12.09.2014

Universal laws all branches of science

There are numerous important revolutions that have dramatically changed the world that we live in. The decline of feudalism, the emergence of the Renaissance and the Reformation, the expansion of trade with other distant countries and continents, and the discovery and exploration of new cultures awakened a desire to explore the nature and workings of the universe that surrounds mankind.
And so, appearing on the scene in Europe at the same time the explorers were searching for new routes to the Spice Islands, to China and India, others were engaged in new scientific studies.
In 1491, Nicholas enrolled at the University of Cracow (Poland), where he took an interest in astronomy.
Copernicus is the first to propose a new view of the solar system--the heliocentric view of the solar system in contradiction to the traditional geocentric view. Because Copernicus merely stated his ideas as a hypothesis, he was not considered dangerous to the Roman Church, as Galileo was a generation later.
Even though Copernicus made sense to some, the traditional geocentric scheme simply would not disappear. Kepler was a German mathematician, astronomer and astrologer, and, although a student of Brahe, disagreed with his teacher.
He was also one of the first to say that Ptolemy was wrong (Ptolemy taught the traditional geocentric view of the solar system) and maintained that Copernicus was correct--the earth did revolve round the sun, and not vice versa.
These announcements, published in his work, Dialogue Concerning the Two Chief World Systems, brought Galileo (1564-1642) into conflict with the Roman Church. In 1992, 350 years later, Pope John Paul II stated that errors were made in condemning Galileo. The case of Galileo is perhaps the best-known illustration of the tension between science and religion. Bacon is considered by many historians to be the a€?founder of modern science,a€?A  although by training and vocation he was not a practicing scientist. Empiricism -- the theory that reality is discovered through the senses, through experimentation and testing. Induction -- drawing conclusions from onea€™s observations and testing and from that developing general principles. By Bacona€™s rejection of ancient authorities, namely Aristotle and Ptolemy, a new science exploded on the scene, producing a plethora of discoveries and inventions that has continued nonstop to this day.A Under Ptolemy, there would likely not be television, iPhones, or space shuttles.
What Bacon attacked was medieval scholasticism--the idea that everything we need to know has already discovered in the past.
Scholasticism denied the very idea of experimentation and taught that the only thing left for the learned mind to do was to clarify was had already been discovered in the past! Sir Francis believed that, in fulfillment of Daniela€™s prophecy, man would increase in knowledge in the last days by casting off unbiblical authorities like Aristotle and investigating Goda€™s natural revelation (creation) with minds that had been created in His image. His major works were The Advancement of Learning (1605), Novum Organum (1620) [the New Order], and New Atlantis (1627).
Harvey was a physician in England and was a lecturer at the Royal College of Physicians in London and a Christian. Following his death on April 1727, Isaac Newtona€™s body lay in state in great honor n Westminster Abbey for an entire week. He developed the answer, he believed, and published his work in his masterpiece, Principia, published in 1687.
Among the greatest scientific geniuses of all times, Isaac Newton made major contributions to mathematics, optics, physics, and astronomy. To Newton, the very orderliness and design of the universe spoke of God's awesome majesty and wisdom.
Seeking to further understand God's methods, Newton studied and developed formulas for specific phenomena such as ocean tides, paths of comets, and the succession of the equinoxes.
Newton spent a tremendous amount of time studying the Bible, especially the prophetic portions of Scripture. Though he outwardly conformed to the church of England, Newton privately was an Arian Christian. List and explain what new social and political conditions existed in Europe to make possible the scientific revolution.
Explain why the Copernican hypothesis was so startling to the populace and so threatening to the Vatican and to Luther and Calvin.
Explain how the relationship of Galileo to Copernicus was so similar to that between Hubble and Einstein in the 20th century and how they had similar impacts on the thinking of their generations. Describe how the scientific discoveries impacted the world of politics and urged men like Hobbes to pursue a new course of reasoning. The dissatisfaction by many with patterns of government and the practices of absolute monarchies in Europe and Asia created a hunger to find (1) new and better ways to govern, (2) ways that would better cultivate tolerance for diversity in religion and thought, (3) ways that would promote and value progress rather than tradition for traditiona€™s sake, and (4) where processes of social justice would acknowledge and protect natural rights of the individual. In simpler terms revolutionary thinking emerged especially in France, England, Scotland, and Germany which generally sought the following: (1) eliminate absolutism in government, (2) toleration for faith and thought, (3) openness to progress, and (4) freedom for the the individual.
Major events in the late 17th century set the conditions in Europe for a revolution in thought. The New Attitude: By the 1700s Europeans were quite certain that they could make the world a better, more comfortable place to live. The New Question: If there are natural laws that govern the physical universe, certainly then must there not also be natural laws that govern the spheres of religion and rationality? The new conclusion: If we must use mathematics and the scientific method to discern the natural laws of the physical universe, we must use the same tools to discover the natural laws of the spiritual world. In other words, what can be known about God, eternity, spiritual laws and commandments, and other related items, can be discovered through human reason using the tools of the scientific method.
And if we can discover the natural laws of the spiritual world, we can also discover the natural laws of how to live with each other in this world, including how to govern and to be governed.
The Renaissance questioned traditional thoughts and principles and sought to discover better principles by studying the ancient Greek and Roman philosophers. The Enlightenment, likewise, questioned the traditional ideas about how to discover truth and how to live together on earth. If we are to discover the natural laws governing the spiritual world, how will we discover them? If human reason with the scientific method as its tool can discover the natural laws of the physical universe, why not the same for the spiritual world? They met to discuss and debate, in the spirit of the scientific revolution, what the natural laws were that were to govern all people in their personal, social, and community lives.
There were the common people who knew and cared little about those philosophers fortunate enough to sit around and debate natural laws! The printing press that had aided the Protestant Reformation now became the instrument to spread the ideas of the Philosphes. The Philosphes and their disciples tended to occupy seats in the faculties of the universities. They also tended to arrive at a new conclusion about religion: If we must use mathematics and the scientific method to discover the natural laws of the physical universe, then we must use the same tools to discover through human reason the natural laws of the spiritual world.
The Renaissance questioned traditional beliefs and principles and sought to discover better principles by studying the ancient Greek and Roman philosophers.
If we are to discover the natural governing the spiritual world, how will we discover them? While the leaders the scientific revolution were for the most part orthodox Christians (and believed that they were discovering evidences of Goda€™s intelligent design expressed through the laws they discovered and described), many of those who became leaders in the revolution in thought were deists. However, as we shall see, the new thinkers in the Age of Reason were not the only people in town. In France the philosophes (a€?the philosophersa€?) gathered often in private homes (salons) hosted by wealthy women to read their latest essays.
Although they dealt with a variety of topics, for our discussion we will concentrate primarily on their views dealing with politics and government. He viewed government to be ideally a function of free and rational men -- not simple-minded men who lived as serfs within feudalism or blindly obeyed the dictates of a prince or king. Obviously, his ideas were a direct threat to Roman authority and to the absolutism of Louis XIII and Louis XIV. Baron de Montesquieu was a member of nobility in France, a judge in a French court, and one of the most influential political thinkers of the 18th century. In his major work, The Spirit of the Laws (1748), (French, De la€™esprit des lois) he concluded that when all power rests with one leader or even several leaders, despotism inevitably develops and human freedoms disappear.
Yet, Montesquieua€™s political thought was one of several basic ideas that was used to found the Constitution of the United States of America.
His openness to ideas and toleration was exemplified in his marriage in 1715 as a Roman Catholic to a French Huguenot woman.
