The secret science behind miracles,yoga postures pregnancy,secret military bases in yorkshire - Reviews


Silkworms have a unique ability to eat toxic mulberry leaves without feeling ill, and researchers have come one step closer to understanding why: silkworms contain a special digestive enzyme that is not affected by mulberry’s toxic chemicals. Until now, this enzyme has not been found in any animals, but Toru Shimada and colleagues believed this might explain the silkworm’s unique diet. The researchers scanned the silkworm genome and discovered two fructofuranosidase genes, although only one was actually expressed in the worm.
Shimada and colleagues note that further work is needed to determine if this special enzyme is the sole reason for silkworm’s resistance to mulberry toxins.
The shadowy body of the middle self (conscious mind) interblends with that of the low self (subconscious), but is symbolized as a halo around the head because the head is the center of the consciousness of the middle self. NOTE: The spirits of the departed are usually responsible for bringing the High Self to aid them in producing apports. This World War II-era ad from Camel says that smoking cigarettes could be calming in stressful wartime situations, such as jumping out of a plane.
Some ads claimed cigarettes "never get on your nerves," marketing language that suggested a sedative effect could help smokers in stressful times. Camel used the confessions of working smokers to show that cigarettes provide a boost during a tiring workday. Originally published on July 8, 2014 2:47 pm The modern idea of stress began on a rooftop in Canada, with a handful of rats freezing in the winter wind.
Mulberry leaves contain an extremely high amount of alkaloids that inhibit enzymes that break down sucrose (sugar), and thus are potentially quite toxic.
This gene (BmSuc1) was, as expected, concentrated in the worm’s gut, although surprisingly was also prevalent in the silk gland. It’s possible that fructofuranosidases may turn up in other insects that cannot eat mulberry leaves, indicating additional factors are at work. According to the Huna beliefs, all High Selves were closely united with all other High Selves in some mysterious way, and yet they remained separate and individual. This dotted line represents a connecting cord or thread of shadowy body substance extending from the low self to the High Self. The dotted line here shows diagrammatically that the low and middle selves constantly send back and forth to their centers of consciousness the thought forms created by all thinking, remembering, and sensory impressions. The dotted outline surrounding the figure of the man represents the shadowy body of the low self.
The physical body, used in life to house the two lower spirits of man in their shadowy bodies. The dotted oval indicates the magnetic field caused by the presence in the body and shadowy bodies of electro-vital forces. There are a great many invisible threads of shadowy body substance extending between the man and people or things he has once contacted.
The rationalized image becomes a thought form and is stored, in close association with similar thought forms as memories.
The tree, when seen by the eye, is acted upon by the low voltage vital force and turned into a thought form. The thought form of the tree is acted upon by the middle self which calls up memories from the keeping of the low self and compares the new tree thought form with similar ones from the memory store. The last step is to place the thought forms in the proper place in the memory storage place, the latter pictured here as a drawer, but the kahunas symbolized it as a sack, all dark inside so that the middle self can see nothing in it. The making of a complex may be illustrated by a skull which is seen and made into a thought form by an action of the low voltage vital force and the low self.
Because of the shock of the sight, the middle self does not screen and rationalize the thought form created by the sensory impression of the skull (or any other shocking thing) the thought form is carried on and stored with unrelated memory thought forms. The unrelated thought forms with which the skull thought form is stored, and to which it is tied, play a dangerous part in the later action forced by the presence of the complex.
The skull thought form becomes lost in the "dark sack" and the victim cannot "remember" it to bring it up for later rationalization.
The shadowy body pictured as slightly out of the physical body (as in astral travel, etc.) but connected with the physical body by a large cord of shadowy body material. A cluster of grapes representing in Huna symbology the clusters of thought forms embodying all memories.
This single wavy line represents the low voltage of vital force used by the low self (and made by it in the body). The thicker shadowy body material cord connecting the shadowy body with the physical body when the low self (usually accompanied by the middle self in its shadowy body) leaves the physical body during sleep, trance and astral travel. A distant person with whom telepathic or mind reading experiments are being carried out, or to whom the healing thought forms and vital force are being transferred in absent healing. The thread or cord of shadowy body substance which connects the man with a distant person (as explained in G). Low voltage vital force bringing into action the shadowy cord connecting the low self with the High Self. The three wavy lines symbolize the flow of high voltage vital force from the High Self to the low. Along the shadowy connecting thread move thought forms and sensory impressions, the latter gained either by a projection of shadowy sensory organs, such as the eyes, or by impressions already recorded as thought forms. The doubled wavy line represents the middle voltage of vital force used as "will" and in its thinking, by the middle self. A prayer has been made in the Huna manner to the High Self for instant healing of the broken bone.
