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Although the standard license covers most uses, we know there are customers who need even more, such as unlimited print circulation. No part of this book may be reproduced in any form whatsoever without prior written permission from the EJCA or individual section creators except in the case of brief quotations or insubstantial portions which must be properly credited. Important note: Due to the nature of historical data collection, there are undoubtedly many gaps, missing information, and the accuracy of some facts may be disputed.
As more and more Japanese Canadians moved into the downtown areas in the late 1920s to 1930s, they started to have gatherings at the Bissell Centre.
Around 1947, a co-op was organized for group purchasing of Japanese food that was not readily available in Edmonton. Until 1967 when the Canadian immigration law changed to allow easier immigration, any first-generation Japanese citizens newly coming from Japan (i.e. This report should be thought of as a description or catalogue of data collected during Phase 1 of the EJCA History Project. In other words, this report is not the complete story of Japanese-Canadians in Edmonton; it is a guide to a collection of resources that can be used in various ways to start telling that story. After the EJCA Board accepts the Phase 1 report, the Board will decide the scope of Phase 2. 1.Some sections were written by EJCA History project members while others were written by experts on the topics - the writera€™s name is included in each section.
2.Much of the information (particularly interviews regarding persons, events, and dates) is based on memory so there are gaps and the accuracy of some facts may be disputed. 5.The priority for data gathering was to document information that would be difficult to obtain in the future. In January 2010, the Edmonton Japanese Community Association committed to gather information about Japanese-Canadians in Edmonton and area. 1.Collect information about Japanese-Canadian history and contributions in the Edmonton area. Made collected data and resources available through hardcopies stored in the EJCA library. Gathering information in the Edmonton area Japanese-Canadians was identified as an important project task so about 50% of the project time was allocated to preparation, interviewing, transcription, and making summaries of these interviews. In all, 22 face-to-face interviews and one e-mail interview were held with 24 people during the project period.
It was decided that the project would focus on the history of the Japanese community in Edmonton (e.g. 1.ORIGINS - where interviewee was born, why they came to Edmonton, where else they lived before or after Edmonton and why. 4.After reviewing interview results, one further e-mail interview was held with a non-Edmonton resident. 5.The committee members confirmed the contents of transcripts for accuracy and readability. The chart on the next two pages is a list of interviewees with basic information extracted from the interview records. To visualize the life of Japanese Canadians in Edmonton, we picked out typical topics from all the interviews and organized them by eras and categories of interview questions. Using interview results, the Alberta Nikkei Directory 1997, and the Metro Edmonton Japanese Community School Annual Reports 1997, a list of new immigrants was compiled. 1997 was used only because that is the year the publicly available Alberta Nikkei Directory was published. Key events of Edmonton Japanese Canadians are listed on the table together with history events of the World, Canada, and Edmonton. 1945Number of Japanese people in Edmonton area increased by the forced evacuation from the B.C. 1945A Minshall organ was donated to Bissell centre in memory of Sumeko by Hideo Miyashita and group of young Japanese (Sumeko had married Hideo Miyashita but became sick and died after only a year). Although Buddhist churches were well established in Southern Alberta, no formal organization existed in Edmonton until the 1960s. In the mid-1960s a small population of Japanese-Canadian Buddhists in Edmonton requested help in maintaining their faith from the Reverends Yutetsu and Leslie Kawamura of Raymond, Alberta. Japanese-Canadian students from southern Alberta who had attended Sunday schools in southern Alberta temples were another population whose needs were not being met. Fredrich Ulrich, the future Jodo Shinshu minister arrived in 1966 from Germany and the Edmonton group started meeting twice a month; once with Reverend L. In the early 1970s, the members wanted a second meeting each month devoted to teaching so Fredrich Ulrich was asked to act as a lay leader. Reverend Ulrich was ordained on November 2, 1984 in Calgary and this marked the beginning of the Edmonton Shin Buddhist Dojo, a branch of the Calgary out-reach program of the Calgary Buddhist Church. The Edmonton Dharma Sangha (EDS) was formalized with tax-exempt status through the efforts of Joan and Alex van Loon.
