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Judge upholds man`s right to `discipline` spouse as long as `no marks are left`, but says bruises proved he went too far. Islamic sharia law allows a man to “discipline” his wife and children provided that he does not leave physical marks, according to a ruling by the supreme court in the United Arab Emirates. The judgment was made in the case of a man who slapped and kicked his daughter and slapped his wife, injuring both slightly. The case reported today by the Abu Dhabi paper The National, is likely to attract attention because of the large number of foreign expatriates living in the Gulf state, where there are occasional prosecutions of westerners as well as nationals for breaching public morality. Generally, the UAE has made progress in promoting women`s education, entrepreneurship and political participation. The court upheld the right of the unnamed man from Sharjah – one of the seven emirates – to beat his wife and children to “discipline” them after he had exhausted two other options: admonition and then abstaining from sleeping with his wife. In the case of the wife, it was the degree of severity that put the man in breach of the law. Jihad Hashim Brown, head of research at the Tabah Foundation, said: “It`s unlawful in sharia – if taken in its entirety – to injure one`s wife. Dr Ahmed al-Kubaisi, head of sharia studies at UAE University and Baghdad University, told the paper that under sharia, beating one`s wife was an option to prevent the breakdown of the family. With scores of lives being lost every day across Iraq, Afghanistan and Pakistan owing to bomb blasts, terrorism is what comes to the mind at the mention of the phrase “Islamist violence.” But does Islam advocate violence as a means to settle political or religious disputes? The learned scholars present here will elaborate further on Islam`s condemnation of terrorism. The New York Times on March 22, 2007 reported that a German judge turned down, citing the Qur`an, a Muslim woman`s request for a fast-track divorce on the ground that her husband beat her from the beginning of their marriage. The judge was obviously quoting one of the most mistranslated verses of the Qur`an (4:34), which supposedly allows wife-beating. Out of the 50 times it occurs in the Qur`an, zaraba has been used 31 times in the meaning of “to explain by giving an example.” Only 10 times has it been used to mean “to strike” but mostly in the context of Moses “striking the rock” or the sea, and angels “striking the faces” of the sinners. In 4:34 as a first step, when there is marital discord, the Qur`an advises the husband to resolve the conflict with his wife through discussions (fa`izu hunna).
For instance, in pursuance of wazribu hunna, the husband may not be wrong in pointing out to his wife that if they do not resolve their differences soon enough, their dispute may go beyond the confines of their house and become a subject of gossip, which may not be in the interest of both parties.
If by wazribu hunna the Qur`an had meant the beating of wives, then it strikes at the very purpose of the verse which is to end the marital discord. RIYADH, Saudi Arabia - A Saudi judge told a conference on domestic violence that a man has the right to slap a wife who spends money wastefully and said women were as much to blame as men for increased spousal abuse, a Saudi newspaper reported. A rights activist decried the remarks and said she and other campaigners viewed them as the latest setback in women`s efforts to gain the right to vote, drive, freely participate in politics and be protected from violence.
The comments at a recent conference were given as part of an explanation for an increase in domestic violence in the country. AMMAN -- More than half of young unmarried women in the country believe a husband is justified in hitting his wife if she insults him, according to a study released on Tuesday. The 2005 Communication Partnership for Family Health Baseline survey was designed to collect information on the current health situation in Jordan and compare perceptions of health issues among different socio-economic and gender groups.
The study revealed that young females are more accepting of domestic violence than their male counterparts, with 40 per cent of men agreeing that beating one`s wife was justified under certain circumstances, compared to 53 per cent of women.
The study showed that the poorest and least educated married women were the most likely to think abuse was justified if a wife insulted a husband, according to the study, based on a sample of around 1,847 households throughout the country. Married women in the southern region were also found to be more accepting of domestic violence than those in the north and central regions. Other behaviours that ranked high among married and unmarried women as meriting abuse were betraying one`s husband, disobeying him and neglecting the children. The survey revealed that 53 per cent of married men believed betrayal justified beating one`s wife, while 77 per cent of wives interviewed said such behaviour merited physical abuse.
Given that “domestic violence is still commonly accepted,” the panel suggested discouraging violence against women as a social norm and promoting messages that discourage violence against women. The survey was conducted between July and September of last year in cooperation with the Ministry of Health, US-based Tulane University`s Department of International Health and Development, and the CPFH, in coordination with the Market Research Organisation. Just in case you ever need this lesson, I provide this as a public service to our Muslim readers.
