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The event, coordinated by the Club of Budapest and the World Peace Prayer Society was joined by tens and hundreds of thousands of people of very high consciousness, sending powerful prayers and positive, healing thoughts to the global link on this day. Individuals, groups and networks from all around the world linked up with this global interfaith initiative, connecting nations, cultures and religions from various countries representing five continents around the Globe.
New Zealand, Nigeria, Norway, Pakistan, Paraguay, Peru, Philippines, Puerto Rico, Romania, Russia, Samoa, Sierra Leone, Slovenia, Spain, Sweden, Switzerland, Thailand, United Kingdom, United States, Uruguay and Venezuela. Have found the perfect place, the decor was simple but I think it was spectacular, attended by religious leaders, Catholic, Jewish, Brahma Kumaris, Buddhist, Krishna, Bahai, a Shaman to represent our native peoples, our young representative of Byakko Project Peace, and  free thinkers who read The Great Invocation which we will always make room for your wonderful and power message. The call was enough to place, the heat produced inside despite the cold outside was delicious and the color of the inner light was invited to the gathering. They were 3 hours were short, they all participated, all were excited and Y really felt and understood the importance of the Symphony of Prayers were connected, committed and grateful to be part of this network of love that is formed around the planet and which at the time from this remote, beautiful and long country were participating. It was a beautiful ceremony, including interfaith prayers and prayers from many traditions.
Here, near the world's most Western spot, with the Datenline and 'Tomorrow' visible where the clouds on the ocean are located, we, of the Club of Budapest in Samoa, did gather to participate in the global celebration commemorating World Shift Day. Synergetically linking with more than 400 similar events from over 50 countries, the annual Symphony of Peace Prayers (SOPP)* is an inter-religious, inter-spiritual public event that honors and gives gratitude to the beautiful peace prayers from different faith traditions. The park by the river was suddenly energized by the flags of the united nations, together with symbols of different faiths and the peace pole. To begin the program Byakko members performed the Kokyuho Divinity-In while everyone was engaged in Ocean Breathing. Muslim prayer for peace was offered by Peacemakers Muslim youth, Alan Berguia from the Culiat community. Highlighting the event was the World Peace Prayer Ceremony where everyone was engaged in mentioning the names of 198 countries in the world and praying for peace to prevail in each nation and region. Afterwards, the participants took a few moments of silence to feel the vibration of blessings that was radiated all around.
With uplifting music from the Kaya Green Band, jamming with the ISKCON & Sanghabi, the program was concluded with greeting each other with an indigenous gesture of oneness and kinship. Towards the end, warm conversations—accompanied by kirtan chanting-- continued on as bounty and blessings of vegetarian pasta prasadam (lovingly prepared by the ISCKON) was shared by all.
Infinite thanks to all participating individuals and the groups who braved the summer humidity to attend the event: World Peace Prayer Society-Phils. Following the successful ceremony held at the Baha’i Centre for Learning in Hobart last year we had many requests to hold a SOPP ceremony in 2010.
The 11 candles were placed around the peace pole and the World Peace Flame sat in a pool of still water. Ros Gregg (International Lecturer) delivered Masami Saionji’s welcoming address probably coinciding with its delivery at Fuji Sanctuary. As we moved into the World Peace Prayer Ceremony everyone was invited to participate and, after a hesitant start, soon developed its own energy and movement which was later described as a dance.
As people were leaving the Prayer Field I was talking to my daughter when a puff of wind whipped past us, picked up some papers and took one up into the air where it was tossed around as if in celebration.
