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16 ‘For the LORD God of Israel says That He hates divorce, For it covers one's garment with violence,’ Says the LORD of hosts. All one has to do is walk outside and you’ll see various ‘quick and easy divorce’ advertisements. Pet ownership has many benefits: Picking the perfect family dogSo you have decided to add a furry friend to your family. Homemade frugal solution to mirror and window cleaningThere are hundreds of products on the market that can and also claim they are great cleaning agents.
Andrew Walker discusses the article Red States, Blue States, and Divorce: Understanding the Impact of Conservative Protestantism on Regional Variation in Divorce Rates with Dr.
Walker: Conservatives, and particularly conservative Protestants, are known for waving the “family values” flag, yet for years our divorce numbers have been troublingly high.
A study titled Red States, Blue States, and Divorce: Understanding the Impact of Conservative Protestantism on Regional Variation in Divorce Rates has been published in the American Journal of Sociology. This study also finds that religiously unaffiliated Americans, and counties with higher shares of unaffiliated Americans, are the most likely to divorce. Walker: The study seemed to show that the theology held and practiced by religious conservatives isn’t just a small contributor to divorce—it’s the major driver behind rates of divorce.
Wilcox: The “red family pattern” and the “blue family pattern” are brilliantly described by Naomi Cahn and June Carbone in their book, Red Families v. Walker: The authors contend that in blue family patterns, couples would cohabitate to determine if they would be good marriage partners. But the red-state model falls flat for many conservative Protestants in places like Arkansas and Kentucky. Walker: In another article that draws similar conclusions to this one, Cahn and Carbone wrote that the red-state paradigm has not acknowledged the effect of the changing economy on marriage. Walker: Both Mark Regnerus, a sociologist, and Albert Mohler, a theologian, have made the case for early marriage, because, as Mohler states, abstinence until marriage in your mid-20s is “battling our Creator’s reproductive designs.” Would you agree or disagree with that? The one exception to this general pattern, as Stokes’ article in Family Studies suggests, is that young adults who marry in their early twenties and are embedded in a religious community seem to be protected from some of the risks associated with early marriage.
As Wilcox notes, the purposeful sacralization of marriage as the bedrock of both family and church imbues marital relationships with particular meaning in conservative churches.
But a close look at this study tells a much different story when it comes to religion, family life, and divorce as a whole. These findings should cheer family-friendly scholars, policymakers, and civic leaders alike. Walker: How does this study influence your thinking about the “family values” message conservative Protestants are known for?
Second, this study suggests that a conservative way of family life does not work in the modern world unless it is anchored in a community—be it religious or otherwise—that lends social, economic, and cultural support to that way of life. Thankfully, this study suggests that some communities and some churches around the nation are succeeding in fostering this model of generous and stable marriage.
The data seems to suggest that the role of the local church is vitally important in preventing divorce—in terms of rates of attendance, proximity to pastoral authority and oversight, discipleship, and access to mentorships with older, more experienced couples.
About Canon & CultureCanon & Culture is a project of the Ethics and Religious Liberty Commission of the Southern Baptist Convention.
Research by the National Opinion Research Center confirms this: 42% of Christian marriages end in divorce vs 50% of non-Christian marriages. To me, the moral is not just to to present the data clearly (as you do) but to also dig deeper into studies before accepting their conclusions.
TestimonialsGabrielle’s book grabbed and held my attention once I understood its purpose: presentations targeted at boardroom audiences (decision makers), not ballroom audiences (conference attendees).
Honoring and upholding the marriage vows brings honor and glory to God.Biblical Perspectives on Divorce and RemarriageSadly, divorce and remarriage are widespread realities in the body of Christ today. Regardless of the circumstances, all divorced persons who have repented, should be forgiven and allowed to remarry.The following study attempts to answer from a biblical perspective some of the most frequently asked questions about divorce and remarriage among Christians. Petersburg, whose teachings inspired and influenced these interpretations of Scripture pertaining to divorce and remarriage.Q1 - I am a Christian, but my spouse is not.
As a matter of fact, one of the most important freedoms which man requires for feeling happy in his life is the life partner choice freedom given the intimate relationship and the common destiny with such a partner.
The ways the various divine messages handle such freedom differ in terms of permission and restriction.
Undoubtedly, Christianity imposes tight restrictions on the woman’s life partner choice freedom.
Let’s review those rulings deemed prejudiced against women one by one as set out in the Bible. And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? About the widow’s obligation to marry her brother-in-law after her husband’s death, the Bible says: “If brothers are living together and one of them dies without a son, his widow must not marry outside the family. We notice that the Bible regards woman as a part of the deceased husband’s inheritance which is inherited by her brother-in-law unless he gives up this part of inheritance quite willingly, but the woman cannot choose her next life partner. Now to the marriage imposed by the Mosaic Law on the raped girl with her rapist by restricting her choices either to marry him or accept dowry from him.
