19.05.2014

The meaning of number twelve in the bible

Anne Juliana Gonzaga became a Servant of Mary following the death of her husband, Ferdinand II, Archduke of Austria in 1595, after receiving a vision of the Madonna, to whom her parents had prayed to cure her of a childhood illness?
To understand ourselves it is important to understand our ancestors, and a part of them, and their heritage, lives on in us today. To the world the American Indians seemed like a forgotten people when the English colonists first arrived and began to occupy their lands.
I want to give special thanks to my cousin, Mary Hilliard, for her assistance and encouragement in researching and preparing this book. Wherever possible I have tried to find at least two sources for the genealogical data, but this has not always been possible. I have also found Franklin Elewatum Bearce's history, Who Our Forefathers Really Were, A True Narrative of Our White and Indian Ancestors, to be very helpful. It is certainly possible that such a record may contain errors, but it is also very fortunate that we have access to this record as it presents firsthand knowledge of some of the individuals discussed in this book.
8 Newcomba€? Cpt. Sometime before the colonial period, the Iroquoian tribes began moving from the southern plains eastward across the Mississippi River and then northeasterly between the Appalachians and the Ohio River Valley, into the Great Lakes region, then through New York and down the St. Though they were neighbors and had similar skin color, these two groups of Indians were as dissimilar as the French and the Germans in Europe. Federations, as well as the individual tribes, were fluid organizations to the extent that the sachem was supported as long as he had the strength to maintain his position. Belonging to a federation meant that an annual tribute had to be sent to support the great sachem and his household, warriors had to be sent if he called for a given number to go to war, and strictest obedience and fidelity was demanded. Some of these federations had as many as thirty member tribes supporting their Great Sachem, although many of these tribes would be counted by more than one sachem, as any tribe that was forced to pay tribute was considered as part of that Great Sachem's federation. Any member of the society who dishonored himself, in anyway, was no longer worthy of the respect of his people. When viewing the typical Indians of America, one would describe them as having a dark brown skin.
They wore relatively little clothing, especially in summer, although the women were usually somewhat more modest than the men.
The English resented the fact that the Indians wouldn't convert to Christianity as soon as the missionaries came among them. The various tribes of New England spoke basically the same language and could understand each other well. There are many words used commonly in our language today that were learned from these New England Indians: Squaw, wigwam, wampum, pow-wow, moccasin, papoose, etc. Today there is little doubt that prior to Columbus's voyage, the Norsemen sailed to the coast of North America early in the eleventh century. We do not have a record of all of the European contact and influence on the Indians in the early years of exploration because the greatest exposure came from the early European fishermen and trappers who kept no records of their adventures, as opposed to the explorers.
In 1524, Giovanni da Verrazano wrote the first known description of a continuous voyage up the eastern coast of North America.
As the fur trade became increasingly more important to Europeans, they relied heavily on the Indians to do the trapping for them.
Another problem with which the Indians had to contend was the White man's diseases for which they had no tolerance nor immunity. In the spring of 1606, Gorges sent Assacumet and Manida, as guides on a ship with Captain Henry Chalons, to New England to search for a site for a settlement.
In 1614, Captain John Smith, who had already been involved in the colony at James Town, Virginia, was again commissioned to take two ships to New England in search of gold, whales or anything else of value. Dermer wanted to trade with the local Indians of the Wampanoag Federation and asked Squanto if he would guide them and be their interpreter. Derner was given safe passage through Wampanoag land by Massasoit and soon returned to his ship.
When the Pilgrims left England in the Mayflower, their stated intent was to establish a settlement on the mouth of the Hudson River, at the site of present day New York City. The Pilgrims returned to the Mayflower and, after many days of exploration, found a more suitable location. On March 16, 1621 the Pilgrims were surprised by a tall Indian who walked boldly into the plantation crying out, "Welcome! The Pilgrims gestured for Massasoit to join them in their fort but, he in turn, gestured for them to come to him.
When the amenities were ended, the English brought out a treaty they had prepared in advance, which specified that the Wampanoags would be allies to the English in the event of war with any other peoples and that they would not harm one-another; and that when any Indians came to visit the plantation they would leave their weapons behind.
After the ceremonies were ended, Governor Carver escorted Massasoit to the edge of the settlement and waited there for the safe return of Winslow.
Part of Massasoit's willingness to make an alliance with the English must be credited to his weakened condition after suffering from the recent epidemics which left his followers at about half of the strength of his enemies, the Narragansetts. In June of 1621, about three months after the signing of the treaty, a young boy from the Colony was lost in the woods. When the English could not find the boy, Governor William Bradford, (who replaced John Carver, who died in April) sent to Massasoit for help in locating the boy. That summer Governor Bradford sent Edward Winslow and Stephen Hopkins, with Squanto, to Pokanoket (Massasoit's own tribe, on the peninsula where Bristol, R.I.
From this trip of Winslow's, we learn more about the daily life of the Indians in this area. Massasoit urged his guests to stay longer but they insisted they must return to Plymouth before the Sabbath. Less than a month following this visit, Massasoit sent Hobomock, a high ranking member of the Wampanoag Council, to Plymouth to act as his ambassador and to aid the Pilgrims in whatever way they needed.
Hobomock and Squanto were surprised at what they heard, and quietly withdrew from the camp to Squanto's wigwam but were captured there before they could get to Plymouth. Although the Narragansetts and Wampanoags were historical enemies and continually feuding over land, they did not usually put hostages of high rank to death. Normally, treason was punishable by death and Massasoit would certainly have been justified in executing Corbitant for his part in the plot against him but, for some reason, Massasoit complete forgave him. Their first harvest was not a large one but the Pilgrims were.happy to have anything at all.
During the winter, a rivalry developed between Squanto and Hobomock, the two Indians who now lived continually at Plymouth. According to the treaty he had signed with Plymouth, they were to turn over to him any Indians guilty of offense. In June and July, three ships arrived at Plymouth with occupants who expected to be taken in and cared for. In the winter of 1622-23, Governor William Bradford made trips to the various Indian tribes around Cape Cod to buy food to keep the Pilgrims from starvation. Next, Standish went to Cummaquid (Barnstable, MA.) where Iyanough was Sachem of the Mattachee Tribe. Thinking that Massasoit was dead, they went instead to Pocasset, where they sought Corbitant who, they were sure, would succeed Massasoit as the next Great Sachem.
Winslow describes their arrival, where the Indians had gathered so closely that it took some effort to get through the crowd to the Great Sachem. Since the Pow-wow's medicine had not produced any results, Winslow asked permission to try to help the ailing Sachem. Their second Thanksgiving was combined with the wedding celebration of Governor Bradford and Alice Southworth. Because of Massasoit's honored position, more was recorded of him than of other Indians of his time. Massasoit most likely became Sachem of the Pokanokets, and Great Sachem of the Wampanoags, between 1605-1615.
The second son of Massasoit was Pometacomet, (alias Pometacom, Metacom, Metacomet, Metacomo or Philip.) Philip was born in 1640, at least 16 years younger than Alexander.
The third son, Sunconewhew, was sent by his Father to learn the white man's ways and to attend school at Harvard. When his two oldest sons were old enough to marry, Massasoit made the arrangements for them to marry the two daughters of the highly regarded Corbitant, Sachem of the Pocasset tribe. The tribes of Cape Cod, Martha's Vineyard, Nantucket, as well as some of the Nipmuck tribes of central Massachusetts, looked to him for Military defense and leadership. Following the plagues of 1617, which reduced his nation so drastically and left his greatest enemy, the Narragansetts of Rhode Island, so unaffected, Massasoit was in a weakened position. In 1632, following a battle with the Narragansetts in which he regained the Island of Aquidneck, Massasoit changed his name to Ousamequin (Yellow feather) sometimes spelled Wassamegon, Oosamequen, Ussamequen. In 1637, the English waged an unprovoked war of extermination against the Pequot Federation of Connecticut, which shocked both the Wampanoags and the Narragansetts so much that both Nations wanted to avoid hostilities with the feared English. After hearing of the death of his good friend, Edward Winslow in 1655, Massasoit realized that his generation was passing away. As Massasoit's health began to decline, he turned more and more of the responsibilities over to Alexander who was a very capable leader and who was already leading the warriors on expedition against some of their enemies. Massasoit was succeeded, as Great Sachem, by his son Alexander, assisted by his brother, Philip. The younger generation saw, in Alexander, a strong, new leader who could see the danger of catering to the English.
Both Philip and Weetamoo were very vocal in their condemnation of the English and word of their accusations soon reached Plymouth. Together, Philip and Canonchet reasoned that it would take a great deal of preparation for such a war. DESCRIPTION: Just as the Juan de la Cosa map (#305) graphically dramatizes the impact of Columbus on Renaissance Europe, the Cantino planisphere glorifies the achievements of the great Portuguese navigators of the same period, including Vasco da Gama, Cabral, and the Corte-Real brothers. Cantino having occasion to return to Italy, took the map with him, left it in Genoa to be forwarded to Ferrara; and from Rome, wrote a letter to his master. The large manuscript world chart is a a€?planispherea€? drawn on vellum, colored and gilt, and measures 218 x 102 cm and is the earliest surviving Portuguese map of new discoveries in the East and West. From the moment that we admit the existence of a map which exhibited the northwestern continental region as reaching only to the Tropic of Cancer, we may presume that there may also have been a map which represented that land ten degrees shorter still; inasmuch as such is, prima facie at least, its latitudinal area in the map of Cantino. The latest geographical datum in the present map is, at the north, the legend expressing fears that Gaspar Corte-Real had perished: e crese que he perdido. The names north and south of Porto Seguro, on the Atlantic coast, were inscribed, as already stated, after the map had been delivered to Cantino, but very soon afterwards, and at Lisbon.
As to the northwestern configuration, the historian Henry Harrisse is hesitant to believe that it appeared in Cantino for the first time. Evidence of when an early manuscript was produced is essential in determining its priority and significance.
The American coastline remains fragmentary, because up to this time probes had been made only to the West Indies, Nova Scotia-Newfoundland, part of the South American coast, and possibly Florida. In the north Iceland is placed very nearly in its proper location and the Corte-Real landfalls in Greenland and Labrador (1500-01) are marked by Portuguese flags and by the legend contained in a banderol (against Greenland): This land which was discovered by order of . Farther west, majestic trees on the large island labeled Terra del Rey de portugall [Land of the King of Portugal] in the North Atlantic recall the description of the east coast of Newfoundland given by the Corte-Reals when they returned to Lisbon in October 1501.
