The micro-SIM is a smaller version of a SIM card found in your mobile phone, but holds exactly the same functions and micro-applications. A micro-SIM is basically smaller than a normal SIM card like you have and will only work in an iPad or iphone 4 and a watch phone by Lok8u,. You can see from the images below and see the sim is much smaller than normal but the inner workings of the sim chip are the same with only small modifications that will be further explained down below in the article. Should i use Scissors or a Knife or Blade to Cut my Sim to Micro Sim Format to use in ipad or Apple 4 ? Not so Fast as thier was some news in today from Apple that might put a damper on your plans to save yourself a Wad of Notes. A better option would be to contact your carrier to get a micro-SIM card or if you do want to convert a normal sim to a micro sim use the Micro sim Cutter Option and if you need to convert your micro sim back to normal you can also use micro sim adapters..
Another reason Apple moved to the new format was a smart marketing technique. Their is nothing new about the micro sim other than the change of size and apple know this would be good talking point for others to create more talk and publicity around their products and people will percieve also the micro sim is special for apple products or even made by them. The micro sim was first used by Lok8u, they were the first to ship a micro-SIM product in the United States — a watch that relays the location of children from their wrists to their parents’ cellphones.Jobs Got in Second on the Act here but will claim the Glory and portray this as Apples invention too.
Makes perfect business sense from Apple’s point of view, but seems a riff off as the Device is Purchased Sim Free and such Restrictions should not be placed. The two types of Micro Sim card for Apple ipad & Iphone 4 Explained and Can you use if you convert you existing sims to micro sim format. If you already have a Good mobile contract Deal with Free Data allowance this Leaves you with the Following options if you convert you network sim to micro format and buy a Sim Free iphone 4 or Ipad 3G. Can i use my Data only Sim from my existing data dongle or Mifi with Sim Free Ipad & Iphone 4G ? The UK O2 network is offering its daily tariff (?2 per day for 500MB) but users need to wait for Friday before they can order their SIM.
Do you have an Apple iPad or planning to buy one soon – Did you know that your existing SIM card will not fit? From what I’ve read so far, the only difference between a regular GSM (Mini) SIM and a 3FF MicroSIM is the size and, supposedly, the content in both cases is exactly the same.
So for users who use already have sims will posses the ones that are voice and data enabled by the network or service provider. Enter your email address to subscribe to this blog and receive notifications of new posts by email. Jewish communities in Anatolia flourished and continued to prosper through the Turkish conquest. The Life of Ottoman Jews For 300 years following the expulsion, the prosperity and creativity of the Ottoman Jews rivalled that of the Golden Age of Spain. Ottoman diplomacy was often carried out by Jews. Joseph Nasi, appointed the Duke of Naxos, was the former Portuguese Marrano Joao Miques.
Turkish Jews are legally represented, as they have been for many centuries, by the Hahambasi, the Chief Rabbi. A Community Calendar (Halila) is published by the Chief Rabbinate every year and distributed free of charge to all those who have paid their dues (Kisba) to the welfare bodies.
Social clubs containing libraries, cultural and sports facilities, discotheques give young people the chance to meet.
On the midnight of August 2nd 1492, when Columbus embarked on what would become his most famous expedition to the New World, his fleet departed from the relatively unknown seaport of Palos because the shipping lanes of Cadiz and Seville were clogged with Sephardic Jews expelled from Spain by the Edict of Queen Isabella and King Ferdinand of Spain. In the faraway Ottoman Empire, one ruler extended an immediate welcome to the persecuted Jews of Spain, the Sephardim.
In 1992, the Discovery year for all those connected to the American continents - North, Central and South - world Jewry was concerned with commemorating not only the expulsion, but also seven centuries of the Jewish life in Spain, flourishing under Muslim rule, and the 500th anniversary of the official welcome extended by the Ottoman Empire in 1492.
This humanitarianism demonstrated at that time, was consistent with the beneficence and goodwill traditionally displayed by the Turkish government and people towards those of different creeds, cultures and backgrounds. In 1992, Turkish Jewry celebrated not only the anniversary of this gracious welcome, but also the remarkable spirit of tolerance and acceptance which has characterized the whole Jewish experience in Turkey. The history of the Jews in Anatolia started many centuries before the migration of Sephardic Jews.
Early in the 14th century, when the Ottomans had established their capital at Edirne, Jews from Europe, including Karaites, migrated there.
When Mehmet II "the Conqueror" took Constantinople in 1453, he encountered an oppressed Romaniot (Byzantine) Jewish community which welcomed him with enthusiasm. The arrival of the Sephardim altered the structure of the community and the original group of Romaniote Jews was totally absorbed.
