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Categories: Tattoo Fonts | Author: admin 07.12.2014

Tribal designs are illustrious for daring and easy patterns created with flowing strokes, and lots of tribal dragon motifs have these patterns in common.
Enter your email address to subscribe to this blog and receive notifications of new posts by email. The stories and legends woven round the dragon are several, and that they tell you concerning this powerful mythical being with a snake-like body and nice wings. Usually you discover the dragon delineate with scales and shown during an ‘S’ form that appears very superb in a tattoo style.
Between then and now nearly 40 years have gone by .There has'nt been a single day ever after where I have'nt opened myself to the realm of Spirit .
A dragon is taken into account an emblem of nice luck among the Chinese, and tattoo artists produce beautiful designs with tribal motifs to depict this legendary Chinese creature. You furthermore may notice dragon tattoos showing this glorious creature with its head raised and wings opened out for flying. You will have flower tattoo with black background which very contrast and give mysterious feeling. He learned tattoo basics including making his own needles which isn’t widely practiced any more.
The message was clear : there is more to this world that what our 5 senses perceive and I wanted to know all about it . Magic, power, and mystery are all half and parcel of the aura of a dragon, that is why Tribal Dragon Tattoo are thus vastly common. From dragon faces inked with masterful strokes, to winged dragon forms, to designs showing a dragon with a mouth open and fangs bareheaded, there are several inventive dragon tattoo designs. The strength of the tribal style comes from the one color ink, sometimes black that’s utilized by the creator.
Usually slightly of red within the eye appearance additional beautiful within the maze of black lines that creates up the shape of the dragon. This tattoo is not as big as their sleeve tattoos but it will be a good arm tattoo as well.
As I was going through them I realized my present understanding is so much different than the one I had then .
This is what is fascinating about spiritual books that they adapt to our consciousness level and that going through them over time is like discovering them anew and even completely different. Castaneda's books narrate his experiences under the tutelage of a Yaqui shaman named Don Juan Matus whom he met in 1960.He claimed to have inherited from don Juan the position of nagual, or leader of a party of seers. But our insistence on holding on to our standard version of reality renders us almost deaf and blind to it. What I am doing with you consists, therefore, in setting up that unknown reality by unfolding its description, adding increasingly more complex parts as you go along. Stopping the world is indeed an appropriate rendition of certain states of awareness in which the reality of everyday life is altered because the flow of interpretation, which ordinarily runs uninterruptedly, has been stopped by a set of circumstances alien to that flow. In this case the set of circumstances alien to our normal flow of interpretations is the sorcery description of the world. The precondition for stopping the world is that one has to be convinced; in other words, one has to learn the new description in a total sense, for the purpose of pitting it against the old one, and in that way break the dogmatic certainty, which we all share, that the validity of our perceptions, or our reality of the world, is not to be questioned. Going to knowledge or going to war in any other manner is a mistake, and whoever makes it will live to regret his steps.
If such a man fails, or suffers a defeat, he will have lost only a battle, and there will be no pitiful regrets over that. He hopes for rewards that will never materialize for he knows nothing of the hardships of learning. Every step of learning is a new task, and the fear the man is experiencing begins to mount mercilessly, unyieldingly. And if the man, terrified in its presence, runs away, his enemy will have put an end to his quest and he will never learn.
He will perhaps be a bully, or a harmless, scared man; at any rate, he will be a defeated man. If he gives in to fear he will never conquer it, because he will shy away from learning and never try again.
But if he tries to learn for years in the midst of his fear, he will eventually conquer it because he will never have really abandoned himself to it. He must defy his fear, and in spite of it he must take the next step in learning, and the next, and the next. Once a man has vanquished fear, he is free from it for the rest of his life because, instead of fear, he has acquired clarity--a clarity of mind which erases fear. It gives him the assurance he can do anything he pleases, for he sees clearly into everything.
If the man yields to this make-believe power, he has succumbed to his second enemy and will be patient when he should rush.
Yet the clarity for which he has paid so dearly will never change to darkness and fear again.
And a moment will come when he will understand that his clarity was only a point before his eyes.
And thus he will have overcome his second enemy, and will arrive at a position where nothing can harm him anymore. And naturally the easiest thing to do is to give in; after all, the man is truly invincible.


