The direction of the photon, its vector, described by the three coordinates, x, y, and z in extension space, is dependent upon the laws of probability, the orientation of its source in extension space, and any intervening objects in its path. The popular concept that light travels along undulating waves is not in conformity with the laws of motion. Bioglow (their site seemed down when I posted this) finally has 20 plants ready to be auctioned off at the end of this month and wants to roll out thousands more in the summer.
Nicotiana is a plant I grow every summer, usually the tall species varieties, not these stubby ones.
I’m imagining just a few Nicotiana sylvestris (or even one) glowing in a small urban garden. This would be one interesting way to make sure house guests can find the bathroom in the night.
The day one of my clients tells me that they want a garden of glow-in-the-dark plants is the day I hang up my garden designer hat. ProfessorRoush Commented on Shopping for Annuals and Perennials { I'd advise to examine the surface of the soil in the pot carefully. Laura Munoz Commented on Shopping for Annuals and Perennials { Everything you've written is so very true.
Thomas Christopher Commented on Shopping for Annuals and Perennials { Very interesting, thank you. Martha Commented on Shopping for Annuals and Perennials { I sell local genotype native plants.
Allen Bush Commented on Bill Best Knows Best about Wonder Beans { Kevin, it's good to know you're kicking, too! This is the Muhtar Holland English translation of this precious work Sirr al-Asrar wa Mazhar al-Anwar. Our senses do not perceive even a part of the so-called  vacuous half of the process of vortex implosion and the  rhythmic balanced interchange between incandescent Suns and cold dark Space as they teeter on the fulcrums of  Still Magnetic Light from which they issue. But the motion of the photon itself, is completely determined, or driven we might say, by displacements, or the lack thereof, in its three scalar dimensions.
Waves are constructed in sequential stages until they meet at their overtone positions in troughs and crests. They’re not much more than a novelty now, but a company called Bioglow has been developing plants that produce their own ambient light since 2007.
Although there has been previously published an English interpretation by respected Shaikh Tosun Bayrak, this is the first actual translation into the English Language and includes transliteration of all Arabic key words. Bismi'llahi 'r-Rahmani 'r-Rahim.Praise be to Allah, the All-Powerful, the All-Knowing, the All-Wise, the All-Generous, the Noble, the Compassionate Lord, the One who revealed the Wise Remembrance and the Glorious Qur'an to the Envoy, whom He sent to convey the Right Religion and the Straight Path.
One wave of any dimension is that portion of the sequence which is bounded by the turning point of one crest and the next trough.
The line of the wave is the moving vortex line of the maximum high pressure of the opposed cones of the wave. It’s the result of genetic engineering (with the expected protests); the transplanted genes create auto-luminescent Nicotiana alata (ornamental tobacco) that emit a quiet blue-green glow throughout their 2-3 month life cycle. The company’s ultimate goal is to produce shrubs and trees that will light up sidewalks and roads, reducing the need for fossil fueled outdoor lighting.
Blessing and peace be on the seal of the Mission, the guide out of error, and on the Messenger ennobled with the noblest of the Scriptures and the Book, Muhammad, the unlettered Prophet, the Arabian, the trustworthy, and on his family, the rightly guided guides, and his Companions, the excellent A?©lite, and may Allah grant them peace in great abundance. It is reproduced by union with its opposite effect at every inertial plane which divides  in motion in the Universe of dimension.
The cultivar is named Starlight Avatar, recalling the glowing plant life that populated the film Avatar. This book contains the words of the Supreme Helper, the Lordly Cardinal Pole, the everlasting edifice, the radiantly shining lamp, the Sultan of the saints and the masters of direct knowledge, the proof of the chosen and those who have reached their spiritual destination, Allah's Gray Falcon, our patron, our master and our exemplary guide to Allah (Exalted is He), the noble highborn patrician, the chieftain, Shaikh Muhyi 'd-Din 'Abd al-Qadir al-Jilani al-Hasani al-Husaini (may Allah sanctify his splendid innermost being, and may He illuminate his noble mausoleum), son of Imam Sayyid Abu Salih Musa Jangi Dost, son of Imam Sayyid 'Abdu'llah, son of Imam Sayyid Yahya az-Zahid, son of Imam Sayyid Muhammad, son of Imam Sayyid Dawud, son of Imam Sayyid Musa, son of Imam Sayyid 'Abdu'llah, son of Imam Sayyid Musa al-Jawn, son of Imam Sayyid 'Abdu'llah al-Mahd, son of Imam Sayyid al-Hasan al-Muthanna, son of Imam al-Humam Sayyid al-Hasan as-Sibt, son of our chief and our patron, the Commander of the Believers, Abu 'l-Husain 'Ali ibn Abi Talib (may Allah be well pleased with them all). Energy, therefore, cannot travel along waves which are not undulating, but are reproducing themselves part for part. A wave begins at the inertial plane and extends in both directions from the inertial plane to its to its repeative point at trough and crest.

