This Word tutorial explains how to add page numbers to the top of the page in Word 2007 (with screenshots and step-by-step instructions).
Question: In Word 2007, how do I create page numbers at the top of the page (ie: header section) in the document? While using this site, you agree to have read and accepted our Terms of Service and Privacy Policy. By continuing to use this website, you agree to view these advertisements and not prevent their display. Upon further review of your PDF file submitted to us, I can confirm that your interior page does not start on a logical page number as it starts from number "2" just after the prologue page. I hope this information helps, please do not hesitate to contact us should you have additional questions.
So she is making it clear that she wants me to start numbering the copyright and title page. The reviewer is not accepting my book because "Upon further review of your PDF file submitted to us, I can confirm that your interior page does not start on a logical page number as it starts from number "2" just after the prologue page. I have reviewed you file and see that the prologue page is actually page seven, taking into account that the title page is page number one.
Please know that we really appreciate your business here at CreateSpace and we strive to make your experience with us as seamless and helpful as possible. I've been loading books into the CreateSpace system for years and have never had anyone try to change this industry standard numbering. I can send you links to countless webpages, and references in countless books, that illustrate this standard.
Please let me know who to talk to who instituted this policy, so I can make sure it's fixed before it damages other authors' works. Is this really how your professional team, the one that people pay money for, lay out books? Here is a photo of the first three pages of the Living Dead in Dallas story, published by Penguin. This one has the first three pages of Lady Danger by Sarah McKerrigan, published by Warner Forever. I realize this can be a bit tricky to visualize, so here is the full display of what the first nine pages of the book look like, as if you were looking at the book and turning the pages. Finally, after all my messages and screenshots and rabble-rousing in the CreateSpace forums, CreateSpace gave in an accepted what we were saying. I have received feedback from our Technical services team, who advised that the title was resubmitted for review and that the processing team was advised to pass the file for the pagination.
So, to summarize, if CreateSpace tries to get you to number your book from the first page, send along a link to this page. PowerPoint is a great tool for creating presentations, but it has never been particularly good at creating documentation or handouts. This simple little addin fills the gap very nicely by providing a simple yet powerful documentation creating capability for PowerPoint. 1492 Sultan Bayezid II welcomes Jews fleeing the Spanish inquisition; in Istanbul , the Jewish population double and Salonika becomes a major Jewish centre. 1516 - 1517 The Ottoman conquest of Palestine and Egypt leads to the strengthening of Jewish communities in their ancient homeland of Eretz Israel.
1922-23 Hayim Nahum Turkey's Chief Rabbi is an adviser to the Turkish delegation to the Lausanne Conference.,1923 The Turkish Republic is founded under the preseidency of Mustafa Kemal ATATURK . 1940s Turkey stays neutral in World War II,1942 Wealth tax ( varlyk vergisi ) places a disproportionately heavy burden on non Muslim communities and sets off a massive migration of Jews to Palestine . The Life of Ottoman Jews For 300 years following the expulsion, the prosperity and creativity of the Ottoman Jews rivalled that of the Golden Age of Spain.
Ottoman diplomacy was often carried out by Jews. Joseph Nasi, appointed the Duke of Naxos, was the former Portuguese Marrano Joao Miques.
Turkish Jews are legally represented, as they have been for many centuries, by the Hahambasi, the Chief Rabbi. A Community Calendar (Halila) is published by the Chief Rabbinate every year and distributed free of charge to all those who have paid their dues (Kisba) to the welfare bodies. Social clubs containing libraries, cultural and sports facilities, discotheques give young people the chance to meet. Jewish communities in Anatolia flourished and continued to prosper through the Turkish conquest. From 4th Century BCE Archaelogical findings indicate Jewish settlement in the Aegean region of Anatolia.
From 220 BCE There are Jewish settlements in Sardes , Miletus , Prien , Bursa in the southeast and along the Aegean ,Mediterranean and Black Sea coasts.
1299 - 1492 As the Ottoman Empire expands more and more Jewish populations , mostly Romaniot ( Greek-speaking Jews who lived in the Roman Empire ) are incorporated into Ottoman lands. 1453 Following the conquest of Constantinople,Sultan Mehmet II transfers Jewish populations to their new capital .
1556 Sultan Suleyman ' the Magnificent' write a letter to Pope Paul IV asking for immediate release of the Ancona Conversos whom he declared to be Ottoman citizens. 1839 - 1876 The Tanzimat reforms lead to the application of news laws,bringing equality to all Ottoman citizens,regardless of religion. 1870s The French Jewish school network Alliance Israelite Universelle expands throughout the Ottoman Empire in cities with large Jewish populations with a mission to modernise the Jewish communities of the East. 1881 Despite an official Ottoman policy against the modern migration of Jews to Palestine,Russian Jews are welcomed to migrate to the heartland of Ottoman Anatolia (Asia Minor ) where they set up farming communities lasting until World War I . 1908 The Young Turk revolution is supported by a wide coalition of Muslims,Jews,Armenians and Greek who unite under the French slogan of liberte,egalite and fraternite against Sultan Abdulhamid II.

