Hippodrome, center of sportive (chariot races, athletics) events and political activities of the old city.
Cruise in Marmara Sea to Princes islands, stop at Buyukada, the popular summer resort with sandy beaches and pinewood scenery, once the pleasure island of Byzantine Princes.
Tour of the island with horse-drawn carriages before lunch at a fish restaurant.Evening return to istanbul and transfer to hotels. Bosphorus Bridge , unique chance to step from one continent (EUROPE) to another (ASIA) in 2 minutes.
Camlica Hill , exposing a panoramic view of Istanbul and Bosphorus from the best point of view . Tour of “Sultan Ahmet center” the heart of the “old city” from Where the Byzantine and Ottoman Empires were ruled. Hagia Sophia , one of the greatest marvels of architecture,Constructed as a basilica in the 6th . Blue mosque , facing Hagia Sophia , famous with its blue iznik tiles And unique with 6 minarets, built in the name of Sultan Ahmet. Hippodrome , center of sportive ( Chariot races , athletics) Events and political activities of the old city. Except Saturday and Sunday !!!! - A ) Advance Reservation Required.B ) Photocopy of your passport picture page is needed in advance for visit permits. Synagogue Visits In Istanbul.Jewish community have lived in the geographic area of Asia Minor for more than 2,400 years.
The Ahrida Synagogue ,Located in Balat near the Golden Horn, built by Jews of Ohri (Macedonia) more than 550 years ago and recently renovated during the Quincentennial Celebrations in 1992, the Ahrida Synagogue is known foremost by its boat-shaped bimah. D ) The times are given by the Rabbinate & Times can change According to Them.,Synagogue Visits In Istanbul.
Jewish communities in Anatolia flourished and continued to prosper through the Turkish conquest.
The Life of Ottoman Jews For 300 years following the expulsion, the prosperity and creativity of the Ottoman Jews rivalled that of the Golden Age of Spain. Ottoman diplomacy was often carried out by Jews. Joseph Nasi, appointed the Duke of Naxos, was the former Portuguese Marrano Joao Miques. Turkish Jews are legally represented, as they have been for many centuries, by the Hahambasi, the Chief Rabbi. A Community Calendar (Halila) is published by the Chief Rabbinate every year and distributed free of charge to all those who have paid their dues (Kisba) to the welfare bodies. Social clubs containing libraries, cultural and sports facilities, discotheques give young people the chance to meet. Tour of "Sultan Ahmet Center", the heart of the "Old City" from where the Byzantine and Ottoman Empires were ruled.
Blue Mosque, facing Hagia Sophia, famous with its blue iznik tiles and unique with 6 minarets, built in the name of Sultan Ahmet. Caferaga Medresesi, of foundation for serving Turkish Culture organizes various workshop on handicrafts and music.
Topkapi Palace, this extraordinary and secret palace was the residence of the imperial Ottoman Sultans and the center of the Ottoman might for nearly 400 years.The building are a typical example of Ottoman architecture and the rooms exhibit rich collections of porcelains, robes, weapons,shields,armors,Ottoman miniatures, islamic calligraphic manuscripts as well as Ottoman treasures and jewellery.
In the last decades of the Twentieth Century the spiritual influence of Mevlana Jalaluddin Rumi is being strongly felt by people of diverse beliefs throughout the Western world. He is being recognized here in the West, as he has been for seven centuries in the Middle East and Western Asia, as one of the greatest literary and spiritual figures of all time.
He has been presented as both refined and sensual, sober and ecstatic, deeply serious and extremely funny, rarefied and accessible. Sufi music is considered to be unique because of its combination of synchronized hums with prayers--helping the Whirling Dervishes to achieve pure religious ecstasy. Known to the west as Whirling Dervishes, the Mevlevi Order was founded by Mevlana Rumi in the 13th century.
In this lectures ; We will try to find answer to your questions and explain you the general essences such as ; * What are the doctrines of Mevlana Celaleddin Rumi ?
Efendimizin bahcesinde gullere BOYANIN,Bende sizin gibi virane idim GONLUMDE,Peygamber Efendimin adini duyunca hayat buldum bedenimde.. I found your body, the name of the Prophet heard in my life ..,Sweet Moments All to be shared with real friend !!!! I like you, I was desolate in my heart I found your body, the name of the Prophet heard in my life ..Sweet Moments All to be shared with real friend !!!! Known to the west as Whirling Dervishes, the Mevlevi Order was founded by Mevlana Rumi in the 13th century.
In this lectures ; We will try to find answer to your questions and explain you the general essences such as ; * What are the doctrines of Mevlana Celaleddin Rumi ? Please feel free to do a quick search at Tursab's web site (Association of Turkish travel agents) to check the authenticity of our travel agency and web site. Ottoman - Turkish Calligraphy, also known as Arabic calligraphy, is the art of writing, and by extension, of bookmaking. Shopping Tour is one of our most requested tours for the people who wants to nice & unique things for themselves or for the friends, relatives etc. In the last decades of the Twentieth Century the spiritual influence of Mevlana Jalaluddin Rumi is being strongly felt by people of diverse beliefs throughout the Western world. He is being recognized here in the West, as he has been for seven centuries in the Middle East and Western Asia, as one of the greatest literary and spiritual figures of all time.