There was a highly changeable membership as many Japanese Canadian students returned home after graduation. In the 1990s, many members were dedicated to social action in the areas of prisoner and tenant rights, and helping recovering alcoholics. However, the fragmentation of the Buddhist groups in Edmonton was an indication to the EDS members that the umbrella organization was no longer necessary and they decided to disband. Reverend Ulrich left Edmonton in February 1999 to become the pastor of the Manitoba Buddhist Church in Winnipeg. Following Reverend Ulricha€™s move, several ministers including Reverend Izumi and Reverend Ikuta travelled to Edmonton once a year to conduct the grave-site and Obon services for the Edmonton community. In 2009, Reverend James Martin became the pastor of the Calgary Buddhist Church and began coming to Edmonton to conduct the Obon grave-site visits and the Obon service held at the Edmonton Japanese Community Association centre. The organization that is todaya€™s Edmonton Japanese Community Association(EJCA) had its beginnings in 1947.
The organization was revived as the Edmonton Japanese Community Club (EJCC) most likely in the early 1960s. The Co-op was started in 1947 because staples such as rice and shoyu were not available in local grocery stores.
Planning for Centennial year activities began in 1976 headquartered in Toronto with representatives from communities across Canada.
Centennial celebration activities in Edmonton included the following activities and events. Japanese movies were shown on March 1, 1977 at the Students Union Building at the University of Alberta, and on March 2, 1977 at the Edmonton Art Gallery. Capitalizing on the enthusiasm generated by the Centennial Celebrations, a Japanese Canadian Citizens Association (JCCA) meeting was held in Winnipeg in September or October 1977 hoping to revive the national organization which had been relatively dormant since the early 1960s. Moshi Moshi began in 1977 to keep the community informed about Centennial activities and other events and activities of interest to members. The first editorial staff consisted of Gordon Hirabayashi, Florence Shikaze and Lucy Takahashi, who did all the work including writing, editing, typing, layout, printing and mailing.
In late 1989 the English editorial staff consisted of Diane Nawata, Rose Oishi, Bonnie Ohashi and Janice Higa. From 1996 to the present, Jim Hoyano has been the English section editor and Yumiko Hoyano the Japanese section editor. From 1977 to 1988 as in earlier years, EJCA board meetings were held at the homes of members.
From April 1, 1989 to March 31, 1994, EJCA rented a 1600 square foot space on the second floor of a building at 8752 - 50 Avenue.
Saul Katz, with Chris Culshaw and a few others, organized an association called the Canada Japan Business Association (CJBA) of Edmonton, probably in 1991. The first President of the CJBA of Edmonton in 1994 was Jim Morrison of Daishowa-Marubeni International. Honorary directors included the Japanese Consul General, the President of Canada Japan Trade Council, and President of CJBA of Calgary.
In 1994, the association had 40 individual members which increased to more than 50 by 2000. The CJBAa€™s regular event was a monthly luncheon meeting with a speaker held in such places as hotel restaurants, Grant MacEwan College, the Royal Glenora Club, and the Petroleum Club. In addition to the regular monthly luncheon meetings, the CJBA held summer BBQ parties, golf tournaments, and Valentine dinner parties as well as publishing a monthly newsletter. CJBA activities continued until 2000 when the Japanese economic bubble had burst and the Edmonton economy started to boom ( mainly in construction) causing local businesses to focus their business development in Edmonton rather than Japan.
