Robert Buffington is associate professor of women and gender studies at the University of Colorado, Boulder. Slideshare uses cookies to improve functionality and performance, and to provide you with relevant advertising.
The True Story of Ah Q (e??Q?­?a? ), is a short episodic novella written by Lu Xun, first published periodically between December 4, 1921 and February 12, 1922. In Chapter One, the author claims ironically that he could not recall nor verify Ah Q's correct name, a claim that gives the character symbolic anonymity.
Ah Q is known for deluding himself into believing he is the victor every time he loses a fight.
At Christmas, our hearts are touched by reports of wondrous occurrences that make us stop, reflect, and hope.
Read an Excerpt Chapter OneChristmas Loavesand FishesOn CHRISTMAS EVE in homes everywhere,there is quiet excitement.
Jamie Miller created these games for her five children and has also used them successfully in many church and schoolroom settings.
Shyima Hall recounts her experiences as a child in Egypt put into forced servitude for a wealthy Egyptian family. 2013-11-20This memoir of modern domestic slavery ends with hope and determination, as young author Hall (born Shyima El-Sayed Hassan) is "one of the fortunate 2 percent" to be freed from servitude. Most valuable are the tips she gives for people to understand how to detect when someone is possibly being enslaved and how to interact with someone who has been rescued, making this an important intervention into a growing problem.
Read an Excerpt The Dark Sacrament True Stories of Modern-Day Demon Possession and Exorcism By David Kiely HarperCollins Publishers, Inc.
Modern-Day Miracles: 50 True Miracle Stories of Divine Encounters, Supernatural Healings, Heaven and Hell Experiences and More by Allison C. Enabling JavaScript in your browser will allow you to experience all the features of our site. Public narratives about murders, insanity, kidnappings, assassinations, and infanticide attempt to make sense of the social, economic, and cultural realities of ordinary people at different periods in history. He is the author of Criminal and Citizen in Modern Mexico.Pablo Piccato is associate professor of history at Columbia University.
The festive feelingand the warmth of having family near brings to mind aChristmas tale I love to relate each year. As a member of the singing King Family, Jamie was featured on their weekly television show in the 1960s and 70s and toured the United States and Canada performing during those years.
Raised in the slums near Alexandria, Egypt, she doesn’t attend school, staying home to care for the household, especially four younger siblings.
Her parents gave her to the family to work off a debt her poverty-stricken family could not pay.
Before this, she was living with them and her 10 siblings in poverty in a small town near Alexandria, Egypt. Shyima's childhood in Egypt ends when her parents are blackmailed into turning over their 8-year-old daughter to a wealthy couple.
Kiely and Christina McKenna faithfully recount ten contemporary cases of demon possession, haunted houses, and exorcisms, and profile the work of two living, active exorcists. Kiely's long career as a freelance writer has included biographies, short stories, crime novels, mysteries, and several works of nonfiction. She maintains an award-winning music studio in Ontario, Canada, but first and foremost she has a heart and love for sharing her personal testimony of many miracles and confirmations of the Lord’s faithfulness. Such stories also shape the ways historians write about society and offer valuable insight into aspects of life that more conventional accounts have neglected, misunderstood, or ignored altogether.This edited volume focuses on Mexico's social and cultural history through the lens of celebrated cases of social deviance from the late nineteenth and early twentieth centuries.
Ah Q is a bully of the less fortunate but fearful of those who are above him in rank, strength, or power. A book editor and the coauthor of Christmas Miracles, she has a degree in education and lives in California.
Shyima then moved two hours away to Egypt’s capitol city of Cairo to live with a wealthy family and serve them eighteen hours a day, seven days a week. When an older sister steals from an employer, Shyima is sold to him to maintain the family honor. When the family Shyima serves encounters legal troubles, they move to California, taking the girl with them using falsified papers. She worked tirelessly for her captors, receiving no medical care or schooling and developed a general mistrust of people. Every day, Shyima cleans the five-story house and the 17-car garage, "standing on a stool doing the dishes" because she's too tiny to reach the sink. The authors serve as trustworthy guides on this suspense-filled journey into the bizarre, offering concrete advice on how to avoid falling prey to the dark side. When his spouse and coauthor, Christina McKenna, was eleven, a paranormal "visitor" tormented her home for six weeks.