He has been presented as both refined and sensual, sober and ecstatic, deeply serious and extremely funny, rarefied and accessible. It must be stressed that this is not a tourist attraction or theatrical dance performance, but rather a religious ceremony between believers and  their selective guests. Sufi music is considered to be unique because of its combination of synchronized hums with prayers--helping the Whirling Dervishes to achieve pure religious ecstasy. Known to the west as Whirling Dervishes, the Mevlevi Order was founded by Mevlana Rumi in the 13th century. DESCRIPTION: Henricus Martellus was the one mapmaker who linked the late medieval cartography, just emerging from social, religious, academic and technological constraints, to mapping that reflected the Renaissance and the new discoveries. No one at that time had any knowledge of the true position and outlines of East Asia, yet the representation of East Asia is identical on both the Martellus maps and the Behaim globe. Who had most to gain from such a reckless exaggeration of the extent of Eurasia and who was the first to do so? The Arctic coasts on the Martellus map and those of north and northwest Europe resemble those of the Fra Mauro planisphere of 1459 (#249) rather than those of the Ulm Ptolemy of 1482. In the volume of Imago Mundi, found amongst the possessions of Christopher Columbus after his death, there are numerous notes or postils written in the margins or below the printed matter. Note that in the year a€?88 in the month of December arrived in Lisbon Bartholomew Diaz, Captain of three caravels which the Most Serene King of Portugal had sent to try out the land in Guinea. Another peculiar feature of the Martellus map is the enormous peninsula commencing due south of Aureus Chersonesus [the Malay peninsula] at 28A° south, thereafter widening to reach China. It has become clear to some cartographic scholars that South America was represented as a huge peninsula of southeastern Asia on many world maps of the 16th century, from the Zorzi sketches of 1506 to the Livio Sanuto map of 1574. It is not so well known that this very same peninsula existed already under the name of India Meridionalis on earlier maps, drawn before the arrival in the western hemisphere of Christopher Columbus. However, the Martellus maps show a very good representation of the South American hydrographic system, including all the great rivers in the sub-continent.
A deeper study of the same maps has made possible the identification of several capes on the Atlantic coast, the swamps of the Rio Negro in Brazil, and Lake Titicaca.
There was thus no known pre-Columbian historical exploration of South America by the European nations.
The earlier maps extant include the so-called mappaemundi drawn by medieval churchmen in Western Christendom.
In order to detect this peninsula on pre-Martellus maps, we needed an identifying criterion. The following is a theory expressed by Paul Gallez regarding the depiction of South America prior to Columbusa€™ voyages.
In the southernmost part of South America (?), there are the words, next to a strait: Hic sunt gigantes pugnantes cum draconious [Here live some giants who fight against the dragons]. Traditionally, the so-called Legend of the Patagonian Giants is attributed to Antonio Pigafetta, the chronicler of Magellana€™s voyage.
The east-west extent from the Canaries to the coast of China is about 235A°, which agrees with the Toscanelli-Columbus concept and with the 1489 Martellus map now in the British Library. The sheets of paper on which the Yale map is drawn are of different sizes, which excluded the possibility that they were printed map sheets, for they would then have had to be the same size to fit within the map portfolio. Roberto Almagia (1940) stated that he had identified no less than three manuscript maps of the world signed by Martellus, all virtually identical with that in the codex in the British Library. When Columbus left Lisbon in 1485 for Spain, Bartholomew, with his highly trained skills as a cartographer in the Genoese style, stayed on in the map workshop of King John II. These two world maps by Martellus represent, along with Martin Behaima€™s famous globe of 1492, the last view of the old pre-Columbian world as perceived by Western Europe before the great expansion of the world picture during the subsequent twenty years. The Yale example shows more of the Ocean Sea in the Far East than does the British Library manuscript. Very little is known about Henricus Martellus Germanus, a mapmaker working in Florence from 1480 to 1496. The Indian Ocean is open to the south, but Martellus retains its eastern coast, which Ptolemy had called Sinae, home of the fish-eating Ethiopians. Martellus retains other Ptolemaic features, such as the appearance of the northern coast of the Indian Ocean with a flattened India and a huge Taprobana. Although Martellusa€™s world maps in the Ptolemy manuscripts show an extension of the inhabited world as 180A°, those in the Insularium make it 220A° or more, an attractive feature to those who dreamed of reaching Asia by sailing west.
Most of the text still isna€™t legible, but some of the parts that are appear to be drawn from the travels of Marco Polo through east Asia. The work of Henricus Martellus Germanus epitomizes the best of European cartography at the end of the 15th century. Wolff, Hans, a€?The Conception of the World on the Eve of the Discovery of America - Introduction,a€? in Wolff, Hans (ed.), America. AlmagiA , Roberto, a€?I mappamondi di Enrico Martello e alcuni concetti geografici di Cristoforo Colombo,a€? La Bibliofolia, Firenze, XLII (1940), pp. AlmagiA , Roberto, a€?On the cartographic work of Francesco Roselli,a€? Imago Mundi, VIII (1951), pp.
Caraci, Ilaria L., a€?La€™opera cartografica di Enrico Martello e la a€?prescopertoa€™ della€™America,a€? Rivista Geografica Italiana 83 (1976), Florence, pp.
Caraci, Ilaria L., a€?Il planisfero di Enrico Martello della Yale University Library e i fratelli Colombo,a€? Rivista Geografica Italiana 85 (1978), Florence, pp. Crino, Sebastiano, a€?I Planisferi di Francesco Roselli,a€? LaBibliofilia, Firenze, XLI (1939), pp. Francesco Rosselli was one of the earliest known map stockists and map sellers; in addition he was an important map-maker whose cartographic output spans the decades of the great discoveries. The mapa€™s most prominent feature is, like the Martellus model, the new outline of Africa, now quite separate from Asia, and reflecting the rounding of the Cape by Bartolomeu Diaz in 1487.