There was not a great rush for people to leave, we shared lunch, some walked, some talked and some just basked in the beautiful energy that had been created. Jane and I felt so fortunate to be able to celebrate SOPP at Wind Song and we were able to continue the celebration by re-lighting the candles during the following week, particularly at night when they produce such a beautiful light around the Peace Pole. Did you know there is more scientific evidence that Group meditation lessens violent crime, war and terrorism than there is that aspirin lessens headache pain? Peace Meditation with the Ocean followed by sharing, then optional Floating Meditation IN the Ocean (water temperature permitting).  Bring a towel or chair to sit on and for those who want to float, bring your suits and a towel. We will start with a 45 minute guided meditation focusing on Anchoring Peace for ourselves, for St. Enter your email address to receive weekly emails with Peace Quotes and updates on upcoming activities. Enter your email address to subscribe to this blog and receive notifications of new posts by email. I am going to ask a question rather than seek to answer it, in the hope that by asking the question we can start to form the answer. ABOUTMiyela is a collective of people commited to the idea that the individual can change the world. The Photo History 1993-2011 presents a visual record of the rich tapestry of participants, cultures, religions and beliefs that incorporate the Prayer Vigil for the Earth. The Prayer Vigil for the Earth is a living prayer woven into a seamless tapestry of many traditions through collective experiences of faith. The Prayer Vigil for the Earth honors North American native traditions in several ways: First, through constructing in a blessing way the Sacred Circle or Hoop as a container for two days of Prayer Vigil activities. During each Prayer Vigil, volunteers construct a Peace Village which can consist of Native American tipis, altars and sacred structures from many different religions and spiritual practices, labyrinths and various kinds of shelters.
The Sacred Fire offers participants an opportunity to align the fire of their hearts, with the fire in the center of the Earth and the fire of the Sun.
Clyde Bellecourt, Thunder Before the Storm, Ojibway Nation, leading the Sunrise Ceremony.TheEagle Bone Whistle is considered very sacred and to blow them for anyother purpose would not be respectful.
On the Prayer Vigil for the Earth: “I know it sounds strange, but I love each and everyone of you that comes here and those all over the world.

Grandmother Grace Smith Yellowhammer, Dine (Navajo) Elder, Founding Mother of the Prayer Vigil for the EarthA tireless worker on behalf of her people and all people, Grace Smith Yellowhammer has represented Indigenous issues to the United Nations in Geneva, Switzerland, at the United Nations in NY, and with Congressional representatives in Washington, DC. Since the beginning years of the Prayer Vigil of the Earth, geese seemto welcome us as they fly overhead at propitious moments, such as atsunrise or sunset, prayer times, talking circles or moments whenwisdoms are shared by the Elders.When the participants in thePrayer Vigil are in deep sincere prayer or focused on a spiritualvision or ceremony, such resonance with nature in the immediateenvironment can happen with surprising regularity.
Participants give tobacco prayers into the sacred fire to follow the Native American tradition of releasing the prayers to the Creator (God) in the form of smoke which rises to the sky. Water Ceremony Prayer of Invocation to the Spiritual Energies of Light in the Four Directions. The Round Dance, which is guided by the sacred drum, is a Native American community celebration dance that brings everyone together. The ceremony began when Sufi Lukman Boca and Rabbi David Schneyer ripped a small, black cloth in half to symbolize that they recognize the mutual suffering their people have endured as a result of their conflict. Following their standing under the Jewish marriage cloth in a commitment to a life-affirming future, the Muslim and the Jewish people present invited all the Vigil participants to walk underneath the marriage cloth.
But the Saints of the Most High shall take the Kingdom, and possess the Kingdom forever, ever forever, and ever.
Shinji Shumeikai is a Japanese-based spiritual fellowship dedicated to the enhancement of life. In the spring of 1993, a group of young people in Oakland, CA supported the idea of promoting a National Apology for Native Americans in Washington, DC.
First Prayer Vigil for the Earth, October 9-10, 1993The site of an historic, unplanned meeting of two of the Great Plain's Wisdom Keepers: The Keeper of the Sacred Calf Pipe (Lakota) and the Keeper of the Hat (Cheyenne). Known for his humor, love of people, dedication, and wisdom,Harry F.Byrd was a Sundance singer, radio announcer on thePine Ridge Reservation in South Dakota, hard worker, and clearspokesperson for peace and unity. Keeper of the Sacred White Buffalo Calf Pipe, Nineteenth GenerationFounder of the World Peace and Prayer Day, June 21“We gather so that our future generations may survive through peace and balance.
