Hosea 1:1 establishes that the Word of Yahweh came to this prophet during the days of Jeroboam, the House of Israel’s first king after the split.
After being made king of the northern ten tribes, referred to in Scripture after the split as the House of Israel, Jeroboam immediately began changing God’s Law.
1Ki 12:33 So he (Jeroboam) made offerings on the altar which he had made at Bethel on the fifteenth day of the eighth month, in the month which he had devised in his own heart. Now that we have established how the Nation of Israel got split into the House of Israel and the House of Judah, and how the House of Israel changed YHVH’s LAW, let’s get back to Hosea’s prophesy.
In verse 2, YHVH instructs Hosea to take a harlot for his wife because the land (the House of Israel) has committed great harlotry by departing from YHVH. For their idolatry, (changing YHVH’s LAWS, times, and mixing true worship with paganism) the House of Israel got sown (scattered like seed) into the nations.
Did you notice that in Hosea 1:7, right after YHVH declared in verse 6 that He would have no mercy on the House of Israel, that He declared that He would have mercy on the House of Judah? This is because, in spite of Judah’s harlotry, Judah NEVER removed the SIGN between them and YHVH, HIS SABBATHS. Isaiah 11:12-13 He will set up a banner for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Romans 9:23-27 “…that He make known the riches of His glory on vessels of mercy which He before prepared for glory, whom He also called, not only of us Jews (Paul is from the tribe of Benjamin, the only tribe that stayed with the House of Judah, also called Jews), but also out of the nations.  As also He says in Hosea, I will call those Not My people, My people! But Paul is not the only one who makes the connection between the gentiles coming to faith in Yeshua and the Israelites who got scattered into the nations, those who God said would not be his people then later would be the people of God. Replacement theology teaches that through the New Covenant, YHVH has replaced the Nation of Israel with the Gentile Church, Spiritual Israel.
Rom 11: 25 “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles (melo hagoim) has come in.
Hos 2:13-16 And I will visit on her the days of the Baals in which she burned incense to them. Hos 3:4-5 For the sons of Israel shall remain many days with no king and no ruler, and with no sacrifice, and no pillars, and no ephod or teraphim. Hosea 1:11 Then the children of Judah and the children of Israel Shall be gathered together, and appoint for themselves one head, and they shall come up out of the land, for great will be the day of Jezreel! We in the Hebrew Roots movement, Ephraim, are those reawakening descendants from the scattered House of Israel. This is amazing, my husband and I are just getting a hold of Hebrew roots teaching and it is drawing us closer to a deeper relationship with The Lord.
Every time I read an explanation of the bible from someone in the Hebrew Roots movement it reminds me of how Catholicism explains the bible. For allowing God to speak through you to me and in turn I’ll use the tools given to me and pass it on to others. This opportunity i don`t want to miss here in Ireland, we all are invited also i invite some friend of mine. Cutting the roots of what causes our problems, the past that never wants to let us go but is attached to us, can be conforting but it’s time to let it go and completely move on.
The Collaborative Research Project DRUST brings together eminent European research groups that cover the full breadth of Cognitive Science (including cognitive anthropology, cognitive neuroscience, cognitive psychiatry, artificial intelligence, linguistics, philosophy, and psychology) in an interdisciplinary examination of how different types of common ground support interpersonal and intercultural understanding. New research in the Humanities and the Cognitive Sciences has shown that partners in dialogue and partners in action often differ in their perception of the situation, prior background, inference capacity, and linguistic conventions. I am a research scientist at the Istituto dei Sistemi Complessi (Institute of Complex Systems, ISC-CNR), part of CNR, the National Research Council of Italy.
Dan Zahavi was born in Copenhagen, Denmark, and initially studied philosophy at the University of Copenhagen. Andy Clark (BA, DPhil, Stirling) was appointed to the Chair in Logic and Metaphysics in 2004.