These two maps, the Cantino and the Caveri, both of Portuguese background, are the basis of the cartographical series, dominant for the next quarter century, which Harrisse aptly named the Lusitano-Germanique Group or Type (Ganong refers to this map as a Vespucci Type). As the name indicates, that series of charts and globes was based upon data sent from Portugal.
Cast far away into the sea, to the northeast of the northwest coast, there was Newfoundland, designated as Terra de Corte-Real; whilst Greenland, under the name of Terra laboratoris, assumed the shape of a long and narrow island, stretching from east to west.
2.The second type set forth the same South American configurations as the first, but with the Venezuelan coast unbroken.
3.The third type differed from the Cantino chart with respect to the northwestern continental region by its extension southward about five degrees, and additional names inscribed on the northern coast. 4.The fourth type differed from the preceding by a more complete or elaborate delineation of the northeastern continental region, which here extended, southwardly, about eleven degrees, with insular additions. This fourth type is represented by the curious planisphere of Nicolay de Caveri (#307), and, with modifications, in the SchA¶nerean globes (#330, #345).
5.The fifth type presented the same nomenclature and configurations as the preceding, but probably with different legends or general titles for the north and south continental regions. 1.A map with Cuba exhibited in an insular form, according to the first statements of Columbus himself, and without any continental region situated west of that island.
2.A map with Cuba (called Ilha yssabella) represented together with a western continent close to it, but the latter extending southward only to about our 20 degrees 30 minutes north latitude.
3.A map resembling the preceding, but with its northeastern coast prolonged through a gulf, about five degrees southwardly. 5.A map with a continuous coastline, connecting definitely both sections of the American continent. This evolution found its last term when the Lusitanian nomenclature, which is inscribed on that continental region, was blended with configurations borrowed from the Sevillan Hydrography, upon the latter appearing directly for the first time in Central Europe. In the succeeding two years, two of the Portuguese maps in the so-called Kunstmann Series, one of them by Pedro Reinel show the Newfoundland area with full indication of Portuguese sovereignty and occupancy. All of these were manuscript maps of limited circulation, but in 1506 appeared in Florence, engraved by Francesco Roselli, a world map (#308) on a conical projection constructed by Giovanni Matteo Contarini. The maps of the first type have exercised little or no influence on the contemporary cartographers of Central Europe. By comparing together the configurations of that northwestern continental land in the maps which represent what we call Types II, III, IV, and V, the reader will notice and bear in mind that in Cantino (Type II), the said region ends at the south with a sort of peninsula trending eastward. A significant point to be kept in mind in the discussion of the maps of Cantino and Caveri and their chief derivative, the WaldseemA?ller world map of 1507 (#310), is that, whether or not they regarded Newfoundland as an island, they showed Verrazzano and his contemporaries no connection of solid land between Newfoundland and the Florida landmass portrayed on them.
It is to be observed as a matter of special interest that the makers of both the Cantino and Caveri maps intended to convey the belief that the two continents of North and South America formed a grand division of the earth separated from both Europe and Asia and lying between the two. Area A is the continental land that emerges from the northwestern extremity of the map, and trends eastwards. Area B represents its peninsula, with one of the names that serve to identify the relative positions in Lusitano-Germanic maps and globes. Area C is the west end of the island of Cuba, here called, as in all that class of maps, Ilha yssabella. If we are seeing Cuba (C) and Florida (B), no one knows from whom this information came, as Florida was not formally discovered until 1513. Northwest of Ilha yssabella a coastline is laid down marked Parte de Assia and bearing names from Columbusa€™ first two voyages. Lawrence Wroth and other historians of New World discoveries believe that both Cuba and Florida were depicted, and that Cantinoa€™s chart was the prototype for the important maps of the Lusitano-Germanic series. The Brazilian coast is decorated with Portuguese flags, beautiful parrots and trees and announcements of the landing in April 1500 by the Portuguese, Pedro Alvares Cabral. The African continent is shown for the first time with something closely approaching its correct outline: on the east coast the names of Soffala, Mozambique, Kilwa, and Melinde occur, and the island of Madagascar is inserted but not named.
The main feature to be noted with regard to Asia is the almost complete abandonment of Ptolemya€™s conception of the southern coasts, and the great reduction in the longitudinal extent of the continent.
The so-called King-Hamy chart (#307.1), also dated 1502, is interesting as showing the Ptolemaic conceptions of Asia in the process of being fitted to the new discoveries in the west. The Cantino chart, therefore, demonstrates clearly that Portuguese cosmographers had entirely abandoned the Alexandriana€™s figures, and were already aware that the Spanish discoveries in the west, far from neighboring on Cipangu [Japan] and the Asian mainland, were separated from them by an interval of almost half the circumference of the globe.
The Cantino planisphere is the earliest extant example of the so-called latitude chart, which was developed following the introduction of astronomical navigation, during the second half of the 15th century. The construction of the rhumb line system in the Cantino planisphere uses two circles (some charts use only one, others use as many as three, depending of size): the western circle is centered on the Cape Vert Islands, the eastern circle is centered in India. Shown above, the rhumb-line construction scheme and geographic lines in the Cantino planisphere, adapted from Gaspar. Farther west, majestic trees on the large island labeled Terra del Rey de portugall [Land of the King of Portugal] in the North Atlantic recall the description of the east coast of Newfoundland given by the Corte-Reals when they returned to Lisbon in October 1501.A A  A year or possibly two years later there appeared the Nicolo de Caveri world map (#307), the work of a Genoese cartographer, depending in many, but not all particulars, upon the Cantino production.
These two maps, the Cantino and the Caveri, both of Portuguese background, are the basis of the cartographical series, dominant for the next quarter century, which Harrisse aptly named the Lusitano-Germanique Group or Type (Ganong refers to this map as a Vespucci Type).A  Harrisse discusses the influence of this Lusitano-Germanic type of map both on the geography of the New World and mapmakers in Central Europe for more than twenty-five years.
Northwest of Ilha yssabella a coastline is laid down marked Parte de Assia and bearing names from Columbusa€™ first two voyages.A  This area, which is incomplete and partially off the map, perhaps is the greatest unsolved cartographic puzzle of the period.
DESCRIPTION: With the develop-ment of Portuguese seafaring in the 15th century and the subsequent widening if the southern horizon, the problem of a€?harmonizinga€™ or reconciling the traditional world views laid down by Pliny, Ptolemy, Aristotle and Ambrose with that of the new discoveries became increasingly acute. Beyond the equinoctial line Ptolemy records an unknown land, but Pomponius [Mela] and many others as well raise a doubt whether a voyage is possible from this place to India; [nevertheless] they say that many have passed through these parts from India to Spain .
This rather refreshing disposition towards agnosticism is exemplified again in the configuration of South Africa.
Also typical of maps of the period, the anonymously compiled Genoese map is covered with legends in Latin, castellated towns representing major population centers, princes on their thrones, and loxodromes from the portolan tradition.
This map is now the property of the Italian Government, and is to be found in the Biblioteca Nazionale Centrale of Florence, being catalogued Sezione Palatina No. The Genoese map became the center of controversy in the 1940s when the Italian scholar Sebastiano Crino, suggested that this was a copy of the map that Paolo Toscanelli sent to the Portuguese court in 1474 and later but less certainly to Columbus, was a copy of it, touting the possibility of a sea route to India via the Atlantic. A Genoese flag in the upper northwest corner of the map establishes this mapa€™s origin, along with the coat of arms of the Spinolas, a prominent Genoese mercantile family. The map is elliptical in shape, having a major axis measuring 81 cm and a minor axis measuring 42 cm. Ptolemy is cited by name in several inscriptions, and there is evidence of his influence in the representation of Africa (Ethiopia, the source of the Nile), an enclosed Caspian Sea (Mar de Sara), the southern coast of Asia, and the Golden Chersonese, not named but identified by a legend noting that it is particularly rich in gold and precious stones.
Paradise does not appear on the map, and an inscription in southeastern Africa tells us why: a€?In this region some depict the earthly paradise. Of course, the cosmographers had no objection to monsters - even Ptolemy mentions a few, although he did not put them on his maps. Although its cartographer explicitly disapproved of fantastic narratives in a legend in the Atlantic (frivolis narracionibus rejectis), Chet Van Duzer points out that the richly decorated map contains a number of fantastic illustrations, and the legends, many of which come from the travel narrative of Niccole dea€™ Conti (c.1395-1469), do not shy away from fantastic subjects.
In the eastern Indian Ocean there is an imposing creature with a humanoid head and upper body, but with large horns and ears and wing-like red membranes joining its outstretched arms to its torso, and a fish-like tail. Turning first to Europe for a consideration of the details of the map, it will be noted that the contour of this continent is drawn with a nearer approach to accuracy than is true of the other continents, our cartographera€™s greatest errors appearing in the regions which were beyond those recorded by Ptolemy and the portolan chartmakers. The only mountains indicated in Europe are the Alps, which are made to sweep in a somewhat irregular curve around the north of Italy and the head of the Adriatic.
In the northern part of Europe we find sketched a polar bear Forma ursorum alborum, and an ermine or sable, animals whose valuable pelts were obtained by the Hansa of Novgorod and sold by them in Bruges to the Italians. Many regional names appear and many cities are made prominent in each of the continents through the sketch of a building, which building sometimes is a castle, sometimes is a church or cathedral, sometimes is a monastery.
England, Scotland, and Ireland are represented as on the portolan charts of the period, over each of which flies a pennant.
In France appear the names Gascona, Lengadoc, Normania, Baiona, Bordeaux, Tolosa, Nar-bona, Montpellier, Arguesmortes, Avenio, Massillia, Lion, Dijon, Bourges, Renes, and a few undecipherable names.