Meetings were held once a week with members taking turns to open their homes and provide refreshments in addition to the potluck supper which attracted many young Japanese people. Even after the Edmonton Japanese (Nikkei) Church was established, this home Bible study group continued every week although there was a break at some point before it resumed around 2004. In December 2006, the church moved to Zion Baptist Community Church (9802-76 Ave, Edmonton, AB). Pastor Yuri Nakano resigned in September 2009 and left for Japan in March 2010 as a long term Christian missionary worker. The Kurimoto Japanese Garden, located within the University of Alberta Devonian Garden west of Edmonton, began with the approval of a proposal by Dr. The garden has a beautiful tea house (the Ozawa Pavilion) and spring festivals have been held at the garden on the first Sunday of June since 1993. In the mid-1970a€™s, a group of recent Japanese immigrants, temporary residents from Japan here for business or research, and several Canadians identified a need to for a facility to teach Japanese language.
The association was registered as a non-profit organization under the Societies Act of the Province of Alberta on March 15, 1977 and the Japanese Foreign Affairs and the Ministry of Education registered the school as a€?hoshu-koa€? [oversea supplementary school] in 1978.
The school has been open to anyone wanting to learn Japanese using the grade system and teaching methods used in the Language Arts curriculum at Japanese elementary and junior high schools. Founders of the Association: Chiaki Shiozawa, Junichi Kawashima, Satoru Kojima, and Takashi Ohki.
1977, March 15The association was registered as a non-profit organization under the Society Act of at the Alberta Province.
1982, April 10The kindergarten class and a non-Japanese speaking childrena€™s class cancelled due to decreased number of students.

The Office of Consulate of Japan opened in Edmonton on March 1, 1967 and became the Office of the Consulate General in October 1, 1971. The province of Alberta established sister province relations with Hokkaido on October 17, 1980. In 1987, the University of Alberta and the Office of the Consulate General co-sponsored the first Japanese Language Speech contest. From 1990 - 2000, the Office of Consulate General conducted Japanese Culture presentations for junior high schools when requested and relied on instructors who were mostly members of EJCA.
Inaugurated in 1996 under the name of the Centre for the Teaching of Japanese Language and Culture (Japan Centre), the Japan Centre has been engaged in a variety of events, including conferences, workshops for teachers of Japanese, and speech contests. In the summer of 1999 when Prince and Princess Takamado visited the University of Alberta, their program included an introduction to the Japan Centre. In March 2003, plans were undertaken to rename the Japan Centre The Prince Takamado Japan Centre for Teaching and Research in memory of the late Prince Takamado. The PTJC is the managing body of the Prince Takamado Japan Canada Memorial Fund, and also serves as the Canadian secretariat for the Japan Canada Academic Consortium, a network of universities across Canada and Japan whose aim is to promote the exchange of undergraduate and graduate students, researchers, and teachers, and to encourage a movement of ideas and knowledge between the two countries.
The PTJC brings together students, researchers, and resources from all parts of the community. With the increased number of Japanese in Edmonton around the mid-1970s, a group of new and younger Japanese-speaking people established a club in 1975 and called it Tomo no Kai.
Following is a list of materials gathered by the History Project Phase 1 and which will be stored in the EJCA library for community members and other researchers to consult.
When the details of Phase 2 are defined, funds remaining from the NAJC Grant and EJCA Operational Budget will be used. In this post I will be sharing with you 50 incredible printed brochure and booklet brochure designs that will help inspire your creativity. Note also the influence of web design in modern print design – the use of headers, a lot of white space, and typography choices. The BBC has apologised after an image of Prince William with an obscene doodle drawn on his head was shown on BBC Breakfast. A suspicious device destroyed in a controlled explosion at Old Trafford, following the abandonment of Manchester United's match vs Bournemouth, "was not viable", police say. Directly promoting a product or service, advertisements, commercials, electronic resale items such as templates and wallpapers, album covers, packaging, print on demand goods, and prints for resale are all prohibited uses.
The committee members and interviewees disclaim any responsibility for errors, omissions and incomplete information but are pleased to receive corrections, suggestions, additions, etc. Although this is the first documented trace of a Japanese-Canadian living in Edmonton, there were earlier residents both temporary and permanent but no records were found for this project. Among the families who came to Edmonton around that time were the Matsubas, Kikuchis, Sugiuras, Inouyes, Shimizus, Iwashitas, and Tsujikawas.