In this regard, the Bible says: “If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. It also says: “If a man seduces a virgin who is not betrothed and lies with her, he shall give the bride-price for her and make her his wife. As for Islam, it gives woman absolute freedom to choose her life partner at all points of time throughout her lifetime. Ibn `Abbas reported that a virgin maid went to Prophet Muhammad and stated that her father gave her in marriage against her will. A Muslim woman is entitled to divorce if good company with her husband is impossible, in which case divorce can take place by mutual agreement, with all legitimate rights reserved for the woman. If the woman does not blame her husband for faults in his character or religiousness but she dislikes his company, she may negotiate Khula` with him, that is to say to obtain a divorce in return for a waiver of some of her post-marital rights. Ibn `Abbas reported that the wife of Thabit bin Qais came to the Prophet and said, “O Messenger of God!



When a Muslim woman is divorced from her husband, she has the right to marry whomever she likes to marry. Thus, Islam allows woman complete freedom to choose her life partner unless the impossibility of good company required for marriage by Islam is foreknown just like marriage with certain men such as temporarily and permanently unmarriageable men, including non-Muslim men and ex-husbands who divorced their wives thrice. However, a woman can still remarry her ex-husband who divorces her thrice but only after she marries another man and such marriage ends in either divorce or the husband’s death. Divorce is twice…And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. Again, the Bible prohibits an ex-husband from remarrying his ex-wife considering that she is defiled by marriage with another man and that is abomination before the Lord.
At last, it is quite safe to say: how good is the vastness of Islam, and how bad is the narrowness of the other false beliefs and corrupted faiths! Feel free to interact with us through our Chat service, "Contact Us" page or "Revert to Islam" page or by commenting on the post. Divorce in San Diego is just about the same with some relief as it seems to be heading downward.
This means that if your husband or wife didn’t commit any form of sexual immorality such as cheating, porn, etc then you are still married to that person; even if you’re granted divorce here on Earth. He is constantly paying attention to the news and how Christianity and our culture get along. Bradford Wilcox, Director of the National Marriage Project at the University of Virginia and Senior Fellow at the Institute for Family Studies.
That Christians divorce at the rate they do is a major inconsistency in the theology we profess. And it suggests that our very faith is a big part of the reason we now are divorcing at even higher rates than others.
Are religious conservatives really divorcing more than religious liberals, or more than people who have no religious affiliation at all?
The article finds that conservative Protestants, and counties with higher shares of conservative Protestants, are indeed more likely to divorce—compared to Americans in other mainstream traditions, from mainline Protestantism to Mormonism to Catholicism. So, religion per se is not the problem and, indeed, secularism seems to be more conducive towards divorce than conservative Protestantism. The study contends that the traditional approach to sex and family life championed by conservative Protestantism is now unworkable. What you often have is a combination of young marriage, parenthood, inadequate financial resources, an overly romantic view of marriage, and little real integration into a supportive community—including a church. Young adults in these states get married young, have kids young, have high expectations for marriage, and quickly see those expectations dashed by the realities of family life and making a living—especially in a world where it’s harder to find good jobs for men who don’t have a college degree. That is, the areas where conservative Protestants tend to live have suffered from blue-collar jobs moving away. Chronic underemployment or unemployment is linked to divorce—at least at the individual level. But, remember, what this study is really showing is that nominal conservative Protestantism, combined with early marriage, poor economic prospects, and a romanticized view of marriage in the South, don’t create optimal conditions for an enduring marriage culture. What changes should our leaders make in the way we teach and preach about family values, and marriage in particular? So, churches—especially conservative Protestant ones—need to be a lot more supportive of the young married couples in their pews and outside of their pews.
Marriage is hard work, it’s vital work, and nothing is more important to our kids than to renew the communities that make for strong marriages. Bottom line: the function the church plays in preparing couples for marriage is a very important factor in marital success.
He also serves as the Director of Policy Studies for The Ethics & Religious Liberty Commission of the Southern Baptist Convention, the denomination’s entity tasked with addressing moral, social, and ethical issues. Our desire is for the ERLC to be a leading source in educating and cultivating the evangelical mind on the great public issues of our day. This caused some teeth-gnashing among religious leaders as they sought to understand and explain these numbers.
Because that same research also shows that Christians marry more often than atheists and agnostics. According to the Oklahoma Marriage Study, among those who are still married, Christians say they are more committed to their spouse, more satisfied with their marriage and less likely to discuss divorce. Being a scientist, I am always wary of absolute conclusions from epidemiological studies, especially if they do not appear to be tested on independent data and peer reviewed.
It is a holy covenant that symbolizes the relationship between Christ and his Bride, or the Body of Christ. I would like to credit Pastor Ben Reid of True Oak Fellowship and Pastor Danny Hodges of Calvary Chapel St. This is represented in the prohibition of her divorce from her husband whatever the reasons for separation, her compulsion into marriage with her brother-in-law when her husband happens to die according to the Mosaic Law, and her coercion into marriage with her rapist by restricting her choices to either marrying him or accepting equal dowry from him, instead of the imposition of such a harsh penalty which protects girls and deters men from raping them.
