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Barak (which means lightening strikes) is found in the Book of Judges, (out of which judgment comes)where he was lead into battle by a woman Deborah (Lady Liberty) who called herself a mother in Israel and became a judge over them. She became the great whore, and the Mother of Harlots or Mother of Exiles that rides upon the back of the democrat (Ass) Beast. Judges 5:4 Lord, when You went out of Seir, when You march out of the field of Edom, the Earth trembled, and the Heavens dropped, the clouds also dropped water.
5:6 In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travelers walked through byways.
5:9 My heart is toward the governors of Israel that offered themselves willingly among the people. Revelation 6:1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, come and see.
John 4:5 Then came he to a City of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
It is Habakkuk the Prophet that called down woe upon those that say to the Wood, it should awake, and to the dumb Stone that it should arise and teach. Habakkuk 2:19 Woe unto him that says to the Wood, Awake; to the dumb Stone, Arise, it shall Teach! Revelation 9:11 speaks of one rider on white (Ass) horse, with many crowns upon his head, which rule the Nation with a rod of Iron, with his garment dipped in blood, having an army following him upon white horses, but the rider is not a him, rather a her (Mystery Babylon the Great). The white (Ass) horse, (Horse with a U, becomes House ) is symbolic of the democratic (Ass) donkey which is the White House.
19:19 And I saw the beast, and the kings of the Earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. Judges 4:4 And Deborah, (a prophetess), the wife of Lapidoth, she judged Israel at that time.
The Bible follows the messianic line to Abraham's son, Isaac, and then to Isaac's son, Jacob who lived around 1900 BC. Then he dreamed, and behold, a ladder was set up on the Earth, and its top reached to Heaven; and there the Angels of the Creator were ascending and descending on it. Jacob had 12 Sons and great possessions not because he was shrewder than Laban but because the Creator was with him.
Nothing can exist outside of Life regardless of whom or what they claim to be Good or Bad or just Indifferent. If Mother Earth is not set at Liberty (Free) from the Nations, who are against their own existence, and is using words such as Acceptance and Love, when their desired lifestyle is against Life.
It is the Spirit and not the Flesh that is the influence of what I am sent to bear witness to, and if you were not given wings to soar as the eagle, what I say will be incomprehensible, unless you are humble enough to approach what is being said with an open mind and not an educated one. I am not sent to enlighten the people that already know, or who is here to prove how much their Education makes them know; it is only those with the desire to know that I am sent to. Pride in education keeps people in ignorance, so that they would rather condemn the things above their comprehension rather than admit that they are in the dark to Spiritual Truth. Prophesy would come to fulfillment on this Sunday Night in 2014, where the Grabby Awards opened up between the legs of Beyonce, and exited through the rear, with (queen) Latifah presiding over mass Gay and Lesbian wedding. My question to the descendants of Slaves is this; for a people that profess to know (God) their Creator, as Jay Z said on stage that he wanted to thank him for his woman, do they really believe that the Creator can be mocked? Instead of asking for a love offering, why is it that the ministers doesna€™t explain to Israel in Captivity, that their past History is written in the Holy Bible, and it is this behavior that caused their Ancestors to be brought into Bondage, as Ezekiel Prophesied? Have you now lost your fear because slavery seems to be far behind you?A Isna€™t slavery enough punishment for you to bear, when you are still a despised people? I would like the descendants of slaves, to explain, who give them the confidence to commit these ungodly acts?
Since Slavery was the punishment for adopting this lifestyle and behavior, who will protect you from the second punishment? Why would you put your confidence and trust in the very people that brought you into Bondage in the first place, when these same people treat you with hatred and scorn to this very day?
Since you are confident that they will protect you from being punished, (because they are the ones with the power to punish others), you should ask them who will protect them from the destruction they have brought upon themselves.
It is written of them that they are like a Pig that was washed from the mud only to go back to it again, where their second judgment will be worst than the first. My Sisters has taken on the identity of Mystery Babylon the Mother of Harlots, and my brothers are even more guilty than they, for they became the follower in partaking of the forbidden fruit.
How can I a man, allow the woman of my girl child, to get on the stage of the Sodomites, so that the world of lustful men and women can have sexual fantasies with her all at the same time. Because they were totally stripped of their (physical) material wealth, It is almost impossible to teach such a people that the way to Spiritual Knowledge and Strength is to let go of the Physical things of Corruption and Sin. How can you get a people whose life has been driven into poverty and hardship (because of loosing everything), to seek the path to Life, (Spiritual over-standing), when that path teaches them to give up the material things they were denied, that they desire to have? If they had possess Spiritual Truth, then Jay Z would know that having the lock and key to his wife physical body, doesna€™t mean that he alone is sleeping with her. Those that live within this Spiritual (eagle) will always ruler over those that allow their physical to rule them, unless they are able to break the spell which is to rise above education and enter into the house of Wisdom.
Spiritual whoredom is practiced amongst she that owns the Grabby Awards, the one that makes the unseen decisions, she uses her education to control those that worship her, so they are compelled to do whatever she desire of them.
