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Author: admin | 04.10.2013 | Category: Treatment For Ear Ringing

Upon entering the prayer room before anyone prayed, tears welled up in an elderly womana€™s eyes. An elderly gentleman came to the Healing Rooms asking for prayer for diabetes and dimming eyesight. After the 32nd chapter of Treasure Island, two of the puppets strolled out to have a pipe before business should begin again, and met in an open place not far from the story. Some two months afterwards, the young man was carried on a stretcher to the physiciana€™s house. After this talk, the child would never pass one of the unfettered on the road but what he spat at him and called him names, which was the practice of the children in that part.
Now when he was forth of the wood upon the highway, he met folk returning from the field; and those he met had no fetter on the right leg, but, behold! And when he was home, there lay his uncle smitten on the head, and his father pierced through the heart, and his mother cloven through the midst.A  And he sat in the lone house and wept beside the bodies.
A little after, they both died, and came together before the great white Justice of the Peace.A  It began to look black for the friend, but the man for a while had a clear character and was getting in good spirits. So the man was cast in the pit, and the friend laughed out aloud in the dark and remained to be tried on other charges. Once upon a time there came to this earth a visitor from a neighbouring planet.A  And he was met at the place of his descent by a great philosopher, who was to show him everything.
First of all they came through a wood, and the stranger looked upon the trees.A  a€?Whom have we here?a€? said he.
The natives told him many tales.A  In particular, they warned him of the house of yellow reeds tied with black sinnet, how any one who touched it became instantly the prey of AkaA¤nga, and was handed on to him by Miru the ruddy, and hocussed with the kava of the dead, and baked in the ovens and eaten by the eaters of the dead. In the ancient days there went three men upon pilgrimage; one was a priest, and one was a virtuous person, and the third was an old rover with his axe. Just then they passed a country farm, where there was a peacock seated on a rail; and the bird opened its mouth and sang with the voice of a nightingale. At last one came running, and told them all was lost: that the powers of darkness had besieged the Heavenly Mansions, that Odin was to die, and evil triumph.
And they rode two hours more, and came to the sides of a black river that was wondrous deep. And they rode all that day, and about the time of the sunsetting came to the side of a lake, where was a great dun. At the gates of the dun, the King who was a priest met them; and he was a grave man, and beside him stood his daughter, and she was as fair as the morn, and one that smiled and looked down. And in the meanwhile the two lads looked upon the maid, and the one grew pale and the other red; and the maid looked upon the ground smiling. Presently the news got about; and the two lads and the first King were called into the presence of the King who was a priest, where he sat upon the high seat. And the younger son looked in it, and saw his face as it were the face of a beardless youth, and he was well enough pleased; for the thing was a piece of a mirror. But he was like the hunter that has seen a stag upon a mountain, so that the night may fall, and the fire be kindled, and the lights shine in his house; but desire of that stag is single in his bosom. So the man rose and put forth his boat at the time of the sunsetting; and the Poor Thing sat in the prow, and the spray blew through his bones like snow, and the wind whistled in his teeth, and the boat dipped not with the weight of him. So the man stooped his hand, and the dead laid hold upon it many and faint like ants; but he shook them off, and behold, what he brought up in his hand was the shoe of a horse, and it was rusty. It befell that the Earla€™s daughter came forth to go into the Kirk upon her prayers; and when she saw the poor man stand in the market with only the shoe of a horse, and it rusty, it came in her mind it should be a thing of price. Now the wind blew through the Poor Thing like an infant crying, so that her heart was melted; and her eyes were unsealed, and she was aware of the thing as it were a babe unmothered, and she took it to her arms, and it melted in her arms like the air.
The Kinga€™s daughter made no more ado, but she turned about and went home to her house in silence.A  And when she was come into her chamber she called for her nurse.
Now when the nine years were out, it fell dusk in the autumn, and there came a sound in the wind like a sound of piping.A  At that the nurse lifted up her finger in the vaulted house.
So they went by the sea margin, and the man piped the song of the morrow, and the leaves followed behind them as they went. A total of 45 xenon lights, each one as big as a washing machine and with the brightest bulb available, shoots a powerful blast of radiant light straight up into the sky.