1933 Turkey recruits German Jewish academics facing Nazi discriminative policies in order to strengthen Istanbul and Ankara universities.
1934 As a result of pogroms in Edirne and Canakkale the majority of the Jews yf Thrace migrate to Istanbul.
1948 Israel declares independence leading to continuous immigration throughtout the following years. 1989 The Quincentennial Foundation made up of Turkish Jews and Muslims is established three years before the 500th anniversary of Sephardi life in Ottoman lands and Turkey. 1990s Relations between Turkey and Israel become stronger when a strategic military bond between the two countries emerges.
1994 A modern Jewish school in Ulus opens its doors replacing the former school located in the old Jewish neighbourhood of Galata.. 2001 The Zulfaris Synagogue is turned into the Quincentinal Foundation Museum of Turkish Jews providing space to commemorate Jewish Life in the former Ottoman lands and the modern Turkish state.
2002 Ishak Haleva is pronounced Chief Rabbi when Rabbi David Asseo dies after serving for more than 40 years. 2003 16 November Neve Shalom and Bet Israel synagogues are attacked during Shabbat prayers killing 23 people including six Jews . 2004 The European Day of Jewish Culture opens synagogues for the first time to the general Turkish public offering musical and educational activities. However, in an odd twist, CreateSpace is refusing to publish books until they INCORRECTLY number their pages. I've been using various self-publishing systems, including CreateSpace, Lulu, CafePress, and others, since they very first became offered. So I sat down for a day, edited them all to have some extra wording at the back, and resubmitted a new version of each into the CreateSpace system. There's no way to actually "respond" to a rejection - you have to simply write support with a fresh issue.
It is absolutely industry standard to not label page 1, which always begins with the first page of the story. You don't need to number the first pages but your page number two would actually be page number eight.
As always, please feel free to contact us with any additional questions or concerns you might have. It would be ridiculous for CreateSpace to start blocking swaths of authors for doing something properly.
If that's the case I need to warn people not to use that team, if the authors are going to get an unprofessionally laid out result in return for their investment. This book is Leave Her to Heaven, by Ben Ames Williams, published by Sun Dial Press in 1947. Upon completion of the file review, you will receive an automated e-mail with details of our review. The key focus of each of my sites is to help visitors improve their lives and find joy in each day.
However, it is a huge amount of work to maintain two completely separate sets of documents.
Nancy from Leaders Guide Pro was absolutely superb with assisting me, providing support and follow-up. A bronze column found in Ankara confirms the rights the Emperor Augustos accorded the Jews of Asia Minor.Ottoman Period,1299 - 1492 As the Ottoman Empire expands more and more Jewish populations , mostly Romaniot ( Greek-speaking Jews who lived in the Roman Empire ) are incorporated into Ottoman lands.
In fact, from the early 15th century on, the Ottomans actively encouraged Jewish immigration. Another Portuguese Marrano, Alvaro Mendes, was named Duke of Mytylene in return of his diplomatic services to the Sultan.Salamon ben Nathan Eskenazi arranged the first diplomatic ties with the British Empire. Indeed, Turkey could serve as a model to be emulated by any nation which finds refugees from any of the four corners of the world standing at its doors.In 1992, Turkish Jewry celebrated not only the anniversary of this gracious welcome, but also the remarkable spirit of tolerance and acceptance which has characterized the whole Jewish experience in Turkey. When the Ottomans captured Bursa in 1326 and made it their capital, they found a Jewish community oppressed under Byzantine rule. They find a Jewish community oppressed under Byzantine rule.The Jews greet the Ottomans as saviours.
Some Jews and other non-Muslims are forced to work in labour camps to pay off debts to the Government. Louis Fishman is assistant professor of Middle East history at Brooklyn College City University of New York. We require that the page numbering is consistent and cannot accommodate two sets of page numbers (i.e. I just checked a number of the romance novels in my library and they all are laid out this way. Thank you for taking your time to outline the issues you encountered while utilizing our services.
You are also welcome to use roman numerals at the beginning and then switch to traditional numbers. I have nearly a thousand books in my home from all sorts, and I just grabbed a bunch of fiction titles to look. It is only this one book that is getting rejected - and this book previously went through fine for two versions.
And it would be beyond silly for CreateSpace to start forcing authors to publish deliberately "wrong looking" books so the authors can no longer have a professional product. They have NO numbers at all in any of their introductory pages - the copyright page, title pages, and so on. Again, Lady Danger has NO numbers at all for the beginning copyright, title page, and other pages.

They are officially recognised as dhimmi,a protected non-Muslim community.,1326 The Ottoman capture Bursa and make in their capital. A letter sent by Rabbi Yitzhak Sarfati (from Edirne) to Jewish communities in Europe in the first part of the century"invited his co-religionists to leave the torments they were enduring in Christiandom and to seek safety and prosperity in Turkey". (3)When Mehmet II "the Conqueror" took Constantinople in 1453, he encountered an oppressed Romaniot (Byzantine) Jewish community which welcomed him with enthusiasm. In 1493, only one year after their expulsion from Spain, David & Samuel ibn Nahmias established the first Hebrew printing press in Istanbul. Fifty Lay Counsellors look after the secular affairs of the Community and an Executive Committee of fourteen runs the daily matters. Both cities have homes for the aged (Moshav Zekinim) and several welfare associations to assist the poor, the sick, the needy children and orphans.