The plants must be kept inside at houseplant temps and light exposures.  Here’s more on the science.
On his mother's side of the family, the line of descent of our revered master and patron, Shaikh Muhyi'd-Din 'Abd al-Qadir al-Jilani (may Allah the Exalted be well pleased with him), is as follows: He is Sayyid Shaikh Muhyi 'd-Din 'Abd al-Qadir al-Jilani (may Allah sanctify his luminous innermost being), son of Sayyida Umm al-Khair Amat al-Jabbar Fatima, daughter of Sayyid 'Abdu'llah as-Sawma'i az-Zahid, son of Sayyid Abu 'Abdi'llah Jamal ad-Din Muhammad, son of Sayyid Mahmud, son of Sayyid Abu 'l-'Ata' 'Abdu'llah, son of Sayyid Kamal ad-Din 'Isa, son of Sayyid Imam Abu 'Abdi'llah 'Ala' ad-Din Muhammad al-Jawad, son of Sayyid Imam 'Ali ar-Rida, son of Sayyid Imam Musa al-Kazim, son of Imam Ja'far as-Sadiq, son of Imam Muhammad al-Baqir, son of Imam Zain al-'Abidin 'Ali, son of Imam al-Humam al-Husain, the Martyr of Karbala', son of Imam al-Humam, the Commander of the Believers, our master 'Ali ibn Abi Talib (may Allah be well pleased with him, and with them all). Knowledge is the most noble talent, the most magnificent degree, the most splendid object of pride, and the most valuable form of merchandise, since it is the means by which to arrive at the realization and affirmation of the Oneness of the Lord of All the Worlds [tawhid Rabb al-'alamin], and belief in His Prophets and Messengers (may Allah's blessings be upon them all). The light and heat which  appear to come from the Star or the Sun, has never left the Star or the Sun.
That which Man sees as light and feels as heat is the reproduced counterpart of the light and heat which is its cause. They are the heirs and deputies of the Prophets, and the chieftains and confidants of the Messengers.
As Allah (Exalted is He) has said: Then We gave the Book as inheritance to thosethumma awrathna 'l-Kitaba 'lladhina 'stafaina whom We elected of Our servants. The inhabitants of heaven will love them, and the fish in the ocean will seek forgiveness on their behalf, until the Day of Resurrection.
Allah (Exalted is He) has also said: Only those of His servants fear Allah who have knowledge.
Away you go, to the Garden of Paradise, for I have forgiven you!" Praise be to Allah, the Lord of All the Worlds, in every situation. Praise be to the One who has established the ascending levels as a protection for the worshipful servants, and the stations of nearness for those who know by experience. One of the seekers requested us to compile a manuscript for him, sufficient for all essential purposes.
We have therefore compiled this summary for his benefit, in accordance with his wish, so that it may be enough to satisfy him and others.
As for the Introduction, it is devoted to an account of the beginning of creation.As for the Sections. In Him I put all my trust, and to Him I turn in repentance.Introduction The beginning of creation [ibtida' al-khalq] You should know-may Allah enable you to achieve what is dear and pleasing to Him!-that Allah (Exalted is He) first created the spirit of Muhammad (Allah bless him and give him peace) from the light of His Beauty. This means that they are all one thing, that being the Muhammadan Reality [al-Haqiqat al-Muhammadiyya], but it is called a "light [nur]" because it is pure and unclouded by the darknesses of Majesty. As Allah (Blessed and Exalted is He) has said: There has now come to you from Allah qad ja'a-kum mina 'llahi a Light, and a clear Book. It is also called a "pen [qalam]," because it is an instrument for the transmission of knowledge, just as the pen is an instrument in the realm of letters [of the alphabet]. The Muhammadan spirit is thus the quintessence of all entities, the first of all beings and the origin of them all. Then, when four thousand years had passed, Allah created the Heavenly Throne ['Arsh] from the light of the eye of Muhammad (Allah bless him and give him peace), and from the Heavenly Throne He created the rest of existing entities.
As Allah (Exalted is He) has said: Then We reduced him [the human being] thumma radadna-hu to the lowest of the low. Between the two Sanctuaries, Allah (Exalted is He) clothed them with the light of Omnipotence, which is the royal spirit [ruh sultani]. Then he sent them down, in this attire, to the realm of Sovereignty [Malakut], and He clothed them with the light of Sovereignty, which is the immaterial spirit [ruh ruhani]. Then He sent them down to the realm of Dominion [Mulk], and He clothed them with the light of Dominion, which is the physical spirit.