Parenthetically, this is a representation of the shadowy body of the broken bone, BUT, the shadowy body cannot be broken. The drawing pictures the symbolic use of the high voltage of vital force by the High Self in controlling the heat of flames (or other forms of heat) to prevent burning of feet, as in fire-walking ceremonies performed to demonstrate the fact that there are High Selves and that they can answer prayers to make fire-immunity a fact. The live fish has had its dense substance changed to the thin etheric (or invisible ectoplasmic) form, as indicated by the dotted circle around the dotted outline of the fish which indicates its shadowy body, which remains unchanged but is being carried with the etheric substance to the seance room. The etheric substance of the fish is changed back from etheric to solid and placed in the shadowy body.
The cross with three bars was a symbol much used in ancient Egypt and later became the "Pope's Cross" of the Church of Rome. The cross with two bars represents the low and middle selves of man, also their shadowy bodies and two voltages of vital force. The vine climbing up a cross (one bar), symbolizes the rising of the low voltage vital force of the low self to the High Self, here shown as a combined-duality in dotted lines above the cross. The low voltage of vital force used by the low self and supplied to the middle and High Selves to be raised in voltage and used by them.
Three crosses on the tips of the one-barred cross furnish a symbol to represent the three selves, the three shadowy bodies, the three voltages of vital force, and the physical body, all combined to represent a living man.
The triangle is similar in meaning to the three-barred cross if each side may be considered to represent three parts of the man, as the three selves for one side, the three shadowy bodies for another, and the three vital forces for the last.
The High Self assigned to each person (or perhaps male-female pair) is indicated by the symbol of "eternal progress" over each man in the drawing individually. All animals, birds, insects, fish, etc., are supposed to have High Self "group souls" guiding them, just as the physical body and low self of man has similar guidance. The two feathers above the globe over the head of the hawk man suggests a representation of the dual High Self as the secret doctrine behind the exoteric feather symbol. The symbology of ancient Egypt furnishes an excellent design to represent a prayer taking its flight to the High Self.
The Sphinx may be a symbol related to the one of the hawk man (D), but reversed to give the head of a human and the body of a beast.
An Egyptian design in which the two serpents appear in connection with symbols of flower buds and small globes set forth to stress the idea of triplicity, perhaps pointing to the ancient Huna belief in three selves, three shadowy bodies, and three vital forces. This ancient symbol presents the winged thought form with the symbol of human force in union of the sexes. The familiar symbol of the winged staff and its two entwining serpents often embodies the winged globe as a part of its symbology. The tobacco industry was particularly interested in the research of scientists whose work suggested that heart disease could be blamed on stress rather than cigarettes.


His experiments with rats showed that prolonged exposure to stress led to physiological changes in the tissue of rats.
This was 1936 and by that point the owner of the rats, an endocrinologist named Hans Selye, had become expert at making rats suffer for science.
However, one type of sucrase called beta-fructofuranosidase is not affected by these alkaloids. When they isolated the enzyme from silkworms, the researchers found it could effectively digest sucrose.
The shadowy bodies of the High Self, composed of a pair united, in which dwell the conscious male and female Parental Spirits of the man. Because man cannot understand the mysteries of his High Self, all such beliefs remain conjectural.
Along this cord can pass vital force carrying on its flow the thought forms of prayers (upward) and the thought forms embodying visions of the future or messages from the High Self such as inspiration etc., (downward). It is of about the size of the physical body and interpenetrates it, duplicating in its invisible substance every tissue of the gross body.
The field, as we now know, extends much farther away from the body, but weakens progressively as it extends outward. The actual storage place is in the shadowy body of the brain, which is made of a similar tenuous and enduring substance. The middle self works with the middle voltage of vital force, symbolized by a double zigzag line (lightning in the old symbology), whereas the low voltage vital force is a single zig-zag line. The middle self asks for a memory and the low self responds by extending a figurative hand into the dark sack (or hole) and pulling on the threads associated with tree thought forms, eventually pulling up the thought forms desired.
For instance, if the skull idea is tied to the ideas of doctors, the victim may show an illogical fear of death in the presence of all doctors. These are stored by the low self in its shadowy body (not in the physical brain) and are carried away in the shadowy body when the physical body dies.