Before you Muslim females start to whine, remember all hubby has to do is say “I divorce you” three times and you are out on your rears turning tricks at a hookah bar. Mohammed demands this of his minions and he is your ideal man, take your beatings with a smile on your face and love in your hearts. The Following are excerpts from a program with Saudi cleric Muhammad Al-`Arifi, which aired on LBC TV on September 9, 2007. Allah created women with these delicate, fragile, supple, and soft bodies, because they use their emotions more than they use their bodies.


He distances himself from her in bed and in conversation, he does not sleep with her, but goes to sleep in another room. Unfortunately, many husbands beat their wives only when they get mad, and when they start beating, it as if they are punching a wall – they beat with their hands, right and left, and sometimes use their feet. Africa`s highest-ranking female politician has spoken out about the beatings which she said were responsible for her separation from her husband. It is like it is a normal thing for women to be treated by their husbands as punching bags,” told Obong Rita Akpan, former Nigerian minister for women`s affairs, here. In Zambia, nearly half of women surveyed said a male partner had beaten them, according to a 2004 study financed by the United States - the highest percentage of nine developing nations surveyed on three continents.
A World Health Organization study has found that while more than a third of Namibian women reported enduring physical or sexual abuse by a male partner, often resulting in injury, six in seven victims had either kept it to themselves or confided only in a friend or relative.
In South Africa, researchers for the Medical Research Council estimated last year that a male partner kills a girlfriend or spouse every six hours - the highest mortality rate from domestic violence ever reported, they say. Women`s rights activists say that the prevalence of abuse is emblematic of the low status of women in sub-Saharan Africa.
Some societies have the idea that women are foolish and childlike, and need to be beaten to be corrected. In some Sub-Saharan African countries where wife beating is widely accepted as a response to women`s transgressing gender norms, women are More likely than men to justify wife beating. Bruce Jenner's first wife Chrystie Crownover admitted that she was absolutely "shocked" when her ex-husband revealed to her in their first year of marriage that he was struggling with gender identity issues.(At this time, Bruce Jenner has not chosen to publicly identify as a woman and so E! As for why she never told a soul, Crownover dished that the amount of trust it took for him to confide in her with such a large secret made her respect him more. Your information may be shared with other NBCUniversal businesses and used to better tailor our services and advertising to you. And they say the Austrian site is even more detailed than the well-known Roman ruin, down to the remains of a thick wooden post in the middle of the training area, which was used as a mock enemy for the aspiring gladiators to attack.The complex contains about 40 tiny sleeping cells, a large bathing area, a training hall with heated floors and assorted administrative buildings. It is the first Gladiatorial school to be discovered outside of Italy: other famous ones include those at Capua and Ravenna.
The views expressed in the contents above are those of our users and do not necessarily reflect the views of MailOnline. From Miranda Kerr's secret rooftop haven to Kim Kardashian's white roses: Celebrity gardens REVEALED! But the federal court in Abu Dhabi, capital of the UAE, also said that their bruises were evidence that the father had abused his legal right.
But his daughter was 23, and therefore too old to be disciplined by her father, the court said. The decision was upheld by Sharjah`s court of appeals but he appealed against the verdict at the federal supreme court in Abu Dhabi. Of course, the answer is no, and thankfully the Muslim clergy are united on this as can be seen from their recent fatwas against terrorism.
The judge justified her ruling by saying that the couple came from a Moroccan cultural milieu where it was common for husbands to beat their wives as the Qur`an “sanctions” such physical abuse.
If differences persist, then as a next step, the parties are asked to sexually distance themselves (wahjuru hunna) from each other in the hope that temporary physical separation may encourage them to unite.
This would be true because if the dispute still remains unresolved, as a fourth step, the Qur`an requires the matter to be placed before two arbiters, one from the family of each spouse, for resolution.
For, how could the husband expect his wife to accept arbitration after beating her up no matter how “lightly”? I, therefore, call upon the ulema to reconsider the present translation of this verse and bring it in conformity with the humanitarian teachings of the Qur`an and the Prophet.
But such public pronouncements by Saudi judges - who are also Islamic clerics - are widely respected.