This food co-op led to the formation of Edmonton Japanese Community Club(EJCC) which later evolved into the current EJCA. The objective of Phase 1 was to start collecting data and resources that would be useful in identifying the early Japanese-Canadians in the Edmonton area as well as information about their social structures, daily family life, the aspects of Japanese culture and a€?Japanesenessa€? that were kept or lost, sources of Japanese foods and culture, and many other topics.
More important is the awareness in the community that this is a story of interest, so we hope more information will continue to come to light. By making the data available to a general audience, we expect (and hope) that errors and omissions can be corrected. At the first project meetings, members defined the scopes, timelines, methodology, budget, tools, and tasks. The numbers are different because some people were interviewed twice and one interview covered two people in the case of a married couple. Interviewers took the following items: DVR (digital voice recorder), informed consent form to be signed and copied, paper and pens (for notes), and a small gift (green tea). It was impossible to ask all questions of interest so interviewers tried to guide the interview to gather information based on intervieweesa€™ particular knowledge, experience, and interests (e.g. This list is incomplete and only includes information such as birth year and the year they came to Canada or Edmonton. They joined activities at the Bissell Centre (chowmein suppers were a popular event) and had a Sunday afternoon church service in Japanese. Uyehara led regular bible reading sessions in Japanese language and she was the treasurer of the WMS Auxiliary. In response, the Reverends extended their activities to Edmonton conducting occasional visits for weddings, memorial services and cultural evenings. In response, Reverend Leslie Kawamura came to Edmonton once a month to teach the Dharma to 20-40 students in the Marshall Tory Building at the University of Alberta.
It was the first Buddhist group to be recognized in Edmonton and was originally made up of various styles of Buddhism. However, a core of volunteers remained and EDS held several workshops and festivals each year. With the International Buddhist Friends Association, the Dojo arranged for Tibetan monks who were ill to come to Edmonton to be cared for by the members. The bank account was closed and funds were donated to the struggling Vietnamese congregation.
He was still active in the Interfaith Centre of Edmonton even after moving and is still involved in interfaith activities in Manitoba. The services were held at the Edmonton Japanese Community Centre and were organized for many years by Setsuko and Bill Kikuchi passing in 2006 to Chizuko Kimura. That was the year that the National Japanese Canadian Citizensa€™ Association (NJCCA) was formed and became the voice for Japanese Canadians in the struggle for the franchise. Henry Shimizu attended a meeting in Toronto in May or June of 1976, and reported that plans were being considered to showcase contributions to Canada made by the Japanese population over the years. Alberta was the location for the National Curling Bonspiel, which was held in Edmonton November 11-13, 1977 at the Sportex Complex (Northlands) and at the Thistle Curling Club. Klondike Days parade - Japanese Centennial float on July 20, 1977 (Note: about 100 official copies of the photo were made so that every one in the community could have one).
JCCA was formed right after WWII to lobby the government to obtain full citizenship rights for Japanese Canadians; a delegation went to Ottawa and resulted in full rights for Japanese Canadians on April 1, 1947. The newsletter has published 6-7 issues every year since then, and iscurrently on Volume 37. In the 1980s they were joined by Haruko Hiratsuka and Yumiko Hoyano, who looked after the Japanese section.