Montesquieu believed that if natural laws were found that could best explain the natural world, then certainly there are laws that can teach us how to live with one another in peace and harmony in the world of culture and society. He also believed that educated persons best discover what these natural laws are that produce harmony, and, therefore, educated people govern best.
Governments are best shaped by the people and their surroundings, the climate, the environment.
Voltaire was an opponent of Roman Catholic religious dogma and spoke strongly against blind obedience to the pope. One of his major and most important works was A Treatise on Toleration (1782) that raised havoc when it was circulated within the last days of the reign of King Louis XVI. After returning to France in 1734 he had to again flee imprisonment due to comments made about the absolutists French government in Letters to the English. These personal examples created in him a hatred for oppression of any kind, whether by a despotic king or a democratic mob rule. Concerning politics, if Voltaire could choose one best form of government, it would be an enlightened monarchy.
He opposed war of any kind and called it a€?sophisticated murder.a€? This did not sit well with many in France who basked in the glory of Francea€™s hegemony under Louis XIV, which was achieved in large measure through warfare. Perhaps his best known work was the novel, Candide (1758), in which the central character, Candide, is a joyful, optimistic world traveler. Organized religion is led by charlatans who exploit the weak and who foist ignorance on the uneducated. Religious leaders maintain power by oppressing anyone who disagrees with them on even the simplest theological matters.
Material wealth provides some comforts and power but in the long run drifts away at he hands of corrupt government officials (taxes, bribery) and dishonest merchants. A great earthquake takes place in the story of Candide which was based on a real earthquake that hit Lisbon, Portugal in 1755 with great loss of life. Voltaire expressed in Candide the opinion that God is either indifferent towards, or lacks the power to prevent evil within human history.
As a youth he was educated by Jesuits, and was not an atheist, as some maintain, but bitterly opposed religious oppression of individual rights, and who believed that what can be known about God comes not through revelation and church dogma but through human reason. It can probably be said that Voltaire was at best an agnostic, that the God who was championed by religion, as Voltaire experienced it, was at the core of a suppression of individual thought and freedom and therefore should be discarded. Voltaire maintained that the only places on earth where there was true freedom of religion and speech were in England, the Netherlands, Prussia, and Switzerland. Diderot was an atheist who believed that all mankind are born with a totally free will to live life as they wish, with no accountability to a divine being.
His Encyclopedia was a critical attack on and mocking of Christianity and resulted in his flight from France to Russia where he was protected and supported by the a€?enlighteneda€? ruler, Catherine the Great. Born in Geneva, Rousseau was orphaned while young and placed in the care of a strict uncle. Rousseau was a brilliant thinker who is claimed by Geneva today as one of its most prominent sons. Probably as a result of the harsh upbringing he experienced while living under his strict uncle, Rousseau had much to say about education and how young children develop. He promoted the idea that children develop through specific stages and should be raised and educated accordingly. The truly educated person is one who has been trained to be self-governing by making rationale choices. Rousseau was among the first of the French to promote the ideal family as being a nuclear family (father, mother, and children) with a mother serving at home as the manager of the family affairs. Rousseau promoted the concept of a democratic, Christian Republic where the rights of the individual were carefully protected and where the Christian faith was part of culture. In his Social Contract (1762) Rousseau describes man as being inherently good, born both free and innocent, who is increasingly corrupted by culture and society. He personally had deep religious roots, first as a boy who was born and lived in Calvinist Geneva, then as a Roman Catholic while living in France, and then returned to Calvinism when he moved back to Geneva in his later years.
A great faith arose about the ability of human reason to think, weigh, argue, and conclude rather than mere faith on the one hand and the mere gathering of knowledge on the other.
By observing human behavior we can discover natural laws that govern how we are to live together and then use these laws to draw up patterns for communities and patterns for governments that will produce harmony, order, and the preservation of individual rights and dignity. Once these natural laws are discovered and agreed upon, the common people are to be taught these newly found laws and trained in the use of reason.
Once this system is at work, old institutions that rely upon traditions, unjust rules, and unreasonable patterns will be swept away for they keep the human race from progress. A new world will be created, a new society will be built, governments will be reshaped, and there will follow unlimited human progress.
Every person is (1) capable of reason and the human mind can discover any truth and the human spirit can achieve any ambition; (2) innately good, potentially virtuous, and every society can become perfect.
While some rejected religion altogether (Descartes and Hume), most still held to the values and principles of traditional Christianity. The printing press, which greatly promoted the ideas of the Reformation, now also greatly enabled the philosophes to spread their ideas quickly, inexpensively, and widely throughout Europe. Locke lived during the time of the restoration of the monarchy under Charles II and James II and was a strong supporter of the Glorious Revolution of 1688.
Locke taught that all people have innate, natural rights that no one has the right to diminish or deny. Locke transferred these observations about the nature of each person to how he or she is to be governed--each person is to be in charge of how he or she is governed and to participate in how society as a whole is governed. Lockea€™s ideas about government were contained in his work, Two Treatises of Civil Government. He also opposed the idea held by those who supported the divine right of kings, that men are not naturally born to be free. However, in order to preserve his life and his property a man has to choose to enter into society and to live happily with others in a government where the will of the majority rules.
Government, therefore, is a social contract between those who govern and those who are governed.
Because men tend to misuse one another, Locke saw the necessity for a government that contained (1) a written code of laws, (2) laws that exist for only one purpose -- to protect the good of the people, (3) legislative and judicial branches in government to enforce and define those laws, (4) no taxation without the consent of the people, and (5) no war or treaty powers are given to anyone without the consent of the people. Together with Montesquieu, Locke provided three of the foundational concepts that formed the new United States: (1) the necessity for a division of powers (Montesquieu and Locke), (2) the necessity of government to protect the natural rights and property of the individual (Locke), and (3) the formation of a commonwealth as a social contract where those who govern are selected by the people and remain in office so long as the people agree to such (Locke). Locke was not an atheist, but he resisted any religion that did not grant freedom of thought and belief, especially the Roman Church. He pictured in his work, Leviathan (1651), the all encompassing necessity of a strong central government that extended into every area of life.
And yet Hobbes also called for the preservation by government of the natural rights of all citizens, and viewed the monarchy as existing only at the will of the people through a social contract. The absolute monarchies of Europe, and France in particular under Louis XIV, tended to practice mercantilism in the realm of economics and industry.
Adam Smith took on the mercantilistic establishment with the publication of his work, The Wealth of Nations in 1776. In his work, Smith maintained that man is at heart selfish in the sense that if given the opportunity, he will use industry to further his own economic well-being. Smith maintained that mercantilism is contrary to human nature and is ultimately destructive to a nationa€™s economy.
Rather than the governmenta€™s hand, there would be an invisible hand to guide a free market, marked and fueled by competition. Competition among producers to acquire the best workers raises the level of salaries of workers. Competition among producers increases not only their own wealth but that of the nation which taxes their profits.
Producers, if allowed to reinvest their profits back into increased machinery, workers, research and development, produce a better quality of goods, sell more of their products, and make a greater profit. Money should circulate freely among men as blood does in the human body, a concept he learned from the revolution in science. Colonies in North America where free enterprise was either allowed to occur, or occurred because the people were too remote to be controlled, tended to become more prosperous than the economies they left behind in Europe. Adam Smitha€™s theory became the economic policy of the newly formed United States of America. Deism was a popular religious belief based on a God who created the universe, set it in motion with a set of specific, orderly, natural laws, then stepped back to let it operate itself. The Deists often compared their view of God to that of a clockmaker who, having once created a clock, then wound it up, moved off, and let it operate in an orderly fashion on its own, governed by natural laws.