Activists have become more vocal in recent years in their criticism of cases involving women`s rights, including what many see as the religious police`s harsh enforcement of the segregation of sexes. The judge said women were equally responsible for the increase, the newspaper quoted him as saying. They have to reconsider their strategy, because obviously, there is a problem,” a women`s rights activist told The Jordan Times. Such studies allow for in-depth understanding of the individual`s attitude and perceptions,” said Nimri. Islamic tolerance is legendary, thankfully this lesson is from a “moderate” Muslim country. I said that some women beat their husbands because this happens, but it is rare, and there is no need to hold conferences on wives who beat their husbands.
Therefore, while the man may use beating to discipline his wife, she sometimes uses her tears to discipline him.


If this doesn`t help, “refuse to share their beds.” In such a case, the husband does not sleep with his wife, or, in other words, he is angry with her. If this does not help – if the admonishing did no good, and when he goes to sleep in another room, she says: “Thank God, he`s gone. When a person is beating an animal… Even if you want your camel or donkey to start walking, you are not allowed to beat it in the face. Specioza Kazibwe, Uganda`s former Vice-President, serving from 1994 until 2003, being the first woman in Africa to hold that position said that she had been forced to throw her engineer husband out of their house - which she had built - when she decided enough was enough.
Few women, including those who are financially independent, have dared to come out and say that they`re being battered. In few places, however, is the abuse more entrenched, and accepted, than in sub-Saharan Africa.
About 80% of Zambian wives find it acceptable to be beaten by their husbands “as a form of chastisement”, according to the Zambia Demographic Health Survey. In Harare, Zimbabwe`s capital, domestic violence accounts for more than 6 in 10 murder cases in court, a United Nations report concluded last year. Typically less educated, they work longer hours and transport three times as much weight as men, hauling firewood, water and sacks of corn on their heads.
In one survey, 44.7 percent of Kenyan women said that men have the right to discipline their wives by beating.
An analysis of Demographic and Health Survey data from in seven Sub-Saharan African countries found that 36-89% of women justified wife beating in at least one of five specified situations such as if she burns the food, neglects the children, argues with him, goes out without telling him or refuses to have sex with.
News will continue to refer to him as Bruce and use male pronouns, until he indicates otherwise.)Jenner and Crownover were married from 1972 to 1981, but he confided in her early on.
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Dr Jassim al-Shamsi, dean of the college of law at UAE University, said love and respect were more important among husbands and wives than any discipline. Renowned commentators of the Qur`an including Ibn Kaseer, Pickthall, and Maulana Maududi, the founder of Jamaat-e-Islami, have rendered this word as “beat them,” albeit “lightly,” ignoring the fact that the word zarabahas various other shades of meaning. If even this fails, the husband is instructed, as a third step, to once again explain (wazribu hunna) to his wife the seriousness of the situation and try for to bring about reconciliation.
I believe this is less prevalent, because by nature, the body of the man… In most cases, Allah made the body of men stronger than the body of women. He gets what he wants by screaming, while she gets what she wants from him by crying and displaying emotions. Now I`ve got the whole bed to myself, I will sleep alone in bed and roll over at night as much as I like.” If neither method worked with her, what is the third option? He should not beat her on the hand… He should beat her in some places where it will not cause any damage.
One in three Nigerian women reported having been physically abused by a male partner, according to the latest study, conducted in 1993.
Although she was very surprised, she kept his secret because she knew that it took a lot of respect and trust to confess something like that.
It is surprising that most translators of the Qur`an seem to have missed the context of verse 4:34. He should not beat her like he would beat an animal or a child – slapping them right and left.
Often it is accepted as a natural if regrettable part of woman`s status as her husband`s property. The wife of the deputy governor of a northern Nigerian province told reporters last year that her husband beat her incessantly, in part because she watched television movies.
Even many matrilineal and matrilocal societies accept men beating their wives as correction. The verse actually talks about the various means at the disposal of a husband to bring about reconciliation with his wife and, obviously, beating the wife cannot be an option to sort out differences. A donkey understands nothing but beatings, but a woman, a man, a child, and so on, are generally more affected by emotions than by other things.
It is paradoxical that while terrorism is considered a violent response by the ulema, violence against women is legitimised in the name of the shariah. If you beat her with a toothpick, or if you beat her lightly with your hand, and so on, it is meant to convey: “Woman, it has gone too far. And it is my humble endeavour to prove that the theological sanction of wife-beating is flawed as it is based on medieval interpretations of Islamic texts.



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