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When the Samoan Islands were first seen by Europeans in 1722 three Dutch ships commanded by Jacob Roggeveen visited the eastern island known as Manua. The ships lay at anchor off the islands for several days, but the crews did not venture ashore and didn’t even get close enough to the natives to realize that they were not wearing silk leggings, but their legs were completely covered in tattoos.
In Samoa, the tradition of applying tattoo, or tatau, by hand has been unbroken for over two thousand years.
Traditional Samoan tattooing of the “pe'a”, body tattoo, is an ordeal that is not lightly undergone.
It was not uncommon for half a dozen boys to be tattooed at the same time, requiring the services of four or more artists. Samoan society has long been defined by rank and title, with chiefs (ali'i) and their assistants, known as talking chiefs (tulafale). The Samoan tattooing process used a number of tools which remained almost unchanged since their first use.


Christian missionaries from the west attempted to purge tattooing among the Samoans, thinking it barbaric and inhumane.
A crew member of one of the ships described the natives in these words, “They are friendly in their speech and courteous in their behavior, with no apparent trace of wildness or savagery. It was not just the men who received tattoos, but the women too; their designs are of a much lighter nature rather than having the large areas of solid dye which are frequently seen in men’s tattoos. The tattooing ceremonies for young chiefs, typically conducted at the time of puberty, were part of their ascendance to a leadership role. These 5 sessions would be spread out over 10 days in order for the inflammation to subside.
O le Taga Tapulu (back and small of the back) In the first session the height to which the tattoo will rise is decided (Ano le Tua), this is always such that the top of the design will show above the lavalava. O le Taga Fai'aso (the posterior) The aso fa'aifo are completed around to the abdomen and the 'asolaititi are finished. Taga Tapau The lausae, an area of solid tattooing, is added to the thighs beneath the aso e lua. Taga o Fusi ma Ulumanu The fourth session is the tattooing of the ulumanu, from the center of the thigh up to the inner groin. They do not paint themselves, as do the natives of some other islands, but on the lower part of the body they wear artfully woven silk tights or knee breeches.
The skill is often passed from father to son, each tattoo artist, or tufuga, learning the craft over many years of serving as his father's apprentice.


The process is very painful and used to be a necessary prerequisite to receiving a matai title; this however is no longer the case. The permanent marks left by the tattoo artists would forever celebrate their endurance and dedication to cultural traditions. But over time attitudes relaxed toward this cultural tradition and tattooing began to reemerge in Samoan culture.
A young artist-in-training often spent hours, and sometimes days, tapping designs into sand or tree bark using a special tattooing comb, or au. The pain was extreme and the risk of death by infection was a concern; to back down from tattooing was to risk being labeled a “pala'ai” or coward.
Make sure this wallpaper match with your device resolution or you can edit the Iggy Azalea Tattoos wallpaper before download on our edit option below. Honoring their tradition, Samoan tattoo artists made this tool from sharpened boar's teeth fastened together with a portion of the turtle shell and to a wooden handle. Those who could not endure the pain and abandoned their tattooing were left incomplete, would be forced to wear their mark of shame throughout their life. Where it meets the 'ivimutu at the anus it is called tafaufile, where it covers the perineum it is called tasele, where it covers the scrotum it is called tafumiti and the area over the penis is called tafito.




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