Deists believed that all religions could be reduced to the worship of an orderly, rational God who does not perform the miraculous in violation of or apart from his natural laws (hence, no virgin birth, no miracles, no resurrection), and a moral code that human reason and common sense can agree on.
While some of the philosophes rejected the notion of any kind of God at all and became atheists, most remained loyal to the Christian church.
To Diderot and the contributors to the Encyclopedia all religious dogma was absurd and the result of human imagination. Voltaire disagreed with the atheists and said their atheism had a religious dogma of its own. If religion is either not important for good government or not important for good society, and if principles for living together in society is based upon a commonly accepted set of values derived from common sense, what happens to people who my their own free choice choose not to live by those principles or standards? The general conclusion was that if someone disobeys a€?reasona€? or what the majority decides is a€?natural law,a€? that person has to be either removed from the perfect society or be a€?re educateda€? so that they use more enlightened reason. The Enlightenment thinking led not only to societies and governments where great, unheard of levels of human freedom were to be realized (which took place in Englanda€™s Glorious Revolution and which we will see in the American and French Revolutions), but in reality also produced some of the most cruel and totalitarian governments ever before realized in human history.
The Enlightenment that helped to produce both the United States of America also led, as well, to Hitlera€™s Nazi Germany!! The Big Question: Was this really an a€?enlightenmenta€? or is it better called the age of deifying human reason?
There was another side to the Age of Reason where Christian men and women lived and taught and where spiritual movements took place at the same time as Locke, Voltaire, and Rousseau.
The outbreak of Christian revivals in England and America in the 18th century greatly impacted the social, moral, financial, spiritual, and political aspects of culture in Great Britain and America so that these cultures differed significantly from those of Italy and France.
The Great Awakening in America turned the colonies upside-down and prepared the way for independence from Great Britain. The Baroque Age in Music broke with tradition, and produced a radical departure from the music of the fifteenth and sixteenth centuries. Spener was born in Alsace, whichat that time was a part of Germany, but is now a province in Eastern France.
Later posts in Berlin exposed Spener to much criticism from other Lutheran ministers because of his emphasis upon personal transformation and cleansing through a spiritual rebirth. Although he is called the a€?father of pietism,a€? he, himself, did not teach nor practice what the later pietists called for--an emotional experience of salvation as a proof of conversion and the separation of the Christian from all secular life. Spener founded the University of Halle, a center of opposition to the ideas of the French philosophes.
Early in his career Spener became widely known as a vocal opponent of the philosophy of Thomas Hobbes (see Hobbes above). The Age of Reason had begun to infiltrate Lutheran Germany and presented a new threat to the Lutheran churches. Spener taught that the cure for the cold dogma in the Roman Church and the dogma increasingly developing in German Lutheranism was not rationalism or human reason, but a deeper, personal commitment to Christ. His grandfather moved the family to Germany to avoid forced conversion to the state-religion, Catholicism.
With wealth received from his family Zinzendorf purchased an estate in East Saxony, Germany (at the intersection of Saxony, Poland, and Czechoslovakia) where his intention was to create a community of people who desired to follow the teachings of Spener and to publish books which might awaken Lutheranism from what he felt was its stupor. Within months a request came from Moravia and Bohemia, now sections of present-day Czechoslovakia, from a group of Protestants who were the dominant group in Moravia and Bohemia before the Thirty Yearsa€™ War (1618-1648), but were now a persecuted minority. Zinzendorf worked diligently to unite the various groups coming from a variety of cultures and Christian backgrounds into a unified Christian community. Zinzendorf continued to view the new community, not as a new reformation, but as a means to breath new life into the Lutheran churches. When civil authorities grew suspicious and concerned about Zinzendorfa€™s community, they banished them from the estate.
Zinzendorf is mentioned here because, like his godfather, Spener, he emphasized the necessity of the new birth and of an intimate, personal relationship with Christ as the cure for the cold dogmas of Rome and the increasing coldness of the Lutheran Churches. Rather than an emphasis on human reason, Zinzendorf was faithful to biblical teachings and to cultivating the spirit and the new heart. Edwards is considered to be one of the most brilliant Amercian-born philosophers and theologians.
Edwards was a Calvinist minister in Northampton, Massachussetts and preached during some of the first revivals connected with the Great Awakening in (c. As with pietism in Europe, the Great Awakening emphasized an intensely personal relationship with Christ, brought the Christian faith to the common man, and was marked by prayer, bible study, intense introspection, and a personal commitment to a biblical standard of morality.
The Great Awakening impacted the attitudes of the colonists towards authority and especially to the government of England.
The impact of the Awakening produced a revolution in the American colonies that was totally distinct from the revolution in France that occurred about 15 years later.


At Oxford he joined the Holy Club, a group of deeply committed Christian students who met regularly to pray and study the Bible. Because he was not assigned a pulpit by the Anglican Church, Whtiefield preached wherever people would gather, in parks, in public squares, in marketplaces.
One of Whitefielda€™s most ardent supporters was Benjamin Franklin, who published all of Whitefielda€™s sermons and tracts in his Gazette. On one occasion in Philadelphia, Franklin walked from the outdoor pulpit area where Whitefield was preaching on Market Street down to the Delaware River, just to see how far his booming voice would carry. Although Franklin did not agree personally with Whtiefielda€™s message of repentance and faith, he nevertheless admired him as a friend. It is said that Whitefield preached to more people in his lifetime than another other person prior to Billy Graham, and all without the benefit of air conditioning, PA systems, and closed circuit TV! Whitefield crossed the Atlantic to the American colonies numerous times to conduct preaching campaigns from Massachusetts to Georgia. His preaching in Wales and England did much to prevent English society from being impacted by the humanism of the French philosophes.
Earlier, the Wesleys had traveled to Georgia in the American colonies to do missionary work among the native Americans.
It is understandable, therefore, that under the direction of the Wesleys many of their followers became leaders in major service projects and organizations, leading the way in prison, orphanage, hospital, and social reform.
The Wesleys were abolitionists and were friends of William Wilberforce and John Newton, other English leaders in the anti-slavery movement in England. It can be safely stated that the words of John Wesleya€™s hymns have been sung by millions around the world and are words memorized by millions. List five major members of the Philosophes in France, England, and Scotland and explain their particular contributions to the Age of Reason. Explain the roles that natural reason and the newly discovered laws of nature played on the thinking of the leaders of the Age of Reason. Discuss specific Christian thinkers of the 18th century who opposed the French philosophes.
In a brief statement be able to summarize the impact of Montesquieu, Rousseau, and Locke on the framing of the American government. Explain how Hitlera€™s Nazism and Americas democracy could flow from the same fountain called the Age of Reason. Explain why many of the philosophes had trouble accepting the claims of the Scriptures concerning the virgin birth, the resurrection, Jesus walking on water, etc.
And so, appearing on the scene in Europe at the same time the explorers were searching for new routes to the Spice Islands,A  to China and India, others were engaged in new scientific studies.
A scorpion rode on the back of a monkey crossing a river and half way across the scorpion stung him.
And I think the key to understanding this is to understand that from their point of view, this is not seen as evil, ita€™s not seen as bad. The Muslim Brotherhood (MB) was founded by Hassan al-Banna in 1928 in opposition to Ataturka€™s abolition of the Ottoman Empire (Caliphate) in 1924 with secular Turkey in the aftermath of World War I. The Jahili system can be seen in this video of Egyptian President Nassera€™s speech in the 50a€™s when he was cheered for mocking the hijab and Salafists.
That system also existed in the new secular Turkey, where Islam was more suppressed than in Egypt.
In 1999 the World Health Org reported that 97% of Egyptian women had Female Genital Mutilation (FGM).