Luc Steels studied linguistics at the University of Antwerp (Belgium) and computer science at the Massachusetts Institute of Technology (USA).
But this article will show that the House of Israel, who lost their identity when God sowed them among the nations in punishment for mixing idolatry with true worship, is in fact today’s Church.
And Solomon saw the young man, that he was doing work, and appointed him to all the burden of the house of Joseph.  (29)  And at that time it happened that Jeroboam had gone out from Jerusalem, and Ahijah the Shilonite, the prophet, found him in the way. And they came to Judah and to Jerusalem; for Jeroboam and his sons had cast them out from acting as priests to Jehovah. God instructs Hosea to name the daughter Lo Ruhamah (No Mercy) for God would no longer show mercy on the House of Israel, but would completely take them away. And it shall be, in the place where it is said to them, You are not My people, it shall be said to them, you are Sons of the Living God. He reveals the identity of these Gentiles, who these people from nations not in covenant with God actually are. Paul is making it clear that these new believers are in fact descendants of the northern Kingdom of the House of Israel that God sowed into the nations, the very ones of which Hosea prophesied. That is a heresy from Hell.   When YHVH blessed Abraham, He prophesied that Abraham’s descendants would become a multitude of nations. Very scary the things Jerboam did, and we were JUST reading about him again last night from a kid’s Bible Ap from a Hebrew perspective called Bible Pathway Adventures!
How about picking a specific scripture I quoted and telling me how I have taken it out of context?
Communication plays a key role for such an understanding but only to the extent that dialog partners have sufficient common ground. Although common ground is available when individuals interact with members of their own culture in well-defined contexts, considerable gaps in common ground occur in today’s multicultural societies where individuals with different cultural backgrounds interact in heterogenous contexts. After studying psychology and computer science at Wurzburg University and Hamburg University, he joined one of the first PhD programs for Cognitive Science in Germany (Graduiertenkolleg Kognitionswissenschaft, Hamburg) in 1994. He obtained his PhD in 1994 from the Husserl Archives at the Katholieke Universiteit in Leuven, Belgium, with Rudolf Bernet as his doctoral supervisor.
In his writings, he has dealt extensively with topics such as self, self-consciousness, intersubjectivity and social cognition.
His main research field is Artificial Intelligence covering a wide range of intelligent abilities, including vision, robotic behavior, conceptual representations and language.
Through language we can connect to others, communicate our feelings, our goals, our wishes and dreams.
Hosea, quoted some 14 times in the New Testament, laid the groundwork for Paul’s Spirit-lead revelation of the mystery: How the nations one day, through the death and resurrection of the Messiah, who Scripture says came only for the lost sheep of the House of Israel, would again become joint heirs with Judah and part of Israel’s Commonwealth. The son was to be named Lo Ammi (Not My People) for the House of Israel would no longer be called God’s people.
It was as if God was saying, in modern lingo, “You want to carry on like a bunch of heathens?
Being sown into the nations, they assimilated, and according to Hosea 2:11, they forfeited the joy of the Sabbaths, the Feast Days, and the new moons. And again when Jacob blessed Ephraim, he prophesied that Ephraim’s descendants would become a multitude of nations. Misunderstandings occur because most dimensions on which common ground can exist are not universally shared and not a priori present.
After a one-year stay at the University of Illinois at Chicago he received his PhD from Hamburg University in 1997 (Topic: Insight in Problem Solving). In 1983 he became a professor of computer science at the University of Brussels (VUB) and in 1996 he founded the Sony Computer Science Laboratory in Paris and became its first director.
It allows us to conceptualise the world around us and communicate these conceptualisations to others and pass them on to new generations.


He studies the workings of the brain, particularly at the levels of consciousness, cognition and communication.
For so says Jehovah, God of Israel, Behold, I am tearing the kingdom from the hand of Solomon and giving to you the ten tribes.
Neither YHVH nor Jacob ever prophesied that a multitude of nations would become spiritual Israel. We proclaim, “What have we to do anymore with idols?” (Easter & Christmas) YOUR fruit is found in us.
There is only ONE people of God, the whole house of ISRAEL (House of Israel and House of Judah).
A better comprehension of the neural, psychological, and cultural processes that establish common ground is thus crucial for identifying the roots of interpersonal understanding and intercultural understanding and can help to reduce misunderstandings and the serious consequences such misunderstandings can cause. In 1997 he became a research scientist at the Max Planck Institute for Psychological Research in Wolfgang Prinz’s group in Munich. Currently he is ICREA research professor at the Institute for Evolutionary Biology (CSIC,UPF). In my research I try to shed light on these issues by bringing together technologies from different branches in artificial intelligence and computer science in general. The house of Israel is the son who went off to feed the pigs, but will return in the end of days. The Hebrew phrase “melo hagoim” frequently translated as “a multitude of nations” can also be translated as “fullness of gentiles.” With that in mind, let’s read what Paul wrote to the Romans, and I pray that the light bulb will go off in your head as it did in mine.
And she shall answer there as in the days of her youth, and as in the day when she came up out of the land of Egypt. May the WISE understand these things, may the prudent know them, for the ways of YAHWEH are right, and the righteous will walk in them.
Steels has participated in dozens of large-scale European projects and more than 30 PhD theses have been granted under his direction. Later in 2004 he moved to Rutgers University, where he became an Associate Professor of Cognitive Psychology. The technologies that surround us influence our perception of the world, but at the same time our ways of organizing ourselves is part of a technology that influences the world we are living in.
Between 2007 and 2011 he held Full Professorships at the University of Birmingham, UK and the Donders Institute at Radboud University, Nijmegen.
During the past decade he has focused on theories for the origins and evolution of language using computer simulations and robotic experiments to discover and test them. How are we going to understand the interaction between technology, practice, and cognition?
His diverse research interests include action and body perception, sense of agency, joint action, embodied communication, Self, stereotyping, and problem solving.
This project is focusing on how human thought activity exploits technology and culture and how it is influenced in return. As opposed to this, this project tries to understand technology as a way of using the brain and body, incorporated into practices that people develop naturally to reach different objectives. This project includes resources from the fields of anthropology, archaeology, linguistics and cognitive sciences to investigate e.g.




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