In Italy we find Italia, Masca, Calabria, Si-cilia, Sardinia, Corsica, Niza, and Venezia, which last our author has made especially prominent, while Genoa itself has been omitted altogether. In central and eastern Europe we find Bavaria, Boemia, Prutenia, Bruges, Dancic, Famosura [Frankenburg?], Poana, Praja, Ratisbon, Inbrunch, Vienna, Pruna, Potavia, Ungaria with Juanin (Raab), Burgaria, Polonia, Carcovia, Rossia, and near this last the classic names Sormatia prima and S. We also find the region Zichia designated on the north and northwest slope of the Caucasus, and, on the Black Sea, Savastopoli, Kaffa, Pidea, Flordelis, Turlo and Moncastro. On the Hellenic-Slavic peninsula we find the names Sclavonia and Albania, which had but recently withstood an attack of the Turks; here also are Macedonia, Grecia and Morea. But it is perhaps in respect to the islands of the southeast that the map is of greatest interest. It is not easy to determine the significance of a gulf that extends far into the east coast of Asia north of Borneo and Java. The name Sine, or Sina, which was never used in the middle ages, and which in all probability the Genoese map-maker took from Ptolemy, suggests that the gulf is likewise from Ptolemy, and in order to find space for the new discovery it has been placed farther north. The northeast coast of Asia is in part determined by the form of the map, and in part is arbitrarily drawn, as are also the numerous islands, not one of which we are able to identify. The Genoese map abandons the northeastern quarter of Asia to the apocalyptic peoples: surrounded by impassible mountains and in the north and east by the ocean is a large territory in which are placed trees and fortresses. In addition to the usual medieval depiction of the mythical Gog and Magog the Genoese map also contains a large number of drawings of zoological interest. The main African interest lies in the fact that, as a departure from Ptolemya€™s conception, the Indian Ocean, as is also shown on the Vesconte, Bianco, the Catalan-Estense, Leardo and Fra Mauroa€™s maps (#228, #241, #246, #242, and #249), is not landlocked, and, significantly, the southern extremity of Africa does not run away eastwards, as on the Catalan-Estense map. The southern coast of the continent, from Arabia and the Persian Gulf to Further India, exhibits the Ptolemaic influence in particular, though our Genoese gives evidence of possessing a good knowledge of some of the most recent reports of travelers. The peninsula Guzerat is better drawn than by Ptolemy, and the Bay of Cambay appears as a deep inlet of the ocean into which a broad rivera€”perhaps the Mahia€”empties. In the interior of Ceylon a lake appears which may owe its origin to a statement made by Pliny or maybe an attempt to represent some one or more of the numerous artificial reservoirs or tanks for which the island is famous. In their outlines there is a certain similarity between the islands Ceylon and Sumatra as represented by our Genoese mapmaker and the same islands as they appear on the maps of Ptolemy.
The name Sumatra, which our cosmographer, together with Conti, considers to be the native name, seems first to have become a more or less familiar one in Europe in the 14th century.
The long southern coast which, according to Ptolemy, makes of the Indian Ocean an enclosed sea, and which in part appears in the Idrisi and the Sanudo maps (#219, Book II, #228), has been omitted here, and the great gulf of Ptolemy on the east of the peninsula becomes in the Genoese map an open sea, corresponding to the account of Conti and other travelers, which sea had been found difficult of navigation because of continually unfavorable wind. Concerning the two large islands lying off the east coast of Asia, a legend gives the following information: These islands are called Java, of which the greater in circumference is three, and the other two thousand miles.
Marvelous beings are represented in parts of the Indian Ocean, such as an animal with the body of a fish and the head of a woman, that is, a siren; also a fish with a humanlike head and large fins with sharp spikes thereon. Of particular importance are the other legends in the Indian Ocean apparently derived from Conti. We find on other world maps similar information concerning the construction of ships which sailed the Indian Ocean, as well as information concerning trade routes, such as the Catalan Atlas of 1375 (#235).
Ibn Batuta also describes them minutely, making mention of ships that could carry a thousand mena€”six hundred seamen and four hundred soldiers.
A river taking its rise on the east side of this mountain quadrangle, and emptying through two mouths into the Indian Ocean, cannot be identified, as the chart here contains numerous errors. It is of special interest that in a region so significant by reason of its physical features, where the Pamir Highlands, the Hindu Kush, the Himalaya and the Quen Lun unite, our cosmographer represents a second Iron gate where Alexander imprisoned the Tartars, or a wall with a strong gateway. In the interior of Southeast Asia there is a large lake with the legend: The waters of this lake are very pleasant and sweet for drinking. Marco Polo relates a similar story, but adds, as does Conti, the simple facts that he himself observed, that is, that diamonds are obtained in India through mining and through the washing and the sifting of the sands.
No rivers are represented by the Genoese cosmographer in Northeast Asia, but we find twice inscribed the legend Inaccessible mountains.
On their appearance, the Mongols were thought to be the descendants of the Ten Tribes who had departed from the Mosaic law; and even in the Mohammedan world their coming was regarded as a sign of the approaching end of the world. As a characteristic representation of the animal world, we find sketched in Southeast Asia a snake with a human head. The geographical nomenclature in the interior of Asia is very numerous, including the names of cities, countries and topographical features.
The cities represented on the frontier of Asia Minor are probably Angora, Burssa and Philadelphia. In Arabia Arabia Deserta is distinguished from Arabia Felix, and the extreme southeast part of the peninsula, that is, Oman, is called Fenicea et Sabba, suggesting that the Phoenicians once occupied the basin of the Persian Gulf. On the east side of the Caspian Sea, in Turkestan, there are only two cities represented, Testango and Organzin. Conti, as before stated, divided India into three parts, but the Genoese cartographer, following the ancients, refers to two only, representing therein numerous cities and legends, most of which apparently he has taken from Conti. Of the several regions only Maabar is especially designated in a legend reading: This province is called Mahabaria.
Among the cities, Cambay is especially distinguished, which at that time was the most important commercial city of India, and which the Genoese cartographer calls combayta, making use of the Spanish term instead of the Italian Camcaia or the Latin Combahita.
West of the Ganges delta, on a mountain, lies the large city Bizungalia, which Conti called Bizenegalia, and which seems to have remained a city of importance well into the 16th century. The land north of the Ava River (Irawadi) as far as a great parallel mountain range, including apparently the entire Irawadi region, the Genoese cosmographer calls Macina, inscribing the legend: This province of Macina produces elephants.
Turning to the continent of Africa, we find its Mediterranean coast, as on the portolan charts, well represented; likewise the Atlantic coast as far as Cape Bojador, which had recently been reached by the Portuguese.
On the west coast, in about the position where one should look for the Gulf of Guinea, a gulf having one large and two small islands extends into the mainland, as is represented by Sanudo, Leardo and Fra Mauro. In about the latitude of this gulf on the west coast we also find one indicated on the east coast which appears to be the Bay of Zanzibar. In the representation of mountains of Africa we find the Atlas range, which stretches along the north coast eastward to the Great Syrtus, a second range west of Egypt, stretching in a southerly direction.
The hydrography of Africa is likewise Ptolemaic, especially that which pertains to the Nile. A monastery, or a city, with numerous towers over which a cross is drawn, is located in the lake and bears the name Maria of Nazareth. That the Christian Abyssinians made use of the elephant in war during the middle ages, Marco Polo relates, who, in his travels, had gathered considerable information concerning that region of Africa. On the Catalan world map of 1375 (#235) a war elephant is also represented in Nubia, and the same picture appears again in India with the addition of a driver.
Not only does there appear to be some confusion relative to the representation of the Nile River, but the hydrography of other parts of Africa is very confusing. The reference to the character of the land in Africa and its different products is very full, attention being drawn particularly to the animals. The extreme southeastern part of Africa has the following legend: In this region certain ones have depicted the paradise of delights.
A sea monster illustrating a passage from Bracciolini's Facetiaea€”the ultimate source of the demon-like sea monster on the Genoese world map of 1457a€”in Sebastian Branta€™s 1501 edition of Aesopa€™s Fables.
Does the Genoese World Map represent an intermediate step between a heterogeneous medieval conception of space and a more modern homogeneous one?
He shows a critical approach in dealing with his sources, backing up his decisions or listing information, which is a very innovative feature. As shown above, social customs and spatial perceptions are connected, and the mapmakera€™s intent to provide a near-natural depiction of the world might be related to the Christian faith.62 It is problematic to presume a homogenous conception of space is operative in the later Middle Ages or the Early Modern period, just because a mapmaker painted a mappa mundi using coastlines drawn from portolan charts, since geography is but one dimension of a mapa€™s content. These continuities could perhaps explain why, as Evelyn Edson and Emilie Savage-Smith write, [the medieval cosmological modela€™s] a€?overthrow in the 17th century caused a profound spiritual and psychological disorientation from which we have yet to recover.a€?63 Studying conceptions of space in mappae mundi reveals how these conceptions change over time. At first I was very skeptical of this record as it was a family tradition passed down for many generations.


She was very fond of her Grandmother, Freelove, knew all about her and stated on several occasions that Freelove's Mother was Sarah Mauwee, daughter of Joseph Mauwee, Sachem of Choosetown, and not Tabitha Rubbards (Roberts).
Massasoit was the Sachem of this tribe, as well as being the Great Sachem over the entire Wampanoag Federation, which consisted of over 30 tribes in central and southeastern Massachusetts, Cape Cod, Martha's Vineyard and Nantucket.
Welcome, Englishmen!" It was a cold and windy day, yet this Indian, who introduced himself as Samoset, Sachem of a tribe in Monhegan Island, Maine, wore only moccasins and a fringed loin skin. This, one of the first sea charts of the era of European trans-Atlantic discovery that can be precisely dated, is a manuscript born of controversy and intrigue. Wishing to cover a common screen, he had the map pasted on its folds, after cutting off and throwing away the top margin, which doubtless contained a title engrossed in large gothic letters, the tail end of one of which is still visible.
A few years afterwards, the librarian of the Biblioteca Estense, the Signor Boni, happening to pass in the Via Farini, noticed in the shop of a pork butcher, called Giusti, the Cantino chart still put to such ignominious use. It represents the known world at the exciting moment when Europe was learning of its actual extent. It is not likely that such an elaborate planisphere, executed for a prince, should have been left without some ornamented frame. In the present state of the enquiry, the critic is bound, therefore, to accept, as being within the meaning of the original cartographer, the configuration and extent of that continental land as we find them measured and depicted in the said map. He states that it doubtless originated with other maps, and proceeded from a type on which had been grafted data borrowed from fragmentary surveys brought by mariners of different nations, as we suppose, and who must have visited that coast several times in the course of clandestine expeditions.
For example, several key but undated maps were made in the first years of the 16th century, but the primacy of the 1502 Cantino world map is established on the basis of its date.
Portions of this explored area were recorded, but gaps in the coastline were not filled in until further explorations. That is, the configurations and nomenclatures were derived from maps constructed by Lusitanian cosmographers, with information furnish-end at the close of the 15th century by Spanish or Portuguese navigators, and which soon afterwards found their way into Lorraine and Germany.
We possess only what may be called a€?derivativesa€?, more or less direct, some in manuscript others engraved, the complete affiliation of which cannot be established, as we do not know how many productions of that character have intervened, or when they were devised, nor precisely in what form originally. A striking peculiarity consisted of a wide break on the north coast of the southern continent, between Brazil and Venezuela. The West Indian archipelago was also complete, including Cuba, which is there named Ilha yssabella.
