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28.06.2015
Moss points out that science-based investigations of the confluence between spirituality and health are not particularly new, citing the work of 19th-century scientist Francis Galton, cousin of Charles Darwin and father of modern statistical analysis who, in 1872, wrote an article probing the health effects of intercessory prayer. According to Christina Puchalski, professor of medicine and health sciences at George Washington School of Medicine and director of the George Washington Institute for Spirituality and Health (GWISH), the number of people asking these kinds of questions began to drop right about the time Galton died.
Looking beyond the medical mainstream, one group that Moss singles out as a key contributor to this reclamation process are Christian Scientists.
It’s this capacity for healing that Moss tries to foster in his graduate students as well, regardless of their spiritual or mind-body practice. Even so, many obstacles remain when it comes to integrating spirituality with conventional medicine.
Even though spirituality has yet to be universally accepted as an essential element of our health care system, its continued utilization by an expanding segment of the population and growing if gradual integration by an increasing number of medical professionals is encouraging. And what about those who continue to find a wholly spiritual approach to health care sufficient to meet their needs? Eric Nelson’s columns on the link between consciousness and health appear regularly in a number of local and national online publications. Correspondingly, Communities Digital News, LLC uses its best efforts to operate in accordance with the Fair Use Doctrine under US Copyright Law and always tries to provide proper attribution.
Elisabeth Russell has been a pioneer in a new and increasingly necessary profession: She’s a patient navigator, guiding people through the terrifying maze of decisions they must make when caught in the complexities of America’s health care system.
A petite 54-year-old who dresses in pantsuits and pearls, Elisabeth has no medical training.
Since then, Elisabeth has helped nearly 400 patients get answers they wouldn’t have found otherwise. In addition to finding ways to scale medical brick walls, Elisabeth assists with financial and billing challenges. In the meantime, Elisabeth hopes her story will teach all of us that there is a way out of the morass of America’s health care system.
If you’ve done research online and want to discuss it with your physician, keep in mind that she hears about patients’ Google searches daily.
If you think you need a patient navigator (also called patient advocate), go to the National Association of Healthcare Advocacy Consultants, whose members are bound by a code of ethics. Abstract Integrating spirituality into mental health care, psychiatry and psychotherapy is still controversial, albeit a growing body of evidence is showing beneficial effects and a real need for such integration. Creative Commons Attribution License (CC BY) which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.


Hefti, R.Integrating Religion and Spirituality into Mental Health Care, Psychiatry and Psychotherapy.
Donald Moss, then president of the Association for Applied Psychophysiology and Biofeedback (AAPB), decided to devote his entire annual meeting to exploring “the role of spirituality in health care.” Given the growing interest in the subject at that time, this seemed like a good idea – just not one that was unanimously embraced. He also serves as the media and legislative spokesperson for Christian Science in Northern California. If you have reason to believe that any written material or image has been innocently infringed, please bring it to the immediate attention of CDN via the e-mail address or phone number listed on the Contact page so that it can be resolved expeditiously. Eric also serves as the media and legislative spokesperson for Christian Science in Northern California, likes to go for really long bike rides, and is more than happy to chat with anyone, anytime, about baseball. Once she came to, she sat frozen, struggling to decipher what the jargon-jabbering specialists were telling her and her husband. Some people call her because they suffer from a mystery ailment that a parade of physicians have been unable to diagnose. One was a woman in her 20s with debilitating pain who came to her after doctors could not pinpoint the cause. For example, a New Jersey man received a $27,580 bill for treatment at a rehabilitation center that his health insurer had said would be covered. Every week, Elisabeth gets dozens of calls and emails from people wanting to enter the field (practitioners also call themselves patient advocates). For a hopeful reminder of this fact, all Elisabeth has to do is look at her daughter, who is now 16 and wants to become a nurse. Many health problems last for years and the treatment you get can have life-changing consequences. In this review, past and recent research as well as evidence from the integrative concept of a Swiss clinic is summarized. What remains to be seen, however, is what role spirituality might play going forward, whether it be bit player or featured star. Department of State, guiding congressional delegations and briefing governmental officials including President George W. After he called Elisabeth in a panic, she began a months-long appeals process that led to the state’s insurance commissioner—who ruled that the insurer should cover the bill. Currently she employs three part-time navigators who, like her, fell into the profession after personal encounters with the health care system’s shortcomings.
Bring a printout of the research, or better yet, email or fax it beforehand so she has time to read it over and give it some thought.


Instead, they present options that may help point you and your physician in directions you wouldn’t have considered on your own.
Feeling desperate and anxious to do something, Elisabeth started calling the top brain tumor specialists in the country, pleading with receptionists and nurses to speak to someone, anyone, who could help.
Claire began to stand on her own, and scans revealed that all that was left of the tumor was scar tissue. Still others are simply drowning in information and options that doctors are too rushed (or don’t understand well enough) to explain, or they are fighting with insurance companies that have stuck them with hefty bills. In 2009, Elisabeth was a founding member of the National Association for Healthcare Advocacy Consultants (NAHAC), which now has more than 300 members across the country.
Surveys indicate that 70–80% use religious or spiritual beliefs and activities to cope with daily difficulties and frustrations. Within a few days, the evidence she’d gathered convinced her that Claire’s only option was radiation, and shortly thereafter her daughter started receiving treatment five days a week. Where America’s health care system fails, Elisabeth deftly steps in to find solutions that can save her clients’ lives, and to protect their dignity as they navigate a sometimes inhumane system. But after her daughter’s cancer woke her up to the nightmarish state of America’s health care system, she retired from her diplomatic life to pursue patient navigation full time. Eventually she helped the patient point her specialists toward studies that helped them unravel the mystery of what was plaguing her: a rare immunodeficiency called Sjogren’s syndrome. Religion may help patients to enhance emotional adjustment and to maintain hope, purpose and meaning. Working from her Colonial-style home in Vienna, Virginia, with her English springer spaniel, Jack, at her feet, she founded Patient Navigator, LLC, in October 2004. Patients emphasize that serving a purpose beyond one’s self can make it possible to live with what might otherwise be unbearable.
Programs successfully incorporating spirituality into clinical practice are described and discussed. Studies indicate that the outcome of psychotherapy in religious patients can be enhanced by integrating religious elements into the therapy protocol and that this can be successfully done by religious and non-religious therapists alike.




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