Each essay centers on a different crime story and explores the documentary record of each case in order to reconstruct the ways in which they helped shape Mexican society's views of itself and of its criminals. The piece is generally held to be a masterpiece of modern Chinese literature, since it is considered the first piece of work fully to utilize Vernacular Chinese after the 1919 May 4th Movement in China. And it gives proofthat miracles do happen.A long time ago there was a group of young people who decided to spread some Christmas cheer. When she was ten, her captors moved to Orange County, California, and smuggled Shyima with them.
Eventually rescued after several years of servitude, the aftermath of dealing with such grinding poverty, physical and verbal abuse and neglect, and demanding work significantly impacted the life of the author. When she's 10, Shyima's captors move to California, illegally trafficking her into the U.S. Lu Xun exposes Ah Q's extreme faults as symptomatic of the Chinese national character of his time. The other is as if everything is." If you believe in miracles -- or want to -- let Christmas Miracles light the candle of hope in your heart this year. They had discovered that there were several children who would be spending the festive day in a community hospital nearby. For nearly five years, first in Egypt and then in California, Shyima labors from dawn until midnight to serve the needs of an extended Egyptian family.
Much of the book explores her life post-slavery; including, her relationship with her birth family, her encounters with the foster care system, and her attempts to heal and build a life of her own. After two more years of hard labor and increasing ill health, a worried neighbor calls the police, and Shyima's journey into freedom begins. I was eight years old.Before that fateful day I was a normal child in a large family in a small town near Alexandria, Egypt. So they bought nice presents, wrapped them and, armed with guitars, sweet voices and one of the friends dressed as Santa Claus, dropped in unexpectedly at the hospital on Christmas Eve.The children were overjoyed at seeing Santa, and by the time the group was finished handing out presents and singing Christmas carols, there were tears in everyone's eyes. Now a US citizen, she regularly speaks out about human trafficking and intends to one day become an immigration officer.
While the memoir is not eloquent in its writing style, the story is powerful, heartbreaking, and ultimately a testament to the resilience of the human spirit. This memoir follows her experiences from her early childhood and captivity to her life after she was rescued by U.S. A chain of Muslim and Christian foster parents (some protective, others exploitative) leads her to become an anti-slavery activist.
As doctors worked to bring Ron back, Ron was already experiencing the trip of a lifetime in Heaven. In Hidden Girl, Shyima candidly reveals how she overcame her harrowing circumstances and brings vital awareness to a timely and relevant topic. However, America also offers freedom after someone calls the authorities about a shabby, undersize child who never goes to school. Her living conditions, forced labor, and the abuse she endured are matter-of-factly recounted. Unsurprisingly, Hall's representations of Arab and Muslim men are filtered through her appalling experiences. Shyima has worked hard to overcome the damage of the experience, managing to embrace life and build a family after gaining her freedom.
Teens will be interested in learning how Shyima adjusted to foster care and adoption, school, dating, working, and being a regular young adult. Though she acknowledges misogyny "is not what the Muslim faith is about," readers should expect to find depictions that hew closely to negative stereotypes. Somebody mentioned that there were a few squatters' shacks nearby in which a couple of desperately poor families lived.So the group decided to go there, thinking there were perhaps three families at most. In addition to the hardships she endured as a child slave, even when she is "free" there is no easy path and Shyima must work to overcome obstacles while seeking healing and happiness. The book ends on an uplifting note as Shyima becomes a mother and continues working toward her goal of becoming a police officer or working for the ICE in order to save others forced into bondage. Those readers prepared to brave a dense, adult tome could move from Hall's memoir to John Bowe's Nobodies: Modern American Slave Labor and the Dark Side of the New Global Economy (2007) for a deeper look. It was tiny, just two rooms that we shared with two other families, and there was not room during the day for everyone to be inside. The canon had come to rid the house of an earthbound spirit, and to his mind, all had gone according to plan. But as they drove over the crest of the hill into this lonely area-- it was around midnight now -- the shocked group saw a large number of people standing at the side of the street.They were children -- more than thirty of them. Hidden Girl puts a face on, and gives a voice to, modern-day slavery, not only in far-away places but in the United States in a way that is accessible and personal. The specific details of her eye-opening account provide an excellent introduction to the terrible plight of thousands of slaves who are brought into the U.S.


