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This book is a small sample of the talks that Ajahn Sumedho offered during the winter retreat of 2001. Today, when the role of Women in Society is an issue of worldwide interest it is opportune that we should pause to look at it from a Buddhist perspective. While walking along the path to liberation a Buddhist has to live in the world and deal with the conditions of worldly existence. The aim of the editors in compiling this book has been explicitly to maintain the style and spirit of the spoken word. The first covers the side of doctrine, and the primary response it elicits is understanding; the second covers the side of discipline, in the broadest sense of that word, and the primary response it calls for is practice. In the recent past, a number of books have been written on the changing status of women in Hindu and Islamic societies, but with regard to women in Buddhism, ever since the distinguished Pali scholar, Miss I.B.
This problem is likely to be felt especially acutely by the lay Buddhist, who may find that the demands and attractions of secular life tend to pull him or her away from the path to deliverance.


Eventually, hopefully, it moves from manipulating or even saving the environment and becomes the environment. As of the end of year 2013, more than 800 monastics and 3,000 lay practitioners had attended our meditation programs. As Ajahn Sumedho himself commented, "The book is meant to be suggestions of ways to investigate conscious experience.
In the structure of the teaching these two principles lock together into an indivisible unity called the dhamma-vinaya, the doctrine-and-discipline, or, in brief, the Dhamma. Horner, wrote her book on Women under Primitive Buddhism, as far back as 1930, very little interest has been taken in the subject. However, the Buddha was not unaware of or unconcerned about this dilemma confronted by his lay disciples, but gave it his careful attention. These practitioners come from all over the worldThe mission of GEBIS is to nurture monks and nuns, religious education workers, spiritual counselors, ministers, and preachers of the Buddhist faith for the twenty-first century. It seems, therefore, justified to raise again the question whether the position of women in Buddhist societies was better than that in non-Buddhist societies of Asia.


He taught his lay followers how to organize lay life in accordance with the ethical principles of the Dhamma and how to lead successful lay lives without deviating from the path of rectitude. Dhammika visited Bhutan in 2005 and has kindly provided BuddhaNet with these amazing photographs. We will accomplish this mission through the development of an officially registered educational institute, Moonlight International Academy, offering advanced education guided by the principles of Buddhist teaching.
We will look briefly into the position in Sri Lanka, Thailand, Burma and Tibet, at a time before the impact of the West was ever felt.




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