First, by 1486 the mathe-matical junta had solved the problem of establishing latitude by measuring the height of the mid-day sun.
My blog will show you how to start your business with free advertising sources, and to then build your business with the profits.
Post to 50 And More Social Media Sites, including Instant Blog Subscribers, Facebook and Twitter.
Obelisk of Theodosius, Serpentine Column, German Fountain of Wilhelm II are the monuments decorating Hippodrome.
All your dreams in the same place , with the assistance and tips of multi - languages speaking specialists.
In the later Middle Ages, Ashkenazi Jews migrating to the Byzantine Empire and Ottoman Empire supplemented the original Jewish population of Asia Minor.
In order to do this we need the passport copies of each guests, hotel adresses & ask our guests to fill our a special form that is given by the Rabbinate. E-mail. Founded by Ashkenazim of Austrian origin in 1900, it is the last remaining synagogue among a total of three built by Ashkenazim. It can only be visited during weekday mornings.Etz Ahayim Synagogue ,Located in Ortakoy, near the European leg of the Bosphorus Bridge. When the Ottomans captured Bursa in 1326 and made it their capital, they found a Jewish community oppressed under Byzantine rule. In fact, from the early 15th century on, the Ottomans actively encouraged Jewish immigration. Another Portuguese Marrano, Alvaro Mendes, was named Duke of Mytylene in return of his diplomatic services to the Sultan.Salamon ben Nathan Eskenazi arranged the first diplomatic ties with the British Empire. Indeed, Turkey could serve as a model to be emulated by any nation which finds refugees from any of the four corners of the world standing at its doors.In 1992, Turkish Jewry celebrated not only the anniversary of this gracious welcome, but also the remarkable spirit of tolerance and acceptance which has characterized the whole Jewish experience in Turkey.
Obelisk of Theodosius, Serpentine Column, German Fountain of Wilhelm ii are the monuments decorating Hippodrome. Different qualities of Rumi have been brought forth by a variety of new translations that have appeared during the nineteen-eighties. It is a sign of his profound universality that he has been so many things to so many people.
What a better way to learn about Sufism than by actually seeing a Whirling Dervish ceremony !
Different qualities of Rumi have been brought forth by a variety of new translations that have appeared during the nineteen-eighties.
It is a sign of his profound universality that he has been so many things to so many people. What a better way to learn about Sufism than by actually seeing a Whirling Dervish ceremony !


Little is known of this important German cartographer, probably from Nuremberg, who worked in Italy from 1480 to 1496 and produced a number of important manuscript maps.
No meridians, parallels or scales of longitude are given, but estimates based on measurements of the map indicate about 230A° from Lisbon to the coast of China, or 240A° from the Canaries.
The actual latitude of the Cape of Good Hope is 34A° 22a€™ south based on land measurements by Diaz, who landed three times on the south coast. He reported to the same Most Serene King that he had sailed beyond Yan 600 leagues, namely 450 to the south and 250 to the north, up to a promontory which he called Cabo de Boa Esperanza [Cape of Good Hope] which we believe to be in Abyssinia. It indicates that he was high in the confidence of the King as an expert cartographer, otherwise he would not have been present at such a secret occasion. It was done probably in Seville after he joined his brother, entering the postil in Imago Mundi and altering his prototype map at the same time. It seems that the prototype originally showed the Cape at 35A° south, well clear of the frame at about 41A° south, as one would expect of a competent cartographer.
It is a relic of the continuous coastline that linked Southeast Asia to South Africa in Ptolemaic world maps that displayed a land-locked Indian Ocean, and it needs a name to identify it in argument. This is the India that Columbus was looking for, because it was marked in the right place on his maps. In the post-Columbian series, the isthmus of Panama is represented with its true width, because it had been heard of by Columbus and other explorers from the aborigines; in the pre-Columbian series, the union of the peninsula with Asia is much broader, because nobody had exact information about it. The pre-Magellanic maps have South America extending only to some degrees South; on post-Magellanic maps the land extends to 53 degrees South. On these pre-Columbian maps, the drainage net is much better drawn than on any other representation made before 1850.
So Gallez believes that the deep and sound European knowledge of South America before its exploration by Columbus and his Spanish and Portuguese challengers has been firmly established.
But the detail of its hydrographic features mapped by Martellus in 1489 is a fact, even if this fact remains historically unexplained. In this way we have identified the Dragona€™s Tail on three maps drawn between 1440 and 1470. As cultured persons, both Pigafetta and Magellan would have seen such maps as Walspergera€™s or others of the same family, and they would surely have taken aboard some copies of them.
Long in the possession of a family from Lucca, it went to Austria in the 19th century and was bought for Yale in 1961.
Vietor, then Map Curator of Yale University, reported a gift by an anonymous donor a€?in the form of a magnificent painted world map signed by Henricus Martellus, approximately six feet by four feet (180 x 120 cm). In a private communication of June 1972, Vietor stated that X-ray examination had revealed no evidence of printing on the paper sheets and that it was hand-drawn, lettered and colored. It was not foretold on Folio 1 and is clearly an unexpected addition to the codex of picture-islands. He was engaged in building up a large map of the world based on Donus Nicolaus and on Portuguese charts. On his globe, South Africa, between 23A° and 28A° south, extends a horn of land for hundreds of miles due eastward into the Indian Ocean.
