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In life we find ourselves navigating two landscapes, the one of the inner life, and one of the outer life.
These moments, where the life inside us touches the life outside us, make us say things like “God just talked to me” or “I finally realized what I was searching for” or “I feel like I am home now.” Some people even experience sadness and regret.
But when we ignore what is inside us, we’re stuck with a lot of mysteries in life that don’t have to be all that mysterious. But when I figured out that I did not have to live that way — that I had taken a wrong turn in my inner journey that I did not realize I was even on, the whole game changed. It does not make sense, because the way we talk about our inner world is one that guides the outer world — just like the story before, it makes sense that you have some kind of change in your heart, and that leads you to something else. Could Abraham have had encounters with melachim (angels) if he stayed home, in his father’s house? Religion provides us a way to have two journeys at once, which is what we need to be fully human. Judaism has lots of outside journeys: the Jewish calendar with its seasonal holidays, each reflecting a unique understanding of our human condition. There are ways for Judaism, and all religions, to bring our outer and our inner worlds together. Filed Under: Community Member Blogs Tagged With: patrick "aleph" beaulier, rabbi patrick, rabbi patrick aleph, rabbi patrick beaulierWant to understand Judaism better? Please note that we receive a lovingly gigantic number of emails and it may take us a hot minute to get back with you.
While people’s dissatisfaction with the current Akali-Dal leadership is rife in India’s Punjab, whom ordinary people hold responsible for the poor state of affairs, including for drug proliferation, there is a similar creeping dissatisfaction with the mandate given to the PML-N in south Punjab. Lest someone thinks that the problem is only in this particular constituency in south Punjab, others are equally bad. But is it really that PML-N parliamentarians and provincial assembly members from south Punjab don’t get resources?
A question that urbanites from other parts of Punjab will naturally ask is that why not the PTI?
The only reference to outside India in this article was one line about garbage in Amritsar. The other day India’s Rahul Gandhi asked what is Modi doing to clean up filthy areas?
It’s traffic jams, gossip with coworkers, phone calls from family, meals out with friends, pushing a child on a swing set, and blobbing on the couch with your favorite TV show. We can ignore the hunger pangs of the internal life, because it’s not relevant to where we are and what we are doing. You can spend all your time trying to cultivate a good inner life, yet find yourself in the worst possible situations in your outer life.
But in reality, you can meditate on mountain tops, journey through deserts in the Middle East, and drink as much peyote as you want, and yet still be stuck in the same rut.
Abraham was told by God to leave his father’s house and journey to a land that God would show him. We have rituals surrounding the life cycle of birth, growing up, marriage, old age and death. When we live the stories of Abraham, Isaac, Jacob, Moses, and all the prophets, archetypes, the sources of good and evil, we are not simply observers of myth, but we are the myth.



