23.04.2014

What time does the secretary of state open

The NAACP bestows the annual Image Awards for achievement in the arts and entertainment, and the annual Spingarn Medals for outstanding positive achievement of any kind, on deserving black Americans. The NAACP's headquarters is in Baltimore, with additional regional offices in California, New York, Michigan, Colorado, Georgia, Texas and Maryland.[6] Each regional office is responsible for coordinating the efforts of state conferences in the states included in that region. In 1905, a group of thirty-two prominent African-American leaders met to discuss the challenges facing people of color and possible strategies and solutions. This section may need to be rewritten entirely to comply with Wikipedia's quality standards.
The Race Riot of 1908 in Abraham Lincoln's hometown of Springfield, Illinois, had highlighted the urgent need for an effective civil rights organization in the U.S. On May 30, 1909, the Niagara Movement conference took place at New York City's Henry Street Settlement House, from which an organization of more than 40 individuals emerged, calling itself the National Negro Committee. The conference resulted in a more influential and diverse organization, where the leadership was predominantly white and heavily Jewish American.
According to Pbs.org "Over the years Jews have also expressed empathy (capability to share and understand another's emotion and feelings) with the plight of Blacks.
As a member of the Princeton chapter of the NAACP, Albert Einstein corresponded with Du Bois, and in 1946 Einstein called racism "America's worst disease".[21][22] Du Bois continued to play a pivotal role in the organization and served as editor of the association's magazine, The Crisis, which had a circulation of more than 30,000.
An African American drinks out of a segregated water cooler designated for "colored" patrons in 1939 at a streetcar terminal in Oklahoma City. In its early years, the NAACP concentrated on using the courts to overturn the Jim Crow statutes that legalized racial segregation. The NAACP began to lead lawsuits targeting disfranchisement and racial segregation early in its history. In 1916, when the NAACP was just seven years old, chairman Joel Spingarn invited James Weldon Johnson to serve as field secretary. The NAACP devoted much of its energy during the interwar years to fighting the lynching of blacks throughout the United States by working for legislation, lobbying and educating the public. The NAACP also spent more than a decade seeking federal legislation against lynching, but Southern white Democrats voted as a block against it or used the filibuster in the Senate to block passage. In alliance with the American Federation of Labor, the NAACP led the successful fight to prevent the nomination of John Johnston Parker to the Supreme Court, based on his support for denying the vote to blacks and his anti-labor rulings. The organization also brought litigation to challenge the "white primary" system in the South. The board of directors of the NAACP created the Legal Defense Fund in 1939 specifically for tax purposes. With the rise of private corporate litigators like the NAACP to bear the expense, civil suits became the pattern in modern civil rights litigation. The NAACP's Baltimore chapter, under president Lillie Mae Carroll Jackson, challenged segregation in Maryland state professional schools by supporting the 1935 Murray v. Locals viewing the bomb-damaged home of Arthur Shores, NAACP attorney, Birmingham, Alabama, on September 5, 1963. The campaign for desegregation culminated in a unanimous 1954 Supreme Court decision in Brown v. The State of Alabama responded by effectively barring the NAACP from operating within its borders because of its refusal to divulge a list of its members. New organizations such as the Southern Christian Leadership Conference (SCLC) and the Student Nonviolent Coordinating Committee (SNCC) rose up with different approaches to activism. The NAACP continued to use the Supreme Court's decision in Brown to press for desegregation of schools and public facilities throughout the country. By the mid-1960s, the NAACP had regained some of its preeminence in the Civil Rights Movement by pressing for civil rights legislation.
In 1993 the NAACP's Board of Directors narrowly selected Reverend Benjamin Chavis over Reverend Jesse Jackson to fill the position of Executive Director. In 1996 Congressman Kweisi Mfume, a Democratic Congressman from Maryland and former head of the Congressional Black Caucus, was named the organization's president. In the second half of the 1990s, the organization restored its finances, permitting the NAACP National Voter Fund to launch a major get-out-the-vote offensive in the 2000 U.S.
During the 2000 Presidential election, Lee Alcorn, president of the Dallas NAACP branch, criticized Al Gore's selection of Senator Joe Lieberman for his Vice-Presidential candidate because Lieberman was Jewish. Alcorn, who had been suspended three times in the previous five years for misconduct, subsequently resigned from the NAACP and started his own organization called the Coalition for the Advancement of Civil Rights. Alcorn's remarks were also condemned by the Reverend Jesse Jackson, Jewish groups and George W.
The Internal Revenue Service informed the NAACP in October 2004 that it was investigating its tax-exempt status based on Julian Bond's speech at its 2004 Convention in which he criticized President George W.
As the American LGBT rights movement gained steam after the Stonewall riots of 1969, the NAACP became increasingly affected by the movement to suppress or deny rights to lesbian, gay, bisexual and transgender people. This aspect of the NAACP came into existence in 1936 and now is made of over 600 groups and totaling over 30,000 individuals. In 2003, NAACP President and CEO, Kweisi Mfume, appointed Brandon Neal, the National Youth and College Division Director.[46] Currently, Stefanie L. Since 1978 the NAACP has sponsored the Afro-Academic, Cultural, Technological and Scientific Olympics (ACT-SO) program for high school youth around the United States. When right-wing media maven Andrew Breitbart publicized a maliciously edited video of a speech at a NAACP-sponsored Georgia event by USDA worker Shirley Sherrod, the mainstream press recycled his libel without properly vetting it, and the organization itself piled on without properly checking what had happened.[48] NAACP president and CEO has since apologized.
21.Jump up ^ Fred Jerome, Rodger Taylor (2006), Einstein on Race and Racism, Rutgers University Press, 2006. 22.Jump up ^ Warren Washington (2007), Odyssey in Climate Modeling, Global Warming, and Advising Five Presidents.
30.Jump up ^ AJCongress on Statement by NAACP Chapter Director on Lieberman, American Jewish Congress (AJC), August 9, 2000. 33.Jump up ^ "President Bush addresses the National Association for the Advancement of Colored People's (NAACP) national convention" (video). 37.Jump up ^ "Election Year Activities and the Prohibition on Political Campaign Intervention for Section 501(c)(3) Organizations". National Association for the Advancement of Colored People, Region 1 Photograph Collection, ca.
Text is available under the Creative Commons Attribution-ShareAlike License; additional terms may apply. In 1987, Bishop Zubik was appointed Administrative Secretary to then-Pittsburgh Bishop Anthony J.
In 1995, he was named Associate General Secretary and Chancellor of the Diocese of Pittsburgh, and on January 1, 1996, became Vicar General and General Secretary—a position in which he served until his appointment to the Diocese of Green Bay. Bishop Zubik was consecrated a bishop on April 6, 1997, at Saint Paul Cathedral and was appointed auxiliary bishop of the Diocese of Pittsburgh. ACTUALLY DIED AT AGH, WHICH OF COURSE THEY ACCOMPLISHED (even though Canonsburg General Hospital is the rehab's NEXT DOOR NEIGHBOR!). Alex de Waal, executive director of the World Peace Foundation at Tufts University, Op-ed on May 8 on the online version of` NY times titled: Is the Era of great famines over?
A month ago he travelled through the northern and central regions of Ethiopia and was overwhelmed by the effort of the Ethiopian government in dealing with the famine that affected about a fifth of the country’s population. He went in detail how peace, greater transparency and prudent planning helped the regime fend off starvation.
The prevailing famine, for him, affecting close to 20 million people only dealt a dent to the miraculous growth of GDP, by slowing the growth down to a mere 8.5% for 2015 and 2016 from a high of more than 10% growth of 2014.
A polarized growth which can be palpably felt in Addis by mere observation of a flock of beggars that conspicuously swarm the modern buildings mushrooming in the city.
An assertion copied from the experience of other countries and pasted to the Ethiopian situation where neither democracy nor a political system capable of stopping famine exist. In today’s Ethiopia, a handful of ethnocentric freaks hailing from a minority ethnic group obscenely possess power and wealth running the country with a bandit system.
All the factors mentioned by the writer to have contributed for the government to fend off starvation miserably fail to apply to the Ethiopian situation. In the absence of freedom to speak, write, organize, and of genuine elections peace would only be a mirage –as is the case in Ethiopia.
Unlike Alex’s claim, the system of government in Ethiopia today is neither accountable nor transparent. To make matters worse, the Ethiopian government use these abundant funds to hire a lobbyist group like D.L.
Alex has probably been driven to feeding and distribution sites set by the government to show case their best case scenario of providing services to the victims. How could the two reports be dramatically different after visiting the same country almost at the same time?
The variation in the two reports could easily be explained by the sources they used to write the report. BBC, The daily Telegraph, NPR, Grham Pebble, the Auckland Institute all seem to concur with Ligami as they have reported that the government has imposed censorship on foreigners, local journalists and even organizations tasked to help the drought victims not to reveal the egregious situation in Ethiopia to the world. As much as Alex’s extensive dwelling on the prudence of the government in meeting the challenges, he never mentioned the impact of the land policy of the government that has uprooted the indigenous people from their land (without proper compensation commensurate to their loss of a source of livelihood and a sea change in life style) by leasing it at a dirt-cheap price to foreign investors from India and Saudi Arabia. Op-eding on influential newspapers like NYT no doubt builds an image that could sway the minds of policy makers by building a false image of facts on the ground.
It is a colossal travesty that the writer claims to be the executive director of a world peace organization. A year of drought has left 10.2 million Ethiopians, almost a tenth of the population, without enough food. Ethiopia, one of the most promising economic stories on the continent over the past decade, is now facing a humanitarian and economic crisis reminiscent of the famine that hit the country in the 1980s after a similar drought.
Floods could displace 200,000 people as well as worsen food insecurity caused by the country’s worst drought in half a century, according to aid workers.
The government and international donors have pledged over $700 million in emergency aid but experts say the country still needs $600 million more. With attention focused on the refugee crisis in Syria, some fear Ethiopia is being ignored.
Amnesty International on Friday urged Ethiopian authorities to immediately and unconditionally release a prominent opposition politician who remain arrested for posting anti-government comments on Facebook. Yonatan Tesfaye, the spokesman of the opposition Semayawi (Blue) party, was jailed in December 2015 and is facing a possible death sentence on trumped-up terrorism charges, according to Amnesty. The opposition politician was referring to government’s response to the deadly protests that have rocked larger parts of the Oromia region.