Among the thousands of islands Marco Polo reported off the coast of Asia, an enormous Sumatra and Java are found in the south, while to the northeast is the huge island of Cipangu [Japan]. The map is remarkable for its exciting new information, although being imperfect because of its acceptance of classical and medieval antecedents. On the world map in his Insularium at the British Library, he shows the results of Bartholomew Diasa€™ rounding of the Cape of Good Hope in 1488, listing the names of the various ports and landmarks along the way. This was the edge of Ptolemya€™s map - he did not show the full extent of Asia, noting that a€?unknown landsa€? lay beyond. In the north, Greenland is a long, skinny peninsula attached to Europe and north of Scandinavia, a concept derived from the Claudius Clavus map of 1427.
One of the Insularium manuscripts at the Laurentian Library in Florence seems to be a working copy, as it has many cross-outs and corrections on the maps and in the texts.
His intelligent effort to reconcile modern discoveries with traditional knowledge, especially Ptolemy, provides a workable model for the world map in a time of rapid change.
He worked in Florence prior to 1480, then was away from Italy for about two years before returning to his home town where he was active until his death some time after 1513. The cartography of such maps is very poor: for instance, on the maps of Hieronymo Girava 1556, Johann Honter 1561, Giacomo Gastaldi 1562 and Francesco Basso 1571, the Rio Amazonas has its source in Patagonia and flows from south to north.
It works round-the-clock, and for not just days or weeks, but for months and months, very own Money From Your Website making you tons of CASH! Caferaga Medresesi, of foundation for srving Turkish Culture organizes various workshops on handcrafts and music. Visits con be made during weekday mornings and for Shabbat services on Saturday mornings.The Neve Shalom Synagogue ,Built and opened in 1951 and the scene of a tragic terrorist attack in 1986, it is the largest synagogue in Istanbul where most of the religious ceremonies are held. When the previous synagogue burned down in 1941 with only the marble Aron-ha-Kodesh remaining, the new synagogue was rebuilt on the location of the then midrash. The Ashkenazi Synagogue ,Located near the Galata Tower, it is the only active Ashkenazi Synagogue open to visits and prayers.
A letter sent by Rabbi Yitzhak Sarfati (from Edirne) to Jewish communities in Europe in the first part of the century"invited his co-religionists to leave the torments they were enduring in Christiandom and to seek safety and prosperity in Turkey". (3)When Mehmet II "the Conqueror" took Constantinople in 1453, he encountered an oppressed Romaniot (Byzantine) Jewish community which welcomed him with enthusiasm.
In 1493, only one year after their expulsion from Spain, David & Samuel ibn Nahmias established the first Hebrew printing press in Istanbul. Fifty Lay Counsellors look after the secular affairs of the Community and an Executive Committee of fourteen runs the daily matters. Both cities have homes for the aged (Moshav Zekinim) and several welfare associations to assist the poor, the sick, the needy children and orphans. The events being planned - symposiums, conferences, concerts, exhibitions, films and books, restoration of ancient Synagogues etc - commemorated the longevity and prosperity of the Jewish community. Every Monday night a Whirling Dervish ceremony at a little Monastery located in Istanbul-Fatih, (near the VEFA football stadium) gives the intrigued visitor an once in a life time opportunity to see an unique religious ritual.It must be stressed that this is not a tourist attraction or theatrical dance performance, but rather a religious ceremony between believers and their selective guests.
The first mosque in Istanbul was built in Kadikoy on the Asian side of the city, which was conquered by the Ottoman Turks in 1353. If you wanna be a friends , figure out love inside of your heart .Dervish Erol will show the way of Mevlana Celaleddin Rumi. If you wanna be a friends , figure out love inside of your heart .Dervish Erol will show the way of Mevlana Celaleddin Rumi. Every Monday night a Whirling Dervish ceremony at a little Monastery located in Istanbul-Fatih, (near the VEFA football stadium) gives the intrigued visitor an once in a life time opportunity to see an unique religious ritual. The first mosque in Istanbul was built in Kadikoy on the Asian side of the city, which was conquered by the Ottoman Turks in 1353. Ptolemya€™s geographical writings, largely unknown to Western Europeans during the earlier Christian Middle Ages in Europe, became the basis for the Renaissance in geography. His entire hopes of gaining support from King John in 1485 for such an enterprise as sailing westward to Cathay rested on his argument that it lay only 130A° to 140A° to the west.
A manuscript copy of Polo and his travels was given by the Doge of Venice to Prince Pedro in 1427 and was thereafter in the Kinga€™s Treasury in Lisbon. Measurements of altitudinal height of the sun by astrolabe or quadrant were accurate on land but could be 2A° or more out on the rolling deck of a ship. 23 is in the handwriting of Bartholomew, and was identified as his by Bishop Bartolomeo de Las Casas, who knew him well.
He says that in this place he found by the astrolabe that he was 45A° below the equator and that this place is 3,100 leagues distant from Lisbon [19,850 km]. It was to influence the Catholic Sovereigns who were in the dark owing to the intense secrecy by Portugal regarding discovery. There is no record extant of anyone reporting that they had seen any land or island south of the equator, nor did anybody pretend to have explored the inner part of a trans-Atlantic continent and to have mapped its rivers. We may thus believe that this knowledge already existed before Martellus, and we should look at older maps in search of the sources that he could have had at his disposal. They thus knew that, following their maps, they would have to sail to the south along the coast of the Dragona€™s Tail until they reached the Land of Giants, and that at the end of that land, they would find a passage to the West, to the Sinus Magnus, and thus a way to the Moluccas.
