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Author: admin | 13.12.2014 | Category: Ringing In The Ears Causes

Satan is always distorting the distinction between right and wrong, good and evil, moral and immoral.
A Daily Passage of PraiseI will thank the LORD because he is just; I will sing praise to the name of the LORD Most High.
Only those who are ignorant, unaware and misinformed actually believe that Jesus tasted death in order to secure the salvation of “every man” on Earth.
In our day, in our time, to be saved means to pursue righteousness — not so that we may earn our salvation, but so that God's saving grace will not be fruitless in us. Because you have been so gracious with me, may my life today reflect the righteousness you gave me through Jesus.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. The word, indeed, is translated from the particle of emphasis, de, which is either adversative (introducing a matter which is contrary), or here, copulative (introducing a matter which elaborates). Used by permission of Zondervan Publishing House.Template loosely based on "FreshLink" by styleshout.
Christ transforms our inner man by His sanctifying grace, through discipline and training in our daily life so that one day we will be like Him, for we shall see Him as He is. Doxe kai time estephanosas auton, kai katestesas auton epi ta erga ton cheiron sou, panta hupetaxas hupokato ton podon autou.

By the words, the (One) having been lessened something short by the side of messengers, emphatically stating the fact that the Expression (ho logos) had stripped Himself of His former glory in order to realize the full experience of a created human being, the Evangelist introduces another description of the Champion of redemption; the miracle by which Jehovah could both satisfy His demand for justice (the punishment of all the sins of all the chosen) and gratify His yearning to multiply pardon.
Indeed, He who being present in form of Supreme Deity had reckoned equality to Supreme Deity not to be a plunder, but emptied Himself, taking form of a slave, having been coming to be in similarity of men, and being found in mode in the manner of a man, He had depressed Himself, having been coming to be attentively listening as far as death, indeed death of a stake (hos en morphe Theou huparchon ouch harpagmon hegesato to einai isa Theo, all’ heauton ekenose, morphen doulou labon, en homoiomati anthropon genomenos, kai schemati heuretheis hos anthropos, etapeinosen heauton, genomenos hupekoos mechri thanatou, thanatou de staurou - Phil 2:6-8).
Since it is “every (one)” of those for whom Jesus tasted death, the unwarranted insertion of the word, man (instead of son), constitutes a mistranslation upon which enemies of the truth opportunistically seek to capitalize. The Greek, huper pantos (translated literally, “in behalf of every”), assumes sufficient intelligence of the reader, to deduce from the context the entirety of those implied to be the sole beneficiaries of the bestowed grace. Did Jesus Himself not say, Every (one) the Father gives to me will arrive towards me, and the (one) having been coming towards me, no, I will not throw out to the outside (Pan ho didosi moi ho pater pros eme, hexei, kai ton erchomenon pros me ou me ekbalo exo - John 6:37)? With the words, the grace of the Supreme Deity, the deliverance, the Apostle Paul calls attention to the unmerited favor and undeserved kindness of Jehovah (the grace of the Supreme Deity) in its operation of liberating souls from the guilt and consequence of sinfulness (the deliverance).
With the words, shined upon all (kinds of) men, the Apostle not only calls attention to the manner in which the grace of deliverance is bestowed (“startling news” - shined upon), but also to the range of typical recipients; aged men (verse 2), aged women (verse 3), young women (verses 4-5), young men (verses 6-8) and slaves (verses 9-10). When the Apostle Paul exhorted to being (ones) praying through all (kinds of) prayer and petitioning in every occasion in Spirit (dia pases proseuches kai deeseos proseuchomenoi en panti kairo en Pneumati - Eph 6:18), can there be any doubt that the meaning of “all kinds” is implied? When the Apostle John wrote, At dawn He was coming to be by the side again into the Temple, and all the people came towards Him (Orthrou de palin paregeneto eis to hieron, kai pas ho laos ercheto pros auton - John 8:2), did He mean that everybody on Earth had been drawn to Jesus in the Temple on that morning? Is not the believer himself, as a slave of Jehovah, to be training the (ones) being set thoroughly opposite, if ever the Supreme Deity would give to them repentance into recognition of truth (paideuonta tous antidiatithemenous, mepote do autois ho Theos metanoian eis epignosin aletheias - II Tim 2:25)?

It is not with regard to the reprobates, but exclusively to the chosen, that Jesus says, As many as in the case that I am fond of, I admonish and I discipline (Ego hosous ean philo elegcho kai paideuo - Rev 3:19). With the words, being (ones) contradicting the irreverence and the cosmic strong yearning, mentioning the effects of the training, the Apostle Paul describes all who are truly educated and disciplined by the deliverance as those who eschew and oppose impiety and inordinate cares of this life. With the words, we should live mentally sound and equitably and well reverently in the present age, mentioning the benefits of the training, the Apostle Paul describes all who are truly governed by the discipline of the deliverance as those whose minds are secure, whose judgments are fair and whose actions are circumspect.
The words, mentally sound, are translated from the adverb, sophronos, describing intellect which is sedate and serious. Indeed, the Supreme Deity gave not to us a spirit of timidity, but of ability and love and a sound mind (Ou gar edoken hemin ho Theos pneuma deilias, alla dunameos kai agapes kai sophronismou - II Tim 1:7).
The adverb, well reverently (eusebos), is translated from a compound of eu (“well, good”) and sebomai (“to revere”), conveying a description of a circumspect walk and dignified conduct.

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