Keeper of the Sacred White Buffalo Calf Pipe, Nineteenth GenerationFounder of the World Peace and Prayer Day, June 21“Wegather so that our future generations may survive through peace andbalance.
As mentor, model and teacher to youth and young adults in Washington DC,Baba Ngoma provided inspiration to many young people anddrummers. Near Oraibi, Arizona, there is a petroglyph known as Prophecy Rockwhich symbolizes many Hopi prophecies. As with imagemaking, Aboriginal music also unites consciousness with the invisible laws and energy patterns of nature. Keeper of the Seven Fires Wampum Belt of the Anishnabe (Algonquin) Peoples and often called “The Gandhi of the Indian World”The Seven Fires Prophecy of the Anishnabe is spiritually encoded in the belt. White Earth Anishinabe-Ojibway Nation, American Indian Movement Co-founderClyde is a founder and Director of the American Indian Movement. If you have tried Change My Voice FREE, now have more fun and entertainment with your Family and friends with the video edition.
Now you can change your Voice and add funny sound effects with Voice Cloak Voice changing software. Find VoiceXML SALT Grammar Developer Tools for the IVR VRU Voice Browsers Response Web Speech Technology News Industry. Using Family Voice Free Download crack, warez, password, serial numbers, torrent, keygen, registration codes, key generators is illegal and your business could subject you to lawsuits and leave your operating systems without patches. Sunday Prayer service at Central Church, Waris Road, Lahore, Pakistan and in Evening we hold event in front of Press Club, Lahore. Everything flowed perfectly, everything is put together magically, as we had created in our mind…at the appointed time, there was materialized, and created. We shared prayers, I was honoured to give the peace prayer for Byakko Shinko Kai and The World Peace Prayer Society. A globe, cloth mandala and an indigenous altar pole (called tambara) became the center of the circle around which an intimate-- yet powerful--group of about 50 lay individuals, religious, representatives of different spiritual groups, peace advocates, cultural workers, and youths gathered together in an atmosphere of oneness and prayerful celebration amidst diverse backgrounds.
John Dowling and company from the Brahma Kumaris World Spiritual University led an open-eye meditation exercise to prepare everyone to enter into sacred silence. It would be a perfect day and we looked forward to the arrival of our guests and friends to join with us in prayer for peace and harmony throughout the world. I also wished to acknowledge our friend, Jo Beams, who initially introduced us to Jenny Funston and Byakko. Augustine partners with Unify, Be the Peace and many other organizations for Globally Synchronized Moments of World Peace. We have selected images that we believe are representative of the experience of the Vigil since its inception in 1993. On the left side of the photo before the Washington Monument is the Vigil kitchen, used to feed the Elders, Vigil participants and volunteers. They are used by the shamans ofAsia and the Native Peoples of North America and by Medicine Men tocall spirits, blown in time with the drum by the dancers during the SunDance, and used during the Grass Dance.The tibula bone of aneagle wing is used for the whistle.
At the conclusion of the first small Prayer Vigil for the Earth in October 1993, Grace insisted that the event go forward encouraging the co-founders, Betsy Stang, David Berry, and Sharon Franquemont, to carry on the annual work. Some years we havelooked up from our circle on the National Mall to see a bald eagle incircling high above us, a rare experience above one of America's fivelargest cities. The exact history of Japanese Taiko drum remains shrouded in speculation, although some educated guesses are possible. The purpose changed when Wisdom Keepers suggested the event be spiritual rather than political. Today, the ceremony lives on and is called "Mikotonori," in whichthe sound of drumming bridges the divide between the human and thedivine. Aboriginal art is perhaps most accurately described as a method for gaining knowledge of nature and its invisible Dreaming.
The belt is sewn with thousands of tiny, polished, cylindrical purple and white sea shell beads woven together with leather strips.This Wampum Belt has been handed down among the Algonquin for hundreds of years.