It does not have the shape of the physical body and is thinner than the shadowy body of the low self. Along the connecting thread flows low voltage vital force and thought forms, both moving to and from the experimenters. This low voltage of force goes along the thread carrying the thought forms of a prayer to the High Self.
This is the atom smashing voltage which can make instant changes in bodily tissues to cause instant healing, or can produce the "physical phenomena" of Psychical Research. All visions of the future are from the High Self and reach the low self as sensory impressions or thought forms sent along the thread from the High Self to the low self. The High Self uses its high voltage (atom smashing voltage) to change the dense substance of the broken parts of the bone to the thin, invisible or "etheric" form. The same mechanism is presented by Huna explaining the instant healing of any injured or deformed part of the body. In Psychical Research many apports of very hot objects have been observed, also blocks of ice (as well as living creatures etc.). The vital force of the fish, its temperature, and all things belonging to it as a living organism have also been transported and replaced in their original form by the High Self in producing the apport. Evidence accumulates to show that the low self alone, as a departed spirit of the poltergeist type may also be able to make such requests of the High Self and be given apporting phenomena, as in stone throwing cases, and the setting of fires, pouring of water, etc. Its three bars represent the three selves of man, the three shadowy bodies used by the three selves and the three voltages of vital force used by the three selves. The leaf is to identify the vine as a vine and not a serpent, the latter not being a symbol of vital force because a serpent cannot split or branch out into three branches to symbolize the three voltages of vital force. Three waves are used here to indicate the high voltage of vital force used by the High Self. It is a complicated "cluster" like this that is pictured as the grape cluster in drawing D.
The figure of a man drawn inside the triangle is placed there to indicate the physical body, which is the base of the other nine elements during physical life. In Huna it is to be seen in the idea that the High Self is a united-but-separate parental pair, the child being the lesser man composed of a low and middle self. But, above this appears a single symbol for a High Self and from it a dotted line goes to each man. The dotted lines extending from the symbols of the High Selves (C) indicate by their plurality the fact that each overlooks a number of creatures. The waved base for the design is strongly reminiscent of the Huna wave symbol for vital force. Because of the loss of clear and workable knowledge of the three voltages of human vital force, priests of several ancient religions guessed that the creative force used in procreation had something basic to do with praying effectively to the "gods." This seems not to be the correct assumption as the kahunas, whether male or female, worked their magic regardless of the use of vital force in sex.
If the symbol of the High Self were placed over the staff, as in the sketch, the symbol would be fairly complete from a Huna point of view. In passing between the man (H) and the second man (K), the thread passes through the dense materials which might obstruct the way or tend to cut the thread. If a thought form is not tied to other thought forms, it cannot be "remembered," but later, after a long period of searching, the low self may find it and present it to the center of consciousness of the middle self. The small circles represent the thoughts as thought forms, but these would naturally be clusters to form complete ideas or impressions gained by an extension of sensory faculties along the thread to see, hear, smell, taste etc. It also furnishes the High Self with the force to be used in making instant or miraculous answers to prayers for healing. Or, the low self may extend a portion of a shadowy body eye to the region of the High Self and "see" the thought forms of the not-yet-materialized future which have already been constructed by the High Self.
The cross bar represents (1) the low self, (2) the shadowy body of the low self, and (3), the low voltage of vital force.
The dotted lines show how the formation gives also the triangle as a symbol of the same thing, but leaving out the center shaft of the cross, therefore symbolizing the state after death when the physical body is gone.
The cluster of grapes or berries on the climbing vine represents the cluster of thought forms of a prayer, being carried, figuratively, up to the High Self on the ascending vital force or vine.
This latter High Self pictures the probable doctrine of Huna assigning a "group soul" High Self to the care and direction of the bodily processes of a related group of people.
However, there was a Huna belief that the High Self of a man was composed of a male-female pair. It is interesting to note the fact that there were no snakes in Polynesia, and that snakes were not used as a symbol of vital force by the kahunas in their verbal descriptives of the mechanisms of their psycho-religious system of magic.
This High Self lays down the pattern of growth and directs in some mysterious way all the intricate bodily processes which, patently, are too complicated for the low self to understand and direct. Or, the low and middle voltage of vital force, both of which are involved in making and sending the prayer thought forms, may be indicated by having two serpents. It is to be assumed that they never used the serpent symbol or that they lost it after leaving the region of Egypt and living for some centuries in Polynesia. Along threads of this kind (L) pass thought forms and vital force when telepathic messages are sent or received or when mind reading is being performed.