It is Crya€™ist that said for a man to look at a woman lustfully, he has already committed fornication with her, and she was dressed as the temptress, X-rated fornication. It has been made legal for you to get Drunk (and in love), when the law put an end to prohibition, and you were liberated from yourself, and thought that you found love. It is not even an expression of self-love; it is Imitation love for the Great Whore, who is into herself, (woman power)A that leads only to shame and disgrace. Real woman power is tied into Life, (not money), this is why she is called Mother (Nature) Earth, and not Mother of Harlots. The influence of the great whore is so powerful that she first went to the Island and took the Sister that was teaching Cultural Awareness and because of poverty transformed her to become the foundation of this whoredom a€?Dance Halla€?. She is the one that is the heart of Jahrusalem, and it is from this house thatA spiritual warfare was first made against the Sodomites and their practices.
Those condemning this practice were silenced, and their fire put out by those claiming to be the law, that took the side of big money, and have themselves bowed down to the sin.
That it will be fulfilled, when Abram asked that Sodom be spared if there was but Ten Righteous and there was none found, not one, yet Lot by his presence kept the City alive, until he too, was, and is now fed up with Sin. When I speak against those who are the descendants of slavery, I do not speak in terms of condemnation, for how much more can this people be condemned?
It is they who first gave up their Freedom and brought condemnation upon themselves (that caused their Bondage), by disobeying the Commands of their Creator, and until now they have refused to give up their sinful behavior. If they desire to be the blue print of those that rule over them, and who refuse to be corrected, then they will end up in their Condemnation, which is inevitable.
Since they are the people that refuse the mercy shown them, then this mercy will now be withdrawn. For I say Lo I come in the volume of the Book, it is written of I to do Thy Will, in the New Name a€?Jah Rastafaria€? that you have redeemed and have taken unto yourself so as to Liberate outcast Israel.
5:16 Let your light shine for the Glory of Mother Earth, so she will rejoice in you and Glorify in the Father that dwell within the War Dance of Lord Shiva. I will minister from the Arts, (for it represents my mothers house Stew-art, out of which I am born), and because of the Miseducation of my Sister Lauren Hill, who was brought into the House of Wisdom to sing a€?Lost Onea€? for I am sent to uphold the Commandments and establish New Jahrusalem as a City built upon a Hill. My Sister has proven to be spiritually stronger than all those who claim to be soldiers and those who believe they have the authority to sit in Judgment against her claiming that she owe them! These Vampires instead of repaying the descendants of those whose labor they robbed and have put into slavery, they sit in the Seat of their Creator as Judge and punisher against those who they have violated and claim they are indebted to them.
I am the root of the Arrogant, sent to say the Law of the Land is the Commandments, and that the Native Inhabitants and those taken as Slave can never be indebted to IRS, or America. Those who call themselves IRS who have made themselves God over the people, should show their faces for the people to see who is it they owe, for their own rules demands that everyone must have a physical Identity outside of a name.
If the IRS (Imperial Rootless Sinners) cannot be identified by face, then the people are indebted to just words, spiritual forces of darkness, the Demons of Forgetfulness. The dance is a pictorial allegory of the five principle manifestations of Eternal energy, Creation, Destruction, Preservation, Salvation, and Illusion. I know when I am stressed, I can’t really be productive and I get even more stressed about not being able to release the stress. I had to keep reminding myself that if I want to meet men, I’ve got to get out there and attend events. I was selected for this opportunity as a member of Clever Girls and the content and opinions expressed here are all my own.
Venite a vedere - Communion and LiberationCommunion and Liberation is an ecclesial movement whose purpose is the education to Christian maturity of its adherents and collaboration in the mission of the Church in all the spheres of contemporary life.
4:6 And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, have not the Lord God of Israel commanded, saying, go and draw toward Mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
5:5 The Mountains melted from before the Lord, even Sinai from before the Lord God of (Babylon the Great) Israel. 5:7 The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a Mother in Israel. The place of drawing waters is where she claim to deliver the people from the Archer, for it is is the place where the Lamb confronted her (Jacobs Well), about her Whoredom. For she claim to have liberated the people by delivering them from the noise of the (Archer) Lamb. Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
19:14 And the armies that were in heaven followed her upon white horses, and were clothed in fine linen, white and clean.
19:16 And she hath on her vesture and on her thigh a name written, (Mystery Babylon the Great, the Mother of Harlots). The Palm was placed in the path of Crya€™ist when he rode into Jahrusalem on a (Ass) donkey. Both his parents were illiterate, but being a devout Christian, his mother sent him to a local Methodist School when he was about seven.
The Creator protected Jacob all the way and also prepared his brother Esau's heart so that he was no longer angry. They were first warned by the Creator not to follow the lifestyle and behavior of the Sodomites, and Instead of them being punished for leading you intoA Immorality, it is you that was punished for following them. It is written that the daughters of Jahrusalem, have made her sister Sodom (who taught her to commit whoredom) look innocent, for she have taken it to a higher level. You are educated and have enough money now to do as you please, because those that rule over you are doing as they please, is that it? We are born balanced between the Spiritual and the Physical, and the Spiritual is our Strength. Physical whoredom is manifested amongst she who lives within the lower order of life, she that became the street woman, the outcast.
It is Babylon the Great (Revelation 17) who had her singing a€?Drunk In Lovea€?, which is exactly what it was. How will it benefit I in condemning them, seeing that it is only through them that the World will find Freedom.
When I speak against their behavior as the Truth declares, I speak in terms of Correction, not condemnation. The time for overlooking her sins are at an End, so thatA those under her spell (because of her authority over them), will be removed from Spiritual Darkness. 1:32 Who knowing the Judgment of the Creator, that they, which commit such things, are worthy of Death, not only do they do it, but have pleasure in those that that they made into followers.