But, notwithstanding cartographical distortions, due chiefly to the kind of projection adopted by the maker of the map, the original profiles of that continental land can be easily recognized in the corresponding region depicted by Johann Ruysch in his mappamundi (#313).
Its material difference from the three last types above described, consisted in a continuous coastline connecting the northwestern mainland with the southern continent.
In this production the Newfoundland-Labrador area is shown with the specific label: Hanc terram invenere naute Lusitanor[um] Regis.
What Harrisse calls the Lusitano-Germanic cartography begins only with the introduction of mappamundi that belonged to the second type. All the other maps have such a scale; unfortunately, it can be of no service in this analysis. Wrotha€™s discussion of the northern discoveries as an element in the Verrazzano story, he states that the Cantino and Caveri maps take a place of great significance for many reasons, good and bad.
This belief is graphically portrayed in the Caveri map where open water borders the western shore of the North American continent.
There is speculation that an early Amerigo Vespucci voyage may have been the source, or that an unknown Portuguese pilot could have unofficially sailed through Spanish waters before 1500 and coasted Florida. These delineations, such as the WaldsemA?ller wall map (#310), did much to illuminate the New World for Europeans.
There is no reference to the arrival on the north part of the coast in 1499 of Vicente Pinzon, Columbusa€™ early partner. This area of the planisphere shows Africa and the Indian Ocean as known to the Portuguese after the voyages of Vasco da Gama (1497-99) and Cabral (1500-01) and later discoveries reported in Lisbon as recently as September 1502. These appear to mark the limit of first-hand knowledge; beyond, the outline must have been inserted largely by second-hand report. The southeastern coastline of Asia is shown as lying approximately 160A° east of the Line of Demarcation, a figure very close to the truth. This chart has many features of the Ptolemy world map in Southeast Asia, where Malacha and Cattigara appear together, but the point of importance is that the longitudinal extent eastwards from the demarcation line to the southeast Asian coast is still approximately 220 to 230 degrees. Contrarily to the portolan charts of the Mediterranean, which were constructed on the basis of magnetic courses and estimated distances between places, in the latitude chart places were represented according to their latitudes. In that year the map suffered the fate of the entire ducal library and collections, and was transferred to Modena when Pope Clement VIII despoiled Cesare da€™Este of his duchy. One assumes that its maker had been allowed to study the Cantino map while that document lay in Genoa. Although yssabella strongly resembles Cuba, and the peninsula to the northwest could be Florida, there are several theories to the contrary.
The evidence is purely circumstantial, though the map would have been more encouraging to anyone hoping to circumnavigate Africa, and Crinoa€™s thesis has had no other advocates. Oddly, there is no city view of Genoa [Janua], while Venice is represented by an impressive set of buildings. Much scholarly ink has been spilled over the meaning of this caption, particularly cum Marino. It therefore indicates the longitude of the habitable world as about twice that of the latitude.
Hugh of Saint Victor had described the world as being the shape of Noaha€™s Ark, and Ranulf Higden world maps were oval (#232). It is interesting that the maker of the Genoese map mentions peculiar customs (cannibalism, people who have no names) but no a€?monstrous races,a€? that is, people with aberrant physical characteristics, other than the pygmies. Gog and Magog are enclosed in northeast Asia, Noaha€™s Ark rests on a mountain range in Armenia, and the Red Sea is red, though there is no text about the passage of the Israelites through its waters. There are four prominent sea monsters in the Indian Ocean, which ocean thus remains a venue for exotic wonders. The legend says that the creature sprang out of the water and attacked some cows pasturing on the shore, and then was captured and mounted and exhibited in Venice and elsewhere.
By reason of the limited space, the geographical details inserted in this section of the map are not numerous; indeed, of no part of the map can it be said that the author has crowded it with details. The Rhone, the Rhine, the Po and the Danubea€”the latter with an extensive deltaa€”have been inscribed in a manner which leaves no doubt as to their identity, while into the Black Sea, which with the Sea of Azov is well drawn, flow the rivers Don and Dnieper, and into the Caspian Sea flows the Volga, though no names are affixed. Here we also find the representation of a ruler, Lordo Rex with genuine Mongol features, the chief of the Golden Horde. To the south of Ireland, in the ocean, we find the following legend: Concerning Ireland two [stories] are told. The names of nine cities in addition are given in northern Italy: Florentia, Ravenna, Ancerra, Borletta, Bor[i], Rana, Galta, and Napoli, with one illegible. After the Alexandrian, the second main authority for the eastern portion is Nicolo Conti, the Venetian traveler, who reached the East Indian islands and perhaps southern China, returned to Italy in 1439 and whose narrative was written down by Poggio Bracciolini shortly after 1447. In the extreme east are two large islands, Java major and Java minor, and to the southeast two smaller islands Sanday et Bandam. In this enormous prison, labeled Scythia ultra Ymaum montem [Scythia beyond Mount Ymaus], is the word MAGOG in large letters (perhaps in Ezekiela€™s sense as a country?). The remarkably strong ebb and flow of the waters in the Persian Gulf at the mouth of the Euphrates and Tigris rivers, observed by Conti, is thought by the Genoese cartographer worthy of mention: Sinus persicus in quo mare fluit et refluit velut oceanus [The Persian Gulf, in which the sea ebbs and flows as in the ocean]. This section of the coast could not well remain unknown to travelers coming from the mouth of the Indus River.
The legend on the Genoese map relates in part to the Chinese junks, in part to the trade with India, which in the 15th century was in the hands of the Arabians, from whom the Portuguese seized it. Near the Persian Gulf in Arabia a mountain is represented, out of which flows a river, emptying north of Mecca, which doubtless is the Betius of Ptolemy. This is doubtless one of the passes lying somewhat to the west, where Scythia on the north joins with the highlands of Iran, and is probably the Khyber.
This lake, mentioned in the fabulous stories concerning India in the middle ages, is, again, derived from Conti.
In the extreme northwest, in genuine medieval fashion, a leopard and a griffin have been sketched. In this part of Asia the cosmographer places the land of Magog, whence Jews, Mohammedans, and also Christians of the middle ages, expected the coming of the destructive races at the last day.
In Armenia appears Azerum, and to the southeast of this, in an incorrect position, Sauasto. In the interior, Jerusalem, Damascus, placed far to the north; Antioch and, less accurately placed, Tiberias. Among the cities Media Arabie appears most conspicuous, and the tower decorated with a flag, and lying on the coast, is undoubtedly Dschidda, Contia€™s Zidem. In the interior are Tauria, a center of trade with remote Asia and India; and Ragis, the ancient Rhagas, a residence of Mohammedan princes, and, since the destruction by the Mongolians, a vast ruin, out of which in part the neighboring Teheran is built. Testango, which Pizigani calls Trestago, is Tysch-kandy on the Mertwyi-Kultuk Bay, whence the commercial highway led from the Caspian Sea over the Ust-Urt plateau to Organzin, the ancient capital city Chowaresmiens on the Darjalyk.
By this we are to understand Coromandel, lying on the east coast, since it appears evident the legend refers to Meliapur.
Meliapur is distinguished by a Christian church with a cross and the legend, Here lies the body of the apostle Saint Thomas. The Genoese cartographer appears to have known the trend of the coast even to Cape Verde, although his representation of the coast southward of Cape Bojador is far from correct in its details. These last-named cartographers call this gulf Sinus Aethiopicus, while the Genoese cartographer, the name being repeated many times, designates the mainland as Ethiopia, and his legend here reads: Contrary to the tradition of Ptolemy, this is a gulf, but Pomponius speaks of it with its islands. Before this bay, that is, in the open waters of the Indian Ocean, is represented a fish with a swinea€™s head. In the extreme south of the continent the Mountains of the Moon are represented as snow-covered, with the following explanatory legend: These are the Mountains of the Moon, which, in the Egyptian language, are called Gebelcan, in which mountains the river Nile rises, and from which, in the summer-time, when the snows melt, a very large stream flows.
It was the Abyssinian Christians whom the cosmographers, at the close of the 14th century, had to thank for information concerning their country.
Marco Polo ascribes the use of war elephants to the inhabitants of Zanzibar, while Masa€™udi expressly states that their land was rich in elephants, which, however, were neither tamed, nor were they used in any manner. A river empties in the Syrtus west of Masrata, which comes from a lake in the neighborhood of Wadam, and which is called by Idrisi Palmenoase, a river five daysa€™ journey south of the Great Syrtus.
In addition to the elephant and the crocodile, a camel is represented in the southwest, and near it a mythical animal, which may be a dragon or a basilisk, and which, according to tradition, inhabited Africa in antiquity and in the middle ages. For instance, the name Ethiopia appears six times, and in addition, in Western Europe, Ethiopia interior, and in the east, Ethiopia Egypti. To tackle this question, it is necessary to hypothesize on the mapmakera€™s intentions and study the way he handles the space on his map. Just as important are the various dimensions of meaning on the Genoese World Map relating to faith and social life.
Today, in character with the preferences of our own culture, we are persuaded to live our everyday life in a homogeneous, absolute space, neatly separated from time, notwithstanding that Albert Einstein disproved this notion. Compare, for instance, this Catalan-Estense map (#246), the Walsperger world map (#245) and this Genoese world map, all of approximately the same date, ca. She obtained her copy of Zerviah Newcomb's Chronical from Zerviah's original diary, in the hands of Josiah 3rd himself. Success in the bitter rivalry between Spain and Portugal required that the new geographical data generated by discoveries in the East and West Indies be kept secret.
He bought the map, removed the vellum from the screen, and presented that all-important geographical monument to the Este Library where it is now preserved. Due to the size of this chart, the coasts are shown in considerable detail, and, as shown above, the place-names are numerous. There is, besides, a long easel stroke near the northern extremity of the line of demarcation, which has the appearance of the lower end of an ornate capital letter, which may have belonged to a running title.
The ad quem date is fixed by the letter from Alberto Cantino, then in Rome, to Ercole da€™Este, dated November 19, 1502, saying that the chart made in Portugal at the Dukea€™s order had been left for him with an agent in Genoa. A new and important feature was, west and north of that island, an extensive continental region running from south to north, bearing no general title, but dotted with many names of capes, rivers, and landing places; the east coast bathed by the Oceanus occidentalis. Neither do we possess a direct specimen of this fourth type; but it certainly revives in the mappamundi of Stobnicza (#319), and in the Tabula Terre Nove of WaldseemA?ller (#320). One of their common features is their location of Newfoundland as an island, says Harrisse, a€?cast far away into the seaa€? to the east or northeast of that American continental landmass which they admirably portrayed. The conclusion in the case of the Cantino map must be arrived at by consideration of the fact that it shows only 257A° of the 360A° of the eartha€™s surface and that its eastern coast of Asia is shown as bordering on open water.
