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I recently received an e-mail from Claralynn Nunamaker, a Theravada lay practitioner residing in Scotland, asking my support for her petition to the United Nations Day of Vesak Conference organizing committee urging them to permit Ajahn Brahm to address their 2015 conference.
Ajahn Brahm is a British-born Theravada monk, a former long-term student of the late Ajahn Chah, who serves as the Abbot of the Bodhinyana Monastery in Serpentine, Australia. According to the Pali cannon, when the Buddha first created the sangha 2,500 years ago, it was initially an all male affair.
Fast forward through history: Indian Buddhism failed to survive the Islamic invasion of the sub-continent. I thought too when I was a young monk in Thailand that the problem was a legal problem, that the bhikkhuni order couldn’t be revived. His banned 2014 talk goes into depth about the legal, textual, moral, and historical bases for restarting female ordination.
This entry was posted in Commentary and tagged Ajahn Brahm, Bhikkhuni Ordination by Seth Zuiho Segall. ISLAMABAD: The Buddhist remains at Ban Fakiraan in Islamabad are not as well known as the World Heritage Sites in Taxila even though the two locations are roughly two kilometres apart. In fact, Director General Department of Archaeology and Museums Dr Mohammad Arif said the excavation would begin immediately after the Eid holidays.
Perched on a hill about a two-hour hike from the famous Buddhist caves at Shah Allah Ditta is a Stupa (a mound said to contain relics, usually Buddhist monks’ remains) that has long been buried under the earth. All the three sites appear to be connected - a long track from the Buddhist caves in Shah Allah Ditta snakes up the Margalla Hills to these remains before descending into the Taxila valley. Spread over two to three kanals and hidden by tall grass, the ancient site could offer newer discoveries. Archaeologists have identified one of the structures at this site which was much later than the Buddhists, as possibly the first mosque of the Ghaznavi period built in the area. However, it is the proximity to the famous Giri Stupa in Taxila which is listed with Unesco as a world heritage site that raises the importance of the remains at Ban Fakiraan.
AN archaeologist identifi es a Buddhist stupa at Ban Fakiraan, 2km above Buddhist caves at Shah Allah Ditta.
The late Dr Ahmad Hassan Dani, the foremost authority on the Central Asian and South Asian archaeology, had reason to believe that this track was possibly used by Alexander the Great; Ghafoor Lone recalled Dr Dani explaining to archaeologists during a lecture at the Quaid-i-Azam University. But after repeated visits, archaeologists are of the opinion that the winding track is too narrow for horses. Besides the ruins of the mosque-like structure, archaeologists have also identified a walled enclosure as a large pool which was probably used to collect clean water. Signs of illegal digging are obvious but the experts claim that no major damage was caused.
It may be noted that the excavation at the Ban Fakiraan has been delayed since 2011 primarily due to the shortage of funds. Stock Travel Photograph : Buddhist monks wait for services to begin next to the Mahabodhi Temple. Stock Travel Photo : Buddhist monks wait for services to begin next to the Mahabodhi Temple. Sirimavo Bandaranaike The world's first woman head of government On July 21, 1960, Sirimavo Bandaranaike made history when she was sworn in as Prime Minister of Ceylon, thus becoming the world's first woman head of government.


