In Catholic churches and homes, one of the most popular images of Jesus is the image of the Sacred Heart of Jesus. Love has always been associated with the heart, so it was only natural that the love of God became represented by a heart, the heart of his Son Jesus.
Since the Church was born from the pierced side of Christ, from his Sacred Heart, this should have great meaning for us.
The Church, born from the pierced heart of Jesus, has a mission in the world to proclaim the redeeming love of God in Christ. In our lives and in our work in the Church, we must place all our hope in the One who said Come to me, all you who labor and are burdened, and I will give you rest.
The Diocese of Fort Wayne-South Bend and its parishes assume no responsibility for, nor do they necessarily endorse, these websites, their content, or their sponsoring organizations. This Heart is the core of the pro-life movement, which is a movement of self-sacrificing love.
Our love for the unborn is met with misunderstanding, ridicule, shunning, and persecution of all kinds. It is the symbol of a love that conquers sin and transcends death, the symbol of the One who loved us to the end. On the Friday after the Solemnity of Corpus Christi, the Church celebrates the Solemnity of the Sacred Heart of Jesus.
There are many systems of thought and action which seek to construct the human world on the basis of wealth, power, force, science or pleasure.


Some wonderful practices include praying the Litany of the Sacred Heart of Jesus, making a consecration to the Sacred Heart or having the image of the Sacred Heart enthroned in your home. We unite our hearts with the Sacred Heart of Jesus in the offering of the Eucharistic Sacrifice. Nothing can stop the love of the Heart of Jesus, which is the meaning of the flame we see in depictions of the Sacred Heart. His heart, the symbol of his redeeming love, is also a symbol of his meekness and humility. When the soldier thrust his lance into Jesus’ side, immediately blood and water flowed out. We become enthralled by Christ, like Saint Paul, who prayed that Christ might dwell in the hearts of the Ephesian Christians through faith and that they might know the love of Christ which surpasses knowledge.
Jesus invites us to learn from his heart and to imitate his love, his meekness, and his humility. When Christ dwells in our hearts, when we know his love deeply, in our minds and hearts, we are moved to live the great commandments of love of God and neighbor.
This aspect of devotion to the Sacred Heart is evident in the common prayer or invocation: Jesus, meek and humble of heart, make my heart like unto thine. When we draw close to Christ in the mystery of his heart, this enables us to dwell on the great mystery of our faith, that God is love.
We are motivated by the Sacred Heart of Jesus to open our hearts to him so that they are filled with love for our brothers and sisters.


It is the image of the infinite and merciful love which the heavenly Father has poured out upon the world through his Son.
This also strengthens us and inspires us to imitate his love and to help build the civilization of love. We pray in the prayer after Communion on the Solemnity of the Sacred Heart: May this sacrament of charity, O Lord, make us fervent with the fire of holy love, so that, drawn always to your Son, we may learn to see him in our neighbor. From these two sacraments the Church is born: from baptism, the cleansing water that gives rebirth and renewal through the Holy Spirit, and from the holy eucharist. The Eucharist has been called “the outstanding gift of the Heart of Jesus”, the Heart that gives life to the Church and to all of us, her members.
Since the symbols of baptism and the eucharist flowed from his side, it was from his side that Christ fashioned the Church, as he had fashioned Eve from the side of Adam … As God took a rib from Adam’s side to fashion a woman, so Christ has given us blood and water from his side to fashion the Church. Only this love, the love of the Heart of Christ, can transform the human heart and bring true peace to the world.
God took the rib when Adam was in a deep sleep, and in the same way Christ gave us the blood and the water after his own death.



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