Again, prominently shown is the Line of Demarcation of the Treaty of Tordesillas, signed by Spain and Portugal in June 1494. The fact that the cartographer has a legend on the discoveries in the northeast American shores stating that they were thought to be part of Asia does not controvert this.
In the Cantino planisphere, latitudes were incorporated only in the coasts of Africa, Brazil and India, while Europe and the Caribbean Sea continued to be represented according to the portolan chart model.
The western and eastern outer circles are tangent to each other at a large wind-rose in central Africa, with a fleur-de-lis indicating North. There is also an elaborate depiction of the Portuguese castle of SA?o Jorge da Mina (Elmina Castle, on the Gold Coast of west Africa), flanked by two African towns.
The Duke having expressed a desire to obtain a map illustrating those voyages, Cantino ordered it from a cartographer living in Lisbon, and whom some scholars suspect to have been an Italian artist.A  Historian Henry Harrissea€™s opinion is that there were then in Portugal several Italian artists who made maps, not as cartographers, but as copyists and miniaturists (the maps of Nicolas de Caveri #307 and Kunstamann No. Though upon it is found no statement referring to Corte-Real or the King of Portugal, in the northern area it bears, as indication of sovereignty, the Portuguese flag upon the southern tips of Greenland and Newfoundland.
One is that the anonymous Portuguese mapmaker confused Spanish reports of the configuration of the newly discovered islands and duplicated Cuba; first as the island but also as the incompletely explored area to the northwest. However, the map is not well preserved, a fact due in part to careless handling, in part to its peculiar mounting which evidently is very old.
The map was made not for practical use but for display, probably in the library of the Spinola family.
It has been read to refer to Marino Sanudoa€™s map, to the knowledge of sailors (though ungrammatically), and to Marinos of Tyre. It is, however, but mere conjecture to assert that our draughtsman had a Marinus map before him while working out his sketch, though it conforms to the geographical notion of that ancient cartographer.
A standard way of describing the earth, from Bede to the Catalan Atlas (#235), was to compare it to an egg.
But since this is a description of the cosmographers, who make no mention of it, it is omitted from this narration.a€? Who are the cosmographers, who also appeared in the caption cited above but in a more negative context? Angelo Cattaneo has identified the source of this legend as Chapter 18 of Pero Tafura€™s Andancas e viajes de Pero Tafur por diversas partes del mundo avidos, written c.
Between the Dniester, at that time the western boundary of the Mongol empire, and the Dnieper is the city Lordo, a name that often appears in references to treaty relations established between the Mongols and the people of the Occident.
Here we also find Lisbona, Sibilla, Taragona, Barcelona, Saragosa, and a few other names which are illegible. From the names given which so frequently appear in the history of the period that of Constantinople is omitted.
All these are taken from the Conti narrative: Java major is thought to be Borneo, and Java minor the island now known by that name. West of the Golden Chersonese is an animal with the tail of a fish, a humanlike head and large horns and ears, with outstretched arms so attached to the body as to make them serviceable in flying or swimming. Heinrich Wuttke (Karten der seefahrenden Volker) provides a transcription of the captions in the margins and in the figure. In the place of Ptolemya€™s Taprobana two islands are represented, the larger of which, though appearing in outline to be Taprobana, is rather to be taken as a representation of Sumatra, while the smaller bears the name Ceylon.
The inhabitants of this Taprobana, which in their language is called Ciamutera, are barbarians, having large ears in which they wear ornaments, and they dress in linen clothes.
According to a conjecture of Yule, the name Sumara, which appears in a manuscript of Marco Polo as the name of one of the kingdoms of the island, is only a corruption of Sumatra.
The other legend, near the picture of a three-masted ship, reads: The Indian Sea is filled with many islands, rocks and sand-banks. Chinese junks, after an interval of five hundred years, again sailed the Indian Ocean at the end of the 13th century. In addition to the sails, which were made of bamboo matting and attached to four or more masts, these Indian ships had rudders, which were handled by from ten to thirty men. Marco Polo called it the Sea of Ghel, or Ghelan, since Gilan, the city whence silks came, was to the Italians the best-known city on its shores. A mountain range farther eastward, and stretching in a northeast-southwest direction, is the east Iranian mountain range, along which flows the Indus. Here was a national highway over which, immediately preceding this period, the wild people of central Asia so frequently came into southern Asia.
In these rather remarkable sketches we probably have a reference to the lakes of Udaipur and Dbar on the southern highlands of Mewar, which lakes in fact lie between the Indus and the Ganges. Yule refers to it as one known in the fourth century of the Christian era, in which allusion is made to the hyacinth or jacinth.
In Turkestan is the legend King Cambellannas, son of the great Khan, by which legend is probably meant Timur, who reunited the numerous small kingdoms into which, about 1350, Dschagati had fallen. On most of the early maps of the middle ages this land of Gog and Magog is represented, but with the advance of knowledge of Asia the names were given to lands further northward.
Of the cities which are here most distinguished there may be named Sinope, which is adorned with a Genoese banner.
Of the cities of Parthia only the name Yier appears, by which perhaps Dschordschan is meant. Maabar, it should be noted, is not to be confounded with Malabar, or Melibar of Marco Polo.
There was scarcely a Christian traveler from the time of Montecorvino and Marco Polo, returning with information concerning the so-called Thomas Christians, who had failed to visit Meliapur near Madras, since the place of Saint Thomasa€™ burial was a sacred spot not only to Christians but also to Mohammedan pilgrims. The Arnona Civitas of the Genoese cartographer seems to lie in about the position of Contia€™s Cernove, reached by him in a fifteen daysa€™ journey from the mouth of the river. The southern coast of Africa is made to extend in a flattened curve toward the east, which representation is similar to that on the world maps of Sanudo, of Leardo, and of Fra Mauro (#228, #242, #249).
A legend here reads: This animal, called the sea hog, gathers its food with its snout like the land hog. This legend gives us the Arabic name for the Mountains of the Moon as Gebelcan, which is doubtless the same as Gebel Camr. The Blue Nile, however, is represented according to most recent information from Abyssinia; this river, uniting with the Atbara, forms one river which flows out of a large lake, in which an island is represented. It may be noted that even today the banks of this lake, as well as its islands, are the site of numerous churches and monasteries. There can be no doubt that in the lands on the west side of the Red Sea elephants were captured by the Ptolemies in great numbers, tamed and made use of in war, as Ptolemy Euergetes testifies in the inscription from Adulis that he employed Troglodytic and Ethiopian elephants against those from India. It is difficult to determine whether by this Wadi Schegea or Wadi um el Cheil is to be understood. One here recalls the description which Idrisi gives of a dragon living on an oasis to the east of Sahara, so enormous in size that it was often mistaken for a mountain. But since that is a representation of cosmographers who have given no description of it, therefore an account of it is here omitted. What is clear is the mapmakera€™s declaration of intent, his striving for accuracy and a near-natural depiction of the world, all of which make his map look rather modern. Using these histories, he concentrated his attention on certain regions, emphasizing especially Asia, distinguishing certain locations through different forms of depiction, thereby creating a hierarchical space. Perhaps in answering certain questions one should not look too hard for historical transitions or changes in cartography, as this tempts one to privilege current representational conventions. Therefore, although this study focuses on maps that are centuries old, it just might enhance our understanding of the current conflict between our daily experience and our theoretical knowledge of space and time.
Information from returning mariners was assembled by cartographers to form official charts for kings and their advisors. Duca Hercole [a€?this sea chart of the islands recently discovered in the regions of the Indies has been presented to the Duke of Ferrara, Ercole da€™Este, by Alberto Cantinoa€?]. This, together with the act that the map, when rescued from the butchera€™s shop, was pasted on a screen after it had been stolen from the palace of the Dukes of Ferrara, indicate that the map may have suffered, on the part of its last owner, an excision all around the border. To the northeast of that land, and at a great distance, lay an insular country ascribed to the Corte-Reals; and, still more easterly, Greenland, but this time in the form of an extensive peninsula, trending west from Northern Europe. In another discussion of its character Harrisse affirms his belief, now generally accepted, that Cantino did not intend to represent this Newfoundland-Labrador landmass as an island, but as the known eastern extension of a supposed continental land not definitely located.
By having the western coast of his North American continent coincide with the western edge of the map, he left indefinite the length of its westward extension, but it seems reasonable to believe that the missing 103A° of his design comprised not only westward-extending land but beyond it water of the same ocean that washed the eastern shore of Asia. This, and the map of Juan de la Cosa (#305), are the oldest surviving maps to bear this historic line. The places whose latitudes are given thus are inserted only approximately in their correct positions. For the Portuguese, theoretical and practical considerations happily coincided in this instance; when the question of sovereignty over the Moluccas arose, it was to their interest to reduce the longitudinal extent of Asia in order to bring the coveted islands within their sphere. This dense rhumb-line mesh was used in navigation as a reference, for reading and marking directions (courses) between places. Other illustrations include a lion-shaped mountain representing the Sierra Leone mountain range, the Alexandria lighthouse (laid horizontal), the mythical Mountains of the Moon (legendary source of the Nile River) in central Africa, and either the Table Mountain or Drakensberg range in South Africa.
2 (#309), are clearly works of that kind).A  The latter charged him by contract twelve gold ducats (approximately $60), and required about ten months, from December 1501 to October 1502, to execute the work.
Because two of Corte-Reala€™s ships returned to Lisbon and brought this news in October 1501, the map could not have been completed before then.A  Therefore, while the maker unfortunately remains unknown, the date is certain. Dom Manoel, King of Portugal, they think is the end of Asia.A  Only the tip of Greenland is displayed, but with a fair amount of accuracy. But, as there can be no doubt as to the intention of the makers of all those maps to represent Cuba (under the name of Ilha yssabella), and as we know the exact latitude of that island, we will adopt its most northern cape, as fixed in modern charts (23A° 11'), for a sort of meridian and touchstone to establish the relative position of all lands and islands in that part of the Lusitano-Germanic maps and globes.
Another interpretation considers yssabella to be Cuba but regards the peninsula as the Asian mainland Columbus and Cabot believed they had reached. To prevent the crinkling of the parchment, as would appear, it has been mounted on four boards of suitable width and of about half an inch in thickness, which boards have been adjusted to fold. In support of the last idea, it is noteworthy that the map appears to extend 225A° by 87A°, the extent of the habitable world, according to him. This abandonment of the more common circular form enabled the cartographer to show features that were increasingly squeezed on 15th century mappaemundi. The main purpose of the analogy seems to have been to describe the various spheres surrounding the earth (egg white, shell), but the idea of an egg shape could have been derived from these works. In the Indian Ocean are shown a mermaid and a fish with a devila€™s head, while on land nearby is a snake with a human head. Prester John is represented behind a wall, protecting him from the future rampages of Gog and Magog.