Chief William Commanda, the 89 year old spiritual elder of the Algonquin Nation is now the present holder of this belt, which is believed to have come into existence circa 1400 CE. He was a major figure in the occupation of Wounded Knee in 1973 and played a founding role in an ongoing Indian School System, Legal Rights Center and the International Indian Treaty Council. It was a timely and appropriate site where prayers for peace and healing should take place. Imagine my shock when someone called to say that they would be attending and was it correct that we were to start at 10.30pm!!!! At the completion we had a double row of flags surrounding the Peace Pole area and the candles of the 11 regions surrounded by smaller candles representing each country.
People of diverse faiths, cultures, ethnic backgrounds, and ages come together to practice and experience peace with self, peace with others, and peace with the Earth.
It is attached to a buckskin cordand tipped with a white plume feather from the breast of a goldeneagle. For larger dance or powwow type drums, the basic construction is very similar in most tribes: a wooden frame or a carved and hollowed-out log, with rawhide buckskin or elk skin stretched out across the opening by sinew thongs. Nature often echo's our activity with the arrival of apair of osprey, a pattern in the clouds, or a wonderful coincidence ofa person with some connection to the ceremony going on, just happens tobe going by the Vigil site and walks in at a "perfect" time. The elders say that all ceremonies, tribal or private, must be entered into with a good heart so that we can pray, sing, and walk in a sacred manner, and be helped by the spirits to enter the sacred realm.Native people throughout the world use herbs to accomplish this. The oldest physical evidence of taiko in Japan is a haniwa clay figure of a drummer that dates from the sixth or seventh century. Committedto interfaith experiences, Baba traveled to Pipestone, MN to offer hisdrumming to Native American sundancers.
Our energy as the combined will of all people with the spirit of the Natural World will make us be of one body, one heart, and one mind for peace.”“Look behind you.

An example is the playing of the didjeridoo, a long wooden flute, perhaps the oldest musical instrument on earth.Traditionally, an Aborigine would go into nature and listen intensely to animal sounds, not just voices but also the flapping of wings or the thump of feet on the ground. It has seven Diamonds which represent the Seven Fires.Grandfather Commanda and other Traditional Leaders believe that we have entered the time of the Seventh Fire, which is the time of decision between the two roads of materialism and of spirituality. The Seven Fires Prophecy is ancient but its message is relevant for today's world and for us, who must bring about a new balance to our lives and to the environment which we need for survival. He is also directing the Peacemaker Center for Indian youth and the AIM Patrol which provides security for the Minneapolis Indian community. All download links are direct full download from publisher sites or their selected mirrors. It was a great sight and later that evening several of us sat and watched those flames flickering in the dark.
We have included captions for each image that identifies the participant or event and provides more in-depth information. The Native American host tradition is joined by spiritual leaders and representatives from all major faiths. One common ceremony is to burn certain herbs, take the smoke in one's hands and rub or brush it over the body. However, since the first instruments in any society tend to be percussion instruments, it would not be out of the question for taiko (as we know them today) to have been used in Japan for well over 2000 years.Japanese taiko as we know them today bear strong resemblance to Chinese and Korean instruments, which were probably introduced in the waves of Korean and Chinese cultural influence from 300-900 AD.
The Aborigine would also listen to the sounds of wind, thunder, trees creaking, and water running.
If the light skinned race chooses the right road, then the Seventh Fire will light the Eighth and final Fire, an internal Fire of peace, love, brotherhood and sisterhood. Prayers were then presented on behalf of Christianity, Shintoism, Hinduism, Muslim, Judaism and Sikhism, by some of the people present. A sacred fire burns continuously in the center of a circle of Christian and African altars, tipis, a Jewish sukkah, a Tibetan stupa and tent, a labyrinth, a Prayer Grove, a children’s activity area and other areas.
The very next day a tornado's funnelcloud passed directly over the Prayer Vigil site but did not touch ordamage the area.
It has been speculated that the predecessor of the tsuzumi style of taiko may come from as far as India, and came to Japan along with Buddhism.