The Muslim Brotherhood and Salafis were on record supporting Islamic practices like killing apostates, amputating thieves, and FGM. But since that 2010 PEW poll in Egypt was published months before the Arab Springa„?, why were most Expertsa„? predicting a pluralistic government that respects universal human rights would be elected, and where were those votes supposed to come from? Why is it that only the so called Islamophobesa„? warned at the start of the uprising in January 2011 that the Brotherhood was best positioned to takeover Egypt through elections, and if they did, predicted what it would look like? Many Expertsa„? have been claiming for years that the new Brotherhood has Renounceda„? violence, respects Human Rightsa„?, is largely secular with no overriding agenda, and therefore must have the opposite goals and methods than the 3 key ideologues. Raymond Ibrahim names the most notable 2012 Fatwas in Egypt, which got bolder under the Brotherhood.
He twice turned down offers to be the Brotherhood Supreme Guide or General Leader (GL) - 1976 and 2004. He drew the largest crowd of the 2011 Arab Springa„? to Cairoa€™s Tahrir Sq., around 2 million after being banned from the country for decades.
You have seen the 3 Key Ideologues whose influences are a€?impossible to exaggeratea€? according to Professor John Esposito. 5th GL: Mustafa Mashhur (1996-2002) He said the MB differed from al Qaeda only in its tactics, not in its goals. 6th GL: Ma'mun al-Hudaybi (2002-2004) - As GL, he was one of the first to welcome and justify the assassination of Egyptian secularist Faraj Fawda after a group at al-Azhar accused him of blasphemy. In fact, a document called The Project was seized in the raid of a luxurious villa in Campione, Switzerland in November 2001. Included in the Swiss seizure was The Project - a 14-page plan written in Arabic, dated 1982, which outlines a strategy to a€?establish an Islamic government on eartha€?. Ita€™s a flexible, multi-phased, long-term approach to the a€?cultural invasiona€? of the West using various tactics, ranging from immigration, deception, political legitimacy, and terrorism. Developing a comprehensive 100-year plan (already 30 years old) to advance Islamist ideology worldwide.
Avoiding open alliances with known terrorist organizations and individuals to maintain the appearance of a€?moderationa€?.
Establishing financial networks to fund the work of conversion of the West, with full-time administrators and workers. Involving ideologically committed Muslims in institutions on all levels in the West, including government, NGOs, private organizations.
Infiltrating and taking over existing Muslim organizations to realign them towards the MBa€™s collective goals. Cultivating an Islamist intellectual community, including the establishment of think-tanks and advocacy groups, and publishing a€?academica€? studies to legitimize Islamist positions.
Instrumentally using existing Western institutions until they can be put into service of Islam. Instituting alliances with Western a€?progressivea€? organizations that share similar goals. Supporting jihad movements across the Muslim world through preaching, propaganda, personnel, funding, and technical and operational support. Adopting the total liberation of Palestine from Israel and the creation of an Islamic state as a keystone in the plan for global Islamic domination. Instigating a constant campaign to incite hatred by Muslims against Jews and rejecting any discussions of conciliation or coexistence with them.
What Tamimi describes is that The Project would militarize the Palestinian MB by reviving the terrorist a€?secret apparatusa€?, which eventually resulted in HAMAS December 1987. During a traffic stop of Ismail Elbarasse, police discovered he was a Hamas operative wanted on a Material Witness warrant in a Hamas case out of Chicago. Many of these documents were entered into evidence at the largest successfully prosecuted terrorism financing and Hamas trial in U.S.
Holy Land Foundation (HLF) was the largest Islamic non-profit in the United States and was a Hamas entity. There is a significant Muslim Brotherhood Movement in the United States which began in the 1950a€™s. The first national Islamic organization, the Muslim Students Association, was created by the Muslim Brotherhood. The most prominent Islamic organizations in North America are controlled by the Brotherhooda€™s Movement to include, but not limited to:A  Islamic Society of North America (ISNA), North American Islamic Trust (NAIT), Muslim Students Association (MSA), International Institute of Islamic Thought (IIIT), Fiqh Council of North America (FCNA), Islamic Circle of North America (ICNA), and the Council on American Islamic Relations (CAIR) which was demonstrated to be a Hamas entity in US. ICNA is partnered with the Muslim American Society (MAS), and their training program to Muslims across North America includes the call to a€?wage wara€? against all systems of government not under Islamic rule, and calls Muslims to a€?hate and despisea€? all un-Islamic governments. That was the same Brotherhood advising the US government, which is why Western leaders agree the Islamic State has nothing to do with Islam, despite a mountain of evidence that all the Islamic State is doing - beheadings, crucifixions, massacres, sexual enslavements, and the subjugation of religious minorities - is rooted in Islamic theology, and so called denunciation by stealth jihad groups in the US on theological grounds are bogus.
The process of settlement is a a€?Civilization-Jihadist Processa€? with all the word means. In other words this strategy has already been operative in America for at least 27 years as of 2014! Political, military, law enforcement, media, and religious leaders are being duped across America by the Brotherhood leadership.A  The approach tactics differ depending on the targeted organization a€“ ie for media the approach may be a a€?civil rightsa€? basis, while for Christian leaders it will be based on the Muslimsa€™ claiming they are a€?also followers of Jesusa€?A without the explanation that to the Muslims, Jesus was a Muslim prophet. Here is an example of that: In a 2011 LA Times op-ed, MPAC president Salam al-Marayati threatened the FBI with a total cut-off of cooperation between American Muslims and law enforcement if the agency failed to revise its law enforcement training materials by eliminating all references to Islam that CAIR and other MB front groups claimed were offensive. Our entire national security apparatus is focused on the threat of the violent Jihadis around the world. Qutb and al-Banna would be amazed if they knew the Brotherhood would take over Egypt with the help of the U.S. Yet, American political leaders from both parties continue to disparage this request in personal terms, giving clear indication they are completely ignorant of the facts in this matter.
The Islamic Society of North America (ISNA) is the largest Muslim Brotherhood (MB) organization in North America, created to be the a€?nucleusa€? for the Islamic Movement, according to MB documents seized by the FBI in Annandale, Virginia in 2004. Because of the evidence ISNA is a Brotherhood front, as well as the numerous financial documents detailing money going directly from ISNA and their banks to Hamas entities overseas, ISNA is an unindicted co-conspiratorA in the largest Hamas trial ever successfully prosecuted in U.S. When ISNA filed a motion with the federal court to have their name removed from the unindicted co-conspirator list, the government stated that ISNA exists to be a financial support entity for Hamas. ISNAa€™s two key directors and its President, Mohamed Magid, all work with Secretary Clinton and her office. Are Senator McCain and Speaker Boehner aware that ISNA President Mohamed Magid spoke at a Counter-Terrorism training program at CIA Headquarters at Langley last week?
3) Eboo Patel - member of President Obama's Advisory Council on Faith-Based Neighborhood Partnerships. 6) Imam Mohamed Magid - see above, advisor to Department of Homeland Security and Secretary of State, president of ISNA. With all that influence ita€™s not surprising Obama handed the 2011 Arab Spring in Egypt to the Brotherhood, and in 2013 will not say a word to support the people demonstrating against the Brotherhood beginning to institutionalize universal human rights abuses.
John Brennan, CIA director nominee, is uniquely unqualified to be the CIA director as evidenced by him being the architect of the outreach program to the Muslim Brotherhood in the United States as well as in the Middle East. In 2014 the United Arab Emirates insists CAIR is a terrorist organization after the State Department asks why. A month later Obama revealed he just met with Muslim leaders (again) tied to Hamas and the Muslim Brotherhood.