The anti-government protests in Oromia where Ethiopia’s largest ethnic group, the Oromos, inhabit were triggered in protest to government plan to expand boundary of the capital, Addis Ababa, to parts of the Oromia region. The government says his posts regarding the governments master Plan were in pursuit of the objectives of the Oromo Liberation Front (OLF), a an opposition movement long designated as terrorist entity. He was charged with “incitement, planning, preparation, conspiracy and attempt” to commit a terrorist act.
He added that Yonatan was also accused of collaborating with the banned OLF group to inflame the protests which according to Human Rights Watch has killed at least 140 people and injured hundreds. Amnesty said the opposition politician is facing a possible death sentence on trumped-up terrorism charges. Amnesty said Ethiopian authorities should also promptly, impartially, thoroughly and transparently investigate claims that he may have been tortured or otherwise ill-treated in detention at the Maekelawi Prison, a jail notorious for its widespread use of torture. The Oromo protesters argue that expansion plan will lead to land grabbing and large scale evictions to tens of thousands of people from their ancestral lands. The government however says the expansion plan aims to provide a number of services to remote areas of the region.
The Ethiopian government has previously accused the protesters of having direct connection with forces that have taken missions from foreign terrorist groups. The government has finally scrapped the expansion plan after the Oromo Peoples’ Democratic Organization (OPDO) party which is the regional ally of the ruling EPRDF party decided to withdraw its support to the expansion plan. The Oromos, who reside at Oromia region surrounding Addis Ababa, make up 40% of the country’s total population. With population of around 95 million, the horn of Africa’s nation is the continent’s second most populace nation.
The current government in Ethiopia, the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF), often claims the multi-national constitutional federalism that it introduced a quarter century ago answered the country’s age-old question – famously known as the ‘national question’ – once and for all. Ethiopia’s constitution, the government further claims, is multi-foundational by its nature and adequately addresses the politics of recognition and inclusion for Ethiopia’s long marginalized nations; better yet it guarantees the right to self-determination up to secession. Today’s Ethiopia is a ‘federal democratic republic’ of nine autonomous national regional states: Afar, Amhara, Benishangul-Gumuz, Gambella, Harari, Oromiya, Somali, Southern Nations Nationalities and Peoples Region (SNNPR) and Tigray. For the last two decades, therefore, anyone who questions the accuracy of these narratives is labeled as an outright enemy of this unique polity, a polity born out of its people’s age-old grievances where “unity in diversity” is the order of the day. But a five month persistent protest by the Oromo, Ethiopia’s largest ethnic group, for whom the inaugural of a multi-national constitutional federalism was a long awaited victory, which started in Nov. However, a look back at just the last eighteen months alone reveals that the Oromo are not the only ones that seem to be haunted by the re-opening of the old wounds that Ethiopians thought were treated two decades ago. Incidents that resulted in the killings of hundreds, mass arrests and disappearances as well as displacements of thousands of Ethiopians in the hands of the state security apparatus show that the questions of national identity, the urge for self-administration and equitable use of resources (mainly land) and lack of adequate political representation have re-emerged afresh in five out of the nine independent regional states in the federated Ethiopia. Home to around 200, 000 people, the Nuer, Agnuak, Apana, Mezhenger, and Komo are the main indigenous peoples of Gambella. Unlike the triumphant declaration of a constitutional federalism however, Amharic, which is the mother tongue of neither the Nuers, nor the Agnuaks, is the working language of the State. What happened at the end of January 2016 can therefore be easily taken for the usual sporadic skirmishes between the two dominant ethnic groups; it involved both and covered vast areas in the region, touching villages from Abobo to Itang, Gog to Jor, and a refugee camp in Pugindo, as well as a prison cell in the capital, Gamebella town. The federal government quickly dismissed the cause as a simple confrontation between two men from both tribes, but the cumulative fear by the Agnuaks about the Nuer’s political dominance (which is often alleged to be supported by the federal government) and near absolute control over resources by the Nuer plays a significant role in instigating these conflicts. While the rest of Ethiopia was welcoming the Ethiopian New Year of 2007 on Sept 11, 2014 with jubilant festivities, Meti, a small town in Godere District in Mezhenger Zone of Gambella was struggling to contain a chaos that besieged the villagers. The Mezhenger consider people who came from various parts of the country, mostly from the highland areas of the North and Central Ethiopia and had settled there as ‘highlanders.’ Some of these ‘highlanders’ had lived in the district for decades.
Although the flare ups of many of these conflicts always come in the form of petty individual confrontations between the ethnic Mezhengers and these ‘highlanders’, the fundamental problem is one that Ethiopia’s two decades old constitutional federal dispensation failed to address effectively.
The Mezhenger zone is one of the three zones in Gambella bordering in its southeastern part the Sheka and Bench Maji zones of SNNPR, as well as the Agnuak of Gambella and Illubabor of Oromiya to the north.
A recent report by Fortune newspaper, a private weekly, revealed that “Nearly 100 commercial farming investors in Gambella are losing thousands of hectares of land because the region leased by mistake lands under federal jurisdiction.” When asked to comment on the issue, Gatluak Tut Kon, president of the Gambella regional state, told the newspaper, “You should talk to the federal government.
Critics also lament that the demands of the Mezhenger people to want to forcefully evict “highlanders” from their native land comes from the insecurity of resource distribution and a sense of political exclusion.
Following the creation by the SNNPR regional state of the Segen Area Peoples Zone in March 2011, the Konso community in the south was staging peaceful protests for the last 10 months.
The response from the regional government was similar to the response the federal government often avails to contain similar demands elsewhere: deploying the region’s Special Forces who asnwered the community’s constitutionally legitimate demands with violence.
Although to a lesser extent, the Qucha people, who also reside in the SNNPR regional state, are demanding a similar question: the right to self-administration. In the north of Ethiopia the Qimant people in the Amhara regional state, north of Gondar, also demand what the Konsos and Quchas were demanding for years. However, contrary to the people of Konso and Qucha, (and rather uncharacteristic of the regime), the Qimant peoples’ demand for self-administration was addressed in March 2015 when the Amhara Regional state granted them a status of nationality and ruled that they can exercise self-administration. In north western Ethiopia, the simmering question of national identity by the Wolkayit community has recently reached a new peak. But as the bumpy road continues to stretch from the North to the South to the West (and seem to grow by frequency as well as magnitude) the first – and perhaps most uncomfortable – step would be to probe if Ethiopia, where the concept of “unity in diversity” avails itself for all to indulge on an equal footing, was ever born in the first place. Ezekiel Gebissa, a Professor of History and African Studies at Kettering University, argues that the constitutional federalism the incumbent introduced doesn’t originally belong to it; it dates back to “the Ethiopian student movement” of the early seventies. At the pinnacle of the student movement the question of national identity took center stage, especially among the movement’s leaders such as Walelign Mekonnen. Although the Derge tried self-administration based on different regions called ‘autonomous provinces’, it was a system that didn’t save the center from an eventual collapse.
Both Tamrat and Ezekiel find the government’s claims that the current constitutional federalism has answered Ethiopia’s age-old questions as exaggerated.
A careful look at the lingering cases of the Konso, Qucha, Wolkait and Qimant reveal the uncanny similarity each community’s approaches share to put their constitutionally guaranteed demands to the attention of the federal government; they all invoked legal mechanisms enshrined in the structures of the constitutional federalism.
When the Konso people began to protest the demotion of their administrative area from the status of Special District to a mere District, they formed a representative committee to advance their demand for self-administration and managed to collect signatures from more than 5% of the community, well above the constitution’s requirement. Similarly the Qucha people, who are currently administered under the Gamo Gofa zone of the SNNPR, say that they are not ethnic Gamos, as the current arrangement dictates; they are their own nationality – Qucha. And a committee gathered to address the question by the Wolkait people has written a letter on December 2015 to the House of Federation demanding proper response to their question of identity. But these glitches do not make Tamrat of InterAfrica Group lose faith in the constitutional federalism Ethiopia is following. Prof Ezekiel shares Tamrat’s view: adjusting the system itself as needed, “requires a careful, thoughtful, deeply concerned implementation” he says. The reason for this, according to Ezekiel, lies in the undemocratic nature of the incumbent.
He believes that the questions raised now in different parts of the country are indeed not “new questions”.
Analysts who follow Ethiopia closely argue that recent incidents happening in all corners of the country: the demands for economic justice, self-administration and national identity are symptoms of a disease far deeper than the current government dares to admit. Ethiopians’ questions of national identity and the demand for self-rule are re-emerging frequently because they have never been answered in the right way, argues Ezekiel.
Ezekiel believes that the disastrous handling by the federal government of almost all of these incidents (such as disarming regional police, intervention without due parliamentary process, committing crimes with an absolute sense of impunity and several other signs showing excessive control of the federal government against these national regional states) show that the party that likes to take total credit for creating Ethiopia’s constitutional federalism is becoming the system’s enemy number one. Campaigners and activists say the recent widespread public protest in Oromiya, which saw the federal army being quickly deployed, left more than 400 killed, twice that number injured, and thousands incarcerated.
Members of the Konso community said that several of their people, including their leader, are incarcerated or have unjustly lost their jobs following their demand for self-rule, although many of them were released since the writing of this story.
Going to the Qucha community in the South, in January 2015 the Gamo Area High Court has sentenced 27 members of the community to up to 16 years imprisonment for allegedly instigating violence and causing damage on people and properties fourteen months earlier. For Tamrat, some of the challenges the country is struggling with currently require an expanded political space, “to be debated, to be discussed, to [bring forth] appropriate responses.
The government’s dogmatic obsession with the constitution is another “often overlooked” aspect for Tamrat. Yet, the Constitution is an embodiment of a document that entails the compromise of different views and it is not static, argues Tamrat; it could be and should be amended when issues demand so. A change towards democracy is a must if the country is to avoid regrettable tragedy, Ezekiel says. Several Ethiopian critics of the government assert that the fundamental problem of the recent conflicts that besieged several areas is the constitutional federalism itself.