2:11 He that hath an ear, let him hear what the Spirit says unto the Churches, He that overcome shall not be hurt of the second Death. 5:18 For verily I say unto you, until heaven and earth pass, none of the Commandments shall pass from the Law of Life, until all be Fulfilled. The rhythm of dance is a metaphor for the Balance in the Universe, which Shiva hold so masterfully. As Lord of the Dance, I am he who is sent to purify the Dance Hall, and return my Sisters back to their Virginity.
While being held under house arrest there, Paul received a visitor named Onesimus, whose name meant profitable or advantage.
Jaha€™sus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. This cosmic dance of Shiva is called the Dance of Bliss, and symbolizes the Cosmic cycles of Creation and Destruction, as well as the daily rhythm of Birth and Death. Knowing that I really need to work on how I manage stress – I created my top 5 ways to relieve stress as a reminder to myself and hopefully as help to you too! Years ago when I was seeing a therapist for the first time to deal with some anxiety after a car accident, I learned to develop a mantra. They look like candy, but they are packed with natural goodness that helps me stress less and feel focused. In addition, it contains other values that were automatically added by the MavenSW Archiver. Everything has to look as perfect as possible for that moment when she says a€?I doa€? to her husband at the Church altar or the Ceremony.A It is right and normal for a woman to desire to look gorgeous for this long-awaited moment in her life.
And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep. In most cases, there is not a lot that needs to be handled right in the moment that it happens, so I take a 5-10 minute walk around the campus. Sometimes when I get really nervous before a job interview, I call her just so she can tell me to kick a$$ and take names.
Thata€™s what I thought Paul meant when he said, a€?a€¦they which do such things shall not inherit the kingdom of God.a€? I wondered,A Would an occasional, unintentional act of the flesh keep me or someone else out of Goda€™s Kingdom? But, there always comes a point in the ceremony when I peer into the eyes of the beautiful young bride and tell her:A a€?Today you look so beautiful in your white wedding gown. When Onesimus ran away, he probably took with him money and goods which belonged to his master Philemon. The place was so packed that you could literally walk away and never see the same man again. It synthesizes the conviction that the Christian event, lived in communion, is the foundation of the authentic liberation of man. But a day will come when your body will begin to change, when wrinkles will start to appear, and gravity will begin to move things from where they used to be! Communion and Liberation is today present in about seventy countries throughout the world. When that day comes a€” and it will come a€” the most beautiful thing youa€™ll have to offer your husband will not be your body but a godly, beautiful, unfading SPIRIT.
And some of the Christian that I knewA would "gladly" point out everything and everytime I did something wrong.A  I wanted to put my Holy Ghost on the shelf and beat them down but thank God for Rev. Most of these giggles come from people who are middle-aged and who see wrinkles when they look in the mirror. Parts of their bodies that used to be strong and firm are starting to droop, and they feel tempted to lament when they look in the mirror.A Thata€™s why ita€™s important to remember that the most beautiful thing a wife has to offer her husband is not her body but her SPIRIT.
This is the reason he served God with all his spirit a€” because serving God demanded his best efforts, his best work, and his undivided attention. The gathering attracted 4,000 volunteers and 700,000 participants.A The essence of the charism given to Communion and Liberation can be signaled by three factors.
The good news is that when the body begins to show signs of age, the human spirit remains remarkably free from its effects. Peyton.A  God used these Mighty men to teach me the Word of God and to instill the Word so deep in me that I can walk it today.


This implies that because of all God has done for us, it is just and fair for us to serve Him with our undivided devotion. Paul, however, honored the social tie that bound a slave to his master and respected the duty Onesimus owed to Philemon, his master. Guided by the tenth commandment, which forbids coveting another man's worker, and by the law of love, Paul decided Onesimus should return to Philemon. The word a€?hiddena€? is the word kruptos, which describes something that is hidden or veiled from the eyes. Paul was about to send Tychicus, a co-worker, to Colosse with a letter Paul had written to the church there. The word a€?hearta€? is the Greek wordA kardia, which is the Greek word for the physical organ of the heart.
The act of idolatry transpires when an individual gives his complete and undivided attention, devotion, passion, love, or commitment to a person,A project, or object other than God. Just as thephysical organ of the heart is hidden from human sight, so the inner man is not visible to the natural eye.A By using the wordA kardia (the Greek word for the a€?hearta€?), Peter is giving us a powerful insight regarding the human spirit. Tychicus' traveling to Colosse offered Paul the opportunity to send Onesimus with Tychicus to Philemon. Onesimus went willingly as a penitent Christian to seek his master's forgiveness and to return to his service in Philemon's household. B would drill you like a work horse.A  When I left his presence I felt like my head was going to explode. B home as well - Great Man of God.A  He had jokes and more jokes and Wanda Brown (that's whatA  he called me) was trying to pull all the knowledge that he had in his heart and brain. During the six years we had been living in Chicago's Hyde Park neighborhood, we had belonged to St. You dona€™t have to own a carved stone statue of a pagan god in your living room in order to be anA idolater. Rather, Paul commended Philemon for the loving compassion he showed to his fellow Christians and then interceded in Onesimus' behalf.