The kahunas symbolized this extension of sensory organs along shadowy threads as "reaching out a finger" or "an ear" etc. Probably, the use of the serpent came from non-Huna sources, for the kahunas had no word for "snake," although they had one for lizard-like creatures. The sensory organs are duplicated in the shadowy body, so that the low self, when out of the physical, as in astral travel or after death can still see, hear, taste, etc. So Selye began to suggest that subjecting an animal to prolonged stress led to tissue changes and physiological changes with the release of certain hormones, that would then cause disease and ultimately the death of the animal." And so the idea of stress — and its potential costs to the body — was born. It was born to Selye, a scientist absolutely determined to make the concept of stress an international sensation. Selye went all over the world promoting the gospel of stress." As Selye wrote in his biography, The Stress of My Life (one of 39 books he authored to promote the concept of stress), "Stress will have been my cathedral and I shall polish and perfect it. I know my child will outlive me." But Selye wasn't the only high-profile scientist who decided to promote the idea that stress posed a profound danger to health.
In the mid-1950s, two American cardiologists — Meyer Friedman and Ray Rosenman — created the idea of the Type A personality.


Their argument, essentially, was that there existed in America an entire class of people who lived lives so full of stress and pressure that their bodies were especially prone to disease, particularly heart attack.
The doctors published a study that claimed the coronary disease rate for men with Type A personality was twice as high as other men. This idea of a special driven and stress-sensitive subset of personality really captured the American imagination. It still has that grip in popular culture." The thing most people don't realize as they worry over the dangers of stress, Petticrew says, is that much of this foundational scientific research on stress was funded and guided by a very particular sponsor. Type A personality is to a large extent a construct of the tobacco industry." A Document Trove Reveals Tobacco Influence For the past decade or so, Petticrew and a group of colleagues in London have been searching through millions of documents from the tobacco industry that were archived online in the late '90s as part of a legal settlement with tobacco companies. What they've discovered is that both Selye's work and much of the work around Type A personality were profoundly influenced by cigarette manufacturers. They were interested in promoting the concept of stress because it allowed them to argue that it was stress — not cigarettes — that was to blame for heart disease and cancer. All of this is significant, Petticrew says, because Selye's influence over our ideas about stress are hard to overstate. It wasn't just that Selye came up with the concept, but in his time he was a tremendously respected figure.
And they helped him to shape his ideas, and he helped them to shape theirs." This is also true of the work around Type A personalities and the notion that a highly stressed personality — not cigarette consumption — caused heart disease, particularly in men.
Petticrew says that though early studies, some of which were funded by tobacco companies, showed a connection between Type A and heart attacks, as more studies have piled up the original findings of Friedman and Rosenman have been undermined.
That's not to say, and absolutely shouldn't be said, that all Type A behavior research is tainted by tobacco money.
But it has had a major skewing effect on the field which I think has been completely unrecognized." NPR contacted Altria's Philip Morris tobacco unit, the primary funder of Type A research and also a major contributor to Selye. The company had no comment about the research; a spokesman said all the research happened too long ago. Selye's Lasting Mark In the years since Selye's foundational work, research on stress has exploded.
There's no question that stress, particularly chronic stress in childhood, has a very serious impact on long-term health. But some scientists now argue that our usual narrative of stress — that stress is universally bad for health — is too one-sided and doesn't reflect the reality that some degree of stress can actually benefit people.
Still, the narrative of stress promoted by the tobacco industry through research and marketing is alive and well. A ghost from a long time ago continues to shape how we see, and experience, stress.Copyright 2014 NPR.
NPR, the Robert Wood Johnson Foundation and the Harvard School of Public Health conducted a nationwide poll asking Americans to describe the stress they experience, where it comes from and what they do about it. But first, how the idea that stress affects our health came to public consciousness in America. NPR's Alix Spiegel looked into it, and she found that the tobacco industry helped launch stress research. ALIX SPIEGEL, BYLINE: The idea of stress began on a rooftop in Canada with a handful of rats freezing in the winter wind.