Tamrat adds “a unitary government has not yielded the desired, harmonious and peaceful relationship. But back in the power corridors of the government in Ethiopia exhausting propaganda is being relentlessly produced and aired through state affiliated media claiming that the federal arrangement not only answered the ‘national question’ but also put the burning question of land ownership, and the nation’s quest for self-rule, which saw the previous two regimes toppled by the will of the people, to their final resting place. The United States works closely with Ethiopia on signature Administration initiatives including Feed the Future and the African Peacekeeping Rapid Response Partnership.
After reading my recent articles, a colleague thought that writing about the leadership gaps and accusing of our culture as the root cause for our major troubles at this very critical moment is a distraction from the main thing. Thus, we should discontinue our insanity, self-examine, evaluate our past, learn some lessons, drop those things that haven’t delivered, and come up with new ones that could bring lasting transformation. It shouldn’t be our destiny to continue fighting one tyrannical government after another throughout our life. That is why, as much as the political front is important and urgent, so is working on our culture and leadership capacity building. In the terrible history of famines in the world, no substantial famine has everoccurred in any independent democratic country with a relatively free press (Amartya Sen, 1999). The assumptions, the nature and possible challenges of good governance may be better appreciated considering the Lijphart’s paradigm of consensus democracy.
To alleviate the “tyranny of the majority” in a democratic set up and to avoid the likelihood of turmoil due to deep linguistic, religious, and ethnic ruptures in the future, Lijphart suggests that nations need to emphasize and practice a consensus democratization process to create a manageable self-rule of communal constituents, so that all citizens fully enjoy equal partnership in the system (Howe, Philp J, 2015; Clark.
In short, as summarized by Lijphart, consensus democracies are composed of “kinder and gentler” units because they are likely to 1) be composed of welfare units, 2) be environmentally sensitive, 3) incarcerate fewer people, 4) eschew the death penalty, 5) elect more women, 6) reduce economic disparity, 7) have higher electoral turnout, 8) select leaders with opinions that correspond more closely with those of the citizens, 9) enhance accountability, and 10) minimize corruption, etc ( 1999).
Relevant to the federal systems of governments are the attributes of the consensus democracy system that include the existence of reciprocal relationships between central and local governments.
In light of the experience of Switzerland (cantons) and India (states), the advocates of consensus democratic self-rule argue that a federal system is only viable and manageable if the existing emotionally charged ethnic group feelings are further sub-divided into manageable geographic regions. In theory, Lijphart’s idea that political decisions of democratic regimes need to be taken through procedures for creating or verifying consensus seems to be convincing and is enjoying widespread support in a number of European countries. As stated by Wiredu (2000), compared to the Westminster majoritarian rule that is based on consent without consensus, theAfrican Non-Party Consensual Democratic system relies on consent and is subject to the control of the people as expressed through their representatives. More specifically, non-party polity featuring traditional African politics could be a viable alternative to ease political tensions and divisions that have torn the African continent for many years.
As stated above, the African consensual polity assumes that traditional African polity was harmonious, and the conditions of traditional African political life were handled, by and large, by homogenous councils that were made of clans or lineages from the same group. Actually, reversing this line of thinking, Wiredu (2005) warns us not to be nostalgic by imagining that the ground is now fertile for the breeding of a non-party system of governance.
It might seem, therefore, that neither in the past nor in the present nor in the foreseeable future can consensus be seen to have been, or to promote, a realistic basis for politics in any African State that is a composite of distinct ethnic units.
Following Wiredu’s suggestion that instead of relying on borrowed liberal democratic principles that are based on the principle of majoritarian rule, and being cognizant not whole-heartedly to revisit the non-party consensual democracy that existed in traditional Africa in its entirety for the current period, the most viable option for the salvation of contemporary Ethiopia from its political challenges rests on establishing a multi-party consensus democratic political system. Citizens in stable democracies possess a relatively common set of understanding about the appropriate boundaries of government, the sanctity of political rights, and the duties of citizens to preserve them. In a way, non-party consensus reminds us of the nominal elections that used to occur under autocratic feudal rule and the Derg’s inhuman era. As some type of constitutional engineering for devolution occurred in contemporary Ethiopia in 2001, in name, it encouraged local units to have a say in selecting their own rulers which contributed to political stability.
To minimize the social unrest that is crippling the country and to ensure the exercise of political rights and freedoms for a genuine consensus democratic system, the Ethiopian Federal polity needs to start democratic institution-building and then encourage active participation by the woredas citizens, involving them in discussions eventually to lead to the transition of multi-party democratic consensus federalism. Therefore, it needs to be stressed once again that a multi-party autonomous consensus type of democracy is worthy of entertaining in contemporary Ethiopia because it excludes the possibility that the majority will impose its views on the minorities.
It was enacted in 2001 in the Ethiopian constitution that the local administration in Ethiopia be autonomous and that each woreda be given nominal self-rule. Since the inhuman and authoritarian Derg was routed from power in1991, Ethiopia has shown a dramatic transformation in its economy. In tandem with economic growth, Ethiopia has been facing massive social unrest, corruption, unaccountability, and because the governance style is heavy handed, it has undermined the country’s economic growth that has been recorded for the last two decades. Despite of these challenges, and given Ethiopia’s resilience, there is no doubt that Ethiopia’s economic growth will recover from these shocks provided the existing political structure is carefully revised to adapt to current needs.
Nevertheless, since they live in a dynamic environment now, the Ethiopian people are constantly demanding the exercise of genuine self-rule, as epitomized in the Ethiopian constitution. As operating now, this new type of strategy will not undermine the existing ethnic demarcation. In short, in line with the current demands arising in Ethiopia, it is time that the form of multi-party consensus democratic self-rule federalism must be allowed to emerge. In order to implement self-rule in the Ethiopian woredas, therefore, it would be a genuine option for Ethiopia to follow and strictly implement multi-party (actors) grassroots types of autonomous democratic federal system, whereby decisions are based on consensus– without alienating minority groups or those who disagree.
Following my presentation entitled “Bridging The Leadership Gap: For smooth transition and successful post conflict Ethiopia” on March 26, 2016 at Georgetown Marriott Hotel in Washington DC, some audience members chatted with me afterwards, and gave me some feedbacks. Once you have the context, please note that this past Saturday, I specifically talked about bridging the leadership gap that hasn’t allowed us to topple dictatorship. Some people think that the problem we’ve had is the lack of committed, patriotic, and active followers.
Unfortunately, many of our leaders, like the general public, are blind loyal to our culture. I had the same challenge following my presentation on March 20 2016 at Resident Inn Marriott Hotel in DC. The board elects one person as the president and one as chief executive officer for the organization; Benjamin Jealous is its most recent (and youngest) President, selected to replace Bruce S.
Local chapters are supported by the 'Branch and Field Services' department and the 'Youth and College' department.
They were particularly concerned by the Southern states' disfranchisement of blacks starting with Mississippi's passage of a new constitution in 1890.
In fact, at its founding, the NAACP had only one African American on its executive board, Du Bois himself. In the early 20th century, Jewish newspapers drew parallels between the Black movement out of the South and the Jews' escape from Egypt, pointing out that both Blacks and Jews lived in ghettos, and calling anti-Black riots in the South "pogroms". Storey was a long-time classical liberal and Grover Cleveland Democrat who advocated laissez-faire free markets, the gold standard, and anti-imperialism. In 1913, the NAACP organized opposition to President Woodrow Wilson's introduction of racial segregation into federal government policy, offices, and hiring. It was influential in winning the right of African Americans to serve as officers in World War I. Because of disfranchisement, there were no black representatives from the South in Congress. Southern states had created white-only primaries as another way of barring blacks from the political process. The NAACP's Legal department, headed by Charles Hamilton Houston and Thurgood Marshall, undertook a campaign spanning several decades to bring about the reversal of the "separate but equal" doctrine announced by the Supreme Court's decision in Plessy v.
Board of Education that held state-sponsored segregation of elementary schools was unconstitutional.
These newer groups relied on direct action and mass mobilization to advance the rights of African Americans, rather than litigation and legislation. Daisy Bates, president of its Arkansas state chapter, spearheaded the campaign by the Little Rock Nine to integrate the public schools in Little Rock, Arkansas. Johnson worked hard to persuade Congress to pass a civil rights bill aimed at ending racial discrimination in employment, education and public accommodations, and succeeded in gaining passage in July 1964.


The dismissal of two leading officials further added to the picture of an organization in deep crisis.
A controversial figure, Chavis was ousted eighteen months later by the same board that had hired him. Three years later strained finances forced the organization to drastically cut its staff, from 250 in 1992 to just fifty. On a gospel talk radio show on station KHVN, Alcorn stated, "If we get a Jew person, then what I'm wondering is, I mean, what is this movement for, you know? Bush (president from 2001–2009) declined an invitation to speak to its national convention.[31] The White House originally said the president had a schedule conflict with the NAACP convention,[32] slated for July 10–15, 2004.
Bond, while chairman of the NAACP, became an outspoken supporter of the rights of gays and lesbians, publicly stating his support for same-sex marriage. Barber, II of North Carolina participating actively against (the ultimately-successful) North Carolina Amendment 1 in 2012. The NAACP Youth & College Division is a branch of the NAACP in which youth are actively involved.
The program is designed to recognize and award African American youth who demonstrate accomplishment in academics, technology, and the arts. Africana: The Encyclopedia of the African and African American Experience, in articles "Civil Rights Movement" by Patricia Sullivan (pp 441-455) and "National Association for the Advancement of Colored People" by Kate Tuttle (pp 1,388-1,391). Hooks, "Birth and Separation of the NAACP Legal Defense and Educational Fund," Crisis 1979 86(6): 218-220. Zubik was born September 4, 1949, in Sewickley, Pennsylvania, to Stanley and the late Susan (Raskosky) Zubik.
The narration seems to have been copied right out of the regime’s image building and deceptive propaganda that fostered humanitarian assistance and development funds keep on pouring into the coffers of the government in an unprecedented scale for the past quarter of a century. This rosy growth rate –concocted from tortured numbers by the government and echoed by IMF and other donor countries –is a facade retched up by the regime as part of the image building scheme, corroborated by donners. Experts closely monitoring the situation assert to the contrary: Ethiopia has a totalitarian government lacking the will and the capacity to mitigate the impact of recurring famine endemic to the country.