It shows a great deal more ocean to the east of Asia with several large islands in it, including Japan in the far northeast.
Signora Carla Marzoli of Milan, in a private communication, stated that this large map a€?had left Italy into the possession of family centuries ago and had been lodged in a Swiss bank for safety, for a long time.a€™ In 1959, through trade channels, she learned that this map was for sale. It uses the homeopathic (heart-shaped) projection, as far as can be judged, for it lacks meridians and parallels and scales.
They all omitted Cipangu but he found a separate map of Cipangu in a codex which had the same outlines as those in the Behaim globe of 1492. It was, like all important maps at that time, drawn on sheets of parchment which could be joined together almost invisibly, and mounted on linen. In the Indian Ocean, the islands of Madagascar and Zanzibar, rather poorly drawn, add an intriguing aspect.
It was the most accurate delineation available to Martin Behaim when he constructed his globe exhibiting the pre-Columbian world. On the Martellus map there is a long peninsula to the east of the Golden Chersonese (Indochina), featuring the mysterious port of Cattigara.
The Mediterranean and Black Seas and the Atlantic coasts are taken from sea charts, while the east coast of Africa, as yet unexplored, also follows Ptolemya€™s design. Here the habitable world is extended to 265A°, with northern Asia coming right up against the right-hand border. According to historian Chet Van Duzer who is participating in a new (2014) digital image scanning of the Yale Martellus, a€?In northern Asia, Martellus talks about this race of wild people who dona€™t have any wine or grain but live off the flesh of deer and ride deer-like horsesa€?.
The role of experience was clearly important to Martellus, for in his copy of the Laurentian Insularium he includes a verse about his own travels, noting that he has been traveling around for many years, and adding that it is worthwhile but difficult to set a white sail upon the stormy sea.
It is a cleanly-engraved copperplate, with finely-stippled sea and six characteristic loose-haired wind-heads grouped round the border of the map. A legend at the bottom referring to the date 1498 is clearly an error for 1489, and has been copied as such from the 1489 Martellus manuscript world map with obviously similar geographic content to that of Rosselli. These maps depicted graphically the theory that Cipangu [Japan] was but 3,500 miles (5,635 kilometers) westward, and only 1,500 miles (2,415 kilometers) further lay the shores of Cathay [China].
23 is in the handwriting of Bartholomew, and was identified as his by Bishop Bartolomeo de Las Casas, who knew him well.A  Arthur Davies has made a long study of the writing of the Columbus brothers and states, without a shadow of doubt that it is in the hand of Bartholomew.
Despite emigration during the 20th century, modern day Turkey continues a Jewish population.The present size of the Jewish Community is estimated at around 26,000 according to the Jewish Virtual Library. The Neve Shalom is open to the public for morning visits during the weekdays and for Shabbat prayers every Saturday morning.
Sultan Orhan gave them permission to build the Etz ha-Hayyim (Tree of Life) synagogue which remained in service until nineteen forties.Early in the 14th century, when the Ottomans had established their capital at Edirne, Jews from Europe, including Karaites, migrated there. In 1537 the Jews expelled from Apulia (Italy) after the city fell under Papal control, in 1542 those expelled from Bohemia by King Ferdinand found a safe haven in the Ottoman Empire.
In the early 19th century, Abraham de Camondo established a modern school, "La Escola", causing a serious conflict between conservative and secular rabbis which was only settled by the intervention of Sultan Abdulaziz in 1864. Representatives of Jewish foundations and institutions meet four times a year as a so-called ??think tank?? Some of them are very old, especially Ahrida Synagogue in the Balat area, which dates from middle15th century. As a whole, the celebration aimed to demonstrate the richness and security of life Jews have found in the Ottoman Empire and the Turkish Republic over seven centuries, and showed that indeed it is not impossible for people of different creeds to live together peacefully under one flag.,A History Predating 1492 The history of the Jews in Anatolia started many centuries before the migration of Sephardic Jews. The Martellus delineation included some Ptolemaic dogma in its continental contours and projection but significantly modified and improved upon the ancient model with regards to its contents. The coast of Cathay is approximately 130A° West of Lisbon on the Martellus map, on the Behaim globe and in the Columbus-Toscanelli concept. Copious marginal notes, in the handwriting of Bartholomew and his older brother Christopher, are found in the Admirala€™s copy of the printed book of Marco Polo published at Louvain between 1485 and 1490.
The coasts charted by Diaz have been fitted into the circular outline of the world of the Fra Mauro hemisphere, representing such a marked trend to the southeast that the Cape of Good Hope seems to be due south of the Persian Gulf, whereas it is due south of the Adriatic. Yet the Martellus map shows South Africa extending across the frame of the map to 45A° south. He has described this voyage and plotted it league by league on a marine chart in order to place it under the eyes of the Most Serene King himself.
This dates the legend as 1489, probably in January of that year, just before Bartholomew went to Seville. Arthur Davies, in his discussion of this map refers to it as the Tiger-leg peninsula; in others it is referred to as Catigara.
