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Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Resources UsedUnless otherwise indicated, all scripture quotations on this page are taken from the Holy Bible, King James Version. Enter your email address to subscribe to this blog and receive notifications of new posts by email.
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Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the holy and faithful brothers in Christ at Colosse: Grace and peace to you from God our Father. Reading through the book of Colossians for the umpteenth time, for some reason this morning it was as though Jesus read it to me, through His eyes and without my filters and brain fog.
Scripture is replete with prayers prayed throughout the centuries by the men and women who loved their God, and their prayers can also serve as a model for me, particularly when I am at a loss for my own words.
Here in this first chapter of Colossians as in many of his letters, Paul begins by speaking a blessing, “Grace and peace to you from God our Father.” The Holy Spirit has been pressing on me the profound power in speaking blessings over others.
In prayer, the temptation is to rush past a few words of praise and worship and then begin pouring out requests. Epaphras’, whose name is derived from a word meaning “devoted to,” was an otherwise unknown follower of Jesus whose love and service to Jesus Christ was such that he was named in God’s Word. Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. A bondservant was one who had been set free by Christ from bondage but who chose to remain as a slave to Christ for the remainder of their life. This entry was posted in Mornings with Jesus and tagged Christian life, grace, grace and peace to you, labor in prayer, love one another, peace, prayer.
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I love the color variety of Koi fish; orange & yellow or white with patches of black or red, they're gorgeous. If you continue to use this website without changing your cookie settings or you click "Accept" below then you are consenting to this. We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard of your faith in Christ Jesus and of the love you have for all the saints– the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel that has come to you.
To speak blessings, even upon our enemies, releases divine power and at the same time cancels the curse of anger, bitterness and hatred of our enemies toward us.
God sometimes allows terrible storms in our lives to release His life in us for the purpose of increase into other lives. What makes Epaphras unique and special enough to be called by name in Paul’s salutation to the believers at Colossae? All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and understood God’s grace in all its truth. It is “God-Breathed” (2 Timothy 2:13 NIV) and just as His breath (Hebrew “pneuma”—breath), imparts life and power, so too His God-breathed living word imparts life and power. When Shemei (whose name means rumor or loud report), of the house of Saul, came out cursing David, his mighty men wanted to kill him but David would not allow it. The first Adam was given the command to go into the world and increase (“be fruitful and multiply”), and he meant for them to increase physically and prosper materially.
A bond-slave was a slave set free, and then chose to return and serve their master with no further thought for themselves. You learned it from Epaphras, our dear fellow servant, who is a faithful minister of Christ on our behalf, and who also told us of your love in the Spirit (Col. Speaking this living word aloud releases that Holy breath and is more powerful than any man-made weapon against our invisible enemy.
The Last Adam sent His Holy Spirit into individuals to increase in Spirit, not in material prosperity.


When they are facing pressures, trials, sorrows, temptations, this prayer become a labor of love. As we die to the self-life, His Life increases in our life which then spills out into the lives of others.
Even these things can be used by God to drive me to run to Jesus, to seek His comfort yes, but also to seek His opinion about those things; was there some hidden message in the offense that reveals something God wants me to see?
I have often heard it said that since God is sovereign and His will is going to be done anyway, why pray?
We’re swift in running to Jesus for comfort, to tell Him about our hurt feelings but how often do we run to Him for correction?
Or, at the very least, we don’t need to “labor’ in prayer—we simply lift up the name of the person and that is sufficient.
While there is truth in this in general, overall, this philosophy seems to ignore vast amounts of scripture on the value God places on “effectual, fervent” prayer, i.e.
What would happen in their lives if I lifted up their names and asked for His grace and peace to be upon them?
I am thinking I would receive grace and peace within my soul (mind, will and emotions), because these offenses are producing dis-ease in my soul, causing deep roots of bitterness, anger and depression in my life. In Galations 4:19, the only other place where this term is used, Paul compares it to the labor of giving birth—he “labors” for them in prayer so that Christ may be “formed” in them. The Greek for labor, agonizomai, means “to struggle, to compete for a prize, to contend with an adversary, or to endeavor to accomplish something, fight, labor fervently, strive” This is not passive, it is active—sometimes a struggle, sometimes contending with the adversary, sometimes a fight.



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