As He has said (Exalted is He): Out of it [the earth] We created you, min-ha khalaqna-kum and into it We shall send you back again, wa fi-ha nu'idu-kum and We shall bring you forth from it a second time. Allah sent him to those heedless people, to open their eyes from the sleep of heedlessness, so he summoned them to Allah (Exalted is He), to contact with Him and the meeting with His sempiternal Beauty. Whomever of them you follow, you will be guided aright.Insight comes from the eye of the spirit, which opens within the heart of the saints [awliya']. That is why it is not acquired by knowledge of the external world, but only by knowledge of the inner Presence. As Allah (Exalted is He) has said: And hasten to forgiveness from your Lord, wa sari'u ila maghfiratin min Rabbi-kum and a Garden as wide as the heavens and the earth, wa jannatin 'ardu-ha 's-samawatu wa 'l-ardu which has been made ready for those who are truly devout.

We have not come to settle in this vile, dilapidated world, nor for the sake of eating, drinking, and satisfying crude natural instincts.
As he said (peace be upon him): My sorrow is for the members of my Community who will come in later times.
The knowledge that is sent down to us is twofold: exoteric and esoteric, meaning the sacred law [shari'a] and direct understanding [ma'rifa]. Allah (Exalted is He) has commanded us to apply the sacred law to our outer being, and direct understanding to our inner being, so that the combination of the two will result in knowledge of Reality [Haqiqa], just as fruit is produced by the tree and the leaves. Perfect worship is accomplished by means of both forms of knowledge, not one without the other.
As Allah (Exalted is He) has said: I did not create the jinn and humankind wa ma khalaqtu 'l-jinna wa 'l-insa except to worship Me. Direct knowledge is attainable only by removing of the veil of the lower self [nafs] from the mirror of the heart, and cleaning and polishing that mirror. Direct knowledge is of two kinds: knowledge of the attributes [sifat] of Allah (Exalted is He), and knowledge of His Essence [Dhat]. Knowledge of the attributes is experienced by the physical body in both domains [this world and the Hereafter], while knowledge of the Essence is experienced by the holy spirit in the Hereafter. These two experiences are attainable only by means of two forms of knowledge, the exoteric knowledge and the esoteric knowledge mentioned above. First of all, the human being needs knowledge of the sacred law, in order to provide the body with sufficient education in the realm of the attributes, that being the realm of the stages of development. He then needs esoteric knowledge, in order to provide the spirit with education in its own realm of understanding.
That can only be achieved by abstaining from all practices that are incompatible with the sacred law and the spiritual path [tariqa].
Its achievement requires the endurance of personal and spiritual hardships, for the sake of pleasing Allah (Exalted is He), without hypocritical display [riya'] and the pursuit of fame [sum'a].
As Allah (Exalted is He) has said: So whoever hopes for the meeting with his Lord,fa-man kana yarju liqa'a Rabbi-hi let him do righteous work, fa-l'-ya'mal 'amalan salihan and let him give no one any share at all wa la yushrik in the worship due unto his Lord. The Sufis have called the inner being "the child of the spiritual concepts [tifl al-ma'ani]," because it arises from the sacred conceptions. It is born from the heart, as the child is born from the mother, then reared by the father as it steadily grows to maturity. Just as worldly knowledge is taught to ordinary children, spiritual knowledge is taught to this special child. The ordinary child is unsoiled by the filth of external sins, and this special child is likewise pure and unstained by the filth of polytheism [shirk], heedlessness and physicality.4. In the case of this special child, the purity of form is even greater, so it is seen in dreams in a shape like that of the angels. Allah (Exalted is He) has described the attendants of the Garden of Paradise in terms of childhood [tifliyya], in His saying (Almighty and Glorious is He): There wait on them immortal boys. The name "child" is used metaphorically, to indicate its connection with the body and its likeness to the human form, but only for the sake of comparison, not for the purpose of belittlement. This "child" is the real human being, because he has a connection with Allah (Exalted is He), so the body and physicality are not unlawful to him. The angel brought near [to the Lord] refers to his spirituality, which was created from the light of Omnipotence [Jabarut], as was the angel, so it has no entry into the light of Divinity [Lahut]. The Prophet (blessing and peace be upon him) also said: Allah has a Garden in which there are no houries, no palaces, no honey and no milk, but where one gazes only at Allah's countenance (Exalted is He).
If the angel and the physical body entered into these realms, they would be burned to ashes. As Allah (Exalted is He) has said in the Sacred Tradition [Hadith Qudsi]:If I disclosed the splendors of My Majesty, I would burn up everything as far as My eye can see.

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