Life pathways are diagonal (or sloping), but the diagonal pathways do not resemble 'boundaries' on the Tree diagram. Of course, Aquarius is known as the 'Water Carrier'[9], and is also strongly associated with the consciousness principle. This is appropriate because Bayt is chief of the seven Double letters, and Alef is chief of the three Mother letters. These illusions are fostered within, and perpetuated by the collective mindset of mundane human society. Thus, on the Tree of Life diagram we see the four cardinal sign pathways anchoring and holding the sefirah Tifaret (i.e. These faculties are associated with the four elements and the four magical implements—the Cup, the Wand, the Sword, and the Disk (or Pentacle). The simple letter sequence begins from the base of the Tree and proceeds to the number twelve (i.e. The soul becomes obsolete as a vehicle of consciousness at the 4th Initiation (called the Great Renunciation). Note that it does not, however, describe the three Mother letter pathways as 'horizontal', or the seven Double letter pathways as 'vertical'.
Commonly used alternative names for the natal chart include birth chart, horoscope, natus, nativity, radix, geniture and genethliac chart, among others. Even the birth charts of twins are often slightly different because one of the twins is usually born a few minutes apart from the other. Because of this fairly common practice, the parents should always remember to note the exact time of the child's first breath and not rely on the time given on the birth certificate in the event that they ever plan on having a precisely accurate natal chart calculated for their child. Although ostensibly derived from Greek, it is largely used in Jewish texts, notably in those associated with the Kabbalah.
However, the primary language for gematria calculations has always been and remains Hebrew and, to a lesser degree, Aramaic.
The Soferim ensured that every Torah scroll (and the other books of the Tanakh) were identical, noting any unusual words and spellings and replicating them exactly through their scribal arts.
Although not identical, gematria is also in the same orbit as the so-called “Bible Codes” and “Equi-distant Letter Sequences” (ELS) that have become fashionable recently. One such example is a poem coming from a manuscript in the collection of Balliol College, Oxford (1). What he doesn't gloss us on is the fact that the gematria total of his poem has an equally pious message entailed.
The additional letters 'J', 'V', 'Hi' and 'W' ('Hu') were recognised as representative of separate sounds and used to increase the alphabet to 27 letters - and three tiers of nine digits.
Although gematria starts with the book of Genesis, was ubiquitous in the culture of the ancient Greeks and forms a blueprint for the foundation of Christianity, the main focus of this website concerns more recent history and the culture of the English speaking world.
The only difference being that the gematria coding of English has been one of the best kept secrets of the English-speaking world. The reason for the geometric connection is because the rules of sacred geometry play an important part in the secondary encoding of literary cabala.
Among the many interesting properties of this number is the fact that it comprises the sum of 26 squared (676) and 45 squared (2025) - hence the combination of God and Adam. Furthermore, the difference between 2025 and 676, gives the value of GN ALHIM when the final letters N and M are counted high - 1349.
Firstly, a group of seven hexagons, six of which are located around the perimeter of the polyhex, and a seventh located precisely at its centre. The Tree of Life polyhexagon rearranges the nineteen hexes of the Genesis polyhex so that the inner dynamics of the Genesis polyhexagon are more easily perceived. Correspondingly, there are also two Tree of Life polyhexagons and it is these latter two polyhexes that we are considering in this chapter.
The three white hexagons at the top of the yellow polyhexagon represent the three highest sefirot of the Tree of Life—Keter, Hockmah, and Binah.
The correspondence to my original pathway findings is precise as I will demonstrate shortly.


But it is also interesting to note that this convention shows the natural sequence of the lower sefirotic hexagons (shaded grey) progressing from Tifaret (4) to Hod (5) which is contrary to the traditional numbering system which has Netzah (6) following numerically after Tifaret (4). The significant implication of this is that when it comes time for the Spirit and Form principles to once again separate themselves the Soul principle dissolves (or disassembles). My theory is that the esoteric function of the five Final letter pathways is to gather in and absorb the Knowledge that has been gained during the term of the soul's existence. The five Final letters (coloured blue) are positioned on five yellow hexagons near the base of the Spirit polyhexagon (above left). And every human monad is therefore seen to be a unique expression of the creative essence of the supreme Creator YHVH. Similarly, Kaf Final and Peh Final gather the essence of the seven Double letter sefirot of the Form principle polyhexagon.
The sefirah Da'at arises as a result of the interaction between Hockmah and Binah—an interaction facilitated by the horizontal Bayt pathway.
The old method places the three Mother letters on the three horizontal pathways, the seven Double letters on the seven vertical pathways, and the twelve Simple letters on the twelve diagonal pathways of the Tree diagram. These correspondences combine well with the Sefer Yetzirah's assignment of the seven Double letters to the eyes, ears, nostrils, and mouth. In the hierarchical pathway arrangement however, the twelve Simple letter pathways do resemble diagonal boundaries (or 'sloping sides') because they form the twelve bounding sides of six adjacent triangles that surround Tifaret in the lower portion of the Tree diagram. Tet also means serpent, and Leo (ruled by the Sun) is a fire sign that epitomizes the fiery principle of consciousness.