The best preserved copy is in the British Library and there is also a poorer copy in the University of Leiden. Considering that in 1489 Martellus knew about the inner courses of many South American rivers, we have no reason to doubt that, forty years earlier, Andreas Walsperger (#245) knew of the Patagonians. The meeting with the Tewelche in Saint Julian was the full confirmation, for Magellan and Pigafetta, of what they already knew from their maps. The Laon globe (#259), made in France about 1493 (probably by Bartholomew Columbus when he served Anne, Regent of France) has the Tiger-leg to 40A° south. She examined it and saw its connection with the Martellus map in the British Library and with the conceptions of Columbus. Fortunately, Martellus copied most of the nomenclature and legends on to the smaller map, now in the British Library, so the a€?Yalea€™ Martellus can recover them without difficulty.
Next come three regional maps, striking because of the enormous nomenclature on the coasts.
The three manuscript maps were larger in scale and showed more detail than the codex world map. This large map, 180 cm by 120 cm, formed a standard Portuguese world map, continually added to by new discoveries, including those of CA?o and Diaz. Some historians claim that their presence indicates the map cannot be dated before 1498, when Vasco da Gama returned with news of his voyage to India. Modern Africa is so long, however, that it breaks through the frame at the lower edge of the map.


Unlike Ptolemya€™s Asia, Martellusa€™ version has an eastern coast with the island-bedecked ocean beyond and additional names taken from Marco Polo.
From this we can see that in the Insularia Martellus used modern information when he had it, incorporating it into a classical format. Martellusa€™s depiction of rivers and mountains in the interior of southern Africa, along with place names there, appear to be based on African sources. He suggests that the reader might prefer to stay safely at home, and learn about the world through his book. Like its model, the projection is the barrel-shaped (homeoteric, or modified spherical) a€?second projectiona€™ of Ptolemy. Columbus thus had documentary support for his beliefs about oceanic distances from his readings of earlier cosmographers, Cardinal Da€™Ailly (#238) and Paolo Toscanelli (#252). Its shape, outline and position are identical with the representation of Cipangu on the Behaim globe.
Visits con be made during weekday mornings and for Shabbat services on Saturday mornings.,The Neve Shalom Synagogue ,uilt and opened in 1951 and the scene of a tragic terrorist attack in 1986, it is the largest synagogue in Istanbul where most of the religiou,s ceremonies are held. The 15th and 16th century Haskoy and Kuzguncuk cemeteries in Istanbul are still in use today.,??The Museum of Turkish Jews?? The ritual of the Mevlevi sect, known as the sema, is a serious religious ritual performed by Muslim priests in a prayer trance to Allah. The ritual of the Mevlevi sect, known as the sema, is a serious religious ritual performed by Muslim priests in a prayer trance to Allah. Kimble demonstrated that, as far as 13A° South, the nomenclature of West African coasts is 80% identical in the two maps but bears no relation to the nomenclature of any other map of the period. The minor differences in location between these three must be seen against the enormous exaggeration of the extent of Eurasia which they exhibit in comparison with all previous estimates.
The only other claim that the Cape was at 45 degrees south is in the hand of Bartholomew Columbus. It suited Columbus admirably and it is likely that Bartholomew made the change at his direction. It is shown to more than 25A° south in the Cantino map of 1502 (Book IV, #306), Canerio map of 1504 (Book IV, #307), the WaldseemA?ller maps of 1507, 1513 (Book IV, #310) and many others.
The map is surrounded by a dozen puffing classical wind heads, and for the first time in a non-Ptolemaic map, there is a latitude and longitude scale on the side. At her request, Roberto Almagia and Raleigh Skelton examined it and pronounced it authentic.
The first is of Western Europe and Morocco, cut off in the east through the center of France; the second starts from this line and extends east as far as Naples and Tunis. The Martelli were a prominent merchant family in Florence, and Enrico Martello sounds Italian enough.
If the two Ptolemy atlases can be dated as the first and last of his works, it is interesting to see that he reverts to the pure Ptolemaic form for the world in the later edition, with the lengthened Mediterranean and the closed Indian Ocean.
Ita€™s likely that this information came from an African delegation that visited the Council of Florence in 1441 and interacted with European geographers. This provided him with the ammunition to further promote his plan to sail west to reach the Indies.
The Martellus map in the British Library is less than 20 inches (50 cm) from west to east, and is on a scale one-quarter that of the Yale map.
Rav Izak Haleva, is assisted by a religious Council made up of a Rosh Bet Din and three Hahamim.
The Neve Shalom is open to the public for morning visits during the weekdays and for Shabbat prayers every Saturday morning.The Ahrida Synagogue ,Located in Balat near the Golden Horn, built by Jews of Ohri (Macedonia) more than 550 years ago and recently renovated during the Quincentennial Celebrations in 1992, the Ahrida Synagogue is known foremost by its boat-shaped bimah. The Neve Shalom is open to the public for morning visits during the weekdays and for Shabbat prayers every Saturday morning.,,The Ahrida Synagogue ,Located in Balat near the Golden Horn, built by Jews of Ohri (Macedonia) more than 550 years ago and recently renovated during the Quincentennial Celebrations in 1992, the Ahrida Synagogue is known foremost by its boat-shaped bimah.