This monster is said to attack the ships of the Indians, usually breaking them immediately, but its crest can get stuck in the ship's wood and as a result the creature, unable to escape, kills itself.
Sara was the capital of the Kipchak, and in the 14th century was a city of great importance, but in 1395 was destroyed by Timur. Though the names Sanday and Bandam have not been satisfactorily explained, the reference in the legend to spices and cloves makes it fairly certain that they are islands of the Moluccas group.
If we have here an attempt at a representation of the Gulf of Siam, the city Pauconia is probably Bangkok. A legend gives the following information: This species of fish, recently [caught?] in Candia, feeds upon the meadows of the shore like cows. A legend near this reads: The island of Ceylon, having a circumference of three thousand miles, is rich in rubies, sapphires, and cata€™s-eyes, and produces cinnamon from trees similar to our willow tree.
Marco Polo, the first traveler from the west who seems to have brought definite word from Sumatra, called it Java the Less, under which name, however, according to the Genoese cartographer, we are to understand Java or Borneo. Their ships, therefore, are constructed with many compartments, to the end that if they are broken in any part, the remaining parts may be sufficiently strong to complete the course. Marco Polo, who, on his homeward journey, sailed in one of them as far as Malabar, gives us a detailed picture of these boats. The larger vessels also carried small boats, which were used, as Marco Polo states, a€?to lay out the anchors, catch fish, bring supplies aboard, and the like. Mons Synai, near the northern border of the Red Sea, is represented, on the summit of which is the Convent of St. Aside from the Volga and the Ural, two other rivers are here represented, rising in a range of mountains that extends in an east-west direction.
This river forms through its four outlets a conspicuous delta, and receives from the neighboring mountain range two tributaries.
Indeed, from the most ancient times this important highway was the connecting link between northern and southern Asia, and its architectural ruins a€”the fortifications erected by the different peoples at different timesa€”point to its significance. It was one known to the Byzantines, to the Arabs, and to the Chinese, but it seems to owe its origin to India. King Cambalech, that is, the Great Khan, is represented in a picture as ruling Cathay, and the King of India is represented on horseback with sword in hand.
Here the cosmographer seems to rely in the main on Arabic sources, and especially on Idrisi. On the Persian Gulf lies Ragan, by which Arragan is probably to be understood, whose ruins are found in the vicinity of the present Babahan, with Fars on the Ab Ergum.
Destroyed first by Genghis Khan in 1221, and again by Timur, this great Asiatic frontier commercial city in the time of Conti was in ruins. The tradition that the holy Thomas preached Christianity in India, suffered martyrdom, and was buried in a mountain had its origin in very early times. Conti gives a vivid description of this part of the Ganges River, up which river, as he states, he sailed for the space of three months; and from his description one might conclude that he had passed entirely through Hindustan, and that after he had made the desired commercial observations he turned about to make a long sojourn in Maharatia, perhaps one of the four important cities to which he refers. The southern continental boundary of the Indian Ocean appearing on Ptolemya€™s world maps, reduced to a long and narrow peninsula by Sanudo and Fra Mauro, is still further reduced by the Genoese cartographer. The name Djihal-alqamar, Mountains of the Moon, according to a conjecture of Kiepert, was derived in Ptolemya€™s time erroneously from Djibal-qomr, Blue Mountains. Meroe, however, does not, as with Ptolemy, lie on a river island, but on a river peninsula. The large island Dek, or the Holy Daga Island, dedicated to Saint Stephen, is now inhabited by hermit monks, and to it the outside world is not admitted.
In Tunis a river is made to empty into the Mediterranean, which is probably the Medscherda, with one branch emptying on the north side of the Gulf of Tunis, and with another into the Gulf of Hammamet.
It had the form of a snake in that it crawled on the ground, but had large ears extending forward.


Professor Fischer thinks this is to be understood as signifying that the Genoese cosmographer based his information on pre-Christian authors, that is, Pliny and Ptolemy, while omitting his own view concerning the position of the earthly paradise.
The mapmaker saw apparently no inconsistency in depicting different times simultaneously or one element in multiple locations, melding time and space seems to be effected unconsciously. In studying cosmological models of the Middle Ages, it would be more constructive to look for continuities that might even expose our modern understanding of homogeneous space as an illusion.
Bearce's Great-aunt, Mary Caroline, lived with Josiah III and Freelove Canfield Bearce for several years, listened to their ancestral stories, and made her own personal copy of Zerviah's diary supplement.
Lawrence to what is now known as Lake Champlain where his party killed several Mohawks in a show of European strength and musketry.
It may seem strange that, with so much exploration activity during this period, why no earlier original Portuguese charts has survived (as far as we know). A meridian was drawn some 960 nautical miles west of the Cape Verde Islands that divided the entire world in two for the purpose of European overseas expansion. East of India is a large gulf and then a southward-stretching peninsula, a relic of the coasts which Ptolemy believed to enclose the Indian Ocean. Six scale bars graduated in Iberian leagues, with a variable number of sections (or logs), are distributed over the chart's area. Along the central African coast are the various cross stone markers (padrAµes) erected by Diogo CA?o and Bartolomeu Dias in the 1480s. While yet in Lisbon, the probability is that Cantino interviewed Americus Vespucci, who had just returned to that city from his third voyage, and obtained from him supplementary information, which we assume to be the additional names in a cursive handwriting.
In certain parts the colors are yet brilliant, though softened with age; in other parts they have almost disappeared, and nothing has contributed more to this destruction than the nibbing of part-on-part.
Without an expert and minute palaeographical investigation, it is impossible either to accept or reject the attribution to Toscanelli, but Crino presented a case which requires further examination.
What we now know about Marinos is mostly from Ptolemya€™s criticism of him, but the Arab geographer al-Maa€™sudi reported in the 10th century that he had seen Marinusa€™ geographical treatise.
Jerusalem does not appear in the center of the map but is considerably to the west of a center located south of the Caspian Sea. Another possibility is that the oval form represents the mandorla, or nimbus, which surrounded Christ in many medieval works of art.
The title of Ptolemya€™s work, as it circulated through Italy in the 15th century, was usually given as Cosmographia rather than Geography, a less familiar Greek term. As we might expect from a Genoese map, good use has been made of the nautical chart as well.
Van Duzer adds that Tafura€™s account derives from Poggio Bracciolinia€™s Facetiae, written between 1438 and 1452, which describes a very similar monster that attacked some women by the seashore, and was killed and exhibited in Ferrara.
Between the Dnieper and the Don the author has made a suggestive reference to the custom of that migratory folk of transporting their houses about with them on wagons drawn by oxen, a custom also attributed to the early Teutons and the Huns. Saratellis, if this is a correct reading of the name, is probably the Saracanco of Balducci Pigolotti. We may have in this gulf one of the earliest cartographical representations of the Yellow Sea and the Gulf of Petchili. In this island there is a lake, in the middle of which is a noble city whose inhabitants, given over to astrology, predict all future events. Conti gives to the island a circumference of about two thousand miles, as does Marco Polo, which is very nearly correct. These, moreover, are supplied with several masts, from three to ten, and having sails made of reeds and palm-leaves joined together, they pursue their courses with great rapidity. When the ship is under sail, she carries these boats slung to her side.a€? Many of the vessels had as many as four decks, and even the smaller ones, fifty or sixty cabins.
Catherine; and we also find here the highlands of Armenia, out of which flow the Euphrates and Tigris, these highlands being especially distinguished by a representation of Noaha€™s Ark. From the mountain range on the northern border of Parthia, a great range stretches diagonally across the entire Asiatic continent, to the gulf indicated on the east, to which gulf reference has been made. Very properly, the name of Alexander is associated with it, since through his founding of Alexandria ad Caucasum the southern region was secured against the attack of the northern barbarians, the Scythians, who, in the language of the middle ages, were called Tartars.
They owe their origin in part to artificial dams, and serve the purpose of reservoirs for artificial irrigation. Northern Asia is properly made to appear as a region covered with pine forests, a representation which is to be found on no other early world map, and which seems to suggest that the Genoese mapmaker was in possession of somewhat detailed information concerning the character of the region. He places Magog north of the mountain range stretching entirely across Asia, Gog south of the same, and on the border range several towers are indicated. In the highlands of Iran appear the names Media, Zilan, Parthia, Aria, Aracosa, Gedrosia, Cormania and Persis. This place, incorrectly located on the coast, is not referred to by Conti, nor is it to be found on any other map. The name Machin seems clearly to be a modification of the Sanskrit Maha Chin, that is, Great China, a name which the Persian and the Arabic writers frequently used for Manzi, the southern part of China. Legends are here inscribed on either side of a broad scroll, wherein the author refers to his work and gives the date of its composition, which legends are almost illegible. This seems to refer to the snow-peaks of the Kilimanjaro and Kenya, as seen from a great distance, which mountains send their waters toward the interior of the continent. Even the irrigation canals, which lead out from the Nile in Nubia and Egypt, are represented by the Genoese cartographer. About the time that the Genoese cartographer produced his map he could well have received excellent information concerning Abyssinia.
A similar river, dividing into two branches near its source, empties into the sea in Algeria east and west of Algiers, and a smaller one east of Ceuta.
Medieval cosmographers place this now in East Africa, now in East Asia, but more frequently in the latter. Taking his stated aim for truth seriously would imply that all of these features were part of his truth. The Tordesillas demarcation line between the Spanish and Portuguese spheres is inserted, and the Portuguese discoveries in the northwest are made to lie just on the Portuguese side of the line. Nor is it impossible that it should have also exhibited in the supposed cut-off part, a prolongation of the coast southward, such as we see in the map of Nicolay de Caveri (#307). The Newfoundland-Labrador land is shown unmistakably as an island in the maps of the Lusitano-Germanic Group. Near its extremity occurs the name Malaqua and off it the large island of Taporbana [Sumatra]. In north Africa, there is the Montes Claros in the usual place of the Atlas mountains, the legend below on the left reading that this is the land of King Organo, whose king is very noble and very rich, and to the right that this is the land of the King of Nubia, the king of which is continuously making war on Prester John and is a moor and a great enemy of Christians. On the question, of main interest here, as to the correspondence between the letter of 1474 and the map of 1457, it is possible, however, to form some opinion. The highly pictorial character of this well-preserved map leads us to think of it as more traditional than it actually is. In the 14th century didactic poem, a€?Il Dittamondoa€? Fazio degli Uberti, described the inhabited world as long and narrow (a€?lungo e strettoa€?) like an almond (mandorla), with no apparent religious significance.
