The meditation of violence,changing name qantas ticket,vipassana meditation retreat india,change background prestashop 1.5 - PDF Review

His words reflect the more widespread belief that spiritual practices can provide grounding for more ethical and wise action.
The first and most obvious problem with his statement is the ambiguity of what violence actually constitutes. The second flaw with the Dalai Lama’s statement is that history has revealed numerous examples of societies based on spiritual, ethical and meditation practices which have colluded with and supported some of the worst violence of the day.
Author and Zen priest Brian Victoria has written extensively on the role that Buddhism played in supporting the Japanese Imperial Empire before and during World War II. Those who understand the spirit of the Mahayana precepts should be able to answer this question immediately. While these examples are disturbing in their own right, this pairing of Buddhism and war isn’t confined to the Japanese Empire.
The appropriation of yoga by the American military similarly challenges notions that internal spiritual practices will inspire practitioners to challenge the status quo. Why, one wonders is dissatisfaction with social injustice and a willingness to resist exploitation not seen as a sign of ‘spiritual intelligence’? As we’ve seen, cultivating presence through meditation or yoga is not by itself an adequate way to address the complex global challenges we face.
The activist, writer, and spiritual teacher Starhawk similarly recognizes the limitations of a privatized spirituality. We’re all part of larger systems, many of which are incredibly damaging to people and the planet. Spiritual seekers, including yoga practitioners and convert Buddhists, understand the divine, or true essence of reality in a variety of ways.
How would meditation or the experience of awakening change the politics of these various groups? Perhaps it’s best to view the potential political subversion of spiritual practices like yoga and meditation as akin to those of psychotherapy.
On top of everything else, this quote is nonsensical from even the understanding of emptiness supposedly held by the Dalai Lama’s own school of Tibetan Buddhism!
One of the most meditative works of spiritual literature, the Bhagavad Gita, is dramatically set in the midst of a bloody battle.
As I see it, both the Dalai Lama’s quotation and the essay above are overly simplistic.
To say that there are and have been some violent Buddhists is not much different from saying that there are and have been some violent people.
The dalai lama is adamant that spiritual practice, including meditation, is not a substitute for ethics.
I have been thinking a lot about this issue of contemplation in a world of action for some time now. It is here that contemplative practice becomes absolutely indispensable to prophetic religion- it is a guard against excesses of the worst kind and helps us keep a wide angle vision, in addition to its other bemefits. We for whom the prophetic is nonnegotiable, at the very center of our religious vision, must find a way to continue to articulate the need for this peculiar religious vision, peculiar in the grand scheme of humanity’s religious history, while working with others who focus more on the transformation of individual consciousness. I think the general focus of this article, like his earlier one on Elkhart tolle, was on the failure to connect mysticism with the prophetic,, or contemplation with action. Perhaps unlike Be, I do not think these experiences are neutral- they bend towards the good and liberation, but only just as Rebbe Waskow and Dr. This is even more reason we need a Caring Society- because our internal work involves destruction and disintegration, which creates pain, which can be mishandled (the source of burnout). This article hits at the root of something that has bothered me for a long, long time so thank you.
First, it is troubling to me that we continue to look to religious leaders for answers to questions regarding evil and violence. I spent a lot of the last couple years studying and writing about ponerology, which is the scientific field devoted to investigating these questions from an objective, rather than theological or purely philosophical, perspective.
One of the things that I learned about in detail when studying ponerology, and covered at length when I wrote about it, are the specific ways that ideology can be hijacked by pathological people in their rise to or maintenance of power.
Even Marshall Rosenberg, who you mention, has an entire section in his Nonviolent Communication book, about the protective use of force, making clear that it is necessary to use when appropriate and explaining how to do so.
I’ve thought a lot about why this idea that individual internal work will lead to social justice is so popular. And meanwhile those in the external systems who are doing damage can just smile as we have effectively removed ourselves from their list of concerns. Actually violence cannot be removed completely but yes by meditation it can be eliminate to a good extent. The quote by Yasutani’s would not hold up in any Buddhist school that I know of wether Mahayana or some other order.
Any argument that rests on the notion that His Holiness is confused about meditation and its purpose is off to a shaky start. Joel’s coaching succeeds because it is a customized, personal experience for the executive who is being coached.
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One could substitute meditation in the quote with yoga, prayer, chanting or sacred dancing and people would generally agree that these types of things will inspire compassion, kindness and generosity. Yasutani was the teacher of prominent American Buddhist Phillip Kapleau, author of the now classic Three Pillars of Zen.