The Pope had no other alternative than to release them, the Ottoman Empire being the "Super Power" of those days. As a result, leadership of the community began to shift away from the religious figure to secular forces.,,World War I brought to an end the glory of the Ottoman Empire. Mevlevi believed that during the sema the soul was released from earthly ties, and able to freely and jubilantly commune with the divine. Mevlevi believed that during the sema the soul was released from earthly ties, and able to freely and jubilantly commune with the divine. The ritual of the Mevlevi sect, known as the sema, is a serious religious ritual performed by Muslim priests in a prayer trance to Allah.
South of that limit, however, the Martellus map gives the outlines and nomenclature of the voyage of Bartholomew Diaz in 1487-88, while the Behaim globe has invented nomenclature corresponding to nothing in Portuguese cartography. It is difficult to avoid the conclusion that he copied a map which was originally designed to support the ideas of Columbus. Due south of the Malay peninsula, at 28A° South, there appears an enormous peninsula which widens and turns north to join China again with the largely circular concept of the Fra Mauro map.
On the face of it, seeing it on the Martellus map, it asserts that Diaz had proceeded north along the cast coast of South Africa to beyond Natal.
Columbus hoped Spain would support a voyage westward to Cipangu, 85A° away, and to Cathay 130A° to the west. Of course, this is mostly symbolic, as neither Henricus Martellus nor anyone else had a complete set of accurate coordinates.
The sheets of the a€?Yalea€™ Martellus, together with certain regional maps, were acquired by the patron. The one piece of information he gives us about himself, that he had traveled extensively, suggests a career in business.
Again, with the Tigerleg or the Dragona€™s Tail, there has been an controversial attempt to identify it as an early map of South America, turning Ptolemy's a€?Sinus Magnusa€? into the Pacific Ocean.
Clearly, Ptolemy maps were considered as illustrations for a revered and ancient text and did not have to include the latest news. Three other surviving maps contain some of this same information, but the Martellus map covers more territory than any of them, making it the most complete surviving representation of Africansa€™ geographic knowledge of their continent in the 15th century.
The splendid manuscript of Martellus preserved in the National Library at Florence contains thirteen tabulA¦ modernA¦, but is probably later than the earliest printed editions of Ptolemya€™s Geography.A  However, Martellus revised the Ptolemaic world map based on Marco Poloa€™s information on Asia, and he incorporated the recent Portuguese voyages to Africa. Due south of the Malay peninsula, at 28A° South, there appears an enormous peninsula which widens and turns north to join China again with the largely circular concept of the Fra Mauro map.A  This peninsula does not exist in fact, and seems to be a repeat of the Donus Nicolaus map of the world in the Ulm Ptolemy, cut away by the circular outline of Fra Mauro.
On the face of it, seeing it on the Martellus map, it asserts that Diaz had proceeded north along the cast coast of South Africa to beyond Natal.A  His furthest point, in fact, was the Rio de Infante [Great Fish River] on the south coast, at 34A° south. Although the Columbus brothers knew that Marco Polo had returned from China by this sea route, they inserted this great obstruction of Tiger-leg by 1485. Thirty-five Lay Counselors look after the secular affairs of the Community and an Executive Committee of fourteen, the president of which must be elected from among the Lay Counselors, runs the daily affairs.Except Saturday and Sunday !!!! - A ) Advance Reservation Required. It can only be visited during weekday mornings.,Etz Ahayim Synagogue ,Located in Ortakoy, near the European leg of the Bosphorus Bridge. Dervish literally means "doorway" and is thought to be an entrance from this material world to the spiritual, heavenly world.
Dervish literally means "doorway" and is thought to be an entrance from this material world to the spiritual, heavenly world. The correspondence between the Behaim globe and the 1489 Martellus map consequently ended in 1485, when Diego CA?o had returned from his first voyage after reaching 13A° south (Cape Santa Maria in the Congo, 1482-1484). Yet that map could not have been completed until early in 1489 for it had complete details of the discoveries of Bartholomew Diaz in his voyage of 1487-88, when he circumnavigated the Cape of Good Hope (capo da€™ esperanza) and reached the Indian Ocean.
At that latitude one degree was thought to be 50 miles (80 km), according to the Toscanelli letter, so that Japan was only 4,250 miles (7,200 km) west. No wonder that, having regard to his maps, he concluded that this river flowed from Paradise.
Martellus assembled the paper sheets, stuck them on a canvas backing, made his characteristic rectangular picture frame for it and colored the seas in dark blue. His surviving work includes two editions of Ptolemya€™s Geography, a large wall map now at Yale University, and five editions of the Insularium Illustratum of Cristoforo Buondelmonti. The correspondence between the Behaim globe and the 1489 Martellus map consequently ended in 1485, when Diego CA?o had returned from his first voyage after reaching 13A° south (Cape Santa MariaA  in the Congo, 1482-1484). It would show King John that even if the Portuguese reached India they could not reach the Spice Islands (which were on the equator east of Tiger-leg) without having to make long voyages into the southern stormy seas. To have included Cipangu would have required a scale reduced one-sixth, too small to permit of legible nomenclature.
In 1926, on the eve of Turkey's adoption of the Swiss Civil Code, the Jewish Community renounced its minority status on personal rights.During the tragic days of World War II, Turkey managed to maintain its neutrality.
Additionally, the Community maintains in Istanbul a school complex including elementary and secondary schools for around 700 students.
This was the time when Martin Behaim, as a member of the King Johna€™s mathematical junta, was able to study the map and proposals of Columbus. He returned from this voyage in December 1488 and, within a year, full details, including rich nomenclature, had appeared on the map of Martellus made in Italy; this despite the utmost secrecy on the part of King John of Portugal.
