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Bayazid Bastami, and check out Bayazid Bastami on Wikipedia, Youtube, Google News, Google Books, and Twitter on Digplanet. A Sufi shrine in Chittagong, dating back to 850 AD, is dedicated to the Bayazid.[7] While there is no recorded evidence of his visit to the region, Chittagong was a major port on the southern silk route connecting India, China and the Middle East, and the first Muslims to travel to China may have used the Chittagong-Burma-Sichuan trade route. Bayazid's grandfather was a Zoroastrian who converted to Islam.[5] His grandfather had three sons, Adam, Tayfur and 'Ali.
CE 859) was a murid "initiate" as well.[6] Al-Misri had formulated the doctrine of ma'rifa (gnosis), presenting a system which helped the murid and the sheikh (guide) to communicate.


Bayazid Bastami took this a step further and emphasized the importance of religious ecstasy in Islam, referred to in his words as drunkenness (Shukr or wajd), a means of self-annihilation in the Divine Presence of the Creator. Before him, the sufi path was mainly based on piety and obedience and he played a major role in placing the concept of divine love at the core of Sufism. Not much is known of his childhood, but Bayazid spent most of his time in isolation in his house and the mosque. Bayazid also led a life of asceticism and renounced all worldly pleasures in order to be one with Allah The Exalted.


Ultimately, this led Bayazid to a state of "self union" which, according to many Sufi orders, is the only state a person could be in order to attain unity with God.



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