I fail to see how the very undemocratic system where transparency and accountability are missing could effectively help stave off the dire situation of famine that is killing children at worst, or permanently damaging their life by malnourishment, at best. Undoubtedly, prevalence of peace and political stability significantly contribute to growth and development, having a cascading effect of augmenting the living standard of the people. Obviously, the movement of people to look for a better livelihood is also severely curtailed in the absence of freedom. The staggering amount of funds that have been pouring to the country to the tune of hundreds of billions of dollars have never been put to the full use of their intended targets. Piper to project a presentable image through some bought out politicians and experts, including academicians here in the US whose real concern is the exorbitant amount of money that is rolling into their bank accounts, and warranting a constant flow of funding for some academicians to run projects.
Upon his return, he wrote on a venerated newspaper editorial exactly what the government of Ethiopia provided him to write.
Unlike Alex, Ligami wrote unfavorably about the ludicrous effort of the government to censor starvation, lest not to project an image incapable of containing the impending disaster. While Alex entirely based his observation on the visits he made of food distribution sites that government officials showed him, Ligami gathered his information from journalists and actual victims of the drought. In addition, the government’s intransigency, at the onset of the draught, not to accept the advice of UN, FAO and other similar organizations’ request to timely mobilize resources might have also dramatically worsen the situation. Immediately after the story surfaced, the regime officials tracked her and forced her to recant her story in the Ethiopian media and said that her son died of an illness, instead. The local people became landless over night without a grazing land for their live stocks or a plot of land to farm, either. On the flip side, the victims of tyranny lack the financial wherewithal to lobby in the American congress or write the truth on the front pages of those newspapers.
My trajectory barely misses its mark, if I predicted the world to remain in turmoil (not at peace) as long as the likes of Alex de Waal continue to do such a shoddy work –warranting the longevity of totalitarian regimes and their own stay at the helm of an organization with no accountability. Now, heavy rains are flooding the country, displacing thousands and killing already weakened livestock needed to feed Africa’s second most populous country.
It’s an image the country has tried to distance itself from as it has transformed into one of Africa’s few hubs for manufacturing.
Emergency supplies for flood-hit communities are running low, according to the UN Office for the Coordination of Humanitarian Affairs in Ethiopia. Yonatan Tesfaye spoke up against a possible land grab in Oromia, which is not a crime and is certainly not terrorism” said Muthoni Wanyeki, Amnesty International’s Director for East Africa, the Horn and the Great Lakes. His arrest is just another example of government overreach in the application of its seriously flawed anti-terrorism law. States are now autonomous and free from the yolk of a centralized state and the notion of “one country, one people, and one language”, a notion that had violently governed Ethiopia’s oppressed mass for at least a century.
2015 has laid bare the otherwise flawless narrative Ethiopians have believed in for more than two decades. But it is also home to other ethnic groups from the country such as the Amhara, Oromo and Tigray.
The 2003 unprecedented massacre of more than 400 Agnuaks in the hands of government security forces and ‘highlanders’, according to the HRW, left Gambella stuck in crisis watch list of several international organizations including the United Nations. By the government’s account 14 people, including Gatdet Gony, Deputy Head of the Transport and Road Development Office, were killed in the clash. Around 8 AM that morning a group of men broke into a prison located in Kebele 01 and released several inmates who then went door to door to residences of the ethnic Mezhengers, killing many including women and children, according to charges brought against the perpetrators. Endowed with abundant natural resources it is a region where the long arms of the federal government easily tampers with. I wish to give no comment on the case.” For many who believed in the principles of constitutional federalism that Ethiopian officials claim to have instilled, this was no ordinary news headline. Forty elected representatives of the community have come to Addis Abeba at the end of 2014 and have raised the question of national identity and self-rule with the House of Federation. According to the ruling, the Qimant have a right for self-administration in 42 Kebeles in the adjacent Armachiho and Chilga Districts. In what’s largely believed to be a forceful decision by the federal government, the Wolkayit people are to stay under the Humera Zone of the Tigray regional state. With the coming to power in 1991 of the ruling EPRDF, therefore, having constitutional federalism was not an option but a necessity, according to Ezekiel. The committee then appealed to the Federal House of Federation here in Addis Abeba but the House sent the people (and their questions) back to the regional government. Qucha District, which is home to the Qucha people, has close to 150, 000 people, according to the 2007 national census.
The committee says that the Wolkait’s right to work and learn in their own language as well as their right to promote and advance their culture have been suppressed in the past, including the 20 plus years of the rule by the EPRDF. The government’s ways of handling public resentments, which include the application of excessive force, does not manifest proper and competent handlings.
The federal army roamed many of the streets where protests broke out; and the whereabouts of hundreds of people remains unknown.
According to the charges presented against them, they were trying to operate illegally to forcefully obtain a status of nationality for the Qucha community. For the incumbent, the Constitution is non-debatable, fixed entity, probably because it mistakenly equates “the Constitution for law and order. Senator Ben Cardin (D-Md.), Ranking Member of the Senate Committee on Foreign Relations, introduced a resolution with 11 other Senators today condemning the lethal violence used by the government of Ethiopia against protestors, journalists, and others in civil society for exercising their rights under Ethiopia’s constitution. It also provides funding for Ethiopia’s participation in the African Union Mission in Somalia. It is critical that the government of Ethiopia respect fundamental human rights if it is to meet those challenges,” Cardin added.
Once it took power, it has been using state machineries such as the police, military, security apparatuses, economy, media, and the education system to maintain its dominance at every front. Many patriotic Ethiopians in the Diaspora have done their best to contribute their share in bringing democracy in Ethiopia since the late 60’s.
Abraham Lincoln said, “Give me six hours to chop down a tree and I will spend the first four sharpening the axe.” Bridging the leadership gaps, reforming our culture, and other background works are like sharpening the axe, and are critical to chop down the bad tree- TPLF, and some elements in our culture that allow tyrants to flourish. Over the years, the British system of government, a majoritarian democracy or the Westminster type of governance, has been criticized because it is constitutionally biased toward quick decision-making and its actions are based on a democratically elected majority in the government.
But, due to the absence of Westminster-like rules and norms, it is one of Europe’s most stable and flourishing democracies because it abides within the procedural consensus decision system. For example, through the transfer of authority, responsibility, and accountability from the central to local governments, the consensus democratic political decentralization system extends the democratic processes to lower levels of government (Barnett , C. Nonetheless,empirical studies that were conducted by Lijphart (1999) himself seem to indicate that consensus democracies are not superior to majority democracies in managing the economy and in maintaining civil peace.
In other words, compared to the multi-party system imposed by the West, Africa’s traditional system of government is relatively better as a form of governance because it is based on consensual democracy, arrived at through negotiation. Given this premise, it was assumed that the conditions of traditional political life would remain static and less complicated than those of the present. On the contrary, so it might appear, the more pluralistic approach of a multi-party system, provided it incorporates reasonable safeguards against tyranny of majority, offers the more practical option. If there is no consensus within society, there can be little potentiality for peaceful resolution of political differences that is associated with the democratic process (Almond and Verba, 1963). Therefore, to advocate the applicability of a non-party system of governance to current federal Ethiopia that subscribes to some elements of democracy, seems to be irrelevant and is likely to be unacceptable to the Ethiopian population because of the inhuman atrocities of those eras.
Also, it empowered local residents to select leaders that would be held accountable for their decisions. That is, organized into three political levels, Federal, woreda, and neighborhood, each woreda should have the right to autonomy and be allowed to maximize its political self-determination, as stated in Ethiopia’s Federal Constitution. Functioning in an integrated plural society, it provides a system of checks and balances between ethnic, regional and national levels, and ultimately reduces the fears of minorities. However, a cursory look indicates that the local people living in the Ethiopian woredas have rarely been allowed to participate in political and social decision-making processes through their representatives. Based on rapid public infrastructure investment as the key structural drive of growth, the World Bank (2015) indicates that Ethiopia has decreased poverty levels from 60% to 29%. This demand needs to be appreciated because the demand of the Ethiopian people is in line with their fundamental human rights.
The federated state of Ethiopia could be divided into equally-sized autonomous woreda units to ensure equity. It is assumed that if Ethiopia is to move gradually from the creation of formal democratic structures (the ‘minimalist’ approach) to the establishment of a broad-based democratic culture (‘maximalist’ approach), it needs to envision an autonomous self-rule type of governance to assure democracy, with a stable form of management, promoting harmonious relationships among ethnic and religious factions in the Ethiopian political space. While many of them recognized the gap and glad that it was discussed at this conference, some of them challenged whether the elephant in the room is a leadership gap after all. If you’re interested, you may consider reading my recent article entitled “Leadership Gap: The main reason why we keep failing to topple dictatorship” that briefly pointed out how our past and contemporary struggles to remove dictatorship and usher our country to a bright future- where there’ll be peace, stability, freedom, democracy, and the rule of law- have been sabotaged because of leadership gap.
Of course, as in the case of all other cultures, there are great cultural attributes and some cultural values we must eradicate if our desire is to make lasting and enduring change. The theme of my presentation was “The Necessity of Women’s Role in Leadership Positions in Ethiopia”. The 'Legal' department focuses on court cases of broad application to minorities, such as systematic discrimination in employment, government, or education. Through the early 1900s, legislatures dominated by white Democrats ratified new constitutions and laws creating barriers to voter registration and more complex election rules. Mary White Ovington, journalist William English Walling and Henry Moskowitz met in New York City in January 1909 and the NAACP was born.[14] Solicitations for support went out to more than 60 prominent Americans, and a meeting date was set for February 12, 1909. It did not elect a black president until 1975, although executive directors had been African-American. Storey consistently and aggressively championed civil rights, not only for blacks but also for Native Americans and immigrants (he opposed immigration restrictions). Six hundred African-American officers were commissioned and 700,000 men registered for the draft.
United States (1915) to Oklahoma's discriminatory grandfather clause that disfranchised most black citizens while exempting many whites from certain voter registration requirements.