Ita€™s a myth that Islamic Extremistsa„? tend to come from less education, more poverty or local grievances. As I read essays about the Brotherhood that named people, orgs, companies, etc, I found many foreign names that started to sound the same.
Here are some of the sharia authorities employed by important Western financial institutions, including 5 from the US MB at a Glance Chart. Edina Lekovic is the Communications Director of MPAC held an Interfaith Dialogea„? with Jamal Badawi, an associate of Qaradawi, at UCF where someone was ejected for asking a question about Reliance of the Traveller. Moderatea„? Jimmy Carter,A MPAC's Lekovic & Director Tarin Dr. Here is a list of stories showing the Egyptian Brotherhood has not moderated since the Arab Springa„?. Yet despite the Brotherhooda€™s stated intentions and reaching many of their goals with White House support, in 2013 three times Pulitzer Prize winning Middle East Experta„? Thomas Friedman blamed global warming for the outcome of the Arab Springa„?.
In January, I got the chance to return to New Orleans for a focused period of writing and reflection, courtesy of The New Quorum, where I was writer-in-residence within an inaugural residency class. The New Quorum is an artist residency organization founded and directed by Gianna Chachere, and dedicated to bringing professional musicians and writers from across the globe to New Orleans for meaningful cultural exchange with local and regional artists. If you’re a musician or writer interested in such an opportunity, now’s the time to go here: Applications for Spring residencies (May 16-June 13) are accepted through March 4. If you’d lend financial or volunteer support go here now: This innovative program deserves such nurturing. The night after I settled into my temporary and lovely home on Esplanade Avenue, the living room Christmas tree, which was still up, was dotted with sheet music.
Smith’s music, which is both singular and part of an influential movement connected to Chicago’s Association for the Advancement of Creative Musicians (AACM), demands improvisatory spirit. The  organic nature of Smith’s music came across, gradually and then swiftly, to the dozen musicians assembled at The New Quorum house. The musicians gathered for Smith’s workshops represented a wide range of musical interests and instruments. As Smith worked through his music to begin his initial workshop, he described the mutable flow of his pieces through possible “routings,” and discussed “events and decisions” that “cause the matrix to shift.” He talked about how some critics and musicians, decades ago, related his ideas to the Minimalist movement.
The Quorum, which took shape briefly from 1963-64 on Esplanade Avenue, not far from the house Chachere has established, was “a haven for artists, writers, poets, musicians, scholars, university professors, actors that opened its doors to persons from all racial backgrounds when that was a controversial thing to do,” said Roxy Wright, who was among its founding members. The legacy of New Orleans cultural traditions—what to hold onto and why—made for some tension during that discussion; most notably, Smith’s feeling that in New Orleans, the reverence for tradition may contribute to a creative stalemate or a stifling environment. That’s the way it played out in Smith’s workshops, which continued for three more evenings, each of a different character and cast and feeling, and yet one consistent arc of engagement.
Smith’s presence in that house on Esplanade had a profound impact on me, and not just for my deepened understanding of the inspirations and inner workings of his music. During his stay at The New Quorum, Smith and I talked at length about what he hears as contrasting musical revolutions ignited by New Orleans icons—one represented by Jelly Roll Morton, the other by King Oliver and, in its ultimate expression, Louis Armstrong.
One day before I left, Freilich drove me around town and shared both fond memories of his days playing at bars like Little People’s Place and in a band led by trumpeter Kermit Ruffins. The New Quorum residencies worked the way these things are supposed to work but don’t always.
I was sorry to miss Damon Locks’s “Sounds Like Now,” which utilizes records, samples, instruments, and voice in order to “hear the past in present tense,” he says—especially the frameworks for understanding issues of race and justice.
I hope to return to the house on Esplanade Avenue soon, perhaps to do a reading of my work-in-progress and to have a roundtable discussion about the tension between the traditions and the present moment in New Orleans. There was a great moment during Smith’s workshops, when instead of a score, he pulled out a rendering of a black hole.
He meant a particular sound produced by the proper strike of a drumstick at just the right angle.
If you’re a musician or writer interested in The New Quorum, now’s the time to go here: Applications for Spring residencies (May 16-June 13) are accepted through March 4. If you’d lend financial or volunteer support go here now: This innovative program deserves such nurturing. No longer were men and women content to simply trust the traditional explanations for what seemed to drive the universe around them. The magnetic compass and astrolabe and new maps were enabling ships captains to better navigate the uncharted waters of the Atlantic and Pacific Oceans. He then continued his studies at the University of Bologna (Italy) where he met scholars who challenged Aristotle's traditional cosmologya€”that the earth was at the center of the universe known as geocentrism. It was thought to be genuinely a€?Christiana€? and a€?biblical.a€? Brahe came up with a variation of an earth-centered model that was satisfactory to many.
He disagreed with the Copernican idea that the planets travel in circular routes around the earth.
He heard of a new spyglass that had been invented in the Netherlands and set out to build his own.
The Jesuits saw in his teaching the worst consequences for the Church of Rome--they would be seen to have been in error and that their interpretation of the Bible was in error! There were others before and since, but whenever the topic of science and Christianity is discussed, Galileo usually is introduced into the argument as the primary example of one who proved the Church wrong. He is credited with being the first researcher in the Western world to describe in exact and correct detail the circulatory system of the human body and the process used by the heart in pumping blood around within the body.
At the funeral, his coffin was carried by three earls, two dukes, and the Lord Chancellor of Great Britain.
If the planets revolve around sun in elliptical orbits, and all at different rates of speed and tracking different pathways, how is it that this is all so orderly?
Everything tells us mathematically, said Newton, that once on a trajectory, the planets they should continue on out in a straight line, like an arrow or a missile, and never return.
He concluded that the same force that drew the apple downward was the same force that kept the planets and the earth in orbit -- gravity.
He discovered the law of gravitation, formulated the basic laws of motion, developed calculus, and analyzed the nature of white light. This theory explained quite fully everything from the movement of the planets through the skies, to the movements of the tides, to the velocity of falling objects--and more. The design of the eye required a perfect understanding of optics, and the design of the ear required a knowledge of sounds. He believed history was under the dominion of the Creator, and prophecy showed how the Creator was to establish His earthly kingdom in the end.
He believed Jesus Christ was the Savior of the world, but he did not believe He was very God. Whatever forms of government the nations had used to govern, it seemed to the new thinkers that inevitably they always resulted in war. The so-called Enlightenment began in the late 17th century and continued through most of the 18th century. In other words, what can be known about God, about eternity, about spiritual laws and commandments, can be discovered through human reason using the tools of the scientific method.
The Reformation questioned the traditional beliefs, teachings, and authority of the Roman Church. A deist is one who believes in a God who created the universe, wound it up like a clock, and then walked away from it, allowing it to operate on its own under fixed laws.
The common people of Europe knew and cared little about the philosophers who could sit around and debate natural laws: a€?We have to work for a living!a€? There were also great ministers and Christian theologians, especially in England and Scotland, who challenged the conclusions of the new thinkers.
It was more or less an undercover exchange of ideas within the context of an absolute French monarchy that was generally opposed to the ideals being discussed by the philosophes.
Some were committed to the basic truths of the Bible but knew that something other than absolutism had to be embraced (whether absolutism in government or the Roman Church) if God-given individual rights were to be set free.
Although he did not fully develop his ideas concerning government, the later philosophes claimed Descartes as their forerunner. The most fundamental idea of Montesquieu was the idea that all men are prone to evil and men with power are exceptionally prone to evil. For in his day, Rome was enamored with absolutism--especially if the Roman Church was in charge or if one of its hand-picked monarchs was on the throne.
