Chakra is an energy center in our body which receives, assimilates, transmits and expresses life force energy. The main benefit of Seven Chakra Meditation is to balance the chakras increasing the energy level and improving the better flow of energy thus increasing productivity, creativity and quality of work and life.
The distinction between the subjective and the objective art is basically based on meditation. The function of the chakras is to spin and draw in the flowing life energy, to keep the spiritual, mental, emotional and physical health of the body, mind, heart and soul in balance.
The endocrine system is made up of a series of ductless glands that produce chemicals called hormones. The goal of Seven Chakra meditation is to bring the awareness to the internal human energy system and the flow of energy.
The goal of life is to have happiness, peace, unconditional love & enlightenment in all areas & most important is realization of "GOD" & "Upliftment of human soul".
Hormones regulate many functions of an organism, including mood, growth and development, tissue function, and metabolism. At our center, we impart knowledge to master various techniques to achieve all of this & implement in your day-to-day life, so as to improve the overall quality of your spiritual life.We welcome all of you, to be a part of "Brahmadivya Sadhana Kendra" and lead to higher spiritual life.
The first has become difficult because of so much conditioning, so much education, and so many civilizing efforts.
You will go on and on and on and on, and suddenly, because there is no object, just a vacuum, suddenly you will become aware of yourself.
Senses are only useful if there is an object.If you are looking at a flower, then you are looking at something – the flower is there.

What will people think of you?”Your woman may leave you if you are so sad, your friends may desert you if you are so sad, and your business will be destroyed if you remain so sad. You have to laugh, you have to smile, and you have to at least to pretend that you are happy.
You have repressed the truth, you have become phony.And the phony is appreciated by the society.
The phony becomes the saint, the phony becomes the great leader, and the phony becomes the mahatma. And if you are looking into the blue sky without thinking, without thinking, suddenly you will feel that everything has disappeared; there is nothing. Looking into this emptiness, you will become empty.If you are looking into the emptiness, there is nothing to be reflected – or only the blue infinite sky.
If it is reflected, if you feel the blue infinite sky within, you will become serene, you will find serenity.In emptiness, how can the mind function? In the disappearance of the mind – the mind that is tense, worried, filled with thoughts that are relevant, irrelevant – in that disappearance of the mind, serenity.
If you can live your sadness with no image of being happy, you become happy immediately, because the division disappears. And in that relaxation is grace, and in that relaxation is joy.All psychological pain exists only because you are divided. It will look paradoxical to you: if one is sad, accepting one’s sadness how can one become joyous?
You will be watching from the corner of your eye: “So much time has passed and I have accepted even sadness, and I am saying ‘I am sadness”, and joy is still not coming.

Self-knowledge is not a question of reading the Upanishads and sitting silently and reciting, “Aham Brahmasmi, I am God.” These are all foolish efforts. Just see the whole stupidity of it.But that’s what is being done in this country and in other countries also, in monasteries and ashrams. Then how does one come to know oneself?Drop the division: the division is the whole problem. The two selves in you, the ideal self and the real self, will not be there to fight any more. It is the interpretation that sadness is wrong that gives you pain, and that becomes a psychological problem. It is not anger that is painful; it is the idea that anger is wrong that creates psychological anxiety. Falling into one’s own source is what is meant by “Know thyself.” It is not a question of knowledge, it is a question of inner transformation.And what transformation am I talking about? I am not giving you any ideal that you have to be like; I am not saying that you have to transform from what you are and become somebody else. You have simply to relax into whatsoever you are, and just see.Have you heard what I am saying?

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