The NAACP regularly displayed a black flag stating "A Man Was Lynched Yesterday" from the window of its offices in New York to mark each lynching. The NAACP lost most of the internecine battles with the Communist Party and International Labor Defense over the control of those cases and the strategy to be pursued in that case. Since southern states were dominated by the Democrats, the primaries were the only competitive contests. Intimidated by the Department of the Treasury and the Internal Revenue Service, the Legal and Educational Defense Fund, Inc., became a separate legal entity in 1957, although it was clear that it was to operate in accordance with NAACP policy. He followed that with passage of the Voting Rights Act of 1965, which provided for protection of the franchise, with a role for federal oversight and administrators in places where voter turnout was historically low. Benjamin Hooks, a lawyer and clergyman, was elected as the NAACP's executive director in 1977, after the retirement of Roy Wilkins. They accused him of using NAACP funds for an out-of-court settlement in a sexual harassment lawsuit.[26] Following the dismissal of Chavis, Myrlie Evers-Williams narrowly defeated NAACP chairperson William Gibson for president in 1995, after Gibson was accused of overspending and mismanagement of the organization's funds. Large amounts of money are being given to them by large corporations that I have a problem with."[27] Alcorn also said, "I cannot be bought. Jackson said he strongly supported Lieberman's addition to the Democratic ticket, saying, "When we live our faith, we live under the law. On July 10, 2004, however, Bush's spokesperson said that Bush had declined the invitation to speak to the NAACP because of harsh statements about him by its leaders.[32] In an interview, Bush said, "I would describe my relationship with the current leadership as basically nonexistent. Most notably he boycotted the 2004 funeral services for Coretta Scott King on the grounds that the King children had chosen an anti-gay megachurch. The Youth Council is composed of hundreds of state, county, high school and college operations where youth (and college students) volunteer to share their voices or opinions with their peers and address issues that are local and national. A graduate and former Student Government President at Howard University, Stefanie previously served as the National Youth Council Coordinator of the NAACP.
Local chapters sponsor competitions in various categories of achievement for young people in grades 9–12. Crafting Law in the Second Reconstruction: Julius Chambers, the NAACP Legal Defense Fund, and Title VII. The National Association for the Advancement of Colored People: A Case Study in Pressure Groups. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization. He attended Saint Stanislaus Elementary School and Saint Veronica High School, both in Ambridge, before entering Saint Paul Seminary in Pittsburgh. In 1988, he was appointed Administrative Secretary and Master of Ceremonies to then-Pittsburgh Bishop Donald W. This year’s theme: “Cotton Sacks and Freedom Quilt Narratives” substantiates the viability of the sweat equity investment made through labor and cultural contributions by Cotton Pickers and other Plantation Workers.
A growth, no doubt, created a few lords of poverty who have enriched themselves at the cost of a vast swath of the population visibly suffering from the corrosive anxiety of poverty. The writer conveniently misses to mention the annual country reports of gross human rights violation by the US state department, Human Rights Watch and Amnesty international.
However, unless one defines peace to mean solely an absence of war with bordering countries, warranting internal peace has never been the hall mark of the government of Ethiopia. History tells us that there has never been true peace in a totalitarian government and the regime in Ethiopia is no exception! Sadly, this has been going on with a full knowledge of the donners and the so called development partners.
He showed no care at all to do any fact checking from other sources to substantiate what the authorities are claiming to be a fact in the ground. Far from controlling the dire effects of the prevailing calamity and alleviating the deplorable situation from taking a turn to the worse, the government of Ethiopia was obsessively concerned about the image of the country whose economy they have been absurdly claiming to have grown in double digits. Basically, the land was used as a ‘surrogate mother’ where the locals never benefited from such ventures obtained by leasing the womb of their land while Indians and Saudis ship out the produce to their respective country.
But thanks to the pervasive presence of the social media and its wider reach, the conspiracy to silence who are silently dying of hanger has not been successful.
Cows and other livestock, weak after months of drought, are dying in heavy rains that are expected to continue for at least a few more weeks. Now, the IMF predicts economic growth of just 4.5% this year, down from a previous projection of 7%. What began as an opposition against a The Addis Abeba Master Plan, which was, by any legal standard, prepared in a clear violation of the fundamental principles of federalism, led to historical questions that the Oromo of a federated Ethiopia continued demanding an answer for, including the questions of national identity, of economic injustice and land ownership as well as a genuine political representation. The area is home to large scale tea plantations owned by foreign companies and fertile lands contracted to both local and foreign companies without much say from the Gambella regional state. 2015 between the Qimant people and the regional administration is believed to have resulted in the death of several community members of the Qimant people.
It is a decision that quashed the community’s two decades old demand to join the Amhara regional state, as they identify themselves as Amharas. However he doesn’t “believe for one minute that questioning the very foundation of the federal arrangement is the answer. It invests hundreds of millions of dollars per year toward lobbying so as to silence international pressures.
Some of them sacrificed so many things toward this cause and died without witnessing the realization of their dream.
The present-day matured democracies inherited a stable culture that doesn’t entertain dictatorship because they had configured their culture by adopting the right constitution and designing a governing system that has checks and balances at various levels. After TPLF, we should make sure that another generation wouldn’t go to the jungle to bring regime change, migrate to save their lives, and pursue their freedom somewhere on foreign lands.
Similarly, like the Netherlands, “the European Commission follows the simplest decision procedures of all, namely if no consensus is reached no decision is taken” (Bormann, 2010). Also it is possible that a single-party government placed by consensus may not pass a requisite reform because in a one-party system there is no conflict of parties and it may not take tough decisions that might disrupt its comfortable control of power (Shah, 2013).
As it existed in the Ashanti government in Ghana, though it didn’t last long, the residents of Warilu, Wello, Ethiopia, also were forced to form neighborhood associations in 1962-63.
Theoretically, the Ethiopian Parliament enacted the devolution of powers to allow the lower levels of the administration (woreda) to be held responsible for pursuing a grassroots type of local self-governance. Finally, as stated by Agh (2001), it needs to be underlined that the decision-making rule of unanimous consent through deliberations depends in large-part on the willingness of the protagonists to encourage a culture of compromise and accommodation, and the executive needs to run this by five to seven elected officials. Though it is claimed that Ethiopia follows a federal system in which each constituent unit is autonomous and is able to select and recall their administrators, it is surprising to note that the governors and administrators for each woreda are selected by the macro-political participants who occupy central places in Ethiopian politics.
Thus, the Ethiopian people deserve to be empowered to rule themselves, with the existing nine asymmetrical ethnic-based regional states subdivided into manageable autonomous woreda.
Since the time allotted to each speech was 20 minutes max, it wasn’t possible to provide enough background information. It’s true that status quo is the problem but whose responsibility is to reform the culture if it is a roadblock? Are they articulate enough to clearly spell out the mission, motto, brand, goals, and objectives of their organizations? This was intended to coincide with the 100th anniversary of the birth of President Abraham Lincoln, who emancipated enslaved African Americans.
Jews made substantial financial contributions to many civil rights organizations, including the NAACP, the Urban League, the Congress of Racial Equality, and the Student Nonviolent Coordinating Committee. The following year, the NAACP organized a nationwide protest, with marches in numerous cities, against D. Within four years, Johnson was instrumental in increasing the NAACP's membership from 9,000 to almost 90,000. More than 200 black tenant farmers were killed by roving white vigilantes and federal troops after a deputy sheriff's attack on a union meeting of sharecroppers left one white man dead.
Starting on December 5, 1955, NAACP activists, including Edgar Nixon, its local president, and Rosa Parks, who had served as the chapter's Secretary, helped organize a bus boycott in Montgomery, Alabama. He [Lieberman] is a firewall of exemplary behavior."[27] Al Sharpton, another prominent African-American leader, said, "The appointment of Mr.
Winners of the local competitions are eligible to proceed to the national event at a convention held each summer at locations around the United States.
He received an undergraduate degree at Duquesne University in 1971 and went on to study at Saint Mary Seminary and University in Baltimore, Maryland, where he earned a degree in theology in 1975. He was then assigned as Vice Principal of Quigley Catholic High School in Baden as well as Chaplain to the Sisters of Saint Joseph Motherhouse and Chaplain to the students at Mount Gallitzin Academy. Wuerl (now Cardinal Archbishop of Washington, DC), where he served until 1991, when he began his service as Director of Clergy Personnel.
The following evening, Friday November 13, the “Cotton Pickers Ball” shall be held at 7:00pm, in da’ House of Khafre, located at 300 Main Street, Indianola. In today’s Ethiopia the government can only be equated to an apartheid system where a minority from one small ethnic group entirely controls the government. Despite their awareness of how development funds and of aid money that have been rampantly siphoned off by a corrupt system, donner countries have carried on applying the same policy of catering for dictators –turning a blind eye dovetailed with being part of the corrupt system. I was dismayed to read an article taken right from the TPLF deception manual, sugar coated by some universally accepted notion that hardly apply to the Ethiopian situation.
A few weeks into the protest the people of Wolkayit were paraded in front of the national TV carrying placards that declared all their questions, including their questions of identity, as have been answered once and for all. A return to the old unitary system of administration is an idea whose appeal seems to gain increasing popularity among many Ethiopians.
We agreed that these articles aren’t diversions but rather alarms and necessities if our desire is to quicken our struggle in bringing a regime change, and most importantly to enjoy a lasting peace, democracy, and the rule of law in post TPLF Ethiopia. It wholesales not only our lands but also give away our national interests to appease, and in turn put neighboring countries in its pocket.
The ways we think, behave, communicate, decide, act, and interact are molded by our culture. Many others are still fighting one regime after another in the past several years without any meaningful outcomes- one tyranny replaces another, and the struggle continues against the latest and worst tyrant. They made sure their education system nurtures the culture; their arts, music, and media promote those values that are pillars to their culture such as individual liberty, freedom of expression, and the rule of law. Once the threat subsides, we go back to our routine, and hibernate until another emergency situation awakens us. Thus, given the major incompatibility of good governance and Lijphart’s consensus democracy, with African political mores and history another possible option needs to be considered for Ethiopia’s Federal Republic, the traditional non-party consensus,or the African communitarian approach of agrassroots democratic system of government.
The neighborhood association subscribed to the African “communal ethos” because it incorporated the communities’ traditional values of consensus or consultative democracy and was set up to liberate the local people from various debilitating atrocities, corruption, and maladministration that the bureaucrats of Emperor Hailes Selassie’s feudal regime were imposing on the locality.
Around 2005, just for a few months, before the May election of 2005, the Ethiopian Government showed some signs of transparency and political openness, and demonstrated a type of rudimentary democracy.