Montesquieu was widely read by the American colonists and was the most frequently quoted author in the letters and books of colonial writers in the period 1740-1780. Her belief system greatly impacted his view of government and faith, and he saw no reason why she should be suppressed and censored because of her beliefs. If we can tame the natural world, then we can do the same with government, society and culture.
Thomas Jefferson picked up on these ideas from Montesquieu and championed the idea that in the new America only the educated should be given the right to vote and to serve in public office.
There is no one system that fits all, he concluded, BUT whatever form of government is used, it MUST grant freedom to all of its citizens. He advocated religious freedom for all and the guarantee of civil liberties, fair trials and freedom of thought and speech. There he learned to admire the freedoms that the English enjoyed under the parliamentary monarchy, where, he said, "The English, as a free people choose their own road to heaven. He distrusted a democracy as much as a despotic king, because mob rule, to Voltaire, was as despotic as one-man rule. What he soon finds is hardship, disappointment, and treachery everywhere as part of the human condition.
That it occurred is an indication of to Voltaire of Goda€™s indifference towards mankind and perhaps even his cruelty.
The true God of heaven was suppressed by the false gods created by religions--especially the Roman Catholic Church. Of all the philosophes, Diderot was the most outspoken critic of all religion, not simply because of the arguments raised by Voltaire and others, but simply because he believed that human reason excelled all forms of human religion. She did so in exchange for his willingness to sell to her his extensive and expensive art collection, something needed, she felt, if Russia was to enter the 19th century as an enlightened nation of Europe. As suggested by Locke earlier, both the rulers and those ruled should live by means of a social contract. His trust in the general will of the majority to do and to rule in a good fashion was viewed as extremely idealistic. They valued the concept that all men were created in the image of God with certain innate, inalienable rights.
Each person enters the world as a blank page, a tabula rasa, but as each grows older his or her experiences in life shape their personalities. Second was a mana€™s right to work his property and to own and control what he makes from it. This was an excuse, per Locke, to justify some men ruling over other men without their consent.
One of his important works was the defense of the Christian faith in his work, On the Reasonableness of Christianity (1695). Written during the English Civil War (1642-1651), Leviathan presented an absolute monarchy as the only hope to prevent mankind from self-destruction. In this system the government controlled production of goods, the pricing of goods, setting of tariffs and taxes to control the flow of goods in and out of the country, and in general controlled most aspects of the economy.


If the government allows its citizens to use personal greed in production and in buying and selling, it will motivate towards great economic progress.
The most healthy and prosperous economies, said Smith, would be those were government takes its hands off of the economy. Investors will purchase stock to enable the producer to even further invest in machinery, workers, and research and development. When Thomas Paine moved to France from America, where, complained, the new nation was too religious, he joined them. While many of the concepts of Locke and Montesquieu helped shape the new government that was created in the United States of America, the message of the philosophes in France created an increasing agitation that led to the French Revolution and to the European revolutions of 1848.
So heavily involved were ministers in this movement towards American independence, that the resulting war between Great Britain and America was called a€?the Presbyterian Revolta€? in the Parliament of England. Music in England and Germany tended to strengthen the spiritual dimensions of culture and inspired people to faith.
It resulted in new musical forms: polyphonic music, the opera, the ballet, the oratorio, the symphony, and compositions where instruments accompanied vocal music. He was troubled by the worldly attitudes of many Lutherans, by the wide-spread reliance upon infant baptism as a guarantee of salvation, and by the seeming coldness of many towards private communion with God. Any idea that unaided human reason could arrive at absolute truth, or that mankind could achieve harmony and a just society apart from God, were ludicrous for Spener. He began to advocated communal living and taught that the community was more important to onea€™s spiritual and emotional development than even the nuclear family. Many resettled in other areas of Germany, but many settled in the new colony of Pennsylvania in English America. He was among the first 29 persons to be inducted in 1900 into the Hall of Fame of Great Americans. Edwards son-in-law, David Brainard, became a missionary to the native Americans in New England.
Because he had no funds, he entered Oxford University as a sevitor, or student of the lowest rank who earned his tuition by serving the needs of tuition-paying students.
There he met the two brothers, Charles and John Wesley, and together with them formed the Methodist movement within the Anglican Church, which later separated and became the Methodist Church.
And on another occasion when Whtiefiled urged the immense crowd to give financially to the spread of the Gospel, Franklin emptied his wallet!
He once admitted to Whitefield that, a€?You have almost persuaded me!a€? Franklin once remarked that after Whitefield had preached in Philadelphia, Franklin walked through the streets and almost everywhere heard families in their homes singing psalms. Together with his brother Charles he framed an outline of Christian disciplines, which, if followed, could lead a person into a deeper, more intimate relationship with Christ. Upon returning home, however, they both realized a deep emptiness in their hearts, and spoke about this with a Moravian in England who was waiting for a ship to sail to Georgia. They are still sung today and remain to form far more vibrant ideas than anything written by their contemporaries, the French philosophes.
Even though the Brotherhood was outlawed for decades in Egypt they were tolerated to some extent which allowed them to change the society gradually. This practice is sanctioned by Reliance of the Traveller and other authoritative Islamic sources.
So ita€™s not surprising that a year after the 2011 Arab Springa„?, after the Brotherhood initially said they would not take a leadership role in the Egyptian opposition coalition, they and the Salafis won a combined 80% of Egypta€™s Parliamentary vote, then Brotherhood candidate Morsi was elected president, soon began controlling the press, forced out military chiefs, granted himself sweeping new powers, and drafted a new sharia constitution that passed in public referendum, all before the end of 2012. There is so much known about the MB in their own words, the fact there is still any debate at all about what their goals and methods are shows how extraordinarily successful their deception has been. Wrote Jihad is the Way, cautions Muslims not to rush to Jihad until Jihad is prepared and timed fully for maximum benefit.
The target was Youssef Nada, director of the Al-Taqwa Bank of Lugano, who had active association with the Muslim Brotherhood for more than 50 years and admitted to being one of the organizationa€™s international leaders. US and Swiss investigators had been looking at Al-Taqwaa€™s role in money laundering and funding a wide range of Islamic terrorist groups, including Al-Qaeda and HAMAS.
According to testimony given to Swiss authorities by Nada, the unsigned document was prepared by a€?Islamic researchersa€? associated with the Muslim Brotherhood.
As can be seen in a number of examples throughout the West a€“ the plan outlined in The Project 30 years later in 2012, has been overwhelmingly successful.
The 1st Caliph Al Bakr al-Baghdadi has a PH.D in Islamic Studies and was a Muslim Brotherhood leader before he rampaged across Syria and Iraq to create the new Caliphate. The Ikhwan [Brotherhood] must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and a€?sabotaginga€? its miserable house by their hands and the hands of the believers so that it is eliminated and Goda€™s religion is made victorious over all other religions. In approximately 1993, the Brotherhood begins establishing between 80 and 120 new non-profit organizations annually. The latest blast came from leaders in the GOP, publicly defending a senior advisor and Deputy Chief of Staff to the U.S. The federal judge agreed stating the government provided a€?ample evidencea€? and left ISNA on the list. McCain and Speaker Boehner aware that Secretary Clintona€™s official position on the so-called a€?Arab Springa€? was that it was a freedom movement led by students who organized on Twitter? Or that ISNA advised Senator Richard Durbina€™s Senate committee before his hearings in the summer of 2011? Also a presenter at John Espositoa€™s Georgetown conference in 2008 Is There a Role for Shari'ah in Modern States?
5 of those leaders are covered in the Key Faces of US MB, and Tariq Ramadan has his own page.