If you are attempting to place any other person, project, or object in your life on the sameA level with God, you are probably committing a form of idolatry. Had he used the Greek wordA poieo, which means to do, it would have referred to an occasional act, but Paul carefully chose to use the wordA prasso, which conclusively communicates the idea of something that is done repeatedly or habitually. Similarly, whatever is produced in the human spirit determines the ultimateA outcome of a persona€™s life.
Slaves, such as Onesimus, who were brought back to their masters were often treated most harshly and under Roman law could be killed.
These are the actions of a person who has put these things into practice in his life, performing them as a matter of routine. Thomas was the first parish that my husband and I joined as adults, and our three daughters (the twins had not been born yet) had been baptized there by Reverend Jack Farry. If a persona€™s spirit is filled with darkness, it will pump darkness intoA every part of that persona€™s life. Just as He shoved Dagon off that ledge and decapitated him inA First Samuel 5:1-4, God will do something radical to get your attention! Paul noted that Philemon was having Onesimus come back to him as more than a slave but as a brother in Christ and fellow believer.
Although these people spend hours adorning and grooming themselves, what is inside them is projected clear through their outer adornment. Since it was quite possible that Onesimus had wronged Philemon and was indebted to Philemon for what he had stolen, Paul even offered to have Philemon charge the debt to him so that Paul might repay him.
Since they are actually unkind and inwardly ugly people, their inner ugliness ruins the effect of their physical beauty and causes them to be perceived as unattractive people.
In offering to repay Philemon for Onesimus' indebtedness, Paul reminded Philemon that he owed him his very life, for it appears that in some way as a result of Paul's gospel ministry Philemon had become a believer in Christ the Savior.
The word a€?witchcrafta€? is from the Greek word pharmakeia, the Greek word for medicines or drugs that inhibit a persona€™s personality or change his behavior.A We would call these mind-altering drugs. In the course of his letter Paul hinted that he would very much like to have Onesimus back with him in Rome. To my delight and amazement, Sarah and her assistant were offering Catechesis of the Good Shepherd! The Greek word pharmakeia is where we get the words pharmaceutical drugs or the word pharmacy.A  This word was used in connection withA sorcery, magic, or witchcraft. When something other than God takes first place in a persona€™sA mind, he has entered, at least to a measure, into the sin of idolatry. I promptly signed up my second daughter as well and began to spend the sessions in the back of the atrium, lurking. This word clearly describes the hidden part of the human being that never grows old or experiences the effects of aging.A Wives as you began to grow older, your Husband will look upon you with greater respect than ever before.
As Sarah and I became better friends, and as I began to fall in love with the Catechesis of the Good Shepherd, Sarah told me that she also belonged to a lay ecclesial movement, called Communion and Liberation.
Honestly, they thinkA you arephysically beautiful and are honored to be married to such an attractive woman.
The Greek wordA pharmakeia is where we get the wordsA pharmaceutical drugs or the word pharmacy.
But whatA makes you most beautiful to him is not your hair, your face, your figure, or your clothing. I remember thinking that CL must be cool, since Sarah was also into CGS, and it was super cool, but aside from hearing about what it meant for her, I wasn't really very interested in it. After the recipients were medicated and under the influence of these mind-alteringA drugs, the priests would send them home, telling them that they would feel better.
However, for our purposes in todaya€™sA world, the word a€?witchcrafta€? describes the flesha€™s attempts to avoid being confrontedA and changed.
But when my husband told me that he needed something more, in order to live his faith more fully, I quickly recommended that he speak to Sarah and her husband about CL. He is very aware that another reason you diligently work to look beautiful is that youwants to honor himA  by looking nice. The priests were powerless to heal and incapable of solving anyonea€™s problems.A All they could do was keep dousing the worshipers with more drugs, thus temporarily alteringA the state of their minds and giving them a brief respite from their problems and pain. Well, he fell in love right away, and started giving me Father Giussani's books to read and asking me to come to School of Community. I read the books, and found them very beautiful, if unoriginal (yes, I'm sorry, but my only criticism of Father Giussani was that he wasn't saying "anything new." Now, I think one of the greatest things about him is that he doesn't say "anything new"!). But as for School of Community, I didn't want to give up an evening at home with my children so that I could meet with a bunch of adults to speak about Jesus -- my faith received such a powerful electric charge when I became a mother, and it seemed wrong not to include my children in every aspect of my spiritual journey.
But the part of YOU that first captured hisheart and continues to do so today is not your body; it is your heart.
When we moved to Ohio three years ago, it was a time to make new friends, and I wanted to meet other people who were following Father Giussani. The flesh will try to convince a person to ignore his problem, to hide it with some superficialA covering, or to drink alcohol and take drugs to make himself feel better. Though I still thought that he wasn't saying "anything new," I was hungry for friends who were following the Church: the old, essential, not-at-all new Church. When the rest of us are still sleeping,A youkneels on the floor in your prayer room to pray and to worship. Nevertheless, division occurs becauseA the flesh simply hates to surrender, to admit that ita€™s wrong, to let someone else beA right, or to compromise. Sometimes, among other Catholics, I feel so disoriented hearing about particular devotions or charisms that seem unfamiliar to me. You weeps before the Lord as HeA deals with you about the attitudes He wants to change in you.