In short, as suggested by Lijpahart (1999), each woredain federal Ethiopia, needs to be autonomous, with minimum exclusion, administered proportionally by a grand coalition, and subscribing to consensus democracy.
That is, by doing away with demarcating each region by ethnicity, a three-layered type of federalism is created.
Last year, PRO Leadership Global conducted its annual conference, which was held at Prince George’s Community College. I don’t blame them because the familiar culprits many point their fingers at for our inability to carryout a smooth transition from dictatorship to democracy are TPLF, Derge, America and the Western Countries, even God (many think that we’re cursed), and still others believe that the devil has been messing us up ? and the only way out is fasting and prayer. This is a job primarily of the leadership though it’d be great if the followers become proactive and take initiatives. Great leaders are those who challenge the status quo even if it means offending the public.
They reasoned that a few women leaders should be enough to lead us bridge the gender inequality. Men who had been voting for thirty years in the South were told they did not "qualify" to register.
Walling, social worker Mary White Ovington, and social worker Henry Moskowitz, then Associate Leader of the New York Society for Ethical Culture.
While the meeting did not take place until three months later, this date is often cited as the founding date of the organization. Jewish historian Howard Sachar writes in his book A History of Jews in America of how, "In 1914, Professor Emeritus Joel Spingarn of Columbia University became chairman of the NAACP and recruited for its board such Jewish leaders as Jacob Schiff, Jacob Billikopf, and Rabbi Stephen Wise."[19] Early Jewish-American co-founders included Julius Rosenwald, Lillian Wald, Rabbi Emil G.
Warley in 1917 that state and local governments cannot officially segregate African Americans into separate residential districts. White published his report on the riot in the Chicago Daily News.[23] The NAACP organized the appeals for twelve black men sentenced to death a month later based on the fact that testimony used in their convictions was obtained by beatings and electric shocks. This was designed to protest segregation on the city's buses, two-thirds of whose riders were black. 449 (1958), the NAACP lost its leadership role in the Civil Rights Movement while it was barred from Alabama. Committing to the Youth Council may reward young people with travel opportunities or scholarships.
At the same time, he began graduate studies at Duquesne University where he earned a master’s degree in education administration in 1982.
All are encouraged to attend both events in costume attire worn in the cotton fields, such as “overalls and straw hats, etc.”The 1st Annual Historical Narrative Competition enhances this year’s Symposium.
Peace may seem to prevail for those powerful oligarchs who are protected by all the might of the government with full support of the western world –who are blindsided by the service they are getting to fight terrorism in the neighboring Somalia.
It squashes its opponents mercilessly using every available means, and also do so many additional ugly things while busy reforming our culture to make it susceptible, and then, unable to withstand its menacing plots against Ethiopia and its people. So far, these couldn’t help us get ride of tyranny, bring lasting peace, stability, cooperation, economic and technology advancements. These patriots fought the feudal regime boldly hoping that its downfall would bring a lasting change including going back to their native country. As intelligent, hardworking, and God fearing people, we must reflect, learn from our past, take some lessons, continue to implement those approaches that worked and change those that failed us, and project into the future and make sure that the next change won’t be the same.
We need to wage deliberate, calculated, effective battles at multiple fronts, and measure our progress frequently and if necessary make amends quickly. As stated by the Carter Center, “…the May elections marked an historic event in the country, as Ethiopia witnessed its first genuinely competitive campaign period with multiple parties fielding strong candidates” (2009).


The conference recognized the 3G (Geographic, Generational, & Gender) Leadership Gaps.
When people have confidence in their leadership, they’re willing to commit their time, talent, resources, and even their lives. During the question and answer session, almost all of the participants who stood to comment and ask complained about some of our cultural shortcomings (of course, they didn’t mention the word culture). The goal of the Health Division is to advance health care for minorities through public policy initiatives and education. The Court's opinion reflected the jurisprudence of property rights and freedom of contract as embodied in the earlier precedent it established in Lochner v.
Over the next ten years, the NAACP escalated its lobbying and litigation efforts, becoming internationally known for its advocacy of equal rights and equal protection for the "American Negro".
Although states had to retract legislation related to the white primaries, the legislatures soon came up with new methods to limit the franchise for blacks. He served in the role of adjunct spiritual director at Saint Paul Seminary from 1984 through 1991 and associate spiritual director at Saint Vincent Seminary, Latrobe, from 1989 through 1996. Mississippi Delta high school seniors and MVSU students will compete for a trophy and gift card provided by Khafre, Inc and Lost Pizza, Company. So, I decided to write a couple of articles to clarify the need to reform our culture, and develop the capacity of our contemporary & future leaders before releasing my articles on bridging the leadership gaps, which I promised at the end of my last article. We continue to experience conflict, further disintegration, chronic famine, and corruption. They also built their armies and law enforcement bodies in such a way that their loyalty is to the constitution, which is the embodiment of these values. While fighting at the political battlefronts, we must raise the capacity of, first, our leaders, and then our people.
Let’s have continuous, civilized, and inclusive discussions to have a shared vision, and a culture that is conducive to realize this vision. Unfortunately, what began with a comparatively open period of campaigning and an orderly voting process in a fragmented democracy, uncertainty about electoral outcomes provoked mutual suspicion among the political actors. No one disputes the existence of leadership gap in the Southern and Eastern Hemispheres than in the West. They criticized our failure to come together, questioned why we divide ourselves along ethnic, region, and religion lines? Without having enough and, most importantly, competent women leaders at all levels, it’s impossible to bridge the gender inequality, and gender leadership gap. We all may agree that, while TPLF is in power and continuing to implement its faulty policies, it’s unlikely to bring true democracy and freedom in Ethiopia.
We’re known worldwide as one of the poorest countries in the world regardless of our abundant natural resources, great people, and rich history and so many golden cultural attributes. We may not need to copy and paste everything from them but one thing we must learn, if our desire is to enjoy the freedom, liberty, and democracy they have been enjoying is to reform our culture one step at a time the way it fits our objective conditions on the ground. Let’s continue to engage in informative, participatory, and productive debates to shape the future of Ethiopia NOW. As result, the fragmentary type of democracy evaporated as the political parties entered into a skirmish resulting in an overblown system of checks and balances by the ruling party. Though I don’t condone his method, which was violent in the majority of the cases, Cultural Revolution transformed the country, setting China up to enjoy her present state of success.
86 (1923) that significantly expanded the Federal courts' oversight of the states' criminal justice systems in the years to come. All projects must be delivered to the MVSU Social Sciences office “T” by 5:00pm November 5th, (or call organizers to arrange for pick up).
Thus, in principle, I concurred with my critic that removing TPLF must be the first priority. For one, it has been tried for decades and didn’t bring satisfactory results, and why then should we do it again and again and expect a different result? Unfortunately, we keep doing the same things again and again that failed us overcome these dire situations. Their frustration turned into a nightmare when a racist and divisive- a more repressive junta- substituted the military regime. Let’s be open and entertain diverse ideas about the kinds of constitution, federal system, and development policies we need so that the shared vision may come to fruition. Research shows that, in just the US alone, 33 million baby boomer leaders are going to retire by the year 2020. Again, whose responsibility is to design the right organizational design, recruit the right people to fill the structure, and engage the public at grass root level? Unlike the Chinese and South Koreans, who overcame insurmountable challenges in unison, we failed to do so because we’re unable to reform our culture courageously. But, it’s possible that we can carryout multiple synergetic efforts simultaneously toward the main thing.
As Albert Einstein put it beautifully, “Doing the same thing over and over again and expecting a different outcome is insanity”. The fight is still on with a sense of urgency; more of our people are leaving the motherland and going to very volatile places, let alone those of us who are already in exile to return. Research shows that South Korea and Ghana were on the same footing in the 60’s; having almost the same GDP, receiving equal amount of aid, producing similar products and services, etc. Very few of our problems require advanced technologies, highly trained manpower, intensive resources, and so on. While some of us engage in fighting at the political battlefronts, the rest of us should participate in the change process in the areas of our passion and using our talents and experiences at multiple other fronts. Second, TPLF continues to have a field day since it could easily squash our ‘one basket filled with multitudes of eggs’.
The right place to begin the reform is raising leaders (rather, change agents), at all levels, in different industries (politics, business, NGO, religion, academics, art, media, etc.).
Unlike Ghanaian, South Korean leaders employed Cultural Revolution by substituting some of their counter productive cultural values with some powerful values, which in turn enabled them to transform their country from one of the developing countries into one of the developed within a few decades.
Ethiopia won’t be able to see unity, democracy, stability, prosperity, and freedom until we open our eyes and acknowledge that we are victims of our own culture. When we engage in such a coordinated manner, that is when TPLF is unable to stand the pressures, and then give way to the change whose time has long overdue. Third, the problems we face are deep and multifaceted that requires manifold synergetic moves. This type of unanimous consent decision-making process would provide an institutional basis for democracy and stability. We have a hope to transform our country but that journey must begin with Cultural Revolution!
Hence, we don’t necessarily need to abandon everything else and put all of our eggs in one basket, especially knowing that TPLF has been working hard day and night in changing our centuries old culture in order to divide and conquer, overcome resistance against its ethnic-apartheid style rule, corrupt our productive citizens, and effectively promote its own other sinister agendas. Fighting one dictatorial regime after another with laser-focused attention has been there but without any significant outcome. Whether it’s within the ruling party or in the opposition camp; whether it’s in the NGOs or in the religious institutions, the dominant decision makers are members of the older generation. The gap the presentation attempted to show was a quality gap- the lack of leadership competency, not just at the top, at all levels. We need to identify those cultural attributes that are golden, and those that are limiting. Blaming one another, pointing our fingers somewhere, and barking at the wrong trees doesn’t cut it. What has been missing was the ability to invest our talent, time, and resources to carryout other background things at multiple fronts so that dictatorship wouldn’t have any room after a regime change. If our genuine desire is to experience different kinds of results than what we have had so far, let’s stop doing the same things again and again.
There’s nothing wrong with this as far as the contemporary leaders are conscious about the existence of the generational gap and proactively raising their successors.