Therefore what God has joined together, let not man separate.” In the house His disciples also asked Him again about the same matter. We do not know if the raped girl’s marriage with her rapist is a penalty imposed on him or her!
And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of God.
We welcome your feedback and look forward to addressing whatever concerns, inquiries, questions or views you may want to share with us. He is constantly studying and learning more about various ministries, churches, music and more. Specifically, conservative Protestants and conservative Protestant communities in America have tended to discourage premarital sex, encourage marriage, and early family formation. Basically, in many red states, adults are more likely to marry young, acquire less education, have more kids, and divorce more often. But those same couples in a red state would be sexually active then be forced by guilt or perhaps an unplanned pregnancy to marry.
This is the stuff of a thousand country music songs, and unfortunately, statistically, it doesn’t work well.


And because higher education is not valued as much in red-state country, the population there is not able to adapt and find work in our technology-driven society. And in parts of red-state America, young adults are not taking the time to get the education they need to compete in today’s global economy. For those scholars who have found that religious belief and participation generally strengthen marriages and improve relationship quality, the failure of conservative religious concentration to deter divorce is unexpected. Marriage is not some kind of Disney fairytale that makes everyone feel “happily ever after” all the time.
That marriage preparation and nurturement is best done in the context of a local congregation is a focal point that pastors should consider when examining whether their churches are fostering healthy marriage cultures.
In his role, he researches and writes about human dignity, family stability, religious liberty, and the moral principles that support civil society.
How about an easy, affordable way to promote your business, class reunion or favorite hobby? Does it take into account whether it is the community effect of church going rather than being Christian? Most Bible-based Christian faiths teach that divorce is to be seen only as a last resort after every possible effort toward reconciliation has failed. What therefore God has joined together, let not man separate.” They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. So He said to them, “Whoever divorces his wife and marries another commits adultery against her.
Are the retaliation for the raped girl and the penalization of her rapist represented in imposing him on her as a husband or just accepting equal dowry from him? And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of God. It is the same if this man is her brother-in-law or rapist, unlike Judaism and Christianity. A 2008 study by the Barna Research group found that ‘born-again’ Christians, including evangelicals is at a whopping 32%! The article referenced in this interview was written by Jennifer Glass, University of Texas, and Philip Levchak, University of Iowa, and was published in the January 2014 American Journal of Sociology. This new study suggests that early marriages and less educational attainment help explain higher rates of divorce among conservative Protestants and the communities where they are more common.
In many blue states, adults are more likely to focus on education and work as young adults, marry later, have fewer kids, and divorce less often.
And the stress that comes from low or no employment causes financial problems that in turn lead to divorce. Moreover, Knot Yet suggests that young adults marrying in their mid-twenties may enjoy the happiest marriages: they are mature enough to enter into marriage and not old enough to have become too set in their ways, or disillusioned with real love by a history of multiple heartbreaks. Marriage is a difficult, bracing, and ultimately rewarding adventure best undertaken for a cause much larger than one’s own individual fulfillment—including the welfare of one’s spouse and any children that one may have. So when comparing marriage rates and divorce rates, you can see that only 40% of Christians who marry also divorce, versus 46% of atheists. For example, compare married and non-married church attenders, compare church attenders with people with similar social, non-religious connections. You guys can keep being goody goodies, attach yourself to societal structures and taboo, and believe that that Jewish guy walked on water. Just as the Bible teaches us to enter into marriage carefully and reverently, divorce is to be avoided at all costs. But if you fear that they will not keep [within] the limits of God, then there is no blame upon either of them concerning that by which she ransoms herself. Please feel free to contact a Pastor at one of these many local churches and they will be more than happy to help!
The biggest downside to the red-state model is divorce; the biggest downside to the blue-state model is low fertility. But the red-state model does work in the Northern Plains and in parts of the West—where relatively early marriage and parenthood are coupled to strong communities and churches, and a local culture that is more family friendly.
In many cases, better vocational training and apprenticeship programs—as we are now seeing in South Carolina—are the answer. Of course, the paradox here is that spouses who embrace an ethic of generosity in their marriage are also more likely to end up happy! Andrew lives in Franklin, TN with his wife and daughter and is a member of Redemption City Church. And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. In Utah and North Dakota, for instance, there are comparatively low levels of divorce and high levels of intact, two-parent families. These kinds of educational initiatives are very appealing to working-class young adults and give them the skills they need to flourish in today’s economy. Is this penalty the imposition of the rapist on his female victim so that he will remain her lifelong husband or just the acceptance of an equal dowry from him? Full of interesting, important, innovative and – at times – provocative ideas that can elevate any corporate presentation.
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A believing man or woman is not bound in such circumstances; God has called us to live in peace. Several more former QF adherents are now contributing their stories to NLQ and our collective voice makes these Quiverfull warnings impossible to dismiss or ignore.NLQ is a gathering place for women escaping and recovering from spiritual abuse. This book presents fundamental principles for creating visuals that communicate and sell ideas in the boardroom and beyond. It’s the kind of book that training managers should be handing out to all employees who do in-house presentations.



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