Videos have come to light in which he [President Morsi] lashed out against Jews with venomous hatred, referring to Qura€™anic curses of them as a€?apes and pigsa€? and declaring that there could be no negotiations with Israel. In the course of the investigation conducted by the Investigative Project on Terrorism, we discovered that there were at least four hundred visits in the three years between 2009 and 2012 to the White House of radical Islamic groups, some of whom were unindicted co-conspirators in terrorism trials, but all of whom had been involved in establishing radical Islamic rhetoric, including support for Hamas, Hezbollah, denigrating the US, calling this a war against Islam by the United States. I couldna€™t tell if I came across someone already, and if I did who or what they were connected to.
In 2005 he already demonstrated his astounding ignorance of Islam and therefore the Middle East, when he nominated Grand Ayatollah Sistani for a Nobel Peace Prize, and even insisted he was serious. This was the first of four workshops for musicians led by composer and trumpeter Wadada Leo Smith, followed by an informal house concerts as part of his January residency. Guitarist and composer Jonathan Freilich, who recruited many of these musicians, had studied with Smith at the California Institute of the Arts. Flutist and composer Nicole Mitchell, who is now a professor at University of California Irvine, has strong musical roots in Chicago, where she once served as the AACM’s president; her grasp of the context for Smith’s music is by now intuitive.
On that first night, it was the presence of a 64th—an expansive harmonic idea (the number was also referred to rhythmically)—as a marker in “Lyndon B. Board of Education Supreme Court decision declaring school segregation unconstitutional to the “freedom summer” voter-registration drive and Civil Rights Act of 1964.
Wright, who was active in the Civil Right Movement and has served as an officer or board member with many leading New Orleans cultural organizations in the decades since, participated in a panel discussion with Smith and I, moderated by Chachere, at Tulane University. It’s hard to describe the ways in which accumulated wisdom, new ideas and unfettered attitude spill forth from Smith—over eggs and grits at breakfast or while watching college basketball or through a focused interview (the latter of which I’ll share in a later post). Smith got me to thinking anew about the current place of “creative music” in New Orleans (truly an outsider subculture), and about the equation of tensions between art, commerce, tradition and modernity in a city that has, at least until now, never conformed to national conventions. Where I see something functional and elemental to the daily lives of a population that refused to be driven out a decade ago, Smith sees, more often than not, an impediment to moving forward in terms of artistry itself as well as the commerce that supports such artistry. And The New Quorum announced its presence by making a structural contribution: These workshops were precisely the sorts of exchanges that should be going on, especially in New Orleans. It was homegrown but not confined, open but not rootless and, best of all, it took the shape and form of the way musicians naturally communicate. During our weeks together, as Locks raided Domino Sound Record Shack for old LPs that still sound fresh, he reflected a little on the consistency of not just tone but details in, say, Roxy Wright’s experience of the Civil Rights Movement and the headlines coursing through this election season. They are mankinda€™s achievements as we attempt to fulfill Goda€™s command to subdue the earth and have control over it -- germs, bacilli, water, weather, steam, fire and all the other resources that God has so graciously given to us.
But an increased interest in astronomy to further assist navigation also resulted in a re-thinking of astronomy itself.
Medieval theologians embraced the teaching that the earth was the center of the solar system, proof that humankind was the center of God's attention. He proposed a model in which the eartha€™s moon and the sun revolved around the earth, while the planets revolved around the sun. His mathematical calculations convinced him that the planets moved in elliptical orbits around the sun.
Man, created in Goda€™s image, said Bacon, has the responsibility to observe Goda€™s creation and learn from it and learn about it. Behind all his science was the conviction that God made the universe with a mathematical structure and He gifted human beings' minds to understand that structure. His Chronology of Ancient Kingdoms Amended used astronomical data to argue that the Bible was the oldest document in the world and that the events of Biblical history preceded all other ancient histories.
Newton believed the Athanasian creed and the doctrine of the Trinity diminished the sovereign dominion of the Almighty and corrupted the purity of the church for centuries. The lives of common people were turned upside-down, agriculture and industry destroyed, and all of Europe involved in military buildup.
The Enlightenment, or Age of Reason, questioned the traditional ideas about how to discover truth and how to live together in harmony on earth. Some of the philosophes were skeptics, questioning much of everything, including Christianitya€™s basic claims. He also concluded that not only religious people can do this but all can engage in it, hence, religion is not necessary to harmony in society.
Here the nobles are great without insolence, and the people share in the government without disorder" (Voltaire, Letters on the English, 1733). In the end, these events do not seem to achieve any apparent good except to point out clearly the cruelty and folly of mankind and the apparent indifference of the natural world and its God. However, he also predicted that Newtona€™s law of gravity would eventually (within one century) overthrow Christianity as it was then known and practiced. He advocated allowing children to set their own agendas in school and granting them freedom to study what was of interest to them.
In his own personal life, Rousseau had four children by his live-in a€?wifea€? who bore him four children. This was in opposition to the Calvinism of Geneva with its twin doctrines of original sin and predestination. Every person, if allowed to live a life of freedom, has the innate ability and capacity to reach perfection here on earth and to share that perfection with his or her fellow humans! The duty to preserve onea€™s life is so strong that he neither has the right to end his own life or to subject his life to slavery.
As creatures of God each person has the capacity to take charge of their own destiny and can regulate and improve their situation in life. However, he did not say that a man could amass property without limits or to the hurt of others. The king and queen would be subject to the input, the laws, and the regulations of those who they governed. His view of government, therefore, called for a strong central government necessary to thwart mindless revolts.
Although Austria was a Roman Catholic country and Vienna was the seat of the Holy Roman Empire, the Zinzendorfs had converted to Lutheranism.
His father was an official in the government of Saxony but died several weeks after Nikolausa€™ birth. The American War for Independence was heavily impacted by the Great Awakening, and whatever impact the French philosophes and the Enlightenment had on American thinking, it was greatly tempered by Edwards, the Wesleys, and George Whitefield. They later parted company with the Moravians because they rejected the a€?quietisma€? emphasized by the Moravians. The hymns emphasized the free grace of God expressed through the death and resurrection of Jesus, emphasized the personal relationship that the Christian is intended to enjoy with God through Christ, and those practices of the Christian life that Methodism developed. See how much it changed under gradualism while Turkey did not during the same time by comparing these 2010 PEW poll results taken just before the Arab Springa„? 2011. More later on his ties to al Bannaa€™s grandson Said Ramadan, and Nadaa€™s Swiss Nazi banking connections going back to the 1950a€?s in the US MB History at a Glance Chart. Here is video of Islamic State stoning woman to death for adultery, which Islamic law permits because Mohammad did it. Without this level of understanding, we are not up to this challenge and have not prepared ourselves for Jihad yet.
Today, there are over 2,000 Islamic non-profit [501(c)(3)] organizations in the United States.A Not all are controlled by the Muslim Brotherhood, but many are. Later in 2012 Obama picked Marayati, who defends Hamas and Hezbollah, to represent the US at a human rights conference. But again in a June 2012 post on Twitter, Billoo wrote as a a€?public service announcementa€™ that, a€?ita€™s never a good idea to speak to an FBI agent without an attorney. A three-judge appellate panel unanimously agreed and left ISNA on the unindicted co-conspirator list. She blocked Middle Eastern Christians' access to White House to discuss their fear of sharia coming to Syria like it did in Egypt. The OIC is in a full-scale campaign to intimidate Western governments into adopting Hate Speecha„? codes that will effectively quash criticism of Islam - including quoting what theologians and jihadists say. Those who are protesting against his regime, on the other hand, are in favor of genuine democratic rule, without Sharia restrictions on the freedom of speech and its denial of equality of rights to large segments of the popular.