And when they are not coming together, if one journey is going down a seriously wrong path, so too does religion have a way to realign us, to take us down a better road.
And how can we at PunkTorah help your outer and inner lives be better aligned toward moments of spiritual ecstasy? As much as I am tempted to talk about his legacy, my mind is distracted by heaps of garbage around the shrine and in the streets of the town where it is located.
Khankah Sharif, Bahawalpur, is just such an example of how development has not reached the sub-region despite the PML-N getting an impressive mandate in 2013. In most cases, the response from elected members or their minions is that the provincial Sharif government holds resources to its heart. Travel around the sub-region, which is big enough to become an independent province, and you will feel the difference.
The answer is that Imran Khan’s party in south Punjab is just like Arvind Kejriwal’s Aam Aadmi Party in India’s Punjab — it has traction in urban areas but has little sense of rural areas and their population. If you read the article carefully, it is explained that, due to diversion of funds for these grand infrastructure projects, other areas of Punjab, especially South Punjab are neglected and people are deprived of basic amenities and municipal services.
This interior is where the unconscious takes its journey, and the landscape is a bit different from what is outside of ourselves.
We both went into the same field of work from an early age (even though I am no longer in it). The journey changed his outer frame of reference, and his experiences changed his inner frame of reference as well. For academics, it’s in Jewish history and discovering how we are as much a part of history as the past. Just like clocks stop dead, the local municipal services no longer deliver in this town of over 60,000 people. Since development funds are not readily available, elected members are unable to show performance.
In Bahawalpur, for example, the areas with Punjabi population get comparatively more development funds than their Seraiki counterparts. The party had made bad partnership choices in the 2013 elections mainly because it outsourced the work to Makhdoom Shah Mehmood from Multan who didn’t reach out to the people and depended more on his familial-feudal linkages.
This stuff on the inside is a stew of every fantasy, every wish fulfilled or unfulfilled, every dream and nightmare. The centuries of authoritarianism mean that people vote based on, not whom they feel to be the right person, but on where the political wind is blowing. There is also a lot of talk about the local government system not being activated despite holding of the LG polls due to funds being utilised for the Orange Line project. Talk to the man on the street in south Punjab and he, just like people in interior Sindh, will tell you that the PTI does not exist in their midst.
Why depend on government to clean up garbage streets or areas around sacred places because it is our fault that we throw rubbish on the streets or anywhere that takes our fancy.
That’s the external journey: the things that we find ourselves part of either through our own design, or simply by accident. The way he spoke to me, the way he disregarded my ideas, the way he would not give me time to explain what I was working on.
We even liked the same kind of music, in spite of having a twenty plus year age difference.


So I understood the outer part of my world as being the same as my internal world — with those in power being against me. Talk to the people and you will discover that it is not the clocks that have stopped but the leadership that does not care to deliver. For instance, in the 2013 elections, the town of Khankah Sharif did not vote for the PPP candidate, who had done comparatively more work since 2008 than his competitors in bringing utilities to the area, but for the current national and provincial assembly members from the ruling party just because the wind was blowing in favour of the PML-N.
With excessive focus on developing infrastructure, there is little attention given to grassroots development.
The dissatisfied constituents ask minions of their elected members that if Punjabi members can get funds, why can’t the others? Not surprisingly, the entire south Punjab belt is intently watching how the Panama leaks affair unfolds because its outcome will determine yet again which side the power centre favours. But what is actually worth a scowl is the arrogance and retrograde politics of those that spin a web of post-colonialism around the people and society at large. If one takes a few deep breaths and looks around, one realizes the world spins without us, that life goes on without our approval, and that-is-that. We are as much wandering through the desert, or conquering Jericho, or suffering at the hands of oppressors in our own personal inner world, as those whom our sacred texts help us learn about. They need roads, sanitation, clean drinking water, schools and accessibility of their leaders through whom they can approach the state bureaucracy (not their minions).
Common people are invested in a patronage-based system because the rulers, which includes the bureaucracy, have never made the state subservient to the people.
The journey on the outside is a collection of experiences that come without anything mystical happening. One of the reasons Jahangir Tareen, for instance, lost in the past was the accessibility factor. The prevalent formula is based on the premise that it’s the people for the state and not visa versa. People would rather trust the devil they can reach and converse with than the one whom they can’t even touch (the distance from the main road to Tareen’s throne may seem like a million miles.
Some of the ministers tend to hide from the constituents mainly because they are unable to effectively bring development projects.
There is also the sense that the central Punjab-urban-based political leadership benefits the Punjabi mercantile class at the cost of the south Punjab-based agricultural sector. Under the circumstances, south Punjab seems to be slowly reviewing its affiliation with the PPP. It is the absence of a grassroots organisational structure, which is one of the biggest challenges for the Bhutto-Zardari party. The recent mass mobilisation in Rahimyar Khan indicates a support base for Makhdoom Ahmed Mehmood, and rising frustration of the Seraiki population with the current state of affairs. This is not to suggest that the PPP can make a complete comeback in the next elections, but that it has started to breathe again in south Punjab.
Greater footwork at the grassroots level, giving a clearer policy on making of a new province, plans focusing on developing south Punjab and an efficient re-organisation can change things.



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Comments to «The journey outside book»

  1. Attraction??per se as a organic law, or even straight answers about.
  2. Mentorships for little ones of all age.