Support staff during this period: Joyce Pearlstone, Paul Pearlstone, Soly Sawada, Daiyo Sawada, Sandy Nakashima, Tom Nakashima, Nancy Cyr, Gong Kiel, Bill Kiel. During this period the main activities included annual events such as the Christmas Party, Summer Picnic, Heritage Festival and fund raising bazaars for the Drop-In Centre. An office was used by Aiko Murakami, who was hired as the NAJC Field Worker; she provided information and fielded questions about the redress application for individuals. For details of the History of the EJCA Centre and Argyll Community League, Joint activities, Building Financial summary, and Note from the Project Architect, copies of articles from the Annual Report for the Joint Committee Volume 1, Sept 1994 - August 1995 follow. In 1993, the CJBA was formally registered in the Province of Alberta by a new group of people. Sometimes the Japanese Consul General offered his official residence for luncheon meetings. In 1995, the association played a major role during the 15th anniversary celebrations of the twinning of Hokkaido and Alberta. With this decline in membersa€™ interest in Japan, the last monthly luncheon meeting was held sometime in 2000 and the association has been dormant since. Hiroshi Philip Hatano started a Sunday Worship Service at his home in July 1978 with original members Mrs. Hatano was originally from Hokkaido but came to Canada in his 20's to attend seminary in Saskatoon. Masanori Kobayashi took over as Pastor of the Edmonton Nikkei Christian Church in December 1984.
Members of EJCA have been participating at the festival presenting cultural demonstrations in taiko drumming, martial arts, Awa-odori dance, calligraphy, tea ceremony, and koto music playing. After surveying the interests of the community and studying the Alberta education regulations, the Metro Edmonton Japanese Community Association was established in March 1977 with the mandate to operate a Japanese language school. With this hoshu-ko status, the school has been receiving grants, teaching materials (text books and library materials), and teacher training opportunities. There was one class for students with no Japanese Language experience, one class for grade 1 students, one class for grade 2 students, and one class for grade 3 and above students.
Since then, many exchanges of culture, sports, students, and communities have occurred between Alberta and Hokkaido. In addition to university students, it was open to students of the Metro Edmonton Japanese Community School.
In 2002, the EJCA Japan Today program (introduction of Japanese culture for Grade 8 junior high students) was established to take over these requests with partial funding from the Office of the Consulate General in Calgary. After the untimely death of His Imperial Highness, Prince Takamado, former U of A President Fraser discussed with Princess Takamado the desire of the University of Alberta to honour Prince Takamado through the renaming of the Centre, and received her permission to proceed. In June 2004, the Japan Centre was rededicated to Prince Takamado with a celebration hosted by Dr. The missions and activities of the PTJC aim to facilitate and support research and teaching in Japan-related areas, including not only Japanese language and culture but a variety of fields in the area of the humanities, social sciences, fine arts, business, education, engineering, science, and health sciences. It was named a€?Edmonton Japanese Community Entertainment Department.a€? Club expenses were covered by the club membership fee of $1 per person. The purpose of this club was to support fellowship amongst Japanese Canadians, to promote understanding among Caucasian Canadians and to benefit the well-being of adult members. Continue adding more information to Phase 1 about Japanese-Canadian history and contributions in the Edmonton area. EJCA Casino proceeds will be used, as approved by the Alberta Gaming and Liquor Commission. According to Tairiku Nippo newspaper, January 31, 1913, there were about 50 Japanese living in Edmonton in 1913. On May 16, 1948, the EJCC had a meeting at the Bissell Centre which defined the purposes of the club as nurturing fellowship among Japanese-Canadians, promoting the understanding of hakujin [non-Japanese], and to enhancing the well-being of members.

After 1968, more of these shin-issei came to Edmonton to study, research, and for business. Many resources were identified and collected in various formats from oral interviews to photographs, documents, reports, and other useful references. Information was gathered only from a part of earlier new immigrants and records were released by family members.
Her daughter Sumeko played the organ at the church and started a Junior Choir with Marguerite Stephens. About 40 to 50 people attended the cultural evenings which involved slide shows and Dharma talks. The seminars were joined by several European Canadians and the high level of interest resulted in several carloads of people traveling to Lethbridge to attend temple on special occasions. Each year, the Edmonton group commemorated Obon with a grave-site services at four cemeteries and an Obon service at the Edmonton Japanese Community Centre, conducted by Reverends Ikuta and Ulrich. They were involved in an interfaith movement under the leadership of the United Church of Canada and although small, were a vital part of the community.