Rather, he was emblematic of how institutional Buddhist wholeheartedly embraced the worst aspects of Japanese imperialism. The edited volume Buddhist Warfare (2010), clearly illustrates how Buddhism has been used to justify violence throughout its history. Along with air force bomber pilots, racists, pro-life extremists, corporate crooks, Japanese soldiers in WWII and (you fill in the blank), we can all experience what we sincerely believe to be spiritual transformation or awakening, yet remain oblivious to the dangers of our surrounding culture. Many believe that God, the supreme consciousness, or emptiness is supportive, benevolent, or on the side of justice. The Black Panther Party, radical feminists, the tea party, the KKK, Goldman Sachs bankers or anti-abortion activists. Much healing and transformation can be gained with therapy, just as emotional blockages and wounds can be uncovered and processed on the yoga mat. Just as the Crusades were fought by misguided Christians who misunderstood and perverted the teachings of Jesus, so the actual human experience of the Buddha has been interpreted, misinterpreted, subverted and lost by his so-called followers who would transform his message into just another set of empty religious rituals. But one could make the argument that Buddhism is less violent overall than other religions, and if indeed this were true, it would surely be due to its emphasis on universal compassion. Justice is more or less automatic in the East- even those who may reject a literalistic notion of karma downplay the efficacy of large scale movements for social justice, and focus more on individual transformation. Prophetic religion is about destruction as much as it is about anything- we are incarnations of divinity in its destructive form- destroying unjust social structures is absolutely inevitable, and this can quickly escalate into violence. Although I agree that the simplistic-ness of the DL quote can quite easily distract us from the systemic and socio-political roots of violence, claiming that meditation is politically neutral without specifying what amongst the myriad of approaches one is talking about creates a straw baby and throws it out with the bath water. Many Western practitioners of meditation would prefer that it align with a vague, New Age positive thinking approach to life, and with their idealized visions of an exotic, magical, mystical Eastern wisdom. It is the 21st century and it’s time we start looking to science to help us understand the mechanisms by which these things arise so we can develop effective strategies to reduce them.
ANY ideology can be hijacked, even ones that on their surface would seem incompatible with violence and power seeking. It mirrors what Derrick Jensen harps on in his writing, where he often points out that lifestyle change and symbolic measures do not necessarily lead to actual social change. I think it’s because, when we face the reality of how enormous the real power structures involved are, we feel small and relatively powerless ourselves. The Buddhist idea of violence, in my understanding, is relative to what is going on inside of you. Schofield brings up interesting points, however I feel his understanding of Buddhism is not quite complete.
IN one of his many good books, for example, he cites karma as justification for wealth inequality. In my humble opinion (as opinions are after all what this wordly place is about), I believe that the Dalai Lama’s statement had a particular definition of meditation in mind, one that encompasses his beflief system.
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The most successfully executed coaching engagements work in partnership with the organization, its stakeholders, and the coaching participant. Through meditation one can hopefully gain a better realization of the interconnectedness of all things.
Furthermore, I actually see these types of statements are very irresponsible as they mislead the public about the causes and solutions to violence. This can truly be considered to be a great accomplishment of the long period which Buddhism took in nurturing [the Japanese military].
It doesn’t make people more aware of what is violent and what is not, nor does it make them resist violence. Of course, it’s understandable for someone to think that the universe supports his or her particular beliefs and values.
Experiencing more inner freedom and a vibrant emotional life while being less distracted by habitual patterns or old wounds are outcomes of both.
Forget about Pali and Sanskrit, these are as relevant as the shoes the Buddha wore 2,500 years ago while he was teaching! One of the best examples is the Dalai Lama himself, who has never said an unkind word about the Chinese despite the occupation, religious persecution, murder, and torture inflicted upon the Tibetan population.
It can definitely be described as politically neutral, insofar as it can be used for anything.
He says that he is not worried about it, because in his view, if someone is wealthy, it is because of their karma, and vice versa (an unwealthy individual). Joel works one-on-one with each coaching participant to help them achieve the highest possible level of performance in the workplace. My increased ability to direct and lead people has amplified the respect, influence, and working relationships I have with others.
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Many believe, or at least hope, like the Dalai Lama, that this renewed sense of awareness will inspire us to take action against injustice in the world. The real conversations about these very challenging issues that need to take place could potentially be minimized by these types of statements.
The reason for this is that in order to carry [Buddhist] compassion and filial obedience through to perfection it is necessary to assist good and punish evil .

In other words, brutality itself no longer exists in the officers and men of the imperial military who have been schooled in the spirit of Buddhism. The problem, however, is that many with quite different beliefs and values think exactly the same thing.
Would meditation lead to some shared understanding of what violence is between these groups and would it be followed by the elimination of it?
Absolutely, as its beneficial effects on mental and physical wellbeing are well documented.
Having met the DL a few times, I do feel that he is a highly realized being, and a beautiful human as well.
The Biblical tradition is about the downward mobility of God, plain and simple-in fact, I think this insight is the West’s greatest contribution to human spirituality. He often restates the traditional Buddhist view that a wholesome ethical understanding is a prerequisite for right concentration — which is also a traditional and yogic view, although often overlooked in the west. I agree it is irresponsible for leaders like the Dalai Lama to put out statements about these topics when they apparently have not taken into account any of the basic science relevant to the issue. And rather than begin to face that feeling and come to terms with it and create a strategy to connect with others and do the best we can, we often try to get rid of the unpleasant feeling directly by just prodding ourselves to believe that actually we don’t have to deal with those external structures.
