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Kabbalah teachings focus on the existence of supreme God and how He is linked to his creations. This is a kind of lawcode, quite independent of the Written Torah, though related to it and the rest of Hebrew scripture by frequent cross-references.
The rest of the Oral Torah is contained in the vast corpus of rabbinic literature composed between 300 and c.600CE. Commentaries on the Hebrew Bible from this formative period are known collectively as Midrash, a literary genre controlled by carefully worked out systems of hermeneutical rules.
A consensus was reached on virtually every detail of established Jewish practice, such as circumcision, marriage and divorce, the burial of the dead, the food laws, the sabbath, the synagogue and public worship. Illustrations of this are to be found in the vast corpus of Jewish literature written in Greek, Hebrew and Aramaic during the last two centuries of the Second Temple Period. With the permission of the Romans a new Pharisaic academy was set up at Yavneh (Jamnia) on the coast south of modern Tel Aviv.
Under Christian rule after 325, when Constantine the Great, a convert to Christianity, made his religion the official religion of the Roman Empire, Judaism soon became a fragile minority religion in Palestine, and the main centre of Jewish scholarship shifted to the academies of Sura, Nehardea and Pumbedita in modern Iraq, where the Babylonian Talmud (Bavli) reached its present form c.500CE.
The earliest examples of Hanukkah lamps, decorative 8-spout oil lamps used at the festival of Hanukkah, come from this period too. A jewish menorah for use during the celebration of Chanukah (Hanukkah), Each of the Hanukkah candles is a different color of the rainbow. In the spirit of the festive season and How can we draw a Christmas tree with decorations, using TikZ?, I would like to use TikZ for drawing a Hannukah Menorah.
Since I started drawing candles, at a given moment I stuck in shifting them with scope: from that the awful attempt with several tikzpictures needed to be remembered. Not the answer you're looking for?Browse other questions tagged tikz-pgf fun or ask your own question.

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Eleazar, Rosh Hashanah commemorates the creation of man, which entails that five days earlier, the 25 of Elul, was the first day of creation of the Universe. Its teachings revolve around the concept of acknowledging God’s divinity and power; that no one is above Him and He is incomparable to anything or anyone. It consists of 63 tractates arranged thematically in six divisions covering agriculture, festivals and fasts, women, civil law, holy things and ritual purity. They are characterized by attention to the minutest detail of the Hebrew text and a passionate concern to find a way of giving every text a contemporary meaning in the life and experience of the community.
Popular and enormously influential mediaeval commentaries on the Bible, especially those by Rashi (1040-1105), Ibn Ezra (1089-1164) and David Kimhi (1160-1235), and on the Talmud especially those of Rashi and Maimonides (1135-1204), the greatest of Jewish philosophers, work entirely within the Talmudic tradition.
Minority views were preserved in the Talmud as well, however, and could be referred to in situations which demanded new halakhic decisions. By that time synagogues had been established in every Jewish community, and huge numbers of Jews lived outside Palestine, especially in Babylonia and Egypt, where they had inevitably assumed a degree of independence already from the Temple establishment in Jerusalem. Most of this literature, including an important translation of the Bible into Greek known as the Septuagint (3rd-2nd centuries BCE), the works of Philo of Alexandria (c.25 BCE-40 CE), and numerous apocryphal and pseudepigraphical compositions accepted as canonical by some varieties of Christianity, had little influence on Talmudical Judaism. Under its first presidents, Rabban Yochanan ben Zakkai and Rabban Gamaliel II, the rabbis of Yavneh established a new and more democratic type of Sanhedrin, adapted the Temple festivals and rituals for use in synagogues, and fixed the canon of scripture, excluding all the later Jewish literature just referred to.
From the seventh century the Babylonian academies thrived under Islamic rule, sharing in the philosophical, linguistic and scientific scholarship of the Muslim world.

Of course only the most greedy person would also ask for the number of candles to be an option within the TikZ code and it would be plain lunacy for one to expect the flames to actually flicker. The Mishnah also sets this day aside as the new year for calculating calendar years and sabbatical (shmita) and jubilee (yovel) years. Halakhah is law and the halakhic literature provides guidance on how to settle questions of Jewish law and practice, while haggadah refers to stories and legends which illuminate Jewish theological beliefs. Much of the midrashic literature, such as the commentaries on Genesis known as Genesis Rabbah, is haggadic, but the earliest commentaries on Exodus (Mekhilta), Leviticus (Sifra) and Deuteronomy (Sifre) are halakhic.
The greatest of their presidents (Geonim) was the Egyptian-born Saadiya ha-Gaon (882-942), remembered for his prolific writings on Hebrew philology, rabbinic theology and liturgy, and as the one who successfully withstood the challenge of the Karaites, a dissident group who rejected rabbinic and talmudical authority. My family tends to take a fairly random attitude to the specifics of the holidays and I have learned over the years that it is often in a very small minority.
Jews believe Rosh Hashanah represents either analogically or literally the creation of the World, or Universe. The Tosefta, composed c.300 CE, is a supplement to the Mishnah, dependent on it in style and arrangement, but considerably larger.
Other academies were formed at Caesarea, Tiberias, Sepphoris and elsewhere in Palestine, where the Palestinian Talmud (Yerushalmi) was produced c.400CE.

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