The proximity to pain makes for a choppy narrative but also vitally draws attention to a global crisis. At night our family slept together in a single room, and the two other families shared the second room. He had already removed his surplice and was busy stowing the Communion vessels in his case.
For teachers who want to develop text-sets about child slavery and labor, combine this book with Susan Kuklin's Iqbal Masih and the Crusaders Against Child Labor (Holt, 1998); David L. James Rennie was faced with a terrible circumstance—watch his young patient die an immensely painful death, or pray for a miracle in his operating room.
Some, body -- no one could remember who -- had told them he was coming, although our Santa had decided to go there only moments before.Everyone was stunned, except for Santa. And I never once saw them hold hands or embrace.My dad worked in residential construction, possibly as a bricklayer, but he was often absent from our home for weeks at a time. Her neck had become impossibly elongated, the facial skin had tightened, and the lips were drawn back into a mocking smirk. Eventually, not wanting to disappoint the children, he decided to give whatever toys he had only to the smallest children. He was a loud, angry, belligerent, unreasonable man who beat us whenever he was displeased, which was often.
When the presents ran out, he'd just have to explain to the bigger kids what had happened.So moments later he found himself perched an top of a car's hood as these thirty or more sparkling clean children, dressed in their best clothes, tined up in order of height, with the smallest first, for their moment with him. As each anxious child approached, Santa dipped into his bag, his heart heavy with dread, hoping to find at least one more toy. And as the last of the children received a present, Santa looked into the now deflated bag. Lendrum, then age sixty-eight, had been battling the preternatural for more than two decades. It was empty -- empty as it should have been twenty-four children ago.With relief, he let out a hearty "Ho bo he" and bade the kids farewell.
Now, fifteen years later, he remembers that incident with trepidation, for it differed greatly from the work his ministry usually requires.
But as he was about to enter the car (the reindeer, apparently, had the day off), he heard a child scream, "Santa! That day, the canon tells us, he came face-to-face with great evil; it was a case of demonicpossession that would require a major exorcism. This is largely a matter of courtesy, but in the case of a major exorcism, it is the minister's bounden duty. But as the out-of-breath kids approached, he summoned up some courage and dipped into the bag once more.
And, to and behold, there were two more presents in there.The group of friends, now all grown adults, still talk about this miracle on Christmas morning.
Both were experienced participants in the sacred rite of exorcism; both were schooled in the ways of extraphysical entities.
With two quick, curt gestures, Canon Lendrum motioned to him to remove himself from harm's way. It seemed to issue, by turns, from the young woman's mouth and from various points in the room.
She was writhing on the floor, her body coiling and uncoiling itself, her tongue lolling obscenely. Not too long before this, he had confronted a young man who had likewise hissed and wriggled in much the same manner when he prayed over him. The canon recalls the chilling words that issued from the young man's mouth, the voice greatly distorted.
She was barely five feet tall and weighed perhaps ninety pounds, but her arms and fists seemed to belong to a strongly built man.
His two assistants sprang to the canon's defense and tried to pull her off, but she shrugged the men away with the ease of a freestyle wrestler, knocking them to the floor. The canon, recovered somewhat but still a little groggy from the blows he had sustained, bent over her.
At that moment, she was as much a danger to herself as to others; she was flailing about, out of control.
Never, never, never!" "I command you, in the name of Jesus, give me your name." "Damn you!" came the curse from Heather's lips.



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