Sistani is also serious about his interpretation of Koran 9:28, posting for years on his website that all non-Muslims are as filthy as dogs, pigs, semen, poop, urine, and the sweat of animals that eat dogs, pigs, semen, poop, or urine.
They exist in space, but not in fixed meter.” Smith’s approach to rhythm dispenses with metric equations, and rather deals with space in relative proportions to craft heightened moments of tension-and-release and to form phrases shaped more like the tumbling out of conversation or the manner in which early blues stepped freely across strict bar lines. It was also a gathering that harked back to the original Quorum, from which the present New Quorum drew its name. During a conversation billed as “Looking Back, Moving Forward: Music and Advancing Cultural Equity,” and presented by The New Quorum and Tulane’s New Orleans Center for the Gulf South, Wright wondered aloud whether the forces that divide New Orleans along racial lines had really changed that much over the decades, and offered that hope that culture continued to provide one key to productive action. Smith, who played increasingly in the final sessions, engaged in some startling explorations of texture and pattern through isolated duet and trio sections. That’s an unfair paraphrase in both his direction and mine; and yet my point is that I don’t think either one of us is necessarily wrong.
The performances were a forceful addition to January’s cultural calendar and distinct from any other offerings.
Harris all plan return in July to collaborate together and separately with New Orleans artists.
Chinese and Arab insights and discoveries often suggested new explanations for natural phenomena.
The telescope, first produced in the Netherlands and improved by Galileo in Italy, led to the discovery and confirmation of the new way to conceive of our solar system--heliocentrism (literally: a€?sun-centereda€™).
He was the first to discover the moons of Jupiter, the first to see spots on the sun, the first to realize that the Milky Way is made up of a myriad of stars and to suggest that the moon is mountainous. If something is empirically true, it has been proven to be so through the senses, through experimentation and testing. Man is to trust God for new insights and new revelations about Himself and his created universe. They remain in motion due to an immense force that set them into motion and, they remain in their course because of a law that holds them in orbit.
Therefore, onea€™s religious beliefs should not be the test of being a good, acceptable citizen.
Corrupt government officials work hand in hand with dishonest clergy against the common people. Violating his own stated ideal for children and the family, he required her to place them in homes for orphans. Coupled with this was the notion that a nationa€™s economic health was directly measured by the amount of gold and silver it was able to accumulate. His mother requested Philipp Jakob Spener to serve as Nikolausa€™ godfather, and sent the child to live with her mother, who was a godly, pietistic Lutheran.
The more time goes by, the easier it is to see, and as the MB imposes Islamic Human Rightsa„? in Egypt, with a new epidemic of rape, and calls by prominent clerics to destroy Egypt's Great Pyramids begin. The OIC seeks to re-establish the global Islamic State (Caliphate) and implement Islamic Law.
This individual's immediate family founded a Muslim Brotherhood front group which, at a minimum, raises questions about Abedina€™s position inside the government.
If Abedin is not aware ISNA is a Hamas support entity, she is incompetent at her job and should be relieved of her duties. Secretary of State refer to the Muslim Brotherhooda€™s revolution in the Middle East this way?
Is the Secret Service aware that the leader of a Hamas support entity has been coming into the White House? Harris, who hails from Houston, Smith’s specific methods formed “an entirely new frontier,” she later told me; still, the ways in which Harris translates her own music through film and contemporary opera and her integration of artistry with natural sciences and social commentary form somewhat of an open door to the logic of Smith’s work. Smith’s life as a composer through 34 years—from 1977’s “Medgar Evers” to his tribute to his John F. And in New Orleans, such things happen best when literally connected to the city’s history—to, say, Roxy Wright’s history—and as offered up with clear focus as well as good food and true hospitality (and not the tourism sense of that word). If human reason coupled with the scientific method can discover the natural laws of the physical universe, why not the same for the spiritual world?
Montesquieu attributed Polybius, ancient Greek philosopher, for many of his foundational principles. Newtona€™s discovery completely overturned ancient superstitions, including those of the Roman Church. Dead formalism was replaced by excitement, enthusiasm, spiritual fervor, and individual commitment to Christ.
You think to yourself - are you telling me a billion people really are hell-bent on subjugating the world? Here is a video of a Jordanian pilot being burned to death, which Islamic law also permits.
If we keep in mind that from the Brotherhood perspective, this is an Influence Operation, not a a€?terrorista€? operation, their operation here might beginA to make a little more sense. Or that Mohamed Magid has worked with the National Security Council and sits on the Department of Homeland Securitya€™s Advisory Committee? The only two mass popular uprisings in Muslim countries that he has not supported have one thing in common: both have been against pro-Sharia Islamic supremacist regimes. They are striving in the way of Allah, a Muslim mansa€™s burden to do their part to Liberatea„? the world from the Oppressiona„? of man made secular law. Ita€™s useful at a glance, but if you are really skeptical there is so much info here that you could spend hours on it to see their country of origin, education and degrees held, professional history, leadership positions held in these orgs (ie, Founder, Director, President), criminal convictions if any, political connections, and timeline. Damon Locks, a Chicago-based visual artist, vocalist and musician, who was also in residence with us at The New Quorum, arrived a few days later; he brought along a bound copy of Smith’s “Notes (8 Pieces),” a 1973 treatise.
Kennedy, written in 2011—to form a personal reflection on the legacy of the civil-rights movement from a musician, born in Leland, Miss., in 1941, who came of age as that history took shape. I couldn’t help but notice that Chachere’s house had on its walls striking portrait photos of waiter and bellmen in New Orleans hotels—figures who are invisible within and yet emblematic of the city and, worse, jobs that represent a trap against genuine opportunity in the name of a tourism economy. We would have no plastics, no machinery, no cures for infection, no successful surgeries, we would walk everywhere, and have very limited knowledge about and communication with the rest of the world -- and even with communities that exist only 100-200 miles away! The Muslim Brotherhood, like the OIC and Al Qaeda, seeks to re-establish the global Islamic State (Caliphate) and implement Islamic Law.
Since Abedina€™s parents co-founded the Institute for Muslim Minority Affairs with backing from the Muslim Brotherhooda€™s Muslim World League, questions about her loyalty and affiliations are not only proper; they are required as a matter of policy for such a position in our government. Perhaps the influence exerted by the leaders of the Muslim Brotherhooda€™s Hamas-supporting entity ISNA has something to do with it.
Are the American people aware that the very agencies legally charged to support and defend the Constitution and this nation are working with the leader of a known Hamas-supporting entity? For the moment just glance at them to see how big and unified the spiderweb of relationships is. Too often, in a city known for culture, musicians are relegated to the role (and maybe even the mindset) of service employees. All of the enemy doctrine can be found on the internet, in books, in speeches, in their training curricula, and coming out of their mouths on a daily basis.A When the MB says they have a€?renounced violencea€? they are a€“ hold onto your hats a€“ lying. But because it is the Muslim Brotherhood, which many American leaders have either coddled, worked with, or ignored, these five Members of Congress who are abiding by their oaths of office and asking for a legitimate investigation into this potentially damaging espionage issue, are being attacked by Senator McCain and Speaker Boehner.
Myers says it is obvious all these leaders must be aware of the general methods and long term goals.
And it was seen as a good thing, just like a€?The White Mana€™s Burdena€? was articulated as - we need to bring civilization to the savages, for their own good.
Here are 27 well educated US operatives named in a 2013 Egyptian newspaper investigative report. There are MB branches in around 70 countries, and these charts show just the tip of the U.S. Whether ita€™s done through violence, force, colonialism, conquest or whatever, it is the same exact thing in Islam. The more I read the longer it got, and eventually I had to call it good enough to make an exclamation point!



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