You see, the flesh hates confrontation.A It doesna€™t want to look into the mirror to see the truth. An automobile may be filled with enough fuel to drive a long distance, but it wona€™tA go anywhere until someone puts the key into the ignition and then turns the key. Flesh would rather blow issues all out of proportion andA wreak havoc than to let someone else have his way! Father Giussani had the peculiar genius for cutting through all of the "extras" and going straight to the heart of Christianity -- he tirelessly proposed Jesus Christ (much as our current Pope, Benedict XVI does). If the flesh is confronted and forced toA look squarely at itself, it will have to acknowledge the real problem. What is new about CL is not so much a particular theology, but a way of living out Christianity that is vital, vibrant, and vivifying. Although the both of you are getting older and yourA bodies are beginning to change,A you are more gorgeous to him today than ever before. Rather than look the factsA squarely in the face, the flesh tries to run, to hide, to sleep, to consume itself with recreational activitiesA a€” anything to stay busy, to keep from slowing down long enough to think about vital issues. As a result of not getting what he desired, this first person is irritated, infuriated, irate, annoyed, provoked, and fuming thatA the other person did get it!
Dona€™t let your flesh tell you that you can keep covering up your problems with temporary solutions.
Although the personA tries to restrain this anger by shoving it down deeper into his soul, it intermittentlyA flares up.
It involves being able to see our Lord, beloved and adored, in the bonds of friendship that exist between and among ordinary, sometimes uninspiring, Christians.
I pray that the strength and godliness that resides in myA spirit will manifest in my life, emanating from within me and making me more graciousA and more beautiful the older I get. Those temporary solutions willA eventually wear off or run out, and when they do, the same ola€™ you will resurface again.A What will you do then?
When that happens, this person is like a volcano that suddenly blows itsA top, scorching everything within its reach as it hurls its load of deadly molten lavaA onto the entire surrounding landscape! What Father Giussani both proposed and also demonstrated in reality is that Christ is not only present as Bread and Wine in the Eucharist, he is also present in the unity that exists in his people -- the Body of Christ. Are you going to be like the heathen worshiper who keeps runningA from place to place, trying to find another temporary solution? When we gather together, we can meet him in the flesh.Some people wonder: why do you need anything in addition to parish life? WhenA eritheia is working in someonea€™s life, it means that a persona€™s principal concern is to take care of himself and to getA what he wants. The older I get, the more visible my inward man becomes a€”A and what is seen coming from within me makes me attractive, even though I am getting aA little wrinkled and gravity is having its effects on my physical form. Even though Goda€™s Word says I have a sound mind, I continually feelA like I dona€™t have control of my thought life. He is so bent on getting what he wants that he is willing to doA anything, say anything, or sacrifice any standard, rule, or relationship to achieveA his goals. It is true that the Eucharist vivifies and enlivens any particular parish community, but what seems to be most difficult for us is to live with an awareness of what the sacraments mean. But for you to receive this soul-cleansingA work of God, you will have to make your flesh shut up and move out of the way. And in spite of the fact the Bible says God has blessedA me with gifts and talents, I feel like a dope who has nothing to offer to this world. Because this self-consumed, self-focused attitude is engrossed with itsA own desires and ambitions, it is blinded to the desires and ambitions of otherA people. Without an awareness of what our Baptism means, what our Confirmation means, what our participation in the Eucharist means, we sleepwalk through our lives, and miss so much! And after you tellA your flesh to be silent, then youa€™ll have to allow God to speak truthfully to you.
God is reaching out toward us, wanting to meet us in all our present moments, but we easily get distracted. Can you name some individuals who grew more powerful and more beautifulA the older they became?
But for that potential in you to be released, you have to hold the right key in yourA hand.A Furthermore, it isna€™t enough for you to just possess the key. We need friends who live this awareness, who are willing to live this awareness along with us.Some people also wonder whether joining a movement narrows our involvement in the Church.
Yes, your flesh will scream in pain;A but when it does, just take authority over it and tell it to be silent. You have to put that key into theA a€?ignitiona€? and turn it so the latent potential that resides inside you will be ignited. The more I follow this one particular charism, the more universal my understanding of so many other aspects of the Church has become.
TheA adherents of a sect are usually limited in their scope and closed to outsiders, stayingA primarily to themselves. In fact, being involved with CL has opened me up to the international dimension of the Church, as well as opening my heart to people in my immediate environment who are different from me. This is a person so sure of his information that when he speaks, he does so with confidence and boldness. In New Testament times, these groups were consideredA to be unauthorized because they were not submitted to the authority of theA church leadership.
The law of the Incarnation always works this way -- Christ comes to me and shows me the whole, in all its universality, through particular circumstances.I would be remiss if I didn't mention Father Vincent.
In todaya€™s contemporary language, we would call themA a€?cliquesa€? a€” a group of people who believe or conduct themselves as if they areA exclusive.
Even though my involvement with CL had become more consistent and serious when we moved to Ohio three years ago, it wasn't until the first Lent retreat we had here in my new town, led by Father Vincent, that I finally let my heart be fully engaged in CL. Because this person has a chip on hisA shoulder, he begrudges what the other person possesses and is covetous of that persona€™sA belongings, accomplishments, relationships, or titles in life. I dona€™t want the fleshA to have the superior role in my life that it has had in the past. I pray for his work there, and that he may bring even more people into our beautiful friendship! I know that if Your SpiritA empowers me, I can say no to the flesh and to its demands to control my life.
He deeply resents that persona€™sA blessing and tries to figure out a way to seize it away from the person he enviesA in order to make it his own. So right now I am asking You to help meA see the truth about what needs to change in my life.