Also, Alef is thought to stand invisibly behind Bayt during the process of Creation (which is why Berashit[10] begins with a Bayt and not an Alef). The reason for this slight deviation is that although normally these two pathways extend from Hesed and Geburah to Yesod, they are also capable of extending to Da'at (i.e. They effectively fill the pathways of Sameck and Qof with a darkness that blocks access to the higher sefirot Geburah and Hesed. The four cherubic 'animals' represent active intelligent expressions of the four esoteric elements. Significantly, these five signs are associated with the major initiations that release each human-being from the 'chains of matter' (i.e. The third to fifth initiations involve more directly the monadic triad (and thus also, the final three zodiacal signs that circumscribe it).
The chart shows the positions of the sun, moon, planets, and potentially other celestial objects, all referred to as the native's "planets," within the frames of references defined by the astrological signs and houses.
An accurate time of birth is virtually useless if the exact location of birth is not known. The total value of the letters is 778: this implies that Jhesus is HKHN HGDVL - the Hebrew name of 'The High Priest'. In particular, the gematria of English provides the key to unlocking many of the secret doctrines of the Freemasons and the true identity of the greatest writer in the English language, William Shakespeare. It follows from this, by means of numerical equivalence, that God is identifiable with AHBH and AChD - Love and Unity - because the letter values of these two words sum as 1 + 5 + 2 + 5 and 1 + 8 + 4 = 26. Isolated numbers, such as 26, have only limited utility: they are the words of the numerical language. This means that the 26 by 45 rectangle enclosing the vesica of creation has a diagonal of the square root of 2701.
At the same time, the area of the rectangle is equal to that of a circle with a radius of 19 - ChVH - Eve. The second sub-group consists of twelve individual hexagons that fill the main body of the polyhex construct.
The Tree of Life polyhex reveals the structure of the pathways of interconnection that exists between the various hexes of the Genesis polyhexagon. Each of these seven Double letter pathways is the ensouling spiritual source of one of the seven lower sefirot (or 'planetary spheres'). The human monad (proper) exists within the Spirit polyhexagon—that is, beneath the sefirot and pathways that compose the two triads of the Soul principle. In terms of our geometric symbolism, the area of intersection between the Spirit and Form polyhexagons disappears.
By 'Knowledge' is meant the combined Wisdom and Understanding (or 'love-wisdom') that the soul has acquired during its term of existence. They are bounded by four hexagons containing the letters of the Tetragrammaton—YHVH (orange lettering). Lastly, Nun Final and Tzaddie Final collect the essence of the twelve Simple letter pathways of the Form principle polyhexagon.
The hard form of the letter Bayt consequently emerges as the distinguishing archetype of the sefirah Da'at. Their movement, interaction, and intermingling produces the flowing stream of awareness that we call consciousness, and necessarily also the illusion of time and space. But as a person frees themselves from the glamours and illusions of society they simultaneously become consciously open to the higher sefirot and thus to divine impressions entering into and through the human soul (i.e. On the Tree of Life, the primary creative-evolutionary purpose of the Mutable Cross is to positively transform the human expression of the psychic influence of the astrological Moon (i.e. Their role is to hold Tifaret steady so that it doesn't drift too far towards the left-hand Pillar of Severity, or conversely, too far towards the right-hand Pillar of Mercy.
They signify powerful forces that are responsible for the diversity of life and life experience on our planet.
The reason for this flexibility is that I believe that the twelve zodiacal pathways are meant to move around (i.e. It also reminds the devotee that Jesus is the high priest of ???????? ???? - 'The Church of God' (2). The sentence structure, or grammar rules, derive from number patterns which are conformed according to the properties of 'sacred' geometry.
The Tree of Life polyhexagon reveals more clearly how the two groups energetically interact with each other. The monadic triad represents the closest region of contact to the human monad that is possible for 'human consciousness'—that is, without relinquishing the Consciousness principle and entering the pure realm of the Spirit polyhexagon. So when the Spirit principle polyhexagon detaches and separates from the Form principle the threefold essence of its experience within the substance of matter (i.e.
Because of this, they move within and beneath the surface of consciousness and are not directly perceived by it.
On the Tree diagram their four pathways form a square enclosure whose four walls intersect at the four 'corner' sefirot—Hesed, Geburah, Netzah, and Hod. The overlapping hexagons of the Soul principle are merely a garment the monad wears when it descends into the realm of 'physical existence'.
These Hebrew letter correspondences are based on information provided in the Sefer Yetzirah.
What is inferred is that consciousness is not a fixed enduring principle, but rather, is a fluid process.
In the polyhexagon Tree diagram these two pathways are placed in their elevated positions adjacent to Da'at. Thus, this particular pathway configuration reflects the conscious alignment strived for by Disciples (or Tzadikim) on the Path.



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