We are faced with either chaos and disaster, or we can unite spiritually in peace and harmony. We are faced with either chaos anddisaster, or we can unite spiritually in peace and harmony. Mikotonori is a prayer in which thehopes and thankfulness of those participating rise straight to God.Such occasions of transcendence are known as " kanno doko," moments inwhich the spiritual and physical worlds speak to each other and areentwined with divine light. The essences of all these sounds were played with as much accuracy as possible within the droning sound of the didjeridoo. This was done with no introduction, the silence between the presentations allowing for a total concentration of energy. The tipis and various holy structures stand as symbols of spiritual community in view of the monuments and Capitol dome that are symbols of our nation.
However, the waves of cultural influence stopped for the most part around the year 900, and development from that point can basically be attributed to native Japanese craftsmen. Look farther and see your sons’ and your daughters’ children and their children’s children even unto the Seventh Generation. It was at such a moment that the ShumeiTaiko Ensemble was born.Shumei Taiko Ensemble believes that artcan touch every human being despite the differences of language,customs, race and religion.
The "life path" established bythe Great Spirit divides into the lower, narrow path of continuous Lifein harmony with nature and the wide upper road of white man'sscientific achievements. The mystical power which springs from theartist’s soup passes through the written word, the picture and themusical instrument, and plucks at the soul of all humankind. The bar between the paths, above the cross, isthe coming of white men; the Cross is that of Christianity. Our grandfathers said the 7th generation would provide new spiritual leaders, medicine people, doctors, teachers and our great chiefs.
The supreme being sent Obatala or Orishanla down from the sky to create some land out of the chaos. Taiko were definitely used in battle to issue commands and coordinate movements by the 1500's; the taiko being the only instrument that could be heard across the entire battlefield. There is a spiritual rebirth going on." Dedicated to helping the people and fostering pride in Indian youth, Clyde says,"Learn who you are. He descended on a long chain (umbilical cord) and brought with him a rooster, some iron, and a palm kernel. In Plains nations, the floor of the sweat lodge is frequently covered with sage, and participants rub the leaves on their bodies while in the sweat.
According to picture scrolls and painted screens of the time, one soldier would carry the taiko lashed to a backpack-like frame, while two other soldiers would beat the taiko, on each side.
Thefour small human figures on the upper road represent, on one level, thepast three worlds and the present; on another level, the figuresindicate that some of the Hopi will travel the white man's path, havingbeen seduced by its glamour. Sage is also commonly spread on the ground in a lodge or on an altar where the pipe touches the earth. The two circles on the lower Path of Lifeare the "great shaking of the earth" (World Wars One and Two). Some nations wrap their pipes in sage when they are placed in pipe-bundles, as sage purifies objects wrapped in it. A war taiko used by Shingen Takeda, a famous warlord of that era, still exists and is preserved by Osuwa-daiko. Later whenever you think about them, say to yourself, "It isin greater hands than mine" and don't worry. Theswastika in the sun and the Celtic cross represent the two helpers ofPahana, the True White Brother. The short line that returns to thestraight Path of Life is the last chance for people to turn back tonature before the upper road disintegrates and dissipates. This served to increase the volume of the drum, useful in battle.In addition to the martial aspect, taiko have always been used in the most refined cultural settings as well. The smallcircle above the Path of Life, after the last chance, is the GreatPurification, after which corn will grow in abundance again when theGreat Spirit returns.
Sometimes, one person will smudge another, or a group of people, using hands - or more often a feather - to lightly brush the smoke over the other person(s). Gagaku music was introduced to Japan in the Nara periord (697-794) along with Buddhism, and was quickly adopted as the imperial court music. Gagaku is the oldest continually played court music in the world, and it is still being performed. TheHopi shield in the lower right corner symbolizes the Earth and theFour-Corners area where the Hopi have been reserved. The taiko used for Gagaku (kakko, san-no-tsuzumi, dadaiko, tsuri-daiko, ninai-daiko, ikko, furitsuzumi, kaiko) are some of the most elegant and beautifully decorated of all Japanese instruments.The rumbling power of the taiko has also been long been associated with the gods, and has been appropriated by the religions of Japan. The arms of thecross also represent the four directions in which they migratedaccording to the instructions of the Great Spirit.

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