Certainly, neither Ptolemy, Pomponius Mela, nor Pliny had given a location for Paradise, save for fantasies about the Fortunate Islands, and the Genoese mapmaker appears to associate classical with scientific geography.
These fantastic creatures join other wonderful but real animals, such as a giraffe, a leopard, a crocodile, two monkeys, and a swordfish.
Illustrations of the monster which are very similar to that on the 1457 Genoese map accompany excerpts from the Facetiae which are appended to various 15th and 16th century editions of Aesopa€™s fables.
Such a wagon with driver and oxen, rather crudely sketched, is represented moving eastward, near which appears the legend, Ubi lordo errat.
The other [story relates] that certain of their trees bear fruit which, decaying within, produces a worm which, as it subsequently develops, becomes hairy and feathered, and, provided with wings, flies like a bird. According to Pigolotti, Sara could be reached in a day by water from Astrakhan, Saracanco in eight days by water or by land. Longer legends take material from Conti on the funeral practice of wife burning (a€?if they refuse out of fear, they are forced to do ita€?), the cultivation of pepper, the collection of human heads in Sumatra, the sea-tight compartments of Chinese junks, the practice of tattooing, and the availability of spices and multicolored parrots.
Sanday sends saffron, nuts, muscatas, and maces to the Javas, Bandan an abundance of cloves. Magog (Gog is missing), the Tatars, the Ten Lost Tribes, the Antichrist and the Alexander story are mixed as though they naturally belonged in the same place - as they by then did, at least in the literature and exegesis directed to the literate but not learned.
The position of Ceylon was now well known, being here placed to the east of a peninsula that we can recognize as the southern point of India.
In its outlines Further India, UltraIndia (Southeast Asia) is Ptolemaic, a fact which is especially noticeable in the very prominent peninsular character. And these [ships], loaded in particular with spices and other aromatics, sailing rather often to Mecca in Arabia, trade with the Western merchants through an exchange of their goods.
South of the Caspian Sea we find a quadrangle framed by mountains that appears to be Parthia, according to the representation of Ptolemy.
The Genoese cosmographer must have had information concerning the numerous towers scattered here and there over this pass. They are remarkable for their natural surroundings, and for the palaces of the rulers of Mewar erected on their banks.
In the extreme north appears the figure of a man casting himself into the sea, whose act is explained in the following legend: It is the custom of these people, as old age comes on, to cast themselves from the steep precipices into the sea.
The people Gog appear as a group of dwarfs covered with a shield, who are attacked by two cranes. On the Sea of Marmora is Palolimen and Diascinolo which on English charts is represented as Eskel Bay, a semicircular harbor with a very good anchorage twelve kilometers east of the mouth of Susurulu Tschai.
Including in part Indo-China, the name Machin may also include Southeast Asia, for which there is support in certain 15th century references, as there are people of Southeast Asia among whom the custom of tattooing prevails; this being particularly true of the Laos and the Burmese. One of them seems to read: This sea is called the ocean which, according to cosmographers, stretches out infinitely in every direction, covering the earth except about a fourth part here laid down. It was doubtless through Arabic merchantmen that the Alexandrian geographer derived his information, on a visit to the east coast of Africa. On an island in a lake of Abyssinia there appears to be a floating house, and near it the legend: In this lake there is an island, Tana by name, which contains forests and groves and a great temple of Apollo. In 1439 Pope Eugenius IV named an apostolic delegate to that region, and sent a letter to Prester John, the ruler of Abyssinia; and we also learn that an Abyssinian ambassador appeared at the Council of Florence in the year 1441. If the Genoese cosmographer, in the well known regions, represents somewhat arbitrarily his watercourses, we can certainly expect to find this in the less known regions. Three human figures are introduced to represent the political and ethnographical situation, one a turbaned Mohammedan ruler of Egypt, with the inscription Dominus; the other a crowned head with black hair, carrying a banner, on which is a cross with the inscription, Presbyter Johannes Rex, denoting the Christian ruler of Abyssinia.
The north coast of Africa embraces Mauretania, to which Regnum fesse and, in part, Regnum Trenecen belong. Calata is probably Idrisia€™s Al Cal, near Msila in the highlands of the Schotts, a significant city before the rise of Bougie, the capital city of the kingdom of the Hammaditen. It has been generally, though not universally, agreed that political reasons lay behind the placing of the island on both the Cantino and Caveri maps in the Portuguese sphere just beyond, in the eastward sense, the Line of Demarcation established in 1494 by the Treaty of Tordesillas. Consequently, although Spain claimed most of America, the Portuguese controlled the East Indies and Brazil.
The eastern coast of Asia runs away to the northeast, almost featureless but with a number of names, mostly unidentifiable, on the coast and indications of shoals off shore.
Kimble, there are at least three distinct influences, in addition to the portolan [nautical] chart tradition, that can be detected in these examples: Classical, Christian and Arab. Oversized crowned or turbaned kings, monstrous and simply exotic animals, an elephant bearing an elaborate howdah, and scary sea monsters associate with more scientific signs, such as flags and city symbols.
Ptolemya€™s maps, while not exactly oval, were wider from east to west than they were high (north to south).
A partially finished network of rhumb lines appears on the map, and on the right are two scale bars, though they are more a sign of intention than reality. One such edition is Sebastian Branta€™s Esopi appologi sive mythologi cum quibusdam carminum et fabularum additionibus (Basel: Jacobus de Phortzheim, 1501), in which Bracciolinia€™s text about the monster is cited and accompanied by an illustration of the monster quite similar to that on the 1457 Genoese map. A good picture of a Mongol appears on the eastern shore of the Caspian Sea, and also one west of the Black Sea, being drawn about the time of the destruction of their rule. The reference appears to be to a marine animal, perhaps the dugong, which, resembling a cow and accustomed to graze in the fields along the seashore, was captured in the East and brought to Venice. In this as well as in other parts of extreme southern Asia the Geonoese cosmographer seems especially to exhibit an acquaintance with the record of the distinguished Italian traveler Nicolo di Conti who referred to Ceylon as Zeilan. Cannibals inhabit a part of this island, who, continually waging war with their neighbors, make a collection of human heads as treasures, and he who has the most heads is the richest. It stretches toward the south, terminating in a prominent Golden Chersonese, a name which the legend suggests: Here gold is found in abundance with jewels and precious stones. In the Gulf of Iskanderun a river empties, flowing out of the northeast, recognizable as the Dschihan, on which lies the city Antioch. These mountains clearly are the Taurus, Paropamisus and the Emodas of Ptolemy, the continental axis of Asia, that is, the Hindu Kush, the Quen Lun, the Nan Schan, and the other border mountains of eastern central Asia today, which in their spurs reach almost to the Gulf of Petchili.
As in questions relating to the Nile, Ptolemy showed himself to be better informed than were geographers of later date, even to very recent times, so it also appears that his representation of the mountain systems of Asia, though somewhat altered by our author, was remarkably well done in the larger general features.
This statement concerning the lakes as represented on our map is supported by the fact that a mountain appears to the southwest, from which a river flows to the south, at the mouth of which lies Cambay. A legend gives the following explanation: These are of the generation of Gog, who do not exceed the height of a cubit, who do not attain the age of nine years, and who are continually molested by cranes.
On the same strait, but farther to the southeast, lies a second city, Caila, near which is the legend, Caila, where they use the leaves of trees instead of papyrus. The Genoese cartographer clearly considers Burma a part of Machin, which since the 13th century had belonged to China.
This sea, disturbed by the force of the moon, ebbs and flows around the earth every lunar day, as Albertus says in his Natural History. In support of the statement that the Genoese cosmographer was well informed concerning Abyssinia may be found the representation of a war elephant carrying a tower filled with armed men.
A third figure, unmistakably a negro, in the southwest, holds a ball (?) in his hand, and is described in the following legend: These are the people who live degenerate lives, among whom there is no distinguishing name, who behold the rising and the setting sun with direful imprecations. It may be observed that this eastward location of the island is even more strongly emphasized in the celebrated King-Hamy-Huntington chart (#307.1), an anonymous Italian production of a date slightly later than that of the map of Caveri.
Inscriptions on the map, as well as recently discovered geographical features, however, proclaim the map to be a document of cartographic thinking similar, if not as large and ambitious, to that of Fra Mauro (#249). For a 15th century mapmaker, this form made convenient room for discoveries in the Atlantic and in Asia. The Genoese mapa€™s sea monsters reflect the cartographera€™s interest in exotic wonders, which is everywhere in evidence on the map, and typical of the scientific outlook of the early modern period, which was driven by curiosity and took a great interest in marvels. The Italians were then in close relations with the Golden Horde from Moncastro, Kaffa, Sudak, and Tana as centers, and were, therefore, in a position to know intimately their customs and manner of life. Bandan, moreover, has parrots of three kinds: red ones, those of variegated color with yellow beaks, and white ones the size of hens. That rare animals at the time of the construction of our map were brought to Italy, where they were viewed with astonishment by the natives, certain observations of Benedetto Dei bear witness. This description of Taprobana appears clearly to have been taken from Conti, and it is very interesting to observe that our cartographer, not in a very successful manner, has attempted to bring the report of Conti into accord with Ptolemy. The Caucasus stretches across the isthmus between the Black and the Caspian seas, and as numerous rivers rising in the Caucasus empty into the former, the mountain range had to be drawn nearer the Caspian Sea in order that there might be sufficient space for the range and the representation of the Iron Gate near Derbent. The Ptolemaic Imaus, which divides Scythia into Hither and Further Scythiaa€”Scithia citra ymaum montem and Scithia ultra ymaum montesa€”is very prominently represented on our map.
Herein in particular does the value of the Genoese map appear in a comparison with the larger map by Fra Mauro (#249), although the latter is richer in details. Even today in northeast Asia, there may be found a people among whom suicide is common, the result of a belief that should one depart this life before the feebleness of old age comes on, a life of happiness in the hereafter is secured. Idrisi also represents the people Gog as dwarfs, and our cosmographer identifies them as the pygmies of Pliny, who placed them in the mountains of the north of India, exactly as does the Genoese cosmographer, in a beautiful valley protected from the cold winds, where they are molested only by the attacks of the cranes. On the west coast only the name Altoluogo appears, which name one finds on almost all sea charts. The city Calacia, lying in the interior, seems more difficult to distinguish, which city is referred to by Conti, but is not definitely located. Caila is Contia€™s Cahila on the Gulf of Manaar, Marco Poloa€™s Cail, and Ptolemya€™s Colchi.