This was 1936, and according to medical historian Mark Jackson, by that point the owner of the rats, scientist Hans Selye, had gotten pretty good at making rats suffer for science. MARK JACKSON: He would make them go hungry for a long period or subject them to extreme temperatures or make them exercise a lot. SPIEGEL: See, what was interesting to Selye was that no matter how different the tortures he devised for the rats were - from icy winds to painful injections, when he cut the rats open, it appeared that the physical effects of those very different tortures were always the same. JACKSON: Almost universally, these rats showed a particular set of signs, particularly in their adrenal gland. And he began to suggest that subjecting an animal to prolonged stress led to histological tissue changes and physiological changes with the release of certain hormones that would then cause disease, and ultimately cause the death of the animal. But here's the thing - if the idea of stress had been born to just any parent, you might not, in your lifetime, have heard as much about stress as you have. It was born to Selye, someone absolutely determined to make the concept of stress an international sensation. SPIEGEL: As Selye wrote in his biography, "The Stress of My Life," one of 39 books that Selye wrote promoting the concept of stress, stress will have been my cathedral, and I shall polish and perfect it. But Selye wasn't the only high-profile scientist promoting the idea that stress posed a profound danger to health. RAY ROSENMAN: Type A individuals are individuals who exhibit aggressiveness, ambition, competitiveness, the drive to achieve, the drive to get things done. SPIEGEL: This is American cardiologist named Ray Rosenman who, along with his colleague, Meyer Friedman, helped create and popularize the idea of the Type A personality in the 1950s.
Their argument, essentially, was that there existed in America an entire class of people who lived lives so full of stress and pressure that their bodies were especially prone to disease - specifically, to heart attacks.
ROSENMAN: Men with a Type A behavior pattern you have more than twice the coronary rate of men with a Type B behavior pattern, as you might very well expect. SPIEGEL: And according to Mark Pettigrew, director of public health research at the London School of Hygiene and Tropical Medicine, this idea of a special, driven and stress-sensitive subset of personality genuinely captured the American imagination at the time.
I mean you can see today, literally many thousands of websites talking about Type A behavior in a fairly uncritical way. SPIEGEL: The thing that most people don't realize, Pettigrew says, as they worry over dangers of stress, is that some of this foundational scientific research about stress was funded and guided by a very particular sponsor. PETTIGREW: What's never really been appreciated is that the tobacco industry was a major funder and stimulant of research on stress, specifically Selye's work and also research on Type A behavior. SPIEGEL: You see, for the last decade or so, Pettigrew and a group of colleagues have been searching through millions of documents from the tobacco industry that were archived online in the late '90s as part of a legal settlement against tobacco. And what they've discovered and published in scientific journals is that both Selye's work and much of the work around Type A, were profoundly influenced by cigarette manufacturers who were interested in promoting the concept of stress because it allowed them to muddy the waters by arguing that it was stress and not cigarettes that was to blame for heart disease and cancer. SPIEGEL: They also funded Selye's research which is significant, again, because Selye's influence over our ideas around stress are hard to overstate - not only because he came up with the idea, but as Pettigrew says, also because in his time he was such a respected figure. So I feel that it's impossible, and it's misleading to talk about stress without acknowledging the fact that he had a very, very close working relationship with the tobacco industry, and they helped him to shape his ideas, and he helped them to shape theirs. SPIEGEL: This is also true of the work around Type A personalities and the notion that a highly stressed personality, not cigarette consumption, caused heart disease, particularly in men. Pettigrew says that though early studies, some of which were funded by tobacco, showed a connection between Type A and heart attacks, as more studies have piled up, the original findings of Friedman and Rosenman have been undermined.
PETTIGREW: There have been very few studies which have actually shown that Type A behavior is a risk factor for illness - certainly for coronary heart disease. Of the studies that do show that - and there are only four - in three of them the researchers had some contact or money from the tobacco industry.
That's not to say - and absolutely shouldn't be said - that all Type A behavior research is tainted by tobacco money. But it has had a major skewing effect on the field, which I think has been completely unrecognized.
But in any case, in the years since this foundational work, research on stress has exploded. And there's no question that stress, particularly chronic stress in childhood, has a very serious impact on long-term health.
But some scientists are now arguing that our narrative that stresses universally bad for health, which was promoted by tobacco, is too one-sided and doesn't reflect the reality that some amount of stress can actually benefit people, and stress isn't always a bad thing. SPIEGEL: Still, the narrative of stress promoted by tobacco through research funding and marketing and educational films like the 1975 film you hear running under my voice - which, by the way, featured both Selye and Ray Rosenman - is, according to researcher Mark Pettigrew, alive and well - surviving, still, from a long time ago when the industry worked actively with scientists to frame how we see and experience stress.
Its dollar commitment to independent scientific research in the area of smoking and health exceeds the combined support of The Cancer Society and the Heart and Lung Associations and is growing yearly as we seek the answers that we need.



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