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In 2009 Ajahn Brahm committed the heinous crime of helping ordain four Theravada Buddhist nuns, or bhikkhunis as they’re called. The Buddha’s aunt and step-mother, Mahaprajapati, requested that he allow her to form an order of nuns, but he initially declined.
The Sri Lankan Theravada order of bhikkhunis passed into history in 1017 AD after the island was invaded by the Chola Empire, and the Burmese and Thais never established their own orders. In 1996 a Theravada bhikkhuni order was rekindled when 11 Sri Lankan women were fully ordained in Sarnath, India by the Mahabodhi Society with the assistance of Korean monks and nuns. It may not display this or other websites correctly.You should upgrade or use an alternative browser.
The archaeologists are readying their tools to excavate the site which is said to date back to the 3rd to 5th century AD. This is likely to make the city historically richer,” said Ghafoor Lone, who is leading the project at Ban Fakiraan. Until the previous year, she had seemed a retiring figure, content to support her husband, Solomon Bandaranaike, as Prime Minister, without apparently having any political ambitions of her own. Apparently there was a split in the organizing committee, and Brahm was told that while the Vietnamese hosts supported his paper, the Thai delegation had organized opposition against it. Since no good deed goes unpunished, the all-male monastic sangha in the Ajahn Chah lineage subsequently severed Ajahn Brahm’s formal connection to it, a kind of Buddhist excommunication of sorts. The Buddha’s cousin and personal attendant, Ananda, then intervened on her behalf, asking if women didn’t the same potential for enlightenment as men. Cambodia, originally a Mahayana country, once had an order of bhikkhunis, but that order was extinguished when the country converted to Theravada in the 13th century.
In 2007 the International Conference on Buddhist Women’s Role in the Sangha, attended by luminaries such as Bhikkhu Bodhi and His Holiness the Dalai Lama, unanimously endorsed the revival of full Theravada female ordination.
The excitement to conserve the Buddhist stupa at Ban Fakiraan seems to have created frenzy among the usually quiet experts. The Buddha agreed that “women are able to realize all the states leading to enlightenment and enlightenment itself.” Ananda then reminded the Buddha of all his aunt had done for him as an infant and child, and the Buddha finally acquiesced.
In 2010, bhikkhunis were ordained in a Northern Californian ceremony attended by Bhante Gunaratana, and there was a 2011 ordination at Spirit Rock. Mahaprajapati founded an order of five hundred bhikkhunis and eventually attained enlightenment. Associating herself with the ideals of the Sri Lanka Freedom Party he had founded, she was elected its president in May 1960 and led it to triumph in the general election of July that year to begin the first of her three terms as Prime Minister. For the next 17 years she wielded great influence in the country's political life, whether in government or in opposition. For the next 17 years she wielded great influence in the country's political life, whether in government or in opposition. In 1972, during her second term as Prime Minister, she promulgated the republican constitution which changed Ceylon's name to Sri Lanka.
In 1972, during her second term as Prime Minister, she promulgated the republican constitution which changed Ceylon's name to Sri Lanka.


She was a controversial figure, assuming wide-ranging emergency powers during the 1970s as the Sri Lankan Government coped with a range of crises from crippling strikes through calls for separatism from Tamils to an armed insurrection by Marxist factions.
By the time she became Prime Minister again in 1994 Sri Lanka's constitution had been changed to establish a presidential government. By the time she became Prime Minister again in 1994 Sri Lanka's constitution had been changed to establish a presidential government.
Therefore her third term as Prime Minister was as an appointee of her daughter, Chandrika Bandaranaike Kumaratunga, who was by then President of Sri Lanka. Later, she became successively treasurer, vice-president and president of Lanka Mahila Samitiya, an organisation promoting the teaching of handicrafts among country women throughout Sri Lanka.
In the wake of Solomon Bandaranaike's death she became patron of the SLFP, and when its president, C. In the wake of Solomon Bandaranaike's death she became patron of the SLFP, and when its president, C. She was therefore asked to form a Government, although she had not contested a parliamentary seat (she was later nominated to one in the Senate). To begin with she relied heavily on her relation in the Cabinet, Felix Dias Bandaranaike, and on a few aristocrats whom she felt she could trust. She enacted many radical measures, which included nationalising denominational schools and life insurance. Radical youths began turning towards extremist organisations such as the People's Liberation Front (JVP).
Radical youths began turning towards extremist organisations such as the People's Liberation Front (JVP). Mrs Bandaranaike faced a major crisis in 1971 when the JVP attempted to overthrow her Government by force, launching armed attacks on police stations and other installations. The trouble was both a symptom of the country's economic problems, particularly unemployment among the island's young people, and a serious challenge to the cohesion of a still relatively new independent state.
In May 1972 she used the promulgation of the new Constitution to extend her term of office by two years, arguing amid Opposition protests that the republic's new parliament would, after all, be in office for five years from that date. In May 1972 she used the promulgation of the new Constitution to extend her term of office by two years, arguing amid Opposition protests that the republic's new parliament would, after all, be in office for five years from that date. But by 1975 the strains of governing in coalition were beginning to show and the Trotskyites were the first to leave it, followed by the Communists the following year. When she went to the polls in 1977, the party suffered a humiliating defeat, winning only 8 seats. The commission deprived her of all civic rights and effectively prevented her from standing at the next elections. But her rights were restored to her in 1986 and by October 1988 she had made up enough ground in public esteem to come a very creditable second to the Prime Minister Ranasinghe Premadasa in the presidential election of that year.




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