Even though it is seldom addressed, this event, called the Mount of Transfiguration, or sometimes the Glorious Mount, is one of the most pivotal moments in the New Testament. Combining the testimony of Luke and Mark, we're told, "As He prayed, He was transformed before them. He is not just the humble son of Joseph and Mary, but with unveiled glory, He now appears as the majestic Creator of the universe. Their teacher was about to be naked, beaten, and bleedinga€”appearing very helpless and very mortal. Jesus knew it was going to be devastating for them to see their hopes for earthly glory punctured by Roman nails, so the Father granted this vision to remind them Christ's kingdom was heavenly, not earthly. No matter what miracles you witness, even someone rising from the dead, you should still place the plain Word of God on higher ground. One common way for them to achieve this is by getting endorsements from as many popular and credible leaders as possible. No other individuals could have offered greater validation for Jesus' ministry than these two giants of Scripture.
Malachi foretold, "Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
On the Mount, two humans redeemed by Christ testify He is the Messiah, and of course, the third is the voice of God Himself!


Then I realized they probably overheard some of the conversation and heard Jesus address them by name.
Both Moses and Elijah understood the sting of persecution, and rejection by their own people.
After a few terrified minutes of eavesdropping on this divine dialogue, Peter feels compelled to say something. The Lord often arranged profound events on mountaintops because they make natural monuments.
Of course, when Jesus died on Calvary, two thieves surrounded Him on the right and the left representing two kinds of sinners, the same way you have Moses and Elijah flanking Jesus on the Mount of Transfiguration.
At the beginning of Jesus' ministry, God the Father speaks personally at Christ's baptism in the low Jordan valley, and identifies Jesus as His Son. I imagine that might have been one of the most difficult mandates they ever received from their Lord. I believe He wanted them to store this experience in reserve for when they would really need it.
If you give him just five minutes of your attention, he can make you forget a whole lifetime of miracles.
He repeats the Ten Commandments to them in Deuteronomy 5 and says, "These words that I have spoken unto you this day shall be in your heart.
One of the most important lessons from the Mount of Transfiguration is that it represents a miniature picture of the second coming of Jesus. Of course, we know that these disciples died long ago, but they were given an advance peek of what it will be like when Christ returns. Clouds of glory also accompany them; Jesus left in the clouds and said He would come back in the clouds.
After Christ told the disciples they would see His kingdom come, He tarried six days before He took them up the mountain. After this time in heaven, God creates a new heaven and a new earth, upon which New Jerusalem will come down. We should be thankful, because the Bible says the Lord is longsuffering and not willing that any person should perish.
The atmosphere surrounding the mountain was quiet and darka€”the drowsy disciples were snoozing. And because Peter, James, and John were asleep on the Mount of Transfiguration, they lost the full potential of their experience.
To the powerful weapon of prayer, we can add the witness of Moses and Elijah, the law and the prophets. There are some very troubling days ahead, and now we must spend time on the mountain gathering light from God's Word to see us through the dark valleys.
That afternoon as I sat in a restaurant I suddenly realized I could hear the conversation across the aisle with my left ear.A  God healed my ear!
The light beaming from the top of this artificial mountain is so bright, astronauts can see it as they fly overhead. This monumental experience found in the Gospels of Matthew 16, Mark 9, and Luke 9 is full of profound meaning for Christians, and it helps illuminate many other amazing Bible truths. Jesus immediately kneels and begins to pray, and at first the disciples attempt to join him; yet exhausted, they soon drift into a deep sleep. So in the same way a little tree stores sap during the warm, bright spring to sustain it during the cold, dark winter, Jesus knows His disciple's faith needed a bright boost on the mountain to see them through the approaching dark day on Calvary. Very simply, the two prominent individuals who did come were living symbols of the Word of God. Now as a symbol of supreme support, Jesus stands glorified flanked on the right and left by the two greatest heroes of ancient Israel.
Fire came down from heaven on the Egyptians as they pursued God's children and it consumed the sons of Aaron.
And what better confirmation of truth could God have offereda€”the lawgiver and the greatest prophet and His own audible testimony? Keep in mind, both Moses and Elijah had been in heaven for hundreds of years, not because of their good works, but because they were enjoying an advance payment on the sacrifice that Jesus was about to make. Whenever God's people looked upon these prominent peaks, they would remember the important events of their sacred history.
After 40 days in the wilderness, God also spoke to Elijah on Mount Sinai with fire, wind, and an earthquake (1 Kings 19:11, 12). This cloud is actually veiling the glory of the Father, who declares, "This is My beloved Son.
That incredible event must have been life-changing, and they were probably in spiritual shock, even more than when Christ calmed the storm or walked on water. Peter, James, and John were chosen to be the leaders of the early church, and when all seemed lost, and when things got hard, they could say, "Don't be discouraged.