Being mean to someone could be thought of as being violent to that person if it’s deep in your heart. Perhaps if the Dalai Lama would have clarified the precepts as also necessary, in addition to meditation, for the possibility of eliminating violence, his statement would be less controversial.
Though he is a fan of Marx, Most of the Economic solutions I have heard him suggest would leave the basic structure of western capitalism untouched significantly. It’s all a personal and subjective misinterpretation of the teachings passed on for generations. The primary focus of the coaching engagement is to achieve the goals and objectives for the participant. This provides the flexibility to adjust and customize the program to meet the specific needs of each participant. These stakeholders expect to see specific, visible outcomes that produce business results for the company. This creates an accountable and dedicated community around the participant which will accelerate reaching the stated objectives.
There are so many forms of violence and ways that we all participate in systems that are violent that it would be nearly impossible to reach a consensus on who’s criteria of violence gets to be used. As we’ve seen, countless people have been deeply entrenched in larger systems of violence and domination despite believing they were experiencing connection with the divine through meditation, yoga, or some other spiritual practice. Yoga and meditation, like psychotherapy, may be effective healing and personal growth practices, but they’re politically and ethically neutral. The big catch is that there are many different types of meditation, just as there are many different types of yoga, and more importantly there are levels of depth within each tradition. This is one of the dangers of appropriating and secularizing a religious technology: it can be used for many purposes quite different from those originally intended, just like a pen can be used to write a soul-stirring poem or to poke you in the eye. The Eros it awakened in them could have been channeled into resistance and liberation, but it was not.
We will be saved by the re-union of the mystic and the prophetic, the fullness of our humanity and divinity, or not at all. And if they are going to comment on the topic, it would be best if they would use their platform to encourage people to support ponerologic resesarch by those who actually have expertise in these matters. We tell ourselves we can focus on ourselves individually and that, through some kind of magic, the external structures will change accordingly. Obviously as a society we need standards of what is violent enough to go to jail but as you know, everything is relative. He downplays social activism in his own society, saying it is not going to accomplish anything. After hearing His Holiness speak recently one thing I took from him is that God and compassion are one and the same, and compassion and kindness are meant to be granted to everyone without bias, to share in God’s divinity.
The secondary (yet still important) priority is to ensure that the needs of the organization are being met. How can one eliminate something if we can’t agree on what it is that is being eliminated? But inner transformation doesn’t necessarily lead to social transformation, despite the popular conceptions to the contrary.
Of course, others have used their spiritual practices and beliefs to resist these same power structures. Attention to autonomic function generally leads to an experience of internal and external interdependence. They also may not be comfortable for us, but we must come to a willingness to address these matters realistically rather than based on wishful thinking. Instead of putting out fluffy statements like the one you mentioned, I’d love to see the Dalai Lama instead encouraging people to donate to institutions that are doing basic science research studying the criminal brain, for example, or investigating what types of parenting measures lead to higher levels of empathy or whether psychopaths are capable of empathy at all. In many cases the cultivation of presence and awareness is actually used to support violence.
Most of what passes for meditation these days is concerned almost solely with relaxation and perhaps a bit of mental focus rather than profound psychospiritual transformation, and the same can surely be said about yoga.
I grew up in a Pentecostal tradition where there was legitimate spiritual experience, rooted in the shamanic, that truly did heal people in any number of ways. It not only saves us from that awful feeling of powerlessness, but it fills us with a feeling of extreme power.
Since his ascension to Dalai Lama, he has been the sun around which his society has orbited. If there were a distinct political or moral direction to the divine, and practices such as yoga or meditation were means of tapping into it, then all practitioners would eventually share the same political ideology.
Back in the day, Pentecostalism was the most deeply anti-racist Christian tradition, having been formed by blacks and poor whites in California at the beginning of the century, and incorporating their blended energy in unified syle of worship. It’s all a matter on how the teachings are related, and the interpretation of the person receiving them, of course both of these are affected by many factors including culture and environment.
Think about all of the white, middle and upper class people who have been practicing yoga, meditating, doing visualizations and chanting in the West for decades now. The paradox is: withdrawing from cognition and metacognition into raw perceptual awareness creates a reality-based groundwork for empathy. The paradox is: withdrawing from cognition and metacognition into raw perceptual awareness can create a reality-based groundwork for empathy. Despite the genuine spiritual longing awakened and thirst satiated, and local healing, the spiritual energy was killed, week after week, with TERRIBLE theology and teaching, that lead not into an awakened heart for the entire world, but the worst kind of parochialism and exclusive vision of divinity imaginable. Furthermore, the very real spiritual graces encountered in Pentecostal worship became justification for the Pentecostal paradigm of hate, just as Be describes in this article. Even the Eightfold Path can be misinterpreted and misused by those with ill intention if they believe their intention is right.
In any case I think the Dalai Lama’s statement is true to the extent that children have inherent goodness and receive teachings from inherently good teachers with compassion and kindness in mind.

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Comments to «The meditation of violence»

  1. LEDY_VUSAL_17
    False impression, because you weblog maintained by a British-born monk, Phra.
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    In addition to 5 to eight mini city retreats??every.