The consumption of wineA for the sake of intoxication was common in the first century due to many pagan religions that employed wine as a part of their religious practices. January 26th, 2004 Fr Giussania€™s letter to the Holy Father, Pope John Paul II, on the occasion of the twenty-fifth anniversary of his Pontificate. Once I see the problem, give me theA courage to tell that work of the flesh that it is going to die. AA drunken state suppresses the minda€™s ability to think correctly and releases the fleshA to fully express itself.
Panorama, October 30th, 2003 Fr Giussania€™s letter to the Fraternity following the annual pilgrimage to Loreto. The believers in the first century were trying to walk free fromA the power of their flesh. June 22nd, 2003 Fr Giussania€™s letter to the Fraternity for the twentieth anniversary of the Pontifical recognition of the Fraternity of Communion and Liberation. TheA last thing they needed was to drink wine, inhibit their ability to think correctly, revive the flesh, and then do things that were sinful orA damaging! February 22nd, 2002 Fr Giussania€™s testimony as presented at the Pontifical Council for the Laitya€™s Seminar, a€?Ecclesiastical movements and the new communities in the pastoral care of the Bishopsa€?.


I am careful to read my BibleA and to hear the truths that the Holy Spirit wants to show me.
You should study, read, listen to teaching material a€” inA other words, you should use every available resource to discover what Goda€™s Word says youa€™ve beenA given in Jesus Christ. When I become aware of areasA that need to be changed, I quickly ask Jesus to release His power to transform me. 1989A The beginning and end of Christian morality I've been reading ahead in Is It Possible to Live This Way?
Many more examples of works of the flesh could be added to this list, but Paul uses these as examples of how the flesh behaves, ending the list once he has sufficiently made the point to his readers.
A Remember, when Paul wrote, a€?a€¦They which do such things shall not inherit the kingdom of God,a€? he used a Greek tense that categorically means he is talking about those who perform these things as a manner of lifestyle or who are habitually controlled by fleshly thoughts or deeds.
After a long discussion on the true meaning of freedom, Father Giussani writes: "Freedom isn't choice, it's only a possibility to choose because it's imperfect" (p. Why dona€™t you takeA a few minutes to ask the Lord to show you anything in your life that you worshipmore than you worship Him?A 2. The moment you open your mouth and start confessing the good things that are in you by Jesus Christ, a supernatural connection is made between your faith and allA that Jesus has deposited inside you. To such people, the works of the flesh are their ritual, their norm, their pattern of life.
At that moment, the gifts and treasures God has placed insideA you become supernaturally activated.
And then on the next page: Yet carrying out this correct choice demands a clear awareness of the relationship with Christ, of the relationship with destiny.
Instead of facing the truth and embracing change, did this person run from place to place or from person to person, trying to find assurance that he was a€?okaya€? and didna€™t need to change?A 3. Instead of speaking what God says about them, they ridicule themselves, put themselves down, and speak badly of themselves. Get a revelation of what sin is a€” how grievous it is to the heart of God and how damagingA it is to your own soul.
He's near Simon and He says to him, very softly, without the others realizing, He says quietly, 'Simon, do you love me more than these?' This is the culmination of Christian morality: the beginning and the end of Christian morality. By acknowledging the basic truths of what you have been given in Jesus, you will release so much divine energy that it will radically transform your life. When I hear my own words, even I can tell ita€™s wrong for me to speak so lowly about myself.
I know that You have designedA a powerful life for me, and I want to enter into that life in all its fullness. Forgive me for speaking so wrongly and for allowing myself to remain imprisoned in self-defeat. As a genuine child of God, IA live to please my Heavenly Father, and I am repulsed by sin when it tries to operate in my life.A My spirit is sensitive to God, and my heart is tender to the voice of the Holy Spirit.
I am truly repentant for theseactions, and I ask You to forgive me and to give me the power to change my behavior. Man finds his dignity in the choice of what he values most in life and from which he expects the greatest satisfaction. I agree with all that Goda€™s Word declares me to be, and I speak these truths about myself. Has the Holy Spirit been trying to deal with you about certain works of the fleshA that are operating in your life? Every dayA Iam getting more positive and more faith-filled, and my mouth is speaking what God says about me.
I have understood for a long time that freedom and morality are tightly bound in Father Giussani's thought. I have also grasped that his denunciation of moralism was never brought on by a disdain for morality. Do you speak well of yourself, or do you find that you constantly criticize yourself and continually point out all your flaws? If you were to ask your friends what they hear you saying about yourself, would they say you speak positively or negatively?A 2. And the heart is not "what I like" or "what I want" -- it's the constant thirst for what I'm made for, my destiny, Christ. I can be seduced to imagine that something I want is my destiny -- if I lose sight of the ever-expanding horizon that calls me with an Infinite love. Moralism's answer, which says we have to suppress our desire, do violence to our desire, is useless, even mortally dangerous, to our souls. What changes do you need to make in your life in order to change your confessions about yourself? It is the solution of a lonely humanity, a humanity that has ceased to listen to the voice that calls each of us by name, a humanity without Christ.
We need to hear Him ask us, "Do you love me?" We need to let that question burn into our hearts every minute of every hour, engage us, draw us through our days. Because even those who are so blessed to have heard Jesus speak directly to them through metaphysical means, do not hear this question so perfectly and constantly that they can forgo the Eucharist or the people of God, who make up the Church.