He commands; he begins by taking calculated risks, and ends in making rules, because he is a master. His enemy will have turned him into a cruel, capricious man, but he will never lose his clarity or his power. It is not possible, for instance, that a man who is defeated by power may see his error and mend his ways. If, however, he is temporarily blinded by power, and then refuses it, his battle is still on.
He must keep himself in line at all times, handling carefully and faithfully all that he has learned. If he can see that clarity and power, without his control over himself, are worse than mistakes, he will reach a point where everything is held in check.
This enemy is the cruelest of all, the one he won't be able to defeat completely, but only fight away. If he gives in totally to his desire to lie down and forget, if he soothes himself in tiredness, he will have lost his last round, and his enemy will cut him down into a feeble old creature. Therefore you must always keep in mind that a path is only a path; if you feel you should not follow it, you must not stay with it under any conditions. Only then will you know that any path is only a path and there is no affront, to oneself or to others, in dropping it if that is what your heart tells you to do.
The trouble is nobody asks the question; and when a man finally realizes that he has taken a path without a heart, the path is ready to kill him. When I understood how to learn, learning became easier and direct.Love that man.What is the best thing you learnt from his teahings?
Worry and think before you make any decision, but once you make it, be on your way free from worries or thoughts; there will be a million other decisions still awaiting you. Because I have tempered my will throughout my life until it's neat and wholesome and now it doesn't matter to me that nothing matters. Your acts, as well as the acts of your fellow men in general, appear to be important to you because you have learned to think they are important.
My laughter, as well as everything I do is real but it also is controlled folly because it is useless; it changes nothing and yet I still do it.
Seeing dispels that habit and until you learn to see you will not really understand what I mean. A man of knowledge lives by acting, not by thinking about acting, nor by thinking about what he will think when he has finished acting.
In other words, a man of knowledge has no honor, no dignity, no family, no name, no country, but only life to be lived, and under these circumstances his only tie to his fellow men is his controlled folly.
Thus a man of knowledge endeavors, and sweats, and puffs, and if one looks at him he is just like any ordinary man, except that the folly of his life is under control. Nothing being more important than anything else, a man of knowledge chooses any act, and acts it out as if it matters to him.
His controlled folly makes him say that what he does matters and makes him act as if it did, and yet he knows that it doesn't; so when he fulfills his acts he retreats in peace, and whether his acts were good or bad, or worked or didn't, is in no way part of his concern. It would be simple to die; that's what you say and believe, because you're thinking about life, just as you're thinking now what seeing would be like. You want me to describe it to you so you can begin to think about it, the way you do with everything else. In the case of seeing , however, thinking is not the issue at all, so I cannot tell you what it is like to see . Now you want me to describe the reasons for my controlled folly and I can only tell you that controlled folly is very much like seeing ; it is something you cannot think about. There's no emptiness in the life of a man of knowledge, everything is filled to the brim and everything is equal.
Everything is filled to the brim and everything is equal and my struggle is worth my while.
One must strive without giving up, without a complaint, without flinching, until one sees , only to realize then that nothing matters. He likes whatever or whoever he wants, but he uses his controlled folly to be unconcerned about it. In order to see the plants you must talk to them personally, you must get to know them individually; then the plants can tell you anything you care to know about them.
Yet if we would learn to cut our wants to nothing, the smallest thing we'd get would be a true gift. To be poor or wanting is only a thought; and so is to hate, or to be hungry, or to be in pain. The power to do that is all we have, mind you, to oppose the forces of our lives; without that power we are dregs, dust in the wind. A warrior knows that he is waiting and what he is waiting for; and while he waits he wants nothing and thus whatever little thing he gets is more than he can take.
If he needs to eat he finds a way, because he is not hungry; if something hurts his body he finds a way to stop it, because he is not in pain. To be hungry or to be in pain means that the man has abandoned himself and is no longer a warrior; and the forces of his hunger and pain will destroy him.
Oppressors and oppressed meet at the end, and the only thing that prevails is that life was altogether too short for both.
There is no real way of telling how one uses it, except that the results of using the will are astounding.


It is very difficult, if not impossible, for the average man to know what he is waiting for. Will is something a man uses, for instance, to win a battle which he, by all calculations, should lose. Men of courage are dependable men, noble men perennially surrounded by people who flock around them and admire them; yet very few men of courage have will . Usually they are fearless men who are given to performing daring common-sense acts; most of the time a courageous man is also fearsome and feared. The indulgence of denying is by far the worst; it forces us to believe we are doing great things, when in effect we are only fixed within ourselves.
What a sorcerer calls will is a force that comes from within and attaches itself to the world out there. I cannot really describe how it is done, but you yourself, for instance, cannot describe to me how you hear.
It happens that I am also capable of hearing, so we can talk about what we hear, but not about how we hear. When we look at the world or when we hear it, we have the impression that it is out there and that it is real. A sorcerer may have a very strong will and yet he may not see ; which means that only a man of knowledge perceives the world with his senses and with his will and also with his seeing . The very thing that could help you develop your will is amidst all the little things you do.
There is no need for you or for me to regard other's actions in our thoughts one way or another.
I mean that we shouldn't try to impose our will when people don't behave the way we want them to. If one wants to stop our fellow men one must always be outside the circle that presses them. One day I found out that they were no longer necessary for me and, like drinking, I dropped them.
One must have the desire to drop them and then one must proceed harmoniously to chop them off, little by little.
If you have no personal history, no explanations are needed; nobody is angry or disillusioned with your acts. It is best to erase all personal history because that makes us free from the encumbering thoughts of other people. If you want to learn about plants, since there is really nothing to say about them, you must, among other things, erase your personal history. You see, we only have two alternatives; we either take everything for sure and real, or we don't. If we follow the second and erase personal history, we create a fog around us, a very exciting and mysterious state in which nobody knows where the rabbit will pop out, not even ourselves.
It is more exciting not to know which bush the rabbit is hiding behind than to behave as though we know everything.
Your ordinary way of walking is debilitating and you should never carry anything in your hands.
If things have to be carried one should use a knapsack or any sort of carrying net or shoulder bag. By forcing the hands into a specific position one is capable of greater stamina and greater awareness. In the course of your life you have not ever finished anything because of that sense of disproportionate importance that you attach to yourself.
As long as you feel that you are the most important thing in the world you cannot really appreciate the world around you. It doesn't matter what you say to a plant, what's important is the feeling of liking it, and treating it as an equal. If a little plant is generous with us we must thank her, or perhaps she will not let us go. Whenever you feel, as you always do, that everything is going wrong and you're about to be annihilated, turn to your death and ask if that is so. One of us here has to learn again that death is the hunter, and that it is always to one's left. One of us here has to ask deaths advice and drop the cursed pettiness that belongs to men that live their lives as if death will never tap them. No matter what he does, he must know first why he is doing it, and then he must proceed with his actions without having doubts or remorse about them. The simplest thing I do, to take you for a walk in the desert for instance, may very well mean my death. You have been complaining all your life because you don't assume responsibility for your decisions.



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