I have been writing about intuitive decision making  because  the world is becomes increasingly complex, and it is doing so by leaps and bounds.
Often it is a very powerful urge to go and do something like be a teacher in a foreign country or pursue a  compelling idea that you have no idea how to pull off.
This is what some refer to as a “Calling” or in Joseph Campbell’s terms “The Hero’s Journey.”  This is a pattern that its proponents argue is found in many narratives in one sense meaning that it is a deep seated archetypal pattern that repeats itself in many cultures. As I have been writing about in these blogs, we are all on a fast track to learning how to have more confidence in our intuition and how to connect with our subconscious. Sometimes it seems we decide to do things that have no big agenda, like to take a pleasure trip or engage in an activity with no sense of urgency attached. In the beginning of our evolutionary process we had to rely on our intuition and senses to keep us safe and alive. As we fast forward into the 21st century immediate threats to our physical safety have been replaced by perceived threats from the information world. There are a million people right now writing, talking, and bloviating about Netflix's Making A Murderer -- heck, I should know, my first blog was about the show -- and one reason is that the name of the series is a stroke of genius.

But, there is another, itchier, soul-turning question lying underneath the hoopla about the case that no one seems to be scratching: Putting aside Avery's nephew, Brendan Dassey, if Steven Avery killed Teresa Halbach, how much did those 18 years of wrongful imprisonment -- which the Manitowoc Police Department accepted responsibility for -- contribute into "making [Steven Avery] a murderer?" What cost was inflicted upon Steven Avery's moral character and personality after being wrongly incarcerated for approximately 6,570 days during what should have been the prime of his life; years when he might have been a happily married man, raising his children, working, and otherwise living free? As a result we have to not only learn to use our intuition but also to balance it out with our rationale mind.  It is extremely difficult to find the flaws in opposing points of view on the major forces driving the world. You know deep down inside that this is important  and if you let it go you know you will feel empty for not having tried. Basically there is the compelling idea and draw, the fear of  the unknown, the willingness to jump into the void, the challenges as you move forward, helpers who show up, some kind of transformational experience and the return with some boon of knowledge and wisdom.
As our decision making begins to require more “gut” calls, how do we build confidence in this territory? As a result  we are not torn between whether we should do it or not.  We are not looking for confirmations as to whether it is a good idea or not. From that point of view they can be very comforting, but we have to raise them to that level of consciousness: they are our visible connections to the collective unconscious. For example we have long accepted that believable information comes in printed form thereby making “untruthful” printed data not be so easy to detect .

Avery had run-ins with the law that were not reported upon in full detail in Making a Murderer. Anybody who seems to know more about a particular subject than you do can make a believable argument. We learned but there were always new experiences, so it  paid to be cautious and skeptical. It seems we will have to rely on our intuitive decision making again to keep us healthy, balanced, and able to enjoy our lives. Avery, is, despite the Avery family being cast as pariahs living where cars go to die, Avery is portrayed as growing up happy-go-lucky, joyful, and optimistic about life -- that is, until he is wrongly imprisoned.

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