The fact that the map had been put away in a Swiss bank for perhaps 60 years explains why it went unobserved. Martellus had been required by his patron to include in the codex a world map and regional maps which had just come into his possession in 1489.
The historian Roberto Almagia has pronounced that Henricus Martellus was an excellent draftsman, who drew upon the latest information and improved the maps he adapted for his collections. This was the time when Martin Behaim, as a member of the King Johna€™s mathematical junta, was able to study the map and proposals of Columbus.A  On the 1489 Martellus map there is an inscription next to the Congo that mentions the commemorative stone (PadrA?o) that CA?o erected at Cape Negro during his second voyage (1485-87) when he reached as far as Cape Cross.
For King John and for the Catholic Sovereigns it showed that Spain could easily reach Cathay and then the Spice Islands, secure from all interference from Arabs or Portuguese in the Indian Ocean.A  Columbus may have deceived himself regarding the existence of the Tiger-leg but, since it suited his plans so admirably, one suspects that he asserted its existence just as he later made the Cape of Good Hope to be at 45A° south. The second major difference is that, while the coasts from Normandy to Sierra Leone, on the Yale map, are based on the world map of Donus Nicolaus of 1482, the corresponding coasts on the British Library Martellus uses a Portuguese map for them.
As early as 1933 Ataturk invited numbers of prominent German Jewish professors to flee Nazi Germany and settle in Turkey.
Turkish is the language of instruction, and Hebrew is taught 3 to 5 hours a week.,While younger Jews speak Turkish as their native language, the over-70-years-old generation is more at home speaking in French or Judeo-Spanish (Ladino).
A bronze column found in Ankara confirms the rights the Emperor Augustus accorded the Jews of Asia Minor.
The furthest point reached by Diaz, the Rio de Infante [the great Fish River], is duly recorded as ilha de fonti. His great talent for such an exacting task was his skill as a draughtsman-cartographer experienced in altering the scale of maps of islands that he was copying. Someone with access to it and to the reports of Bartholomew Diaz, drew the prototype of the Martellus map. According to the historian Arthur Davies, this is conclusive evidence that the prototype originally terminated at 35A°, with the legend correctly placed near it.
Before and during the war years, these scholars contributed a great deal to the development of the Turkish university system.
Hey Human love the world to think those AWAKENING,Paint rose of the garden of the Lord's,I like you, I was desolate in my heart I found your body, the name of the Prophet heard in my life ..Sweet Moments All to be shared with real friend !!!! Even today, the best source for information on the voyage of Diaz is the Martellus map of 1489. The extra ten degrees in shifting the Cape to 45A° south meant more than twenty degrees extra distance in a voyage to India. Two peculiar features in the region of South Africa suggest that Bartholomew Columbus was that someone. When Bartholomew altered the prototype map to 45A° south, he was unable to remove the legend. During World War II Turkey served as a safe passage for many Jews fleeing the horrors of the Nazism. Now one newspaper survives: SALOM (Shalom), a fourteen to sixteen pages weekly in Turkish with one page in Judeo-Spanish. The policy of secrecy of King John was shattered in one great leakage by someone in a unique position to know all the details.
Moreover, and perhaps this was the decisive factor, it would take Portuguese ships to nearly 50A° south to round Africa, into what Diaz had already found to be the roughest seas encountered anywhere in the world.
Moreover, and perhaps this was the decisive factor, it would take Portuguese ships to nearly 50A° south to round Africa, into what Diaz had already found to be the roughest seas encountered anywhere in the world.A  Bartholomew, in 1512, gave evidence in the Pleitos (the great lawsuit of the Columbus family versus the Crown of Spain) and declared that he had gone about with his brother in Spain helping to gain support for his enterprise.
While the Jewish communities of Greece were wiped out almost completely by Hitler, the Turkish Jews remained secure. Each island-picture is surrounded by a frame, drawn and painted in ivory to give the impression of a carved wood frame, suggesting a picture hanging on a wall. Such picture-islands occupy nearly all the folios, making an Atlas of Islands, and are then followed by a superb picture-map of Italy, taken from the 1482 world map of Donus Nicolaus. Mr. Salahattin Ulkumen, Consul General at Rhodes in 1943-1944, was recognized by the Yad Vashem as a Righteous Gentile "Hassid Umot ha'Olam" in June 1990.
The islands in this codex were copies from the Ulm Ptolemy, from the Isolario of Bartolomeo de li Sonetti printed in Venice in 1485, and from other sources.
The vast majority live in Istanbul, with a community of about 2.500 in Izmir and other smaller groups located in Adana, Ankara, Antakya, Bursa, Canakkale, Kirklareli etc. There are about 100 Karaites, an independent group who does not accept the authority of the Chief Rabbi. This account of Gallo was copied, almost verbatim by Serenega in 1499 and by Giustiniani in 1516.
Bartholomew left Genoa as a youth in 1479 and officially made only one further visit to Italy, in 1506. Gallo could have acquired knowledge of the role of Bartholomew only from his own lips, in 1489.




Secret garden musical tour
Top secret dyves saint laurent
Half life 3 secret




Comments to «The secret world 60 countries»

  1. PLAY_BOY writes:
    Mindfulness might help improve wellbeing (5, 6), bodily well gave me a grounded connection to myself.
  2. EMRE writes:
    Boost properly-being and health to your all-inclusive package and transfer about the usage of mindfulness.