Over the centuries an increasing number of European Jews, escaping persecution in their native countries, settled in the Ottoman Empire.


Most of the court physicians were Jews: Hakim Yakoub, Joseph and Moshe Hamon, Daniel Fonseca, Gabriel Buenaventura to name only very few. One of the most significant innovations that Jews brought to the Ottoman Empire was the printing press. Under Ottoman tradition, each non-Muslim religious community was responsible for its own institutions, including schools. An important event in the life of Ottoman Jews in the 17th century was the schism led by Sabetay Sevi, the pseudo Messiah who lived in Izmir and later adopted Islam with his followers. Efforts at reform of the Ottoman Empire led to the proclamation of the Hatt-y Humayun in 1856, which made all Ottoman citizens, Muslim and non-Muslim alike, equal under the law.
Recognized in 1923 by the Treaty of Lausanne as a fully independent state within its present day borders, Turkey accorded minority rights to the three principal non-Muslim religious minorities and permitted them to carry on with their own schools, social institutions and funds. Most Jewish children attend state schools or private Turkish or foreign language schools, and many are enrolled in the universities. While younger Jews speak Turkish as their native language, the over-70-years-old generation is more at home speaking in French or Judeo-Spanish (Ladino).
The Jewish Community is of course a very small group in Turkey today, considering that the total population - 99% Muslim - exceeds 67 million.
Like a regular SIM, the micro-SIM holds your subscriber information for the carrier and is great for storing phone book contacts and other personal information. Micro-SIMs are user-replaceable and slide into a little slot in your device just like regular SIMs. The size of the micro-SIM is about a half of a regular SIM card (12×15 mm instead of 15x25mm). It would be reckless to consider taking a pair of scissors to cut the plastic of a regular SIM cards to make a micro-SIM. Changing down to the micro format so that they can make it much harder to fit Gadgets inside the iphone 4 or ipad sim gates. Indeed, Turkey could serve as a model to be emulated by any nation which finds refugees from any of the four corners of the world standing at its doors.In 1992, Turkish Jewry celebrated not only the anniversary of this gracious welcome, but also the remarkable spirit of tolerance and acceptance which has characterized the whole Jewish experience in Turkey.
When the Ottomans captured Bursa in 1326 and made it their capital, they found a Jewish community oppressed under Byzantine rule.
In fact, from the early 15th century on, the Ottomans actively encouraged Jewish immigration.
Another Portuguese Marrano, Alvaro Mendes, was named Duke of Mytylene in return of his diplomatic services to the Sultan.Salamon ben Nathan Eskenazi arranged the first diplomatic ties with the British Empire. The events being planned - symposiums, conferences, concerts, exhibitions, films and books, restoration of ancient Synagogues etc - commemorated the longevity and prosperity of the Jewish community. In 1492, the Sultan ordered the governors of the provinces of the Ottoman Empire "not to refuse the Jews entry or cause them difficulties, but to receive them cordially"; (6) According to Bernard Lewis, "the Jews were not just permitted to settle in the Ottoman lands, but were encouraged, assisted and sometimes even compelled". In 1537 the Jews expelled from Apulia (Italy) after the city fell under Papal control, in 1542 those expelled from Bohemia by King Ferdinand found a safe haven in the Ottoman Empire. Four Turkish cities: Istanbul, Izmir, Safed and Salonica became the centres of Sephardic Jewry.
In 1493, only one year after their expulsion from Spain, David & Samuel ibn Nahmias established the first Hebrew printing press in Istanbul. In the early 19th century, Abraham de Camondo established a modern school, "La Escola", causing a serious conflict between conservative and secular rabbis which was only settled by the intervention of Sultan Abdulaziz in 1864. As a result, leadership of the community began to shift away from the religious figure to secular forces. In its place rose the young Turkish Republic. Mustafa Kemal Ataturk was elected president, the Caliphate was abolished and a secular constitution was adopted. In 1926, on the eve of Turkey's adoption of the Swiss Civil Code, the Jewish Community renounced its minority status on personal rights.
As early as 1933 Ataturk invited numbers of prominent German Jewish professors to flee Nazi Germany and settle in Turkey. The vast majority live in Istanbul, with a community of about 2.500 in Izmir and other smaller groups located in Adana, Ankara, Antakya, Bursa, Canakkale, Kirklareli etc.
Additionally, the Community maintains in Istanbul a school complex including elementary and secondary schools for around 700 students.
Now one newspaper survives: SALOM (Shalom), a fourteen to sixteen pages weekly in Turkish with one page in Judeo-Spanish. Both cities have homes for the aged (Moshav Zekinim) and several welfare associations to assist the poor, the sick, the needy children and orphans.