And, we need courageous and bold leaders to help us disown the latter, and substitute them with some important values that could empower us to become tolerant, inclusive, hard working, innovative, and so on. Unfortunately, the task of reforming our culture too desperately needs courageous, selfless, visionary, far-sighted, and transformational leaders. Professor, Public Policy, MVSU; Dr Alpha Diarra, National Cotton Spokesman of Mali, West Africa. Likewise, it doesn’t take a genius to figure out that we’re plagued by gender leadership gap. Regardless of their number, which is more 50% and their lion share contributions at family, community, and national levels, enough women aren’t at the front and leading.
What we need is broader, coordinated, and unscripted approaches led by change agents from various industries. That is when we begin to experience lasting transformation through cultural reform and leadership development. Local storyteller Helen Sims will pay tribute to “the Spirit of Mama Lula.” Hollandale folk artist Dorothy Hoskins will showcase recent multi-media work on Cotton Pickin’ and Sharecropping in the American South. My articles are aimed at provoking our thoughts, and igniting further debates (not to distract). My hope is that our community organizations may take these two things (reforming our culture, and raising change agents) seriously, establish institutions, design programs, recruit and train the trainers, arrange conferences, workshops, mentoring programs, and organize practical volunteer opportunities, and so on.
The University is driven by its commitment to excellence in teaching, learning, service, and research--a commitment resulting in a learner-centered environment that prepares critical thinkers, exceptional communicators, and service-oriented, engaged, and productive citizens.
MVSU is fundamentally committed to positively affecting the quality of life and creating extraordinary educational opportunities for the Mississippi Delta and beyond. KHAFRE, Inc. Honoring the legacy of  “grandmamma-nem” in a university setting gives artistic and academic license to the pursuit of gaining more scholarship and international acceptance, of the contributions and sweat equity made by the people who picked cotton throughout the American South,” said Professor C.Sade Turnipseed, Executive Director of Khafre, Inc. As part of Khafre, Inc’s historic preservation efforts, a permanent marker will be placed on the MVSU campus in honor of cotton pickers from the Mississippi Delta, and those who worked the repurposed cotton plantation for higher learning, MVSU.The Symposium is free admission. Khafre, Inc is all about building monumental programs that allow reflection, reconnection, and renewal. This year’s theme: “Cotton Sacks and Freedom Quilt Narratives” will stimulate a day of discussion about historic preservation, leading-edge research, innovative practices, and foundational values. The agency and resistance of these narratives will also reflect on the subtle and continuing impact of cotton on life in the Delta and throughout the South. The one-day event concludes with a good old fashion “black-tie” (or period-piece costume) “Cotton-Pickers’ Ball and Ancestral Celebration” at da’ House of Khafre located at 300 Main St. Julianne Malveaux; and, introduction by award-winning poet Chinaka Hodge the volume offers a balanced view of what our children face day-to-day, on the streets of America.
Over two hundred years ago, the Akan Nation (West Africa) established the Adinkra Symbols to visually communicate a system of living for African people to observe and learn. Amazingly, just as with other inspired and spiritual writings, drawings, etc., the symbols are beautiful design concepts with meanings still relevant today. They bring clarity and resolve to the question, “What do we (the village) have to do to show support and love for each other and ultimately save ourselves and one another?” The experiences of today’s youth culture demonstrate a fundamental disconnect, to most people of previous generations. The young writers selected for this publication masterfully describe the challenge in dealing with today’s world.
Because, it offers tribute to the “original” mother and her instinctual knowing of the spiritual paths that her children (all children) must take to find their way out of harm's way. Revealed, in this collection of writings are a wonderful array of short stories, poems and proverbs that present a familial insight born by the great liberator of liberators, Harriet Tubman! By Writers of the 21st Century is an affiliate of Young Publishers Network (YPN) and Khafre, Inc a 501(c)(3) organization working in the Mississippi Delta to improve the welfare and healthy living environments of children in America and around the world.### Thank You Mr.
Born in a cabin on a cotton plantation outside Berclair, Mississippi in 1925, his entire life, much like the lives of so many others from the Mississippi Delta, was spent in service to others.
Unfortunately, for most of his contemporaries (colleagues, family of friends) they never received the accolades, appreciation, or respect for their life-long work as cotton-pickers in the American South. David Matthews, MS Congressman Bennie Thompson, MS Senator Thad Cochran, National Parks Director Dr Jon Jarvis, Mr. Theodore Turnipseed, Sr., and millions of others understand the importance of sharing, and erecting a statue and National Park dedicated to the countless field workers of the American South.
Though unrecognized and unappreciated, these people worked from sun up to sun down tilling, planting, chopping, picking and spinning cotton, in the blazing hot sun … This and many other horrifying conditions of the historic Mississippi Delta evoked the music we call “the Blues.”On May 21, 2014, during the last year of his life Mr. King accepted our call to become the “Honorary Chair” of Khafre, Inc, a Mississippi-based 501(3) not-for-profit organization. Maya Angelou as the Honorary Chair of the Cotton Pickers of America and the Sharecroppers Interpretive Center project. The plan is to build a thirty-foot high monument on twenty acres of cotton land along Highway 61, just outside the historic Black town Mound Bayou, MS. This is a historically rare opportunity to transform many lives in the Delta and engage conversations about race and social inequities in America. Sade Turnipseed is the Executive Director of Khafre, Inc and teaches American History at Mississippi Valley State University, in Itta Bena, the birthplace of Mr. This year’s theme: “Cotton Sacks and Freedom Quilts Narratives” will stimulate a day of discussion about historic preservation, leading-edge research, innovative practices, and foundational values. No one has ever “officially” said “thank you” to the people in the American South, who literally tilled the way to the economic greatness for many countries and regions around the world. Somewhere along the way the respect and honor for their hard-earned sweat-equity investment in the wealth of others was lost and buried in the bloodstained, tear-soaked soils of the American South. Something “monumental,” needs to happen…like a National Park named the “Cotton Pickers of America Monument and Sharecroppers Interpretive Center” along the Blues Highway 61. Once the Monument is installed, the organizers’ plan is to turn it over to the federal government for the protection and honor that only this country can provide. It shall serve as a permanent reminder and ever-present sign of respect for those whose hope for a brighter day wore thin, while working from kin to kain’t (can’t see in the morning to can’t see at night).The world must be reminded of the work ethic held by the people in the South…in most instances it was an honorable legacy … the tragedy is they were never properly compensated, nor thanked. King, (aka: The King of the Blues) will join the effort to build a National Monument in the Mississippi Delta.
King understands, as do all members of the Khafre, Inc family, that a healing will come through recognition and a true recounting of the history of cotton and its impact in the South.In September, 2009, Khafre, Inc, based in Indianola, Mississippi, embarked upon a journey designed to thank the sons and daughters of the South who helped, albeit it without accolades, fanfare, or even recognition, build the cotton empire that fueled the American economy for nearly two centuries.
The impetus for the project: Cotton Pickers of America and Sharecroppers Interpretative Center (hereafter referred to as the Cotton Pickers Monument Complex) is the need to thank those who toiled in the Delta soil for generations without the pay, appreciation, or the dignity they deserved. The Cotton Pickers Monument Complex would not only help heal wounds that have festered for decades, but would also help to empower the generations of family members who have been negatively impacted by this unfortunate era in American history. This is truly a historic endeavor that has the rare opportunity of actually transforming lives, communities, and the conversations about race in America and throughout the world.           These deeply held convictions of education and empowerment are keys to improving the quality of life for all within the Delta.
They have helped to catapult Khafre into numerous projects, which are all connected to the vision and mission of this value-driven and movement-oriented organization that is designed to provide historical, health related, and cultural education and outreach to the communities of the Mississippi Delta.
Khafre has already helped young people successfully publish literature, prepare for careers in the television and radio broadcast industry, produce staged events and engage in healthy behaviors through diet and exercise, all with the assistance of grant dollars and strategic partnerships.The crowning work of Khafre remains the Cotton Pickers Monument Complex, a dream, which is coming closer to fruition, day by day, because of the unprecedented support of Mr. We have also received Congressional acknowledgment and endorsement from United States Congressmen, Bennie Thompson and Danny Davis, official endorsements from United States Senators, Thad Cochran and Roger Wicker, and expressed support from Dr John Jarvis, National Parks Director.
Carroll Van West and Rebecca Conard from Middle Tennessee State University’s History Department, along with the ongoing partnership with Mississippi Valley State University, has proven a significant benefit to our overall project. We are now ready to raise the $26 million dollars to make the Cotton Pickers Monument complex a reality. We look forward to hearing from you and to welcoming your partnership in the building of this long overdue and much needed monument.It is time!Most sincerely,C.
The goal is to obtain as much first-hand information as possible relating to the development of America’s Cotton Kingdom (aka the Delta).In the aftermaths of completing the academic study for a Doctorate in Public History at Middle Tennessee State University (MTSU), Professor C. Turnipseed’s theory that perceptions of sharecropping, tenant farming, etc, will be altered in ways that are beneficial to the legacy of the American South when the memory of elders are shared. The monument site is envisioned to become a National Park; and thereby “the place” for memory and community sharing in the Mississippi Delta, for educational, economic development, and international tourism purposes.
King and former honorary chair Dr Maya Angelou who are determined to improve the legacy and social-economic status of Mississippi Delta residents. The purpose of the organization is to provide educational, lifestyle and cultural programs, build monuments and memorials to honor, celebrate, and recognize the rich and complex history of the Mississippi Delta and to positively impact the quality of life of those living in the Delta, especially the disproportionately poor African American community. There is no documented official acknowledgment of the people who tilled the path to America’s greatness. Somewhere along the way buried in the tear-soaked soils of the American South, the respect and honor for their hard-earned investment was lost. The Cotton Pickers of America Monument, Sharecroppers Interpretive Center, and Cotton Kingdom Trail make the case for building a National Park that offers a small token of appreciation for their tireless uncompensated work. Sade Turnipseed is the founder of Khafre, Inc., which has developed the Cotton Pickers of America Monument, the Sharecroppers Interpretive Center, and the Cotton Kingdom Historical Trail, among many other projects. King Museum and Delta Interpretive Center in Indianola and the former cultural arts director for the Mississippi Action for Community Education--MACE (producers of the MS Delta Blues and Heritage Festival) in Greenville. Turnipseed is the recipient of several community service and arts advocacy awards, and she was an independent candidate for mayor of the city of Indianola in 2013. For the past eight years Turnipseed was the host of “Delta Renaissance,” a cultural arts talk show focusing on the arts, education, and political issues in the Mississippi Delta.