No, God has willed it that we must turn to one another -- there is no other way -- and remind each other that He asks, He continually asks, "Do you love me?"If you expect your satisfaction from something that can be dust tomorrow, you'll have dust.
Do I love them?A  The meaning of tenderness Father Giussani and Enzo PiccininiDuring the summer of 2006, my family and I participated in the CL summer vacation for the Varese (Italy) community that took place in the Dolomites (San Martino di Castrozza). During those very rich days, we heard a talk given by a priest whose name escapes me and who was introduced as the spiritual director for Memores Domini in Italy (or something -- I don't speak Italian! In any case, the theme of his talk was "complaining" ("lamentare" -- which my Italian English teacher friend kept translating into my ear as "moaning" -- luckily I know British English and I know that this word is used as we would use "complaining" in America). Guided by the tenth commandment, which forbids coveting another man's worker, and by the law of love, Paul decided Onesimus should return to Philemon.
In any case, the very strong theme of his talk was that "lamentare" is a form of violence, the worst kind of violence -- an "ugly" violence ("brutto" means ugly, not "brutal," right?). Memory - the greatest Christian word I know - that makes presentsomething that happened long ago. Tychicus' traveling to Colosse offered Paul the opportunity to send Onesimus with Tychicus to Philemon. In his daughter [Emmanuel Mounier'sdaughter, Francoise with micro-encephalitis], in the circumstance thateveryone considered to be misfortune, a sign emerged that forced oneto think of the present Mystery of Christ.This is memory. May this start to become normal among us, may it be asign that forces us to think of the Mystery of Christ as present! It is the demand for a humanexperience that can be considered such, because this is my life's mostabsolute necessity.b. Rather, Paul commended Philemon for the loving compassion he showed to his fellow Christians and then interceded in Onesimus' behalf. But it is not the complaints that break theheart of a suffering child, it is the complaints that burden the heartand ears of those listening, which render life difficult for thosearound us, and our life becomes a sentence also for others, a life-lament that does not know happiness, and even less, joy.c.
But whoever sets up his life as lamentation does not know the grandthing that makes man great: tenderness.
The man who complainsdoes not know tenderness, but vomits onto others what he has insidehim.
It was like a sign pointing down a road that I refused to travel because I thought I already knew it and had already been on it.What was different about Father Vincent? When the foreign thought entered my mind that day: "This is for me!", perhaps it was just that having moved to a new town so recently, I was less sure of myself, less comfortable with all the answers I was carrying around inside of me. What is so weird is that I've spent very little time with this priest, and he's kind of spotty about reading and responding to his emails. I experience it in my daily life, mostly as a result of the profound and moving experience of School of Community this year, but most importantly in the new fraternity group that Marie and I have formed. First he placed a small standing crucifix on the table in front of us.1) He pointed to the crucifix and said, "We do SoC for him -- not for the movement, not because of the movement -- but because of him.
It doesn't depend on anything or anyone else, so we have our freedom, and no one can limit us or our freedom to do it because I have all I need and you have all you need. No, the only one who knows it and gives it as a gift is Christ [points again to the crucifix]. They come because of the charism, because of him [points again to the crucifix], so you should be grateful that he sends them to you, and you should care for them, and be surprised and amazed that they come." "This is the Victory that Conquers the World, Our Faith" "We come to the Fraternity Exercises in order to revisit the things we always tell each other. We meet all together because there is nothing, normally, that can help the emotion of the heart or the liveliness of perception of our mind, nothing capable of influence, like a tender, motherly, brotherly, friendly push on our will, more than our coming together." (Fr. Giussani)The content of the Spiritual Exercises took our book of the School of Community, Is It Possible to Live this Way?
I have so many thoughts about the content, but I want to write about them after all my blogging friends have returned from the exercises, so that perhaps we can have a discussion about them. Meanwhile, though, there are three very important things that happened for me at these exercises:Many of our friends from the Chicago community were present at these particular exercises, and being face-to-face with them reminded me of my reasons for keeping myself apart from the movement during the years I lived there. I was particularly struck, thinking about what my life would have been if I had dived right into living the proposals of the movement while I was among these people who first introduced me to them. To be specific: it was the sin of pride: I already knew how Christ came to me, I already knew what Christ wanted of me, I already had a history of working out my Christianity on my own and I didn't want anyone to tell me that that history was limited and starved for oxygen because I knew it was beautiful, dammit! To use the CL way of characterizing this attitude, I was reducing the Mystery to my own measure, insisting on making the decisions about how and where and when Christ had something to say to me. What is amazing to me is that I could come to these conclusions based on piety, how I was reading Fr. But what I was hung up on was the scandal of the appearance of the local Church -- that Christ could manifest himself in these particular people, with all their irritating and unpleasant humanity (sorry, my friends), was just too much for me to digest.