Though it contains the same information, it is not physically compatible with regular SIM cards found in your mobile phone.


Anyone who would attempt to do so would risk damaging both their SIM and also the SIM slot of the device but its possible with some Skill. From what I understand, this classification is done by the network operator in order to determine what set of services to provide and the SIMs are essentially the same otherwise, yet from this article, I seem to understand that the SIMs are different altogether. Feel free to join the discussion by leaving comments, and stay updated by subscribing to the RSS feed.
A letter sent by Rabbi Yitzhak Sarfati (from Edirne) to Jewish communities in Europe in the first part of the century"invited his co-religionists to leave the torments they were enduring in Christiandom and to seek safety and prosperity in Turkey". (3)When Mehmet II "the Conqueror" took Constantinople in 1453, he encountered an oppressed Romaniot (Byzantine) Jewish community which welcomed him with enthusiasm. In 1493, only one year after their expulsion from Spain, David & Samuel ibn Nahmias established the first Hebrew printing press in Istanbul. Fifty Lay Counsellors look after the secular affairs of the Community and an Executive Committee of fourteen runs the daily matters.
As a whole, the celebration aimed to demonstrate the richness and security of life Jews have found in the Ottoman Empire and the Turkish Republic over seven centuries, and showed that indeed it is not impossible for people of different creeds to live together peacefully under one flag.
A bronze column found in Ankara confirms the rights the Emperor Augustus accorded the Jews of Asia Minor.
The same year the Takkanot haKehilla (By-laws of the Jewish Community) was published, defining the structure of the Jewish community.
Before and during the war years, these scholars contributed a great deal to the development of the Turkish university system.
There are several Jewish professors teaching at the Universities of Istanbul and Ankara, and many Turkish Jews are prominent in business, industry, liberal professions and journalism.
As a whole, the celebration aimed to demonstrate the richness and security of life Jews have found in the Ottoman Empire and the Turkish Republic over seven centuries, and showed that indeed it is not impossible for people of different creeds to live together peacefully under one flag.,A History Predating 1492 The history of the Jews in Anatolia started many centuries before the migration of Sephardic Jews.
Sultan Orhan gave them permission to build the Etz ha-Hayyim (Tree of Life) synagogue which remained in service until nineteen forties.Early in the 14th century, when the Ottomans had established their capital at Edirne, Jews from Europe, including Karaites, migrated there. Representatives of Jewish foundations and institutions meet four times a year as a so-called ??think tank?? Some of them are very old, especially Ahrida Synagogue in the Balat area, which dates from middle15th century. The Pope had no other alternative than to release them, the Ottoman Empire being the "Super Power" of those days. During World War II Turkey served as a safe passage for many Jews fleeing the horrors of the Nazism. There are about 100 Karaites, an independent group who does not accept the authority of the Chief Rabbi. Furthermore, if both SIMs are actually different, then can you please elaborate upon this difference. The 15th and 16th century Haskoy and Kuzguncuk cemeteries in Istanbul are still in use today.,??The Museum of Turkish Jews??
While the Jewish communities of Greece were wiped out almost completely by Hitler, the Turkish Jews remained secure. As a result, leadership of the community began to shift away from the religious figure to secular forces.,,World War I brought to an end the glory of the Ottoman Empire. In 1926, on the eve of Turkey's adoption of the Swiss Civil Code, the Jewish Community renounced its minority status on personal rights.During the tragic days of World War II, Turkey managed to maintain its neutrality. Mr. Salahattin Ulkumen, Consul General at Rhodes in 1943-1944, was recognized by the Yad Vashem as a Righteous Gentile "Hassid Umot ha'Olam" in June 1990. Turkish is the language of instruction, and Hebrew is taught 3 to 5 hours a week.,While younger Jews speak Turkish as their native language, the over-70-years-old generation is more at home speaking in French or Judeo-Spanish (Ladino).
Turkey continues to be a shelter, a haven for all those who have to flee the dogmatism, intolerance and persecution.
Their is nothing new about the micro sim other than the change of size and apple know this would be good talking point for others to create more talk and publicity around their products and people will percieve also the micro sim is special for apple products or even made by them.
Today’s News Puts a Damper on the Hopes of People wanting to use their existing network Simcard on the Apple Ipad Apple has added a section to its iPhone FAQ confirming that you won’t be able to use one Micros SIM in both the smartphone and the Apple iPad. The iPhone 4 is for regular use, whereas with the iPad we offer moreflexibility over data use.” Makes perfect business sense from Apple’s point of view, but seems a riff off as the Device is Purchased Sim Free and such Restrictions should not be placed.



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