It appears from this that Albertus Magnus was one of the Genoese cartographera€™s authorities. Crone, is that the letter definitely refers to a chart for navigation, while the 1457 map is primarily a world map drawn by a cosmographer. By the end of the century, the circular form was becoming impractical, and once the Americas were added to world maps, it was gone almost completely. The demon-like monster in particular is evidence of the cartographera€™s research in recent travel literature to find sea monsters for his map. If this is so, this is the first time that the much sought after spice islands appear clearly on a map. Mention may be made of the peacock which he brought from Alexandria for Cosimo de Medici; also of a chameleon, and, more important than all, of a big serpent with 100 teeth which he seems to have brought to Florence from Beirut (possibly a reference to the crocodile). This city is distinguished by a strong tower and the legend: This is Derbent, which in their language [means] a gate of iron.
It branches in diagonal directions westward of the sources of the Indus, that is, nearly twenty degrees farther westward from the continental axis than it is represented by Ptolemy. In the representation of the Indus, for example, with its five branches, our author follows Ptolemy.
The river Ava, as well as the southern parallel tributary of the Ganges, and the two Chinese rivers, the one flowing to the southeast and the other to the northeast, come from a mountain which is further explained by the legend: In this mountain carbuncles are found.
Two legends are here inscribed, the one relating to the medieval geographical myth concerning the ten lost tribes of Israel, and the other to Antichrist.
This identification of Gog with the pygmies of classical antiquity is peculiar to this map. There may have been a Persian maritime city by this name on the coast of Oman, since by reason of favorable winds and gulf currents the two coasts of the Persian Gulf stood in such close relations that again and again in their history Persian rule controlled the Arabic coast, and Arabic rule the Persian coast.
For centuries, even into the 16th, Caila was the central point of commerce between China, Further India, and the archipelago of the east and the trade centers of the Mediterranean. Though the geography of India as here laid down presents difficulties, there are difficulties which are equally great along the east coast.
The other legend for which Professor Fischer failed to get an intelligible reading asserts that: Beyond this equinoctial line Ptolemy records an unknown land, but Pomponius, and in addition many others, raising a doubt whether a voyage is possible from this place to India [the Indians], say that many have passed through these parts from India to the Spains, and . With some degree of certainty we may identify the Wadi Draa, represented as flowing through many lakes and emptying south of Cape Bojador.
On the Mediterranean, from east to west, we find Larissa, Alexandria, Senara (in the Medicean atlas, Zunara, and Vesconte also gives Zunara).
Further, the Toscanelli chart presumably depicted the ocean intervening between the west coast of Europe and the a€?beginning of the Easta€™. Conti describes them as lying on the extreme edge of the known world: beyond them navigation was difficult or impossible owing to contrary winds.
The Iron Gate, usually associated with Alexander the Great and the apocalyptic people, Gog and Magog, has an important place on the world maps of the middle ages. In the region at the foot of the mountain between the Indus and the Ganges we find the Indian desert represented. Judging from the rivers that spring there from, and from this legend, we are led to conclude that the mountain-land is eastern Tibet.
The one to the east of Inaccessible mountains, designated here as Ymaus mons, reads: From this race, that is, from the tribe of Dan, Antichrist is to be born, who, opening these mountains by magic art, will come to overthrow the worshipers of Christ.
The towers referred to above are explained in the following legend: King Prester John built these towers in order that those shut therein might not have access to him.
In the account of his voyage Vasco da Gama gives information concerning the city and kingdom of Cael. Whether the rivers emptying still further southward represent the numerous rivers which empty south of Senegal and Cape Verde, it is not possible to determine. On the portolan charts there is always represented a large bay in the southeast corner of the Great Syrtus, which must have been an important harbor.
On the map of 1457, this ocean is split into two, and falls on the eastern and western margins.
In the southern sea there is a note: In this sea, they navigate by the southern pole (star), the northern having disappeared. Doubtless it was the medieval wall stretching from the mountains to the sea near Derbent, closing the road along the Caspian Sea to the peoples of the steppes on the north, that called forth the legend of the Iron Door. In contrast, the Ganges is represented according to recent information, that is apparently from the record of Conti.
The representations of our cosmographer are here very erroneous, and the errors may perhaps be attributed to Conti and Poggio, since one is led to conclude by a careful study of the Conti narrative that it is not simply the story of a practical merchant traveler, but a story often adorned by the additions of a learned copyist. The other reads: Here dwell the ten lost tribes of the Hebrew race with the half tribe of Benjamin, who, unrestrained by their law and being degenerates, pass an epicurean existence. These towers stretch along the crest of the mountains, as if intended to protect the more highly civilized parts of China from the wild people of north and central Asia. Farther southward, Antioceta, a fortification on the coast often referred to in the 15th century; also corocho, the ancient Corycus, northeast of the mouth of the Selefke. The tree whose leaves, it is stated, are used for paper is not the paper-mulberry tree, but the fan-palm. It owes its origin as a harbor to a high, rocky headland, perhaps formerly an island, which extends from the southwest to the northeast and continues in a long chain of rocks. He further told them that Massasoit, the Great Sachem of the Wampanoags, was at Nemasket (a distance of about 15 miles) with many of his Counselors. Though Crino raised many points of interest, he did not establish his case beyond reasonable doubt. The Carbuncle Mountains and the art of obtaining these valuable stones play an important role in the records of all cosmographers of the middle ages. It seems probable that we have here an early reference to the Great Wall of China, which appears on no other medieval map.
This is Straboa€™s Cape Korykos with the Koryken Cave, where in Greek, in Roman, in Byzantine, and also in Armenian times stood a fortification.
Calacia, or Calacatia, according to Batuta, is Kalahat, Kalhat, Kilat or Kilhat, in Oman southeast of Muskat, where its ruins may yet be seen near a small fishing village of the same name. The fanlike leaves, about two hundred square feet in size, the Singhalese are said to use in the place of paper.
Biasutti argued that the horizontal and vertical lines on the map are parallels and meridians taken from the world map of Ptolemy, and that the longitudinal extent of the old world approximately corresponds to his figure of 180 degrees. However, Conti did not himself visit these islands, though he gives their position as fifteen daysa€™ journey east of Java major and minor, to which their products were brought for transportation to the west. Two of these tributaries on the left seem to be the Brahmaputra and the Barak, though the larger one on the north may be intended as the Irawadi, since on this lies Ava, and above it is a legend taken from Conti: Rather the Ganges which otherwise is called the Dava.
On the Catalan world map of 1375 appears a legend with an interesting pictorial representation. Abulfeda and Raschiduddin, his contemporary, refer to the great wall as the Wall of Gog and Magog.
Here we find Tarsso and Layazo, which in the middle ages was a harbor of Lesser Armenia, and an important terminal on the commercial route to India. The ancient Pusk olay manuscripts in the Buddhist monasteries were all written with an iron stylus on such paper, that is, on the leaves of the talipot palm, prepared by cooking and drying.
It is difficult to see, therefore, if this map of 1457 was similar to that sent to Portugal, where its importance lay, for this information was accessible to all inquirers. Cloves at that time came only from the small islands of the Moluccas lying west of Halmahera, which perhaps the Genoese author has attempted here to represent. The word is Persian, signifying gate or narrow pass, and is a name often met with in Persia.
Though our cosmographer makes certain mistakes in relation to the chief stream of India, yet his representation of the hydrography of Asia is near the truth, and, as stated, is much better than that given by Fra Mauro. A mountain is indicated with a deep valley out of which a bird flies, having a piece of meat in its beak, and out of the same valley a river flows which in its course forms the boundary between India and China. As the builder of this wall, our cosmographer in his legend names Prester John who appeared on the Catalan map of 1375 in the Nubian and the Abyssinian regions, and from that time on the name seems to have been connected with the last-named region, though, as the Genoese map shows, it did not completely disappear from central Asia. Kalhat, from the time of Idrisi to the arrival of the Portuguese, was the most important harbor and port of departure from Oman and the entire Persian Gulf to India, as was earlier Sohar and later Muskat. The interest of the cartographer seems more probably to have lain in Contia€™s description of the oriental spice islands and the possibility of reaching them by circumnavigating Africa.
The name Sanday is unknown, and Bandan is only a corruption, and should not be confounded with Banda, as cloves do not come from that island. As the Indus and its delta received special consideration, so also did the Ganges, the mouth of which is marked by the following legend: The mouth of the Ganges River, the width of which is fifteen miles, on whose banks grow canes so large that they exceed [the size of] the arm, and the islands grow nuts which we call Indian.
There is support for the belief that in the letter of Alexander III, the ruler of Abyssinia is to be understood, although the great majority of the allusions to him seem to support the idea that the original Prester John was a central Asiatic ruler. It appears that at the time the Genoese map was drawn the shipping from the Persian Gulf and from Ormuz followed the coast from Oman almost to Ras-el-Hadd, and from that point with the monsoons direct to India. His work is clearly related, though not closely, to the great map of Far Mauro, his contemporary. The wall stretching landward along the mountain ridge is yet, in part, well preserved, and one can follow its ruins for a distance of many miles. According to popular tradition, it extends along the entire ridge of the Caucasus, and so it appears on this map extending from the second iron door, or pass, across Asia.
From Maharatia, Conti states that he made a thirteen daysa€™ journey eastward to the Carbuncle Mountains, that is, to the border mountains of Burma, which the Genoese mapmaker attempts to represent. The first European who actually visited the Moluccas was the Italian Varthena, about seventy years after Contia€™s expedition to the East. A legend on the map of the Pizigani makes it clear that the wall from Derbent was originally constructed to protect the Persian territory from the people of the steppe region. The islands were considered as lying on the boundary of the habitable and known world, and as marking the limit of navigation.



Numerology name calculator in urdu 2014
Astrology readings phoenix az 2014
Free tarot readings money
Life path number 20 gigabrilliant


Comments to «The meaning of number twelve in the bible»

  1. SEVGI1 writes:
    But also let you know which planets the use of the expressive.
  2. SenatoR writes:
    Lower than neighbouring peers on school yourself empty handed.Consider Humanitarian EffortsThe most successful and satisfying road.
  3. Nigar writes:
    Numerology is a very historic vibration of your get pleasure from arguing, but would reasonably categorical.
  4. KRUTOY_0_SimurG writes:
    Gammit of personal experiences, together with both.