How hard it is to understand this distinction until you've lived through the mistake of confusing them (and the consequences of this mistake -- which are loneliness and bitterness). Being among these people now, I see their beauty -- it is a profound beauty, one that makes me ask, "Who is this man who could cause such a miracle among these particular people?"What a different experience it was for me to go to the exercises with Marie, my fraternity sister! Last year, I went "alone" -- of course, I immediately hooked up with new friends when I went to Minnesota, and I never for a moment felt myself to be alone while I was there, but what I mean was that I did not go with anyone from my local community. During these exercises, Marie and I discussed what we were hearing and witnessing, just as I did with the people I met in Minnesota last year, but I was able to express so much more with her -- the conversations went much deeper and were also much more concrete because we share a history already. There is also a whole new dimension to the content of the exercises for me -- because I know that in our fraternity group I will be wrestling with what Father Carron's lessons mean for Marie, as well as for myself. This brings out facets I never would have considered, and it enriches my life.As I tried to formulate a question for the assembly, and then, as I sought answers to my questions, I discovered that my biggest vulnerability or weakness has to do with an urge to organize or even strategize the Mystery. What was particularly striking about this personal insight is that this is not the first time I've recognized this problem in myself and vowed to overcome it.
Before joining the Fraternity, I never thought of myself as a control freak -- if anything, I felt "organizationally challenged" and desired a little more control and strategy in my life. But it is not my life that I seem compelled to organize and control, in any case (that's still something I contemplate on the level of "impossible dream") -- it's the way that Christ chooses to show himself to me in my surroundings and in the community he's given me.
This topic probably requires its own blog post, so let's just leave it on the level of vague abstraction right now. Untiring Openness, Most Faithful Unity The above photo comes from the Communion and Liberation website and was taken during the March 24, 2007 audience with Pope Benedict XVI. Many diverse things have been happening in my life, lately, but in response to all of them, this phrase, "Untiring Openness, Most Faithful Unity," keep popping into my thoughts. Father Carron, in a letter he wrote to everyone in the movement before the audience, mentioned these words and said that they came from something Fr. I did a search, and didn't find the reference (maybe someone out there knows where this phrase comes from?), but I have been really moved (and corrected!) to consider what it means to be untiringly open and most faithful to unity.I especially appreciate the Italian word apertura, which means openness.
It reminds me of the fact that a photograph cannot come into being without allowing light to enter through the aperture.
Without this openness, beauty remains a fleeting thing that passes by me without ever moving me, and I have nothing to give, nothing to show, nothing even to say. During the six years we had been living in Chicago's Hyde Park neighborhood, we had belonged to St. I remember thinking that CL must be cool, since Sarah was also into CGS, and it was super cool, but aside from hearing about what it meant for her, I wasn't really very interested in it.
Well, he fell in love right away, and started giving me Father Giussani's books to read and asking me to come to School of Community.
But as for School of Community, I didn't want to give up an evening at home with my children so that I could meet with a bunch of adults to speak about Jesus -- my faith received such a powerful electric charge when I became a mother, and it seemed wrong not to include my children in every aspect of my spiritual journey.
Even though my involvement with CL had become more consistent and serious when we moved to Ohio three years ago, it wasn't until the first Lent retreat we had here in my new town, led by Father Vincent, that I finally let my heart be fully engaged in CL.
1989A The beginning and end of Christian morality I've been reading ahead in Is It Possible to Live This Way?
I have understood for a long time that freedom and morality are tightly bound in Father Giussani's thought. Moralism's answer, which says we have to suppress our desire, do violence to our desire, is useless, even mortally dangerous, to our souls. During those very rich days, we heard a talk given by a priest whose name escapes me and who was introduced as the spiritual director for Memores Domini in Italy (or something -- I don't speak Italian!
It doesn't depend on anything or anyone else, so we have our freedom, and no one can limit us or our freedom to do it because I have all I need and you have all you need.
How hard it is to understand this distinction until you've lived through the mistake of confusing them (and the consequences of this mistake -- which are loneliness and bitterness). Being among these people now, I see their beauty -- it is a profound beauty, one that makes me ask, "Who is this man who could cause such a miracle among these particular people?"What a different experience it was for me to go to the exercises with Marie, my fraternity sister! There is also a whole new dimension to the content of the exercises for me -- because I know that in our fraternity group I will be wrestling with what Father Carron's lessons mean for Marie, as well as for myself.
What was particularly striking about this personal insight is that this is not the first time I've recognized this problem in myself and vowed to overcome it. This topic probably requires its own blog post, so let's just leave it on the level of vague abstraction right now. Word Among Us The Holy Rosary By Luigi Giussani.Sent by the Father- A A greeting at the close of a retreat of the Novices of the Memores Domini.
If there were no moments of this kind, the Mystery could do anything, but in the end, we would reduce everything to the usual explanation.
But not even a Nobel Prize winner can stop himself from being dumbstruck before an absolutely gratuitous gesture.
If there were not these moments, we would find answers, explanations, and interpretations to avoid being struck by anything. It is good that some things happen that we cannot dominate, then we have to take them seriously, and this is the great question of philosophy.
If this were not the case, then we could dominate everything and be in peace, or at least without drama. Instead, not even the intelligence of a Nobel Prize winner could prevent him from coming face-to-face with a fact that made him dumbstruck -- instead of dominating, it was he who was dominated.
It is the drama that unfolds between us and the Mystery, through certain facts, certain moments, in which the Mystery imposes itself with this evidence. These are facts that we cannot put in our pocket, which we cannot reduce to antecedent factors. This blossoming will not bloom only at the end of time; it has already begun on the dawn of Easter. The Spirit of Jesus, the Word made flesh, becomes an experience possible for ordinary man, in His power to redeem the whole existence of each person and human history, in the radical change that He produces in the one who encounters Him, and, like John and Andrew, follows Him.



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