Winter Building Wednesday, June 18: Former Secretary of State Dick Molpus talks about his experience during the Philadelphia civil rights murders of 1964.
Wednesday, July 2: Filmmaker Wilma Mosley-Clopton will show and discuss her new film, "Did Johnny Come Marching Home?" about people of African descent who fought to free themselves in the Civil War. Wednesday, September 25: Author Robert Blade will talk about his book, "Tupelo Man," a biography of George McLean. I whole-heartedly agree with the editor that the African American community has proven to the world an uncanny, though unreciprocated, ability to be forgiving of past deeds of injustice, brutality and cruelty at the voting polls, and socially in their community service groups, churches and everyday lives. This point should not be lost on the fact that many of those injustices happened here, in Indianola, Mississippi, to some amazingly strong and resilient individuals like Fannie Lou Hamer and all those who came before her.
But, I can’t help but wonder why the White community isn’t reciprocating and showing the same confidence and trust in racial relations?As Smith indicates, the incumbent received “between 32 and 37% of the votes in the three wards with large Black majorities, despite going up against two black opponents, with strong followings.
That’s impressive for a white candidate in a city and region with a history of racially divided politics.” I agree.
When we examine the voter polls in the wards that are predominately African American, reflected is a general evenness for all candidates, be they Black or White. The same, however, cannot be said about the two wards that reflect the primarily White community. I submit to you the following:In wards I, and II, which are the two wards with the largest white population of voters, we see results that reflect an uncompromising resistance to acceptance and change. With an overall total of 952 votes cast: 732 went to the White candidate and 220 for the two Blacks, combined)…check that! Surely, it cannot be left up to one segment of the community, and not the other.I truly wish Smith had stressed this very critical point, instead of throwing shade on the outcome of a campaign I have yet to wage.
And for the record, as a citizen, it is my right to be afforded the opportunity to run a fair and unbiased race for mayor, without subtle suggestions that it is a waste of my time, as inferred in his editorial. But, then again maybe he knows more than I about how citizens of wards I and II will ultimately vote. And to also trust that the leaders of this community will look out for their best interest, politically, economically and socially. After all we live in a community that is 84% African American with a poverty rate that is fast approaching 40% and a public school system that is in deplorable condition, both physically and academically, even under the watchful eye of the government, yet there is no outrage…from either the White side, or the Black side of town.
And, I have never believed it was necessary to wait until political season to demonstrate my commitment to the people in my community.
If, by chance I am truly embraced by all members of all wards of this city, I believe people will witness an amazing transformation in a relatively short period of time.
It’s “almost” like magic…I predict things will begin to unfold in a substantive way like the neighborhoods will brighten, crime decreases and the impoverished mindset disappears.
And I am passionate enough to find the tools to help remedy the concerns that create stagnation and distrust.
Please remember, we are a people who come from a very long tradition of women who made a way out of no way.My overall ambition and hope for this city is to develop a strategic plan that enables a steady stream of culturally enriched projects that insures economic development for the future growth and safety in this city.
So programs that not only engage everyone, but present real opportunities for career enhancements and social activities are critical. King Museum that I visualized and administered) Thanks Carver Randle, Sr for that wonderful quote. I just wish he read my bio, or googled me, before publishing doubts about my abilities for success. For the past three years, I have been sitting relatively quietly completing the doctorate in history. Now, I am ready to shake up this town with some bold ideas and ever increasing standards for excellence.
I look forward to being a significant force in this community, by helping the White community too recognize the benefits of building relationships that they can trust in leadership positions. We MUST work together to improve our community—by encouraging EVERYONE to clean on our streets, bayou, parks, etc. We have some huge unmet challenges here in Indianola, and how YOU decide to vote On December 10, 2013, is vital to our success.
Also, please be sure to come to this year's event in your overalls, or cotton pickin' clothes.
The event is the impetus that gave rise to the “Remigration Home from Chicago to Mississippi” cultural movement organized by music promoters Gus Redmond and Robert Terrell. Legendary blues and gospel performers Otis Clay, Syl Johnson and Marshal Thompson (founder and lead singer of the ChiLites); along with promoter Gus Redmond will lead the way back home to Mississippi in an effort to support the Cotton Pickers of America Monument and Sharecroppers Interpretive Center project in the historical Cotton Kingdom AKA the Mississippi Delta. Though the Ball is a “Black Tie Affair” Overalls or other “cotton pickin” attire are encouraged and expected.“I am so pleased that we have partnered with Khafre to host an event of this magnitude,” said Dr. The discussions and historical presentations will reflect cutting-edge research, innovative practices and foundational values. Additionally, two noted scholars from Mali’s Cotton Manufacturing and Distribution will present via Skype.MVSU participants in the program include Dr. John Jones, interim provost.As part of the celebration, Khafre plans to erect a permanent marker on the site in honor of cotton pickers from the Mississippi Delta and in commemoration of the significance of this historical event. This will be a day of stimulating discussion about historic preservation, leading-edge research, innovative practices, and foundational values.
The two-day event concludes with a good-old-fashion “black-tie” (or period-piece costume) “Cotton-Pickers’ Ball,” on October 18, 2013. This year Khafre, Inc in conjunction with Mississippi Valley State University shall organize the USA’s premier interdisciplinary professional meeting on cotton, sharecropping, and its cultural significance.
The deadline is September 6, 2013.Plan to join us in Itta Bena, Mississippi!This is your chance to catch up with old friends and colleagues at The Valley, make important new contacts, discuss the latest in cultural management, stay current with research findings in the historic preservation field, and connect with people who share your core values.
We invite all community-based experts in any field to become a part of the challenge to address issues of: unemployment, entrepreneurship, illiteracy, poor self-esteem, teen pregnancy, obesity, hopelessness, communication skills, journalism and creative writing, etc.
Situated on the bayou waterfront at 103 and 105 Main Street, in historic downtown Indianola, da' House is the place where folks come together in the spirit of unity and love for Mississippi Delta culture, particularly its blues, spirituals and teacakes!
On the historical Wall of Fame are signatures by musicians from Ghana, Senegal, Nigeria, Norway, Belguim, China, Japan, France, Cameroon, Cote d'Ivoire and Mississippi, of course. Beginning Friday, June 1, 2012, at 7 pm, the folks at da' House will be carrying on in grand teacake style, until Sunday June 3rd, around midnight. Celebrating da love that is shared all around the world for da Delta music, art and culture. The 2nd Anniversary Celebration is dedicated to Deltas own David Honeyboy Edward, David Lee Durham, David Thompson and Mississippi Slim. These legendary bluesmen have recently joined the ancestors and will be honored by several local artists and civic leaders: Mickey Rogers, Dr.
These artists and many others will perform on da historical Front Porch stage where the legendary bluesman Sam Chatmons music room door is gracefully hinged. The door, the traditional quilts, the African art, the sweet smell of Soul Food and the Delta cotton provide a rural sophistication and ambiance that is reminicient of the culture and folk art once owned and coveted by grandmamma-nem. Indeed, it is "The home for artful giving, music and songs," as Chicago-based Blues promoter Lynn Orman Weiss described da' House on her most recent visit to the Delta. And, since da' House is located at the epicenter of the Cotton Kingdom, visitors can expect that authentic soothing, and often times healing, Mississippi Delta experience to be dosed up in abundantly royal fashion, every time they come to da' House! Co-owners Robert Terrell and C.Sade Turnipseed extend a personal and heartfelt invitation for everyone to come on out to da House and help celebrate two-years of Delta art, music and culture. She is also the first African-American female president to lead a Mississippi public university. Since assuming her position on January 1, 2009, she has launched The Valley Renaissance, the institutions five-year strategic plan, which is pictorially depicted by the African Adinkra symbol of a Sankofa a bird that flies with his head facingbackwards as he advances forward without getting off track.
Grammy-winning blues musician David "Honeyboy" Edwards, believed to be the oldest surviving Delta bluesman and whose roots stretched back to blues legend Robert Johnson, died early Monday, Aug. Maya Angelou agreed to graciously lend her name to the Cotton Pickers of America Monument and Sharecroppers Interpretive Center project that is in development, in the Mississippi Delta. C.Sade Turnipseed, Founder of the Monument project and Executive Director of Khafre, Inc, recently made the announcement in a community meeting held at da House of Khafre, in Indianola. Our teams collective effort honors the sacrifices made by millions of Americans and purposefully gives dignity back to the legacy of those who spent their entire lives working, tirelessly to build this country.Dr.
Smith Reynolds Professor of American Studies at Wake Forest University, joins a long and growing list of American citizens, who have also expressed the desire to support this project and demonstrate their respect and gratitude to every man, woman and child that picked cotton and were never thanked, nor properly compensated as enslaved workers or as sharecroppers, throughout the American south.The Khafre, Inc team is composed of a governing Board of Directors, a Steering Committee, a Board of Advisors and several political and community leaders that include faculty members from the History Department at Middle Tennessee State University (MTSU). The governing Board selected world-renowned monument designer, Ed Dwight, to develop the thirty-foot statue and sculptural park. It offers educational workshops, seminars and conferences for the entire community that celebrate Mississippis culture and its contributions to world history, including music, cuisine, writing, andotherartistic expressions. Turnipseed is also the host of Delta Renaissance, the number one cultural arts television talk show in the Delta, which airs weekly on WABG-TV, WABG-Radio and Delta Fox-10 television networks.Plans are also underway to incorporate the completed work into the National Parks Services, to insure prosperity and proper maintenance of the Monument. To help the Cotton Pickers of America Monument and Sharecroppers Interpretive Center be included as part of the National Parks System, please sign the online petition.
To have name(s) of family members included in the Monument, download a Legacy Brick application; both petition and application are available on the Khafre, Inc.
Sato returns to the Front Porch Stage solo, on Sunday March 6th, at 6pm, to kick off the Cultural Competency workshop series.
These are on-going cultural appreciation classes presented for the first time in the Delta, by Khafre, Inc (a Mississippi-based non-profit organization).Sato, who was born and raised in Japan, will introduce to American audiences his interpretation of Mississippi Delta Blues and perform on one of his traditional instruments called a Samisen.



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