If you entertain his suggestions, if you embrace his discouragement and his doubts, all those mountaintop memories can dissipate just when you need them the most. Mark is really struggling here for words to describe the bright aura of light the disciples saw around this heavenly assembly. But these two men of God are in heaven with their glorified bodies, and the Bible doesn't tell us that He wants two others to step down from heaven to be killed. Like Elijah, who was caught up into heaven by a fiery chariot, and Enoch who walked with God until he walked right into heaven, they will be translated with new, glorious bodies without ever tasting death. And even the voice of the Father in heaven was heard on the Glorious Mount, just as it will be when Christ returns on the right hand of the Father (Matthew 26:64).


After the fall of Adam, God promises that Christ will come to defeat the devila€”and when Christ came, He said He would come again. I could certainly be wrong, and date setting is prohibited in the Bible, but I believe that the plan of salvation is encompassed in seven thousand years.
God is going to do as much as He can, but with all that is happening in the news today, we ought to be trembling that we are living during the sunset of the sixth day. When Josiah came forth from the temple, Athaliah was slain and he was crowneda€”the trumpets even blew, and afterward the Sabbath began. Likewise, the earth will be desolate for a thousand years, a time when the gospel will not be sown. Can you imagine saying that after seeing Christ in all His glory sandwiched between the two greatest Old Testament characters, with the voice of God the Father seared forever into your memory? After exposing it to the light, I could find my way through the dark house just by the glow from my sword. The message from the mountain tells us that Jesus is the One, and that we too can wear the same robes He, Elijah, and Moses wore that day.
Airline pilots are cautioned to avoid the area, as the beam of light can blind them temporarily if they fly through it.
Moses and Elijah surround Jesus to give us a very vivid picture that the Word of God points to and endorses Jesus as the Messiah. Both Moses and Elijah did appear in the New Testament prior to Jesus' sacrifice to encourage and endorse Him. In other words, if Jesus did not go through with the plan to die for mankind, Moses and Elijah had no right to remain in heaven. After 40 days in the wilderness, Jesus rebuked the devil on a high mountain (Matthew 4:8-10). God wants to confirm a covenant with you and fill you with His Spirit, and it will happen when you humble yourself upon the mountain where Jesus was slain. They might even have been glowing with the lingering residue of light still dissipating from their faces, like Moses was glowing after speaking with God. This of course, refers to the Dark Ages from AD 538 to 1798, when the law and the prophets, the Bible, was obscured.
If we can approximate the date of creation to about 4004 BC, we know that for 2,000 years, God preached His message through the patriarchs, men like Adam, Methuselah, Enoch, and Noah. When Jesus went into the Garden of Gethsemane, the Bible tells us that He picked the same three disciples to pray with Him. I wonder if that haunted them for the rest of their lives: that missed opportunity because they slept when they should have prayed? Yet Peter confesses that however great that experience was, he had something more important, more dependable. He's telling us to listen to the testimony of Jesus, and to the laws and the prophetsa€”which point to the fulfillment through Christ.
Sadly, this brightest man-made light on earth is totally wasteda€”it's not illuminating anything as it blazes into empty space. Like ancient Israel, they've heard the commanding voice of God reverberating from a mountain, and now, they are told not to make any comments regarding this remarkable event. If you want a mountaintop experience, you have it within your reach if you reach for your Bible. It's a picture of Jesus' imminent second coming, and a warning not to become spiritually sleepy. The volume of the Book, the Bible, all points to Jesus, who is the combination of two natures, the human and the divine.
Ultimately, their purpose was to be witnesses to Christ and to support Jesus in His coming trial and sacrifice.
Nothing is more important than the testimony of Moses and Elijah, the double-edged sword, the Law and the Prophets, the commandments of God, the testimony of Jesusa€”it is the most precious thing God has committed to mortals. The mountaintop experience helps to remind us that even when the glory fades, Jesus is always still with us and Jesus is the only way to heaven.
So again we see why God likens the two witnesses, His Word, to the ministry of Moses and Elijah.
Wonderfully, you and I are offered this same clothing purified by His blood, if we stay true to His Word. The whole nation of Jews confirmed its Promise Land covenant from Mount Gerizim (Joshua 8:33). He is asking three fishermen not to comment on the most exciting experience of their lives. Then roughly in 4 BC, Jesus Christ was born, and for the last 2,000 years, God has shared His good news through spiritual Israel, the church.
Of course, Elijah was on Mount Carmel when fire and rain came down, a symbol of God's reviving Spirit raining on the church.
Moses first glimpsed the Promised Land from Mount Nebo, and it is from a high mountain John first sees the holy city (Revelation 21:10).



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