The events being planned - symposiums, conferences, concerts, exhibitions, films and books, restoration of ancient Synagogues etc - commemorated the longevity and prosperity of the Jewish community.
Eventually he converts to Islam with his Jewish followers creating a new sect by accepting Islam outwardly but practising a new type of ' Sabbatean Judaism ' eventually leaving the realm of the Jewish community. A Turkish militant Islamic group claims responsibility for the attacks but the level of sophistication suggest involvement of international terror organizations.
I appreciate that you specifically called out the need to improve on the consistency of our file review regarding pagination. Again, the pages up to the beginning of the story (the copyright page, the title pages, etc) have NO page numbering on them. If you are just using it for Speaker Notes, then the default printing capability of PowerPoint will probably be ok.
Eventually he converts to Islam with his Jewish followers creating a new sect by accepting Islam outwardly but practising a new type of ' Sabbatean Judaism ' eventually leaving the realm of the Jewish community.,1839 - 1876 The Tanzimat reforms lead to the application of news laws,bringing equality to all Ottoman citizens,regardless of religion. Over time Judeo-Spanish would be phased out and Turkish takes hold as the Jewish communities mother tongue.1933 Turkey recruits German Jewish academics facing Nazi discriminative policies in order to strengthen Istanbul and Ankara universities. In 1537 the Jews expelled from Apulia (Italy) after the city fell under Papal control, in 1542 those expelled from Bohemia by King Ferdinand found a safe haven in the Ottoman Empire. In the early 19th century, Abraham de Camondo established a modern school, "La Escola", causing a serious conflict between conservative and secular rabbis which was only settled by the intervention of Sultan Abdulaziz in 1864.
Representatives of Jewish foundations and institutions meet four times a year as a so-called ??think tank??
Some of them are very old, especially Ahrida Synagogue in the Balat area, which dates from middle15th century. As a whole, the celebration aimed to demonstrate the richness and security of life Jews have found in the Ottoman Empire and the Turkish Republic over seven centuries, and showed that indeed it is not impossible for people of different creeds to live together peacefully under one flag.,A History Predating 1492 The history of the Jews in Anatolia started many centuries before the migration of Sephardic Jews. Sultan Orhan gave them permission to build the Etz ha-Hayyim (Tree of Life) synagogue which remained in service until nineteen forties.Early in the 14th century, when the Ottomans had established their capital at Edirne, Jews from Europe, including Karaites, migrated there.
The first page of the story, where Chapter 1 begins, has no page number on it, but is "counted" as page 1. The 15th and 16th century Haskoy and Kuzguncuk cemeteries in Istanbul are still in use today.,??The Museum of Turkish Jews?? Every book is manufactured upon order, and if a book were to begin with the page number 201, this would cause customer concern that there was an error.
Even this book here, Looking Back, is on its third version and the first two were approved with this exact page layout. The Pope had no other alternative than to release them, the Ottoman Empire being the "Super Power" of those days.
As a result, leadership of the community began to shift away from the religious figure to secular forces.,,World War I brought to an end the glory of the Ottoman Empire.
In 1926, on the eve of Turkey's adoption of the Swiss Civil Code, the Jewish Community renounced its minority status on personal rights.During the tragic days of World War II, Turkey managed to maintain its neutrality. Additionally, the Community maintains in Istanbul a school complex including elementary and secondary schools for around 700 students. I am beyond baffled that CreateSpace would complain about industry standard page numbering.
As early as 1933 Ataturk invited numbers of prominent German Jewish professors to flee Nazi Germany and settle in Turkey. Turkish is the language of instruction, and Hebrew is taught 3 to 5 hours a week.,While younger Jews speak Turkish as their native language, the over-70-years-old generation is more at home speaking in French or Judeo-Spanish (Ladino).
A bronze column found in Ankara confirms the rights the Emperor Augustus accorded the Jews of Asia Minor. Before and during the war years, these scholars contributed a great deal to the development of the Turkish university system. During World War II Turkey served as a safe passage for many Jews fleeing the horrors of the Nazism.
Now one newspaper survives: SALOM (Shalom), a fourteen to sixteen pages weekly in Turkish with one page in Judeo-Spanish. While the Jewish communities of Greece were wiped out almost completely by Hitler, the Turkish Jews remained secure. Mr. Salahattin Ulkumen, Consul General at Rhodes in 1943-1944, was recognized by the Yad Vashem as a Righteous Gentile "Hassid Umot ha'Olam" in June 1990.
The vast majority live in Istanbul, with a community of about 2.500 in Izmir and other smaller groups located in Adana, Ankara, Antakya, Bursa, Canakkale, Kirklareli etc. There are about 100 Karaites, an independent group who does not accept the authority of the Chief Rabbi.

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