In addition, many people also travel from Edmonton to attend Obon services in their hometowns in southern Alberta. Edmonton formed a local Japanese Canadian Citizensa€™ Association(JCCA) chapter and was represented at national and regional meetings; however, there are no records of who was involved in the local JCCA group.
Sampei Sugiura looked after the Co-op for 25 years and quoting from the Nov-Dec 1982 Moshi Moshi - a€?At first the three staples, rice, shoyu and ajinomoto [MSG] were brought in, then Mr. There were meetings of the Alberta Centennial Committee to coordinate Alberta activities in Calgary, Lethbridge and Edmonton; George Tsuruda and Gordon Hirabayashi attended those meetings as the Edmonton representatives. The Dance Group headed by Michi Miyagishima was involved in the celebration along with other dance groups from Alberta; they performed at the Citadel Theatre on Aug 5-6 as did the Centennial Odori Group (30 from Vancouver, 10 from Toronto) along with musicians from Vancouver (koto and shakuhachi).
Many of the attendees from across Canada were the same ones who worked or served on their Centennial Celebration committees.
Hard copies of all issues, except for some missing ones in the early years, are available in the archives. Owing mainly to one of the members being a lawyer (Guy Miki), the association wrote up a set of by-laws for the Association.
Included in the membership were large organizations such as the Economic Development Department of the Alberta Government, Sherrit Inc., Daishowa-Marubeni International, Canadian Airlines International, the University of Albertaa€™s Business Department, and some town mayors. The luncheon fee remained at $20 and these meetings were advertised in the business section of the Edmonton Journal as well as through mail notices to individual members (remember, e-mail was not popular then). However, his focus was more on worship than Bible study which became the main reason for his starting the Edmonton Japanese (Nikkei) Church in 1978. On April 5, 1982, the first church members (16 people at that point) signed the foundation. A Kodomo-no-hi (childrena€™s festival) was started in 2010 and has been held on the first Sunday of May. The school rented Sherbrook Elementary School from the Edmonton Public School Board and opened its doors to students in April 1977 with 30 students enrolled in four classes. The school has been playing an important role in the Edmonton Community as the only Japanese language teaching facility for children. Between 1988 and 2009, 7,683 Canadians went to Japan under the JET program, many originating from Edmonton.
As Edmonton is the capital of Alberta, EJCA has been included in these exchange programs and has assisted by providing guides, interpretation and translation services, entertainment, etc. In 2010, the first Explore Japan (Introduction of Japanese culture for Grade 10 students who are taking Japanese language classes) was offered by EJCA with major funding provided by the Office of the Consulate General in Calgary. The mandate for the PTJC cover wide areas of research related to Japan, and to give a better balance between research and teaching.
In the future, the collection (or copies) may be deposited with other trusted repositories such as the Provincial Archives of Alberta or the Japanese Canadian National Museum. A statement from the BBC said the image was shown "fleetingly" within a comedy promotional video. In 1915, Toyomatsu Kimura opened a barbershop next to Sama€™s Barbershop as well as a shooting gallery. Saito, and the Nakamura and Uehara families belonged to the Bissell Church and this connection led to the first activities of Japanese Canadians in Edmonton being held in the church. The authors and interviewees disclaim any responsibility for errors, omissions, and incomplete data; we hope the reader understands that collecting history is an ongoing process that can never be perfect. Uyehara led bible reading sessions in Japanese while Sumeko played the organ and started a junior choir. The Buddhist group invited the general public to a sutra workshop once a year, to inform the general public about the basics of classical Buddhism and to help gain acceptance in the broader community. Guenther ) came to teach at the University of Saskatchewan and Reverend Kawamura decided to further his studies with him meaning the EDS (Edmonton Dharma Sangha) was without a teacher.
By the 1990s, 20 Buddhist organizations had been formed with about 25% having their roots in EDS. Other events included a National Historic Photo Exhibit and a display of Japanese dolls and ornaments.
Those who attended the Winnipeg meeting from Edmonton were Ben Shikaze, Florence Shikaze, Lucy Takahashi, John Takahashi, Henry Shimizu and Gordon Hirabayashi. Most of the milestone events and happenings in our community during the last 35 years, can be found on the Moshi Moshi pages. The Redress Settlement was announced on September 22, 1988, which was the push needed to start thinking of a centre of our own.
Many small-medium sized businesses around the Edmonton area wanted to expand business into Japan.
His desire was to minister through the literature first so he started a Bible study group at first but then desired to worship God together with others and thus formed the Japanese Church. Yuichi Kurimoto, who was the first Japanese national to graduate from the University of Alberta (Faculty of Arts, 1930). On June 10, 2004, the Prince Takamado Japan Centre for Teaching and Research (PTJC) was formally established at the University of Alberta.
The club faded away in 1979 when some members got married and started new lives in Edmonton, others went back to Japan, and others either integrated fully into Edmonton life or moved to different cities. First, sports activities for young people were held in the gymnasium of the church and soon social activities, including chow mein dinners were held there as well. Kabayama who was in charge of the Japanese mission work for the Lethbridge Presbytery and his wife were entertained at a Japanese dinner at the Bissell Memorial.
Fredrich Ulrich then decided to attend the California Institute of Buddhist Studies in the summer so he could bring new knowledge to the Edmonton group during the rest of the year. On March 31, 1949 Japanese Canadians gained the full rights of citizenship and were free to move anywhere in Canada. The society name was changed to the present Edmonton Japanese Community Association (EJCA) in late 1984.
This meeting was the beginning of what was to become the Redress Movement and the name change to the National Association of Japanese Canadians (NAJC). More information about events and activities at this rented space can be found in the Moshi Moshi back issues. Hatonoa€™s new church but others continued to attend other Canadian churches including the Lutheran church. Miss Ikuye Uchida took over for several years till Miss Yuri Nakano started ministering in 2000.
It officially opened on September 7, 1990 with the Honourable Tatsuo Ozawa, a Japanese parliamentarian, and the Right Honourable Joe Clark, Prime Minister of Canada, in attendance; both are honorary patrons of the Garden.
In short, the members had established their own lifestyle in Edmonton and no longer required close ties with other Japanese speaking young people. Many Japanese-Canadian university students and families lived there until after the Second World War. Following this, up to about the mid 1950s many local JCCA groups held a number of activities and events such as sports and social events, and Edmonton was probably no different. The handling of all these goods was a tremendous amount of work but wea€™re sure the Edmontonians were very grateful!a€? These profits from the Co-op Store were a source of income for the Edmonton Japanese Community Club, and once the store closed, the Club had to consider some money raising projects (October 20, 1972 Board meeting minutes). It is interesting to note that most later meetings were held in Toronto and sometimes Vancouver; however Winnipeg was chosen as the national headquarters because of its central location and active Japanese Canadian community. The purpose continues to be reading the Bible in Japanese although members attend different churches.
Twenty-eight people got baptized between 1992-2000.The 25th Edmonton Japanese Christian Church anniversary celebration was held at Edmonton Japanese Community Association Centre in October 2003. Some notable trees include two Mayday trees located on the centre hill planted in 1993 by Hiroshi Kurimoto in memory of his parents, an Amur cherry planted in 1990 by Nori no Miya, and a Japanese Linden tree planted in 1999 by Takamado no Miya. The video, provided by humorous barbershop group Barbershopera, was shown during a segment promoting their appearance on the programme.
Beginning in the mid-1950s, most JCCA organizations were relatively dormant because most Japanese Canadians families were busy rebuilding their lives and careers. The Co-op ceased operating on October 31, 1972 because a Japanese grocery store had just recently opened.
However, since we had to vacate the rented space on March 31, 1994, everything was moved to the Argyll Community League and stored in the hall. Hatano who was moving to Calgary to become the pastor of the Calgary Japanese Gospel Church.
It was a big and vibrant group of Japanese Christians even when there was no established local Japanese Church and they enjoyed many great times together.

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