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There seems to be a bit of a mystery surrounding the birth and youth of our ancestor, Albert Raymond Morton. The earliest events that any of his family knew of him was that, when a young man, he worked as a steamfitter on the Trans-Canadian Railroad. But, as to his birth, youth and parents, there are some real gaps in what is definitely knowna€”these were not topics of discussion in his home, and it simply did not occur to anyone to quiz him about his early life. Wea€™ll keep these vague impressions in mind as they may generate some leads in our search, but we must also guard against the assumption that they are all correct. So, with the little that we know of him, we have started to collect, and sort out, the few documents we have been able to find regarding his origin. At the time of his birth (in the 1880a€™s) states were not yet keeping actual birth certificates. Again, remember that this information was provided from Raya€™s understanding of what happened when he was an infant, and given to the state many years later. Ira Homer Morton (Alberta€™s father) is buried there, next to Iraa€™s sister, Irene Morton Crankshaw. The next document that we will discuss is his application for a Social Security account number [2]. Just below this document, we will attach another, which Albert completed just a few months later, in which he applied to the Social Security board to make a correction in his date of birth.
This leaves us wondering why he would intentionally give an older date to the state of Kansas (and to several others) and a later date to the Social Security office. But, an even more important discrepancy arises in the names, ages and places of birth of his parents.
Based upon the research we have done so far, we cannot pinpoint the exact year of his birth with any certainty, and the following list will help to show the difficulty in determining that year. We have searched the records of the 1885 KS State census for Franklin Co., and have not yet been able to find him, or his family. We did find a record of his father, Ira Homer Morton, in the 1885 KS State census in Franklin Co., KS but in that record Ira stated that he was still a single man, unmarried, and he was living with his married sister, her family, and their aunt and a cousin.
One thing that has been very consistent about Raya€™s documents is that he invariably lists his mothera€™s name as Ida Louise Easley. We searched for twenty-five years to find any record of this woman, other than those listed by Raymond, and were infuriatingly unsuccessfula€¦ until June 2012. She was thirteen years old in the 1870 Federal census for Chetopa, Neosho Co., KS and still livng with her parents and siblings at that time.
In the 1880 Federal census for Lincoln, Neosho, Kansas, we find Aaron and Ida Bonham with a new set of twin boys, just a few months old, Clarence and Lawrence, born in early 1880. At about the same time, Aaron Bonhama€™s parents had settled in Franklin Co., Kansas, about 80 miles to the north. After this time, we can find no document to indicate that Aaron Bonham was still alive, but neither can we prove that he had died. Aaron and Ida could have divorced, she then quickly married Ira Morton in the fall of 1885 (after the census) and they could have had a son, Raymond, the following year--Sept 1886. Aaron could have been away for an extended period and Ida could have met Ira Morton and had a child out of wedlock before Aarona€™s return. Now, keeping that dilemma in mind, leta€™s proceed with the other documents that we have been able to find for Ida L. Note that at the time of this marriage, she was still going by the name of a€?Bonhama€? -- not Morton. The 1890 Federal census would have been very helpful to us here, but unfortunately, it was destroyed.
We would never have thought to search for this record under the names of a€?Holmesa€? without first finding the record of her marriage. In the very same year, and census for the same county, we find that by the time the census taker had moved on to the home of Martha Bonhama€™s (the widowed mother of Aaron Bonham--and mother-in-law of Ida L. Now, this census was just a very short time after the previous exhibit (above) but here, Ray is listed as being 10 years old, and with the surname of a€?Bonham.a€? It is the same young boy.
Even though Raya€™s mother had moved west, to Arizona, Ray continued to live with Martha Bonham.
The questions must arise, that if Ray was born a€?out of wed-locka€? while Marthaa€™s daughter-in-law was still married to her son, Aaron, one might think that of all of the children, Martha might be the least likely to take this young boy into her home to raise.
Whether Ray was actually going by the Bonham name, as indicated above, or whether the census taker once again made an assumption of that, is not known. In the 1905 KS State census we again find this family still living in Stafford Co., KS with Frank Bonham now showing as the head of the household, and Martha was still alive at age 78, but Ray is no longer living with them.
It is interesting that Ida stated that her parent were born in KY, because in prior census records she had always correctly stated they were born in Tennessee.
In the 1920 Federal census for Bakersfield, Kern Co., CA we find the family has moved inland.
Note that Margaret Bonham Kelly had named her oldest son, William Raymond Kelly, with his middle name being a remembrance of her younger brother, Albert Raymond Morton. We have heard that Ida Louise Easley Bonham (Morton) Holmes Hamilton passed away in Bakersfield, CA in the 1930s but we do not have a specific date for her death at this time. In only one record, his a€?Delayed Certificate of Birtha€? did Ray give an estimated age for his father. We have searched all the available records to try to find anyone by this exact name who may have lived in Kansas, Missouri, Ohio, or any other surrounding state during this period of time and have found no one with that exact name. We previously mentioned the 1885 Kansas State census [9] in which a€?Ira Mortona€? was living in Williamsburg, Franklin Co., Kansas with his sister, Irene E. From this record, we have been able to go back to both Wisconsin, and New York, and find many records for this particular man. The purpose of this article is to document Raya€™s life, so we will not list all of the documentation for his parents, but merely summarize the key points that are pertinent. This connection, through Ohio, may account for why Ray understood that his father may have come from, and even been born in Cleveland, Ohio, and listed that city as the birth place of his father on one of the documents cited earlier.
One other brief comment about this family: When Aunt Shirley Morton Donaldson, Raya€™s youngest daughter, went to Kansas on her research trip, and found the reference to George and Irene Crankshaw living in Williamsburg, she said that that name seemed to have a familiar ring to her from hearing comments made by her father years earlier. We really know very little about Raya€™s youth, but with his consistent statements that he was born in Ottawa, Franklin County, Kansas, that is the first place we began looking.
We actually have no other record for him anywhere between the 1900 census record mentioned earlier (for Stafford Co., KS) and the next one in 1915. We did find one interesting record from 1912 that showed a Raymond Morton tried to cross over the boarder into Canada but was turned back by the authorities. Although the Canadian recruiter judged him fit for duty at the time of his enlistment, Ray was in fact discharged from the army on 18 June 1916 in Toronto, Ontario with the comment that he was a€?medically unfit.a€? He had been entered on the a€?Casualty Forma€? on 22 May 1916 before the actual discharge came through about four weeks later.


From this point we know that Ray made his way back to Big Valley, Alberta and went to work in the mines. This couple moved from place to place seeking work primarily on government jobs, particularly thoughtout the great depression. From this point on, the family has a clear knowledge and recollection of Raya€™s life, and so we will not go into that in this article.
It appears that from about 1895, when Ray was approximately 8-10 years old, that he left his mother and siblings to live elsewhere. We hope this presentation is helpful to any of Alberta€™s posterity in future efforts of trying to find and document his life and his ancestry. Note that at the time of this marriage, she was still going by the name of a€?Bonhama€? -- not Morton.A  This adds credence to the supposition that she may not have actually married Ira H. To understand ourselves it is important to understand our ancestors, and a part of them, and their heritage, lives on in us today. To the world the American Indians seemed like a forgotten people when the English colonists first arrived and began to occupy their lands. I want to give special thanks to my cousin, Mary Hilliard, for her assistance and encouragement in researching and preparing this book. Wherever possible I have tried to find at least two sources for the genealogical data, but this has not always been possible. I have also found Franklin Elewatum Bearce's history, Who Our Forefathers Really Were, A True Narrative of Our White and Indian Ancestors, to be very helpful. It is certainly possible that such a record may contain errors, but it is also very fortunate that we have access to this record as it presents firsthand knowledge of some of the individuals discussed in this book.
8 Newcomba€? Cpt.
Sometime before the colonial period, the Iroquoian tribes began moving from the southern plains eastward across the Mississippi River and then northeasterly between the Appalachians and the Ohio River Valley, into the Great Lakes region, then through New York and down the St. Though they were neighbors and had similar skin color, these two groups of Indians were as dissimilar as the French and the Germans in Europe.
Federations, as well as the individual tribes, were fluid organizations to the extent that the sachem was supported as long as he had the strength to maintain his position. Belonging to a federation meant that an annual tribute had to be sent to support the great sachem and his household, warriors had to be sent if he called for a given number to go to war, and strictest obedience and fidelity was demanded. Some of these federations had as many as thirty member tribes supporting their Great Sachem, although many of these tribes would be counted by more than one sachem, as any tribe that was forced to pay tribute was considered as part of that Great Sachem's federation.
Any member of the society who dishonored himself, in anyway, was no longer worthy of the respect of his people.
When viewing the typical Indians of America, one would describe them as having a dark brown skin. They wore relatively little clothing, especially in summer, although the women were usually somewhat more modest than the men. The English resented the fact that the Indians wouldn't convert to Christianity as soon as the missionaries came among them. The various tribes of New England spoke basically the same language and could understand each other well.
There are many words used commonly in our language today that were learned from these New England Indians: Squaw, wigwam, wampum, pow-wow, moccasin, papoose, etc. Today there is little doubt that prior to Columbus's voyage, the Norsemen sailed to the coast of North America early in the eleventh century. We do not have a record of all of the European contact and influence on the Indians in the early years of exploration because the greatest exposure came from the early European fishermen and trappers who kept no records of their adventures, as opposed to the explorers.
In 1524, Giovanni da Verrazano wrote the first known description of a continuous voyage up the eastern coast of North America.
As the fur trade became increasingly more important to Europeans, they relied heavily on the Indians to do the trapping for them. Another problem with which the Indians had to contend was the White man's diseases for which they had no tolerance nor immunity. In the spring of 1606, Gorges sent Assacumet and Manida, as guides on a ship with Captain Henry Chalons, to New England to search for a site for a settlement. In 1614, Captain John Smith, who had already been involved in the colony at James Town, Virginia, was again commissioned to take two ships to New England in search of gold, whales or anything else of value. Dermer wanted to trade with the local Indians of the Wampanoag Federation and asked Squanto if he would guide them and be their interpreter. Derner was given safe passage through Wampanoag land by Massasoit and soon returned to his ship.
When the Pilgrims left England in the Mayflower, their stated intent was to establish a settlement on the mouth of the Hudson River, at the site of present day New York City. The Pilgrims returned to the Mayflower and, after many days of exploration, found a more suitable location. On March 16, 1621 the Pilgrims were surprised by a tall Indian who walked boldly into the plantation crying out, "Welcome!
The Pilgrims gestured for Massasoit to join them in their fort but, he in turn, gestured for them to come to him.
When the amenities were ended, the English brought out a treaty they had prepared in advance, which specified that the Wampanoags would be allies to the English in the event of war with any other peoples and that they would not harm one-another; and that when any Indians came to visit the plantation they would leave their weapons behind. After the ceremonies were ended, Governor Carver escorted Massasoit to the edge of the settlement and waited there for the safe return of Winslow. Part of Massasoit's willingness to make an alliance with the English must be credited to his weakened condition after suffering from the recent epidemics which left his followers at about half of the strength of his enemies, the Narragansetts. In June of 1621, about three months after the signing of the treaty, a young boy from the Colony was lost in the woods. When the English could not find the boy, Governor William Bradford, (who replaced John Carver, who died in April) sent to Massasoit for help in locating the boy. That summer Governor Bradford sent Edward Winslow and Stephen Hopkins, with Squanto, to Pokanoket (Massasoit's own tribe, on the peninsula where Bristol, R.I. From this trip of Winslow's, we learn more about the daily life of the Indians in this area. Massasoit urged his guests to stay longer but they insisted they must return to Plymouth before the Sabbath.
Less than a month following this visit, Massasoit sent Hobomock, a high ranking member of the Wampanoag Council, to Plymouth to act as his ambassador and to aid the Pilgrims in whatever way they needed. Hobomock and Squanto were surprised at what they heard, and quietly withdrew from the camp to Squanto's wigwam but were captured there before they could get to Plymouth.
Although the Narragansetts and Wampanoags were historical enemies and continually feuding over land, they did not usually put hostages of high rank to death.


Normally, treason was punishable by death and Massasoit would certainly have been justified in executing Corbitant for his part in the plot against him but, for some reason, Massasoit complete forgave him.
Their first harvest was not a large one but the Pilgrims were.happy to have anything at all. During the winter, a rivalry developed between Squanto and Hobomock, the two Indians who now lived continually at Plymouth. According to the treaty he had signed with Plymouth, they were to turn over to him any Indians guilty of offense. In June and July, three ships arrived at Plymouth with occupants who expected to be taken in and cared for. In the winter of 1622-23, Governor William Bradford made trips to the various Indian tribes around Cape Cod to buy food to keep the Pilgrims from starvation. Next, Standish went to Cummaquid (Barnstable, MA.) where Iyanough was Sachem of the Mattachee Tribe.
Thinking that Massasoit was dead, they went instead to Pocasset, where they sought Corbitant who, they were sure, would succeed Massasoit as the next Great Sachem. Winslow describes their arrival, where the Indians had gathered so closely that it took some effort to get through the crowd to the Great Sachem. Since the Pow-wow's medicine had not produced any results, Winslow asked permission to try to help the ailing Sachem. Their second Thanksgiving was combined with the wedding celebration of Governor Bradford and Alice Southworth. Because of Massasoit's honored position, more was recorded of him than of other Indians of his time. Massasoit most likely became Sachem of the Pokanokets, and Great Sachem of the Wampanoags, between 1605-1615. The second son of Massasoit was Pometacomet, (alias Pometacom, Metacom, Metacomet, Metacomo or Philip.) Philip was born in 1640, at least 16 years younger than Alexander.
The third son, Sunconewhew, was sent by his Father to learn the white man's ways and to attend school at Harvard. When his two oldest sons were old enough to marry, Massasoit made the arrangements for them to marry the two daughters of the highly regarded Corbitant, Sachem of the Pocasset tribe. The tribes of Cape Cod, Martha's Vineyard, Nantucket, as well as some of the Nipmuck tribes of central Massachusetts, looked to him for Military defense and leadership. Following the plagues of 1617, which reduced his nation so drastically and left his greatest enemy, the Narragansetts of Rhode Island, so unaffected, Massasoit was in a weakened position.
In 1632, following a battle with the Narragansetts in which he regained the Island of Aquidneck, Massasoit changed his name to Ousamequin (Yellow feather) sometimes spelled Wassamegon, Oosamequen, Ussamequen. In 1637, the English waged an unprovoked war of extermination against the Pequot Federation of Connecticut, which shocked both the Wampanoags and the Narragansetts so much that both Nations wanted to avoid hostilities with the feared English. After hearing of the death of his good friend, Edward Winslow in 1655, Massasoit realized that his generation was passing away. As Massasoit's health began to decline, he turned more and more of the responsibilities over to Alexander who was a very capable leader and who was already leading the warriors on expedition against some of their enemies. Massasoit was succeeded, as Great Sachem, by his son Alexander, assisted by his brother, Philip. The younger generation saw, in Alexander, a strong, new leader who could see the danger of catering to the English. Both Philip and Weetamoo were very vocal in their condemnation of the English and word of their accusations soon reached Plymouth. Together, Philip and Canonchet reasoned that it would take a great deal of preparation for such a war. In the second document, he changed his year of birth to 1883--which now coincides with his recreated birth certificate.
Morton Crankshaw and her family, as well as their widowed Aunt Sarah Cather, and her son, Henry Cather (a cousin of Iraa€™s). 1915, Raymond was standing in the Army recruitera€™s office in Toronto, Ontario, Canada, where he enlisted in the Canadian Over-seas Expeditionary Force.
Easley Bonham--the twins who died at just a few months old, and the four living children, three of which (# 1, 2 & 4) all claim that Aaron Bonham was their father, but #3 (Raymond) always claimed that his father was Ira Morton. Aaron and Ida could have divorced, she then quickly married Ira Morton in the fall of 1885 (after the census) and they could have had a son, Raymond, the following year--Sept 1886.A  We know Ira died in 1888, and Ida could have been reconciled to Aaron and remarried him with Bernice born to them in 1888-89. At first I was very skeptical of this record as it was a family tradition passed down for many generations. She was very fond of her Grandmother, Freelove, knew all about her and stated on several occasions that Freelove's Mother was Sarah Mauwee, daughter of Joseph Mauwee, Sachem of Choosetown, and not Tabitha Rubbards (Roberts). Massasoit was the Sachem of this tribe, as well as being the Great Sachem over the entire Wampanoag Federation, which consisted of over 30 tribes in central and southeastern Massachusetts, Cape Cod, Martha's Vineyard and Nantucket.
Welcome, Englishmen!" It was a cold and windy day, yet this Indian, who introduced himself as Samoset, Sachem of a tribe in Monhegan Island, Maine, wore only moccasins and a fringed loin skin. She obtained her copy of Zerviah Newcomb's Chronical from Zerviah's original diary, in the hands of Josiah 3rd himself.
Hamilton.A  It could be that for personal safety reasons, that she listed the name of her deceased husband as if he were still living, but there is another listing with the date of 30 Nov. Bearce's Great-aunt, Mary Caroline, lived with Josiah III and Freelove Canfield Bearce for several years, listened to their ancestral stories, and made her own personal copy of Zerviah's diary supplement. Lawrence to what is now known as Lake Champlain where his party killed several Mohawks in a show of European strength and musketry. A A Nowadays, Americans really dona€™t start growing up until their 30 years of age and with our life expectancies hitting close to 80, that 35-year-old age restriction is simply a joke. A It should be raised to at least 60.A This year, that would have eliminated a number of hopefuls in the GOP primaries, who really had no business running at the stage in their careers, like Sens. A As a nation of immigrants, all American citizens should be able to run for president, whether they are born here or not.A First generation immigrants, particularly those who were born in other countries and came to the US as youngsters, should have the same shot at the presidency as their American-born peers. He further told them that Massasoit, the Great Sachem of the Wampanoags, was at Nemasket (a distance of about 15 miles) with many of his Counselors. A A The precedent to change the requirements for the presidency is there: The Constitution was amended after the four terms of Franklin D. A A The failings of recent inexperienced presidents and the results of the 2016 primary season illustrate a need to ensure that only the truly qualified lead our nation.
A He is a former columnist for the Sun-